WEBVTT

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Psalm 51, we're going to read verses 1 through

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12, verses 1 through 12. Be gracious to me, O

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God, according to your lovingkindness. According

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to the greatness of your compassion, blot out

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my transgressions. Wash me thoroughly from my

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iniquity, and cleanse me from my sin. For I know

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my transgressions. And my sin is ever before

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me against you. You only I have sinned and done

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what is evil in your sight so that you are justified

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when you speak and blameless when you judge.

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Behold, I was brought forth in iniquity, and

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in sin my mother conceived me. Behold, you desire

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truth in the innermost being, and in the hidden

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part you will make me know wisdom. Purify me

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with hyssop, and I shall be clean. Wash me, and

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I shall be whiter than snow. Make me to hear

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joy and gladness. Let the bones which you have

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broken rejoice. Hide your face from my sins and

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blot out my iniquities. Create in me a clean

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heart, O God, and renew a steadfast spirit within

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me. Do not cast me away from your presence and

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do not take your Holy Spirit from me. Restore

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to me the joy of your salvation and sustain me

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with a willing spirit. In Psalm 51, our exposition

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will focus in verse 12, which reads, Restore

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to me the joy of your salvation. and sustain

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me with a willing spirit. There's three things

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that we must observe in this text, and we must

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take time to consider. The first being the salvation

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that David previously enjoyed. The second is

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the discontinuity between God's salvation and

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David's enjoyment of it. The third being the

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way forward. to enjoying God's salvation now.

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Starting with the salvation that David previously

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enjoyed. We see in verse 12 that David is crying

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out to experience the joy of God's salvation.

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He's crying out to experience it, to enjoy God's

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salvation, because he's not at the moment. He

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does not have joy as a result of God's saving

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work in his heart, in his mind, in his soul.

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He is not rejoicing. He is not satisfied. He

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is not fulfilled. He is not pleased and he is

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not delighting in Christ at this moment. He has

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before, but he's not now. We read in Psalm 16.

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And listen for joy and delight and satisfaction

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and pleasure and God and the saving realities

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of God in Psalm 16. Preserve me, O God, for I

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take refuge in you. I said to the Lord, You are

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my Lord. I have no good besides you. As for the

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saints who are on the earth, they are the majestic

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ones in whom is all my delight. The sorrows of

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those who have bartered for another God will

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be multiplied. I shall not pour out their drink

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offering of blood, nor will I take their names

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upon my lips. The Lord. is the portion of my

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inheritance in my cup. You support my lot. The

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lines have fallen to me in pleasant places. Indeed,

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my heritage is beautiful to me. I will bless

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the Lord who has counseled me. Indeed, my mind

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instructs me in the night. I have set the Lord

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continually before me. Because he is at my right

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hand, I will not be shaken. Therefore, my heart

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is glad and my glory rejoices. My flesh also

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will dwell securely, for you will not abandon

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my soul to Sheol, nor will you allow your Holy

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One to undergo decay. You will make known to

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me the path of life, and your presence is fullness

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of joy. In your right hand, there are pleasures

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forever. When we read Psalm 16, can you sense

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the happiness in David's heart because of the

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Lord and his work and his life? Can you take

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away from Psalm 16 that David finds pleasure

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and delight? in salvation and its redemptive

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realities. He's missing that in Psalm 51. He's

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not in possession of the enjoyment of God and

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salvation, but he wants it back. He wants to

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experience it again. We know that David is not

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experiencing it at the moment. But that's not

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because God and salvation has changed. That's

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not because the saving realities are different

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than they were before. It's because David himself

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has changed. Why does David not experience joy

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at this moment? Is it because God has changed?

