WEBVTT

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Psalm 51, we're going to read verses 1 through

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7. Verses 1 through 7. Be gracious to me, O God,

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according to your lovingkindness, according to

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the greatness of your compassion, blot out my

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transgressions, wash me thoroughly from my iniquity,

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and cleanse me from my sin. For I know my transgressions

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and my sin is ever before me. You only I have

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sinned and done what is evil in your sight, so

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that you are justified when you speak and blameless

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when you judge. Behold, I was brought forth in

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iniquity, and in sin my mother conceived me.

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Behold, you desire truth in the innermost being,

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and in the hidden part you will make me know

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wisdom. Here's our text for today. Purify me

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with hyssop. and I shall be clean. Wash me, and

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I shall be whiter than snow. As we continue considering

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Psalm 51, I think it's a good thing to do by

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way of reminder, just for us to meditate for

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a moment and consider for a moment why we...

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do expositional preaching. Why we give ourselves

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to looking at the Word of God in an in -depth

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way and drawing out its meaning. Drawing out

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the connections that are present. Drawing out

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the truth that is present. And doing our best

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not to put in our own meaning, and our own spin

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on things. Expositional preaching helps us to

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receive the most out of the Word of God. We want

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to know what God has to say. We want to know

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all that God has to say for His church. Therefore,

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we have to mine The scriptures. We have to dig

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in them. So as we look at Psalm 51, we don't

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do this just to fill our heads with information,

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do we? We come and we continue to look at Psalm

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51 because we need to know what Psalm 51 has

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to say for our lives. Because we believe that

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we are justified men and women as David was a

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justified man. And David dealt with sin as we

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deal with sin. So Psalm 51 has truth for us from

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God. And we want to know what it says. Psalm

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51 helps us understand what it means to walk.

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in fellowship and communion with God. Psalm 51

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helps us understand what it means to be a better

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penitent sinner, meaning to better repent of

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our sins. We need, brothers and sisters, better

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repentance in our lives. Psalm 51 helps us understand

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what it means to confess our sin to God. Brothers

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and sisters, we need to confess our sin better

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to God. Psalm 51 helps us understand what it

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means to have faith in Jesus Christ. All of us,

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every single one of us, each one of us in this

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room need to have a stronger Faith in Jesus Christ.

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We all need more godly sorrow. So Psalm 51 helps

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us in all of these things. It's relevant for

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our lives. It would be a dangerous thing to hear

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and read and learn about confession and repentance

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and faith and to hear about these things. And

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to learn about these things. But never take from

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the word of God. And apply these things to your

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life. It would be a dangerous thing to sit week

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in and week out. Under the preaching of Psalm

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51. And never learn what it means to repent better.

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To confess better. To have a greater and a stronger

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faith in Jesus Christ. Sit under the preaching

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of God's word and receive the truth that is in

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the scripture and let it affect your faith. Let

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it affect your repentance. Let it affect your

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confession. Let it affect your fellowship and

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your communion with God, brothers and sisters.

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That's the purpose. That's why we continue going

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through Psalm 51. That's why we continue expositing

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the Word of God Sunday after Sunday after Sunday.

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Because we need these things desperately because

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of the waywardness of our hearts. Because of

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the sinfulness of our hearts. We need constant

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reminder that we need to repent. So, by way of

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reminder, Take these things, sit under these

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things, receive these things, accept these things

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into your heart, into your mind, into your soul,

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and let them affect you, your will, your behavior,

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your life. Now, as we come to Psalm 51, verse

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7, where David cries out, Purify me with hyssop,

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and I shall be clean. Wash me. and I shall be

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whiter than snow. He is alluding to something

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that we've already touched on briefly previously.

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And that's the reality that David is likening

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his sin to that of leprosy and its effects in

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his life. By his referencing hyssop, we know

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that he is referencing leprosy. and the ceremonial

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purification and the rites and rituals of the

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ceremonial law that had to do with leprosy. Leprosy

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had unpleasant effects, not just physically,

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but spiritually, emotionally, and in reality,

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on the one who had leprosy. We read in Leviticus

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chapter 13, And Leviticus chapter 13 is all about

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the removal of the one who is unclean. The removal

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of the one who has leprosy. Here's what we read.

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As for the leper, this is in verse 45 and 46.

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As for the leper who has the infection, his clothes

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shall be torn and the hair of his head shall

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be uncovered. He shall cover his mustache and

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cry, unclean, unclean. He shall remain unclean

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all the days during which he has the infection.