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Is it because God's grace and his mercy have

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lessened in their character and their quality

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and their supreme greatness? Or is it because

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David himself has been altered? David himself

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has changed. The saving realities of salvation,

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the glorious and the supreme realities of redemption

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which God has accomplished on behalf of his people,

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Do not change. But his people change. His people's

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hearts change. Their affections change. Their

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minds change over time. We age. We become different

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with age. We fluctuate. We go up and we go down

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at times. Salvation does not change. And the

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greatness of salvation does not change, brothers

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and sisters. Consider the gloriousness, the supremacy

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of Christ and the work which he has accomplished.

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Consider the reality that the blessed Son of

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God took on flesh. And entered into the very

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creation which he spoke into existence. He took

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on flesh and he was born of a woman. He became

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a woman. He became a baby. Let's back up. Be

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amazed. Stand in awe of the reality of what Christ

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has done. Stand in awe of the reality that the

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blessed son of God took on flesh and was born

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of a woman and became a babe. We can talk about

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that. We can say that all day long. But what

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does that do to your hearts? What does that do

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to your souls? What does that do to your feelings,

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brothers and sisters? What does that stir up

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inside of you? Because that is a grand and a

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glorious reality. We should not allow that to

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roll off our tongues lightly. The substance and

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the reality of redemption, of God himself, his

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grace, his mercy, what does it do to you? What

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effect does it have on you? What does it produce

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in you? Consider the reality. That Jesus Christ

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lived a perfect life. The absolute impossibility

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of that for you and me. It was such a difficult

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task that even the Lord Jesus Christ in the days

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of the flesh had to be filled with the Spirit

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of God to accomplish it. He was filled as a baby.

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He was filled when he was a young boy at 12.

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He was filled in the desert when he went off

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to be tempted. Why? Because of the ginormous

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nature of the task. Because of the difficulty

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of the work. Yet he accomplished it. He never

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sinned. He lived in perfect, positive obedience

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to the law, and he never transgressed it. He

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obtained righteousness. Think about the beauty

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of that reality and the fact that he did that

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for people who have never lived a perfect life.

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He did that for people who are sinners, who don't

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deserve that perfection and that holiness and

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that righteousness. His grace and His mercy on

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display. Consider the grand reality of the cross.

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Consider the supreme beauty of the Lord Jesus

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Christ on the cross of Calvary. And what He accomplished.

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He satisfied the wrath of God on behalf of God's

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elect. He turned away the wrath of God and he

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satisfied the payment that was required of sinners

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who couldn't do it themselves? What does that

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do to your heart? What does that stir inside

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of you? Because that's not a concept. That's

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not an idea, brothers and sisters. That is reality.

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That is what God has done for sinners. And he

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didn't stop there. He didn't simply take care

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of their sin. Christ rose from the dead. He conquered

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the grave of his own power and his own authority.

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He ascended to the Father. And the Lord Jesus

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Christ, the God -man, rules and reigns in heaven

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right now. As we worship him, as his word is

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preached, as you sit here worshiping, he is present

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in heaven observing us. This is not a concept.

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This is not an idea. This is reality. This is

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truth. This is what is happening right now. What

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does that do to your hearts? What does that produce

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within you? we would think, considering the greatness

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of these realities, that there's ample supply

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and cause for joy. When we consider the grandness

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of salvation, the abundant beauty of the work

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of Christ, His mercy and His grace, we would

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think that the people of God would always delight

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in Christ. We would always rejoice in the Lord.

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We would always be satisfied in reading the Word

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of God as His revelation. You would think that

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we would always enjoy and be pleased and delighted

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in God, in Christ, and the work which He has

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accomplished. Is there not ample supply and cause?

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in the work of God and salvation, for the joy

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of his people in every circumstance, in every

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situation? Does Christ's death not provide ample

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reason for you to rejoice in difficult times?

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Does Christ's resurrection not provide ample

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reason an abundant provision for you to enjoy

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God throughout the day? It does. So why don't

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the people of God constantly, always rejoice

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in the Lord? We don't. We can't. There's a discontinuity.

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Between the greatness and the supremacy of the

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character of these redemptive realities and salvation

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and what it does inside of us. This is the second

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thing we have to look in this text. The discontinuity

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between God's salvation and David's enjoyment

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of it. David has experienced this salvation.

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He's delighted and he's enjoyed this salvation.

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but he's not now. There's a breach. There's a

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break. There's a disruption between the greatness

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of these realities and their character, their

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value, their worth. And our experience of those

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realities in our affections, in our hearts, in

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our minds, in our desires, and in our wills.

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Everybody knows what I'm talking about. You know

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what I'm talking about. I know what you're talking

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about. Every single person here knows this reality

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because you know you don't love Christ as you

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ought. You know you don't rejoice as you ought

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to rejoice. It's because there's this discontinuity.

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between the grandness of these realities and

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how they work out in our hearts and how they

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work out in our minds, how they work out in our

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feelings, how they work out in our affections,

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in our longings, in our satisfaction, in our

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contentment, in our pleasure in Christ. There

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is a disruption between the character of salvation

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and God himself. And the experience of our hearts.

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And we all know it. We're all familiar with it.

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We know this disparity. Because we want to love

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God more. We want to rejoice more. We want. To

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delight in these realities to a greater degree.

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But it's so difficult, it's so hard, it nearly

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seems impossible at times. This is an ever relevant

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issue that David is dealing with. He wants to

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experience joy from salvation. He wants to enjoy

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God in salvation and the things of God, but he

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can't. Can you relate to that? We don't appreciate

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them as we ought to. We're in possession, through

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Christ, of the grandest, most supreme realities

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that exist. Our fate is tied up with the fate

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of the known world, of the universe. Yet we can't

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be happy in these things. We're in possession

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of the Lord Jesus Christ. Yet we don't delight

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in him as we ought to. We don't show gratitude

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to God for redemption as we ought to. Seemingly,

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at times, these great realities of salvation

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Don't even seem to make a difference in our lives.

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They don't even seem to have an effect on us.

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This is a universal Christian predicament. Every

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single one of us has this issue. Every single

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one of us deals with this. You, me. And every

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other person who knows the Lord Jesus Christ.

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And the reality is that this is a sad thing.

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It's a sad thing. It's sad because of what we're

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in possession of. And what we're satisfied with.

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It's sad because of what we're in possession

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of. and what makes us happy in life. It's sad

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because of the glorious and the grand realities

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we're in possession of through Jesus Christ and

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what stirs our hearts. It's sad because of what

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we do find enjoyment in. It's sad because we're

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in possession of infinite, eternal, gems, infinite

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diamonds of mercy, everlasting rubies that outshine

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everything in this world. Yet what are we satisfied

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with? What are we happy with? Fool's gold. We

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settle for that which is meaningless. We settle

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for that which has no eternal impact and significance

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on our lives. When in reality we are in possession

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of Christ who is of infinite good and infinite

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worth and infinite value. Yet these things down

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here tickle our minds and tickle our ears. They

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stir our affections as he ought to. They stir

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our affections in our hearts. As these grand

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realities ought to. This was David's issue. This

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was David's problem, wasn't it? He was in possession

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of the same things we're in possession of in

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Christ. Yet what did he take pleasure in more

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than God and salvation? The flesh. He delighted.

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In Bathsheba more than he delighted in Christ.

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He enjoyed Bathsheba more than he enjoyed God

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himself. It's a sad reality. But there's a reason

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that this reality exists. There's a reason that

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this discontinuity is present in our lives. The

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cause of it. Is sin and corruption within us.

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There's this disparity between God and the character

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of salvation. And our affections. Because of

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sin and corruption within us. Why is that? Because

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when sin is prominent in our life. That means

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corruption. Becomes more prominent. In our hearts.

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Prominence of sin. Lead. To strengthened. And

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intensified. Corruption. Within the soul. Thus.

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Weakening. The desires and the will. For that

00:22:30.680 --> 00:22:33.380
which is holy and righteous. And strengthening

00:22:33.380 --> 00:22:36.119
the desires and the will. For that which is what?