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He is unclean. He shall live alone. His dwelling

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shall be outside the camp. Those words may not

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mean that much to us because we're so far removed.

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But to that leper? His whole life was just turned

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upside down. He's kicked out of his house. He's

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removed from his dwelling, which he stayed in.

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His belongings are burned. And he's forced to

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make his disease known publicly. And anytime

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somebody comes near or walks by, what does the

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leopard have to cry out? Unclean, unclean, making

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everybody known, everybody aware that he is infected,

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that he is unclean, that he is dirty, that he

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is impure. And more than that, he has to live

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outside the camp alone. That means that he's

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cut off, in a sense, from the worship of God.

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He's cut off from fellowship and communion with

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the God of Israel who redeemed him. This means

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that he's separated. From the people of God,

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all the rights, the privileges, the blessings

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that come from being a part of the nation of

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Israel, the leper is removed from it. The leper

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is cut off from it. He can't get to them because

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he is unclean. David is likening the effects

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of his sin To leprosy. He's saying that his sin.

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Has shut him out. From the divine presence. He's

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saying that his sin. Has deadened him. And has

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shut him out. And has removed him. From all the

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blessed privileges. And the graces that come.

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As being a part of the new covenant. As a part

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of the covenant. And being a child of God. He's

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saying that his sin. has separated him from the

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people of God. It's put a barrier between him

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and God's people. It's put a barrier between

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him and God himself. This is what sin does, isn't

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it, brothers and sisters? Sin removes us. It

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separates us. It puts distance between us. It

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isolates us. Sin is separating in nature. Do

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you know why? Because when the soul becomes corrupted,

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there comes an aversion to that which is holy,

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that which is righteous, that which is good.

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Sin gives the child of God. A distaste for God

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himself because of the pollution that's in the

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soul. Sin draws us away from that which is holy

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and that which is good and that which is righteous.

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And that's what David is saying in verse 7. Now,

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as we examine this text in verse 7, there's three

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things that we need to look at. The first. Being

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the means that God has given for purification

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and cleansing. We read in verse 7, David says,

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Purify me with hyssop and I shall be clean. He

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doesn't simply say purify me, wash me like he

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did before. But now he makes a reference to that

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which is the means that he is to be washed with

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or washed by. Hyssop. So what is hyssop? Hyssop

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was a green and a very furry and a leafy herb

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that was used in several rituals and rites of

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the ceremonial law in the Old Covenant. Now remember,

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the leper has gone out of camp because of his

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uncleanness. That was chapter 13 of Leviticus.

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If we turn to chapter 14 of Leviticus, we read

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of the restoration of the leper back to camp.

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And what are the means that are appointed by

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which the leper can return to camp? That's the

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question we need to look at. Starting in chapter

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14, verse 1. Then the Lord spoke to Moses, saying,

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This shall be the law of the leper in the day

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of his cleansing. Now he shall be brought to

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the priest and the priest shall go out to the

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outside of the camp. Thus the priest shall look.

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And if the infection of leprosy has been healed

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in the leper, then the priest shall give orders

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to take two live clean birds and a cedar wood

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and cedar wood and a scarlet string and hyssop

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for the one. who is to be cleansed. To the priest,

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the priest, I'm sorry, shall also give orders

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to slay the one bird in an earthenware vessel

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over running water. As for the live bird, he

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shall take it together with the cedar wood and

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the scarlet string and the hyssop and shall dip

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them and the live bird in the blood of the bird

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that was slain over the running water. He shall

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then sprinkle seven times the one who is to be

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cleansed from the leprosy and shall pronounce

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him clean and shall let the live bird go free

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over the open field. David is appealing to hyssop,

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which has to do with the sacrificial blood. That

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would restore him to camp. He's appealing to

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the sprinkling of the blood. That which would

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restore him, which would renew him to the people

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of God. David is referencing the ceremonial law.

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And images and symbols and types and parts of

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the ceremonial law. He's referencing hyssop.

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But he's looking. to God to fulfill these realities

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in his life. He's not going to the ceremonial

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law to be cleansed of his inward purification,

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is he? No, but the ceremonial law gives him these

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categories, gives him these pictures, gives him

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these ideas, so that he knows unclean can become

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clean through the cleansing of blood and hyssop.

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So the ceremonial law is helping him understand

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these redemptive ideas. It's pointing him, what?

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To the reality that he knows he needs sacrificial

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blood to be cleansed on his insides. He understands.

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So what does he do? He goes to God in faith.