00:22:36.279 --> 00:22:41.970
Wicked. The prominent principle within our hearts

00:22:41.970 --> 00:22:47.089
is that which exerts the most influence on our

00:22:47.089 --> 00:22:51.750
desires, on our longings, on our will, on our

00:22:51.750 --> 00:22:57.289
decisions, on our thinking. It's that which influences

00:22:57.289 --> 00:23:01.390
whether or not we are rejoicing, whether or not

00:23:01.390 --> 00:23:05.349
we are loving, whether or not we are... delighting

00:23:05.349 --> 00:23:13.410
or being fulfilled in Christ. David gave prominence

00:23:13.410 --> 00:23:16.910
to sin and corruption built and that influenced

00:23:16.910 --> 00:23:23.029
his heart and stripped him of enjoyment of God

00:23:23.029 --> 00:23:26.990
and strengthened his will and his desires and

00:23:26.990 --> 00:23:30.009
his longings for that which is wicked. It dulled

00:23:30.009 --> 00:23:34.880
him to holy and righteous things. And it enlivened

00:23:34.880 --> 00:23:41.380
him to wicked things. So there's a cause for

00:23:41.380 --> 00:23:44.539
this discontinuity. And the reality is this.

00:23:45.119 --> 00:23:51.359
The truth of the matter is this. We cannot enjoy

00:23:51.359 --> 00:23:58.720
God as we ought to in this life. We can't. It's

00:23:58.720 --> 00:24:02.880
as though because of sin, And it's corruption.

00:24:03.400 --> 00:24:09.539
For some, there are chains on their enjoyment

00:24:09.539 --> 00:24:13.059
of God, on their affections, on their joy, on

00:24:13.059 --> 00:24:14.960
their pleasure, on their delight, on their satisfaction.

00:24:15.180 --> 00:24:18.319
There's chains restraining them and pulling them

00:24:18.319 --> 00:24:23.039
down. For others, there's ropes. For others,

00:24:23.099 --> 00:24:27.740
there's strings. There's a small line. But the

00:24:27.740 --> 00:24:31.109
fact of the matter is, we cannot. Enjoy God as

00:24:31.109 --> 00:24:33.210
we ought in this life because of our remaining

00:24:33.210 --> 00:24:36.730
sin, because of our remaining corruption, and

00:24:36.730 --> 00:24:41.750
also we will not in this life. Those chains,

00:24:42.029 --> 00:24:45.049
those ropes, and those strings, they will stay

00:24:45.049 --> 00:24:48.849
with us until the day we die and go to the grave.

00:24:51.410 --> 00:24:55.250
In the days of your life in this world, you will

00:24:55.250 --> 00:25:00.289
never love God as fully as you could. As fully

00:25:00.289 --> 00:25:04.269
as you ought to because of the sin within you.

00:25:05.089 --> 00:25:07.430
It's true of you. It's true of me. It's true

00:25:07.430 --> 00:25:09.769
of every sinner in this life that has a sin nature.

00:25:10.569 --> 00:25:17.930
But the day is coming when those strings will

00:25:17.930 --> 00:25:21.829
be cut. The day is coming when the chains will

00:25:21.829 --> 00:25:24.349
be stripped away. The day is coming when Christ

00:25:24.349 --> 00:25:27.950
will call us forth from the grave. The day is

00:25:27.950 --> 00:25:30.650
coming when we will enter into the fullness of

00:25:30.650 --> 00:25:35.509
the joy. Unlike wicked men who don't know Christ,

00:25:35.769 --> 00:25:38.970
who have the fullness of their joy in this life,

00:25:39.069 --> 00:25:41.250
their glory in this life, and then they lose

00:25:41.250 --> 00:25:45.789
it at the grave. Men who are believers in Jesus

00:25:45.789 --> 00:25:49.109
Christ, those who know Christ, the people of

00:25:49.109 --> 00:25:52.630
God, they may experience hardship and difficulty

00:25:52.630 --> 00:25:55.910
in this life, but when they were raised, Brothers

00:25:55.910 --> 00:25:58.990
and sisters, it is unto glory, it is unto life,

00:25:59.150 --> 00:26:03.289
and it is unto the fullness of joy. Those chains

00:26:03.289 --> 00:26:10.109
will be taken away. And you will love God as

00:26:10.109 --> 00:26:18.329
you ought to. You will enjoy God in Christ. As

00:26:18.329 --> 00:26:22.990
you can, as God intended, without the restraint

00:26:22.990 --> 00:26:30.910
of sin in you. You will delight in the Lord Jesus

00:26:30.910 --> 00:26:33.569
Christ and the saving realities which he has

00:26:33.569 --> 00:26:36.210
accomplished in a way that you are incapable

00:26:36.210 --> 00:26:39.769
of doing so in this life, in this world right

00:26:39.769 --> 00:26:44.869
now. We will enter into the fullness of joy.

00:26:46.640 --> 00:26:51.779
So we know the cause of this disruption or this

00:26:51.779 --> 00:26:56.519
discontinuity. It's sin. Just as it was so for

00:26:56.519 --> 00:27:00.140
David, it's sin and corruption within him. The

00:27:00.140 --> 00:27:05.440
very presence of corruption within us hinders

00:27:05.440 --> 00:27:13.500
us from loving God as we ought to. And willful.

00:27:15.000 --> 00:27:22.819
Unrepentant sin greatly, greatly increases and

00:27:22.819 --> 00:27:30.740
intensifies our inability to rejoice in the Lord.

00:27:31.759 --> 00:27:35.119
It takes away our senses so that we love God

00:27:35.119 --> 00:27:36.920
as we ought, so that we're satisfied and fulfilled

00:27:36.920 --> 00:27:45.539
in Him. Don't we see that with David? discontinuity

00:27:45.539 --> 00:27:49.779
is caused by sin, but it also affects the will.

00:27:50.240 --> 00:27:54.599
Because David says in Psalm 51, in the second

00:27:54.599 --> 00:27:58.400
half of the verse, verse 12, and sustain me with

00:27:58.400 --> 00:28:03.559
a willing spirit. So David is paralleling the

00:28:03.559 --> 00:28:08.319
absence of joy with unwillingness. That means

00:28:08.319 --> 00:28:11.779
that if he were to have joy, he would be paralleling

00:28:11.779 --> 00:28:17.039
it with A willing spirit. Saying there's a relationship

00:28:17.039 --> 00:28:26.299
between enjoying God and willing obedience to

00:28:26.299 --> 00:28:32.259
God. He's showing us the reality which we all

00:28:32.259 --> 00:28:36.619
understand that if we enjoy something, we willingly

00:28:36.619 --> 00:28:40.839
take part in that thing. So if we enjoy Christ,

00:28:41.680 --> 00:28:45.319
if we delight in God, if our affections are stirred

00:28:45.319 --> 00:28:47.900
for the Lord Jesus Christ and these infinite

00:28:47.900 --> 00:28:54.039
gems, then that means we're more willing to walk

00:28:54.039 --> 00:28:59.660
in a manner that's in step with salvation. We're

00:28:59.660 --> 00:29:02.119
more willing to obey the commands of Christ.

00:29:02.240 --> 00:29:05.460
We're more willing to walk in accordance with

00:29:05.460 --> 00:29:10.019
the salvation of God. But this isn't absolute.

00:29:11.440 --> 00:29:14.960
It's not an absolute relationship in that just

00:29:14.960 --> 00:29:17.640
because I don't desire Christ doesn't mean I

00:29:17.640 --> 00:29:22.019
can't will for obedience. Now, we know that's

00:29:22.019 --> 00:29:25.660
present because David is not enjoying God at

00:29:25.660 --> 00:29:31.259
the moment. David is not experiencing great joy

00:29:31.259 --> 00:29:36.220
in his heart yet. He's exercising his will to

00:29:36.220 --> 00:29:42.009
repent of sin and to seek. The face of God through

00:29:42.009 --> 00:29:49.549
prayer. This leads us to the way forward to enjoying

00:29:49.549 --> 00:29:57.329
God now. David's lost it. And it's important

00:29:57.329 --> 00:29:59.150
for us to understand that he didn't lose salvation.