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And he believes that God is going to do this

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for him. He's looking to the means. And he's

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going to God for the reality that the ceremonial

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law is symbolically portraying and putting forward.

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We have much fuller revelation than David. We

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have a closed canon, brothers and sisters. Whereas

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David was dealing with types and shadows, And

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he was looking to God in faith to fulfill these

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realities. We know the great sacrifice which

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we must appeal to for fresh sprinkling in our

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lives. And the new covenant to be washed and

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cleansed, don't we? It's the sacrifice of the

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Lord Jesus Christ. It's the sacrifice of Jesus

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Christ. His blood which purifies and cleanses

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and washes. And we must go to God, seeking out

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that sprinkling. Hebrews 9, 13 helps us in our

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understanding of this a great deal. We read in

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Hebrews 9, 13, sorry, 13 through 14. For if the

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blood of goats and bulls and the ashes of heifers

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sprinkling, he's alluding to... Hyssop there.

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Hyssop was used in the offering of the heifer.

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So hyssop is involved. Hyssop is later referenced

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in the book of Hebrews. For if the blood of goats

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and bulls and the ashes of a heifer sprinkling

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those who have been defiled sanctify for the

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cleansing of the flesh. Here it is. How much

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more will the blood of Christ who through the

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eternal spirit offered himself without blemish

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to God. Cleanse your conscience from dead works

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to serve the living God. We look not to this

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idea of sacrificial blood. We look... To the

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Lord Jesus Christ, his death on the cross, his

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atoning work. We know that it's his blood, his

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death, his sacrifice, his work alone, which is

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sufficient to cleanse us of our sins. And it's

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the only place that we can go for cleansing.

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It's the only place we can go for purification

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of our sins. And brothers and sisters, it is

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utterly sufficient for this purpose. It is utterly

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sufficient for this purpose. His sacrifice was

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once for all. When we talk about being restored

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with the Lord after sinning, when we talk about

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renewal and moral purification, it's not so much

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about the nature of our sin. As it is about the

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nature and the efficacy of the death and the

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sacrifice of Jesus Christ. What is so bad about

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your sin that his death is insufficient to cover

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it? How is it that you are so bad that you cannot

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be cleansed, that you cannot be purified, that

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you cannot be washed by his blood? There is no

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sin so bad, so grievous, so horrible that his

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blood will not wash you of it. That his blood

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will not cleanse you of that sin. It's about

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the nature and the efficacy of his sacrifice.

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Didn't Jesus say it is finished? Has he not obtained

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eternal redemption? Is it not done? Is sin not

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taken care of by the blessed work of the Son

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of God? Did the Lord not receive him on the third

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day and accept his sacrifice as sufficient and

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adequate and confirm the sufficiency of His death

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and His sacrifice in the resurrection? Was God

00:20:53.380 --> 00:20:56.900
not pleased to declare that Christ's sacrifice

00:20:56.900 --> 00:21:00.380
was efficient in raising Him from the dead and

00:21:00.380 --> 00:21:02.960
declaring that He is the Son of God in power?

00:21:04.140 --> 00:21:11.359
Brothers and sisters, His sacrifice is effective

00:21:11.359 --> 00:21:16.750
to cover sins. His sacrifice, His blood, is the

00:21:16.750 --> 00:21:21.589
only thing that can. Where else are you looking?

00:21:22.789 --> 00:21:26.690
Where else do you go to have your sins washed?

00:21:27.970 --> 00:21:31.150
Where else can you go to have your wickedness

00:21:31.150 --> 00:21:35.009
cleansed from you? There's nowhere else to go.

00:21:35.750 --> 00:21:39.990
You must cry out with David, purify me with hyssop.

00:21:40.509 --> 00:21:43.930
But our cry is purify me with the blood of Christ.

00:21:46.920 --> 00:21:52.599
We must go to the Lord Jesus Christ because he's

00:21:52.599 --> 00:21:55.599
the only appointed means that God has given for

00:21:55.599 --> 00:21:58.980
purification, cleansing, and for atonement in

00:21:58.980 --> 00:22:06.480
the life of any sinner, any at all, must go to

00:22:06.480 --> 00:22:10.680
Christ. This leads us to the second thing, the

00:22:10.680 --> 00:22:14.480
priest being looked to for purification and cleansing.

00:22:16.519 --> 00:22:21.119
The leper had to have the ritual purification

00:22:21.119 --> 00:22:28.740
administered by the priest. It was only the priest

00:22:28.740 --> 00:22:31.940
that could administer the ritual purification

00:22:31.940 --> 00:22:38.140
with hyssop. The leper would have worked with

00:22:38.140 --> 00:22:39.960
the priest, would have gone to the priest, would

00:22:39.960 --> 00:22:41.640
have had to dealt with the priest, would have

00:22:41.640 --> 00:22:43.900
heard from the priest, would have followed the

00:22:43.900 --> 00:22:47.779
priest's instructions. would have obeyed the

00:22:47.779 --> 00:22:49.819
priest, would have submitted to the priest. Why?

00:22:50.019 --> 00:22:54.160
Because he wanted to be cleansed. He wanted to

00:22:54.160 --> 00:22:57.099
return to camp. He wanted to go back to the worship

00:22:57.099 --> 00:23:02.259
of God. He wanted to be restored. David isn't

00:23:02.259 --> 00:23:05.160
looking to a man in this text as his priest.

00:23:07.259 --> 00:23:11.000
David isn't looking horizontally to anybody to

00:23:11.000 --> 00:23:14.099
be his priest and administer the sprinkling blood

00:23:14.099 --> 00:23:19.890
of Christ. He's looking to heaven. He's looking

00:23:19.890 --> 00:23:22.910
to God. He's looking to a divine priest. He's

00:23:22.910 --> 00:23:26.470
looking to a heavenly priest. He's looking to

00:23:26.470 --> 00:23:30.829
the Lord himself to impart purification and cleansing

00:23:30.829 --> 00:23:39.130
in his life. But he is looking to a priest. He's

00:23:39.130 --> 00:23:43.289
looking to the Lord to impart his gracious influence

00:23:43.289 --> 00:23:48.559
in his life. to sanctify and cleanse his soul.

00:23:50.940 --> 00:23:55.799
This is an act of faith on the part of David.

00:23:56.660 --> 00:24:00.400
Because he doesn't know all the details explicitly

00:24:00.400 --> 00:24:05.500
as we do. He's believing, he's trusting that

00:24:05.500 --> 00:24:09.000
God will accomplish this reality in his life.

00:24:10.279 --> 00:24:14.259
He's trusting that God will in fact purify him

00:24:14.259 --> 00:24:19.380
of his sins. He's believing that his priest in

00:24:19.380 --> 00:24:23.160
heaven will in fact cleanse him and make him

00:24:23.160 --> 00:24:28.759
whiter than snow. It's an act of faith, brothers

00:24:28.759 --> 00:24:31.359
and sisters. He's looking to God. He's looking

00:24:31.359 --> 00:24:36.559
to his priest by faith for cleansing, for sanctification,

00:24:36.920 --> 00:24:41.279
for holiness. for renewal, for moral purification.

00:24:43.619 --> 00:24:49.579
He's believing. We've talked a lot about repentance

00:24:49.579 --> 00:24:55.579
and confession in Psalm 51. But in talking about

00:24:55.579 --> 00:24:58.039
those things, we mustn't forget and we mustn't

00:24:58.039 --> 00:25:05.000
neglect faith. True faith that is necessary and

00:25:05.000 --> 00:25:09.240
required. for restoration, brothers and sisters.

00:25:09.559 --> 00:25:14.700
It's not just repentance that leads to restoration

00:25:14.700 --> 00:25:21.960
with God. It's trust in our great high priest

00:25:21.960 --> 00:25:28.420
who leads to restoration with God. What's the

00:25:28.420 --> 00:25:34.910
significance of faith in sanctification? We'll

00:25:34.910 --> 00:25:38.509
touch on this a bit later. But we see that faith

00:25:38.509 --> 00:25:42.890
is just as necessary as repentance. The two must

00:25:42.890 --> 00:25:46.309
always be present, though they may not always

00:25:46.309 --> 00:25:49.109
manifest themselves at the same time or in the

00:25:49.109 --> 00:25:53.369
same way. Faith and repentance must always be

00:25:53.369 --> 00:25:59.430
present because God uses faith and repentance,

00:25:59.529 --> 00:26:03.869
but primarily faith, to sanctify the sinner.

00:26:04.430 --> 00:26:10.769
to restore the sinner. It's through faith as

00:26:10.769 --> 00:26:16.250
an instrument that Christ sanctifies his people.