00:29:59.190 --> 00:30:02.730
He's lost the enjoyment of that salvation. By

00:30:02.730 --> 00:30:06.589
grace, he is in possession of all saving realities.

00:30:07.789 --> 00:30:11.130
But that does not mean... That he's receiving,

00:30:11.190 --> 00:30:15.750
he's experiencing joy as a result of all these

00:30:15.750 --> 00:30:20.309
saving realities. So how do we, after we've lost

00:30:20.309 --> 00:30:31.289
it, restore it if possible? We must place duty

00:30:31.289 --> 00:30:40.160
before desire. We have to. You don't wait around

00:30:40.160 --> 00:30:49.799
for enjoyment of God to obey God. Just because

00:30:49.799 --> 00:30:57.980
we don't feel like reading our Bibles. Just because

00:30:57.980 --> 00:31:02.019
we don't desire to pray to God. Just because...

00:31:03.369 --> 00:31:06.569
I don't desire to go to church and worship. Just

00:31:06.569 --> 00:31:09.430
because I don't desire to have an edifying conversation

00:31:09.430 --> 00:31:12.630
does not mean that the duty does not still remain.

00:31:15.990 --> 00:31:22.849
We can't wait around for desire to obey. The

00:31:22.849 --> 00:31:28.549
greatness of God's salvation is unchanging. The

00:31:28.549 --> 00:31:33.059
obligations and the commands. of that salvation

00:31:33.059 --> 00:31:39.859
and the law of God are unchanging. We must place

00:31:39.859 --> 00:31:45.759
duty before desire. That's what David is doing.

00:31:46.839 --> 00:31:52.319
We must exercise the will in hopes of bringing

00:31:52.319 --> 00:32:00.670
along the desire. So what do you do? when you

00:32:00.670 --> 00:32:07.710
don't desire God? What do you do when you don't

00:32:07.710 --> 00:32:12.430
enjoy the things of God and salvation? What do

00:32:12.430 --> 00:32:20.549
you do when you don't enjoy worshiping God? You

00:32:20.549 --> 00:32:26.250
use your will and you obey anyways. Surely, if

00:32:26.250 --> 00:32:29.130
there's a relationship between enjoyment of God

00:32:29.400 --> 00:32:33.059
and the will, as we see in the text, then there's

00:32:33.059 --> 00:32:37.460
also a relationship between the will and our

00:32:37.460 --> 00:32:42.259
enjoyment of God. There's times, brothers and

00:32:42.259 --> 00:32:46.099
sisters, when you're just going to have to pick

00:32:46.099 --> 00:32:50.019
up your desire and take it along for a trip,

00:32:50.039 --> 00:32:55.039
whether it wants to go or not, because you have

00:32:55.039 --> 00:32:57.720
to obey Christ because he's a good master and

00:32:57.720 --> 00:33:01.839
he's a good Lord. Whether or not you feel like

00:33:01.839 --> 00:33:08.579
it. Use your mind, use your will, and obey, even

00:33:08.579 --> 00:33:11.079
if you don't desire it, even if you don't long

00:33:11.079 --> 00:33:13.960
for it, even if you don't enjoy doing it. This

00:33:13.960 --> 00:33:17.720
is why Paul exhorts Timothy to discipline yourself

00:33:17.720 --> 00:33:22.319
for the purpose of godliness. Because discipline

00:33:22.319 --> 00:33:28.869
is not dependent on desire. We have to discipline

00:33:28.869 --> 00:33:32.569
ourselves for the purpose of godliness and holiness

00:33:32.569 --> 00:33:36.730
in our lives so that we pursue Christ even when

00:33:36.730 --> 00:33:41.650
we don't desire Christ. That's what you have

00:33:41.650 --> 00:33:43.289
to do and that's what I have to do, brothers

00:33:43.289 --> 00:33:48.609
and sisters. When you don't feel like it, will

00:33:48.609 --> 00:33:57.380
it? When you don't want it, will it? Do it. And

00:33:57.380 --> 00:34:02.460
hopefully, your desires will change gradually.

00:34:03.059 --> 00:34:08.199
They will be morphed over time. After all, isn't

00:34:08.199 --> 00:34:12.519
this part of sanctification? Isn't this part

00:34:12.519 --> 00:34:15.179
of God's gracious work of sanctification in the

00:34:15.179 --> 00:34:19.800
life of His people? Will He not graciously change

00:34:19.800 --> 00:34:28.880
us and transform us over time? We must also recognize,

00:34:29.199 --> 00:34:35.119
we must realize that change within us is never

00:34:35.119 --> 00:34:44.840
an excuse to sin against God. Just because something

00:34:44.840 --> 00:34:52.679
is going on in your heart does not give you cause

00:34:52.679 --> 00:35:01.599
to transgress a holy and a righteous The changes

00:35:01.599 --> 00:35:06.579
within us have to take a back seat from time

00:35:06.579 --> 00:35:10.699
to time so that we're obedient to his holy and

00:35:10.699 --> 00:35:13.940
his righteous requirements of us in this life.

00:35:16.119 --> 00:35:21.980
We cannot excuse away our actions. We cannot

00:35:21.980 --> 00:35:25.619
excuse away our transgressions, our iniquity,

00:35:25.619 --> 00:35:28.519
our slanderous speech. We cannot excuse away

00:35:28.519 --> 00:35:33.739
our evil tongue and its consequences. Just because

00:35:33.739 --> 00:35:38.139
I'm going through something, just because I'm

00:35:38.139 --> 00:35:42.300
dealing with something, the changes within us

00:35:42.300 --> 00:35:47.880
are never an opportunity to excuse sin against

00:35:47.880 --> 00:35:54.860
a great and a good and a holy God. He doesn't

00:35:54.860 --> 00:36:03.679
change. Neither does his grace. But we do. We're

00:36:03.679 --> 00:36:07.460
going to. You're going to. You're going to deal

00:36:07.460 --> 00:36:09.260
with things in your heart, brothers and sisters.

00:36:09.599 --> 00:36:11.880
You're going to go through difficult times. You're

00:36:11.880 --> 00:36:15.800
going to have hardships. But don't use those

00:36:15.800 --> 00:36:19.949
as opportunities. to sin against God. Use those

00:36:19.949 --> 00:36:22.989
as opportunities to grow in godliness and holiness

00:36:22.989 --> 00:36:25.250
and faithfulness, to see His faithfulness and

00:36:25.250 --> 00:36:30.969
His goodness in your life. In those times, lean

00:36:30.969 --> 00:36:41.489
into Christ. Don't pull away from Him. We must

00:36:41.489 --> 00:36:46.230
recognize that true enjoyment of God must follow.

00:36:46.909 --> 00:36:51.909
genuine repentance of sin. Take Psalm 51 .12

00:36:51.909 --> 00:37:00.250
and insert it in the verse 1 of Psalm 51. Restore

00:37:00.250 --> 00:37:04.849
to me the joy of your salvation and sustain me

00:37:04.849 --> 00:37:08.469
with a willing spirit. What if that were the

00:37:08.469 --> 00:37:13.960
first thing David asked in this psalm? What is

00:37:13.960 --> 00:37:16.099
the first thing he sought out? The first thing

00:37:16.099 --> 00:37:23.960
he pled for prior to repenting of his sin, confessing

00:37:23.960 --> 00:37:27.820
his sin, asking for forgiveness, dealing with

00:37:27.820 --> 00:37:34.159
his sin. It would be completely backwards. You

00:37:34.159 --> 00:37:40.480
cannot enjoy God and salvation while you simultaneously

00:37:41.550 --> 00:37:47.809
Revel and enjoy iniquity and sin. If you want

00:37:47.809 --> 00:37:51.949
to enjoy God in Christ, if you want to enjoy

00:37:51.949 --> 00:37:55.690
grace and mercy, if you want to enjoy those things

00:37:55.690 --> 00:38:01.329
in your soul, in your heart, in your mind, you

00:38:01.329 --> 00:38:04.550
must give up that sinful thing which you so truly

00:38:04.550 --> 00:38:10.250
enjoy. You must forsake it. The reality is we

00:38:10.250 --> 00:38:15.610
may have seasons and times in our lives because

00:38:15.610 --> 00:38:18.530
of the fall and because of our fallenness and

00:38:18.530 --> 00:38:21.449
the corruption within us that we just don't enjoy

00:38:21.449 --> 00:38:27.829
God and Christ because of our fallenness. We

00:38:27.829 --> 00:38:31.130
don't have to actively and willingly be in sin

00:38:31.130 --> 00:38:33.889
to not enjoy God. But there's something broken

00:38:33.889 --> 00:38:36.409
within us, brothers and sisters, because of sin.

00:38:37.610 --> 00:38:40.250
Things are not what they ought to be all the

00:38:40.250 --> 00:38:45.449
time. But the reality is, if you are actively

00:38:45.449 --> 00:38:49.929
and willingly clinging to sin, you cannot enjoy

00:38:49.929 --> 00:38:58.929
God with certainty. You will not have joy in

00:38:58.929 --> 00:39:03.179
Christ. You will not be satisfied and you will

00:39:03.179 --> 00:39:06.139
not be fulfilled in the Lord Jesus Christ if

00:39:06.139 --> 00:39:08.760
you are actively living in sin and you are refusing

00:39:08.760 --> 00:39:13.019
to repent of it. You should not expect to enjoy

00:39:13.019 --> 00:39:16.519
him. You should not expect to delight in Christ

00:39:16.519 --> 00:39:18.900
because you are delighting and you are being

00:39:18.900 --> 00:39:24.340
pleased with sin. So give up that which you enjoy

00:39:24.340 --> 00:39:30.260
for something that's so much better. Give up

00:39:30.260 --> 00:39:34.699
and lay down the fool's gold. And lay hold of

00:39:34.699 --> 00:39:39.139
true riches in the Lord Jesus Christ. It will

00:39:39.139 --> 00:39:43.519
be worth it. You will be satisfied and you will

00:39:43.519 --> 00:39:46.480
be joyful and you will be hopeful and you will

00:39:46.480 --> 00:39:48.440
have an assurance and you will have a confidence

00:39:48.440 --> 00:39:55.219
in Christ that fool's gold cannot give you. It's

00:39:55.219 --> 00:40:00.610
a lie. It doesn't do anything for you, even though

00:40:00.610 --> 00:40:07.369
it sparkles. It's not worth it, brothers and

00:40:07.369 --> 00:40:16.750
sisters. We must trust in Christ, knowing that

00:40:16.750 --> 00:40:23.670
we can only enjoy salvation by faith in Him.

00:40:26.539 --> 00:40:30.940
We cannot feast on the things of God if we are

00:40:30.940 --> 00:40:37.559
not feasting on Christ by faith. Are you trusting

00:40:37.559 --> 00:40:46.440
him in your life? Are you dependent on him and

00:40:46.440 --> 00:40:50.880
him alone for all the saving realities in your

00:40:50.880 --> 00:40:56.059
life? Because it's through him and it's by faith

00:40:56.059 --> 00:41:03.320
that we can truly enjoy God himself and the things

00:41:03.320 --> 00:41:04.559
of salvation.