00:26:16.650 --> 00:26:22.289
So faith is vitally important, and it must be

00:26:22.289 --> 00:26:30.200
faith in Christ as our high priest. We think

00:26:30.200 --> 00:26:32.440
about repentance, and the Bible describes repentance

00:26:32.440 --> 00:26:38.059
as repentance toward God. God is holy. God is

00:26:38.059 --> 00:26:42.359
righteous. God is just. God is offended. But

00:26:42.359 --> 00:26:45.500
God in a general way is not the object of our

00:26:45.500 --> 00:26:49.180
faith, brothers and sisters. God in a general

00:26:49.180 --> 00:26:52.039
and a vague way is not the object on what we

00:26:52.039 --> 00:26:54.740
believe. We believe in the Lord Jesus Christ,

00:26:55.059 --> 00:26:58.819
the God -man. We believe in his life, his death,

00:26:58.819 --> 00:27:01.240
and his resurrection. We believe in his priestly

00:27:01.240 --> 00:27:06.880
work of atonement and sacrifice. So yes, we must

00:27:06.880 --> 00:27:09.759
have repentance with regards to our sin, but

00:27:09.759 --> 00:27:14.339
we must also have faith which rests squarely

00:27:14.339 --> 00:27:20.299
on the Lord Jesus Christ and on his work, believing

00:27:20.299 --> 00:27:25.069
that he will continue to minister to us. That

00:27:25.069 --> 00:27:26.930
he will continue to save us. He will continue

00:27:26.930 --> 00:27:31.289
to sanctify us through his spirit from heaven.

00:27:31.490 --> 00:27:36.990
Looking to him as David looked to God. Looking

00:27:36.990 --> 00:27:39.430
to the Lord Jesus Christ in heaven who is our

00:27:39.430 --> 00:27:43.410
great high priest. Trusting in him to do that

00:27:43.410 --> 00:27:47.190
which David was trusting in God for. To purify

00:27:47.190 --> 00:27:51.430
us of our sins. To cleanse us and to wash us

00:27:51.430 --> 00:27:57.569
of our iniquity. We must deal with our sins.

00:27:59.309 --> 00:28:01.349
That's the reality of it, brothers and sisters.

00:28:01.450 --> 00:28:05.950
We must deal with our sins. But we must deal

00:28:05.950 --> 00:28:11.269
with Christ by faith. We must deal with Christ

00:28:11.269 --> 00:28:15.069
by faith and we must deal with our sins. We must

00:28:15.069 --> 00:28:21.089
do both. When we repent, we must trust in Christ

00:28:21.089 --> 00:28:25.940
and his death and his sacrifice. Believing what

00:28:25.940 --> 00:28:30.440
he has done. People trust in all kinds of things.

00:28:32.680 --> 00:28:36.099
People believe in all kinds of things to be restored

00:28:36.099 --> 00:28:42.960
with God. I dare say that we trust in all kinds

00:28:42.960 --> 00:28:47.000
of things to try and make ourselves right with

00:28:47.000 --> 00:28:51.839
God again after we have sinned. Some people.

00:28:54.039 --> 00:29:00.099
Trust and put their faith in service. Meaning,

00:29:00.220 --> 00:29:02.920
I've sinned. I feel bad. This isn't good. I have

00:29:02.920 --> 00:29:05.180
guilt. I'm just going to serve more. I'm going

00:29:05.180 --> 00:29:07.119
to trust that in my service and my good deeds

00:29:07.119 --> 00:29:12.359
and my good works, I'll be restored. Some people

00:29:12.359 --> 00:29:20.440
trust in ministry. This is something that pastors

00:29:20.440 --> 00:29:24.019
deal with, that elders deal with. Trusting in

00:29:24.019 --> 00:29:28.099
the work of the ministry. Well, I'm in the ministry.

00:29:28.200 --> 00:29:30.200
I'm going to keep pressing on. I'm going to do

00:29:30.200 --> 00:29:33.099
good. I'll be good. I'll be good to go. I'll

00:29:33.099 --> 00:29:37.319
be right with God. We can't put our faith in

00:29:37.319 --> 00:29:39.880
these things. Some people look to the secular

00:29:39.880 --> 00:29:43.140
world and secular instruction. What's all the

00:29:43.140 --> 00:29:49.440
rage at the moment? Influencers. What's all the

00:29:49.440 --> 00:29:55.980
rage? It's those people who have lots of practical

00:29:55.980 --> 00:30:00.960
wisdom for our life. Brothers and sisters, that

00:30:00.960 --> 00:30:03.799
won't make you right with God. It won't restore

00:30:03.799 --> 00:30:06.799
you in your fellowship and your communion with

00:30:06.799 --> 00:30:11.420
God. Getting up earlier, working harder, and

00:30:11.420 --> 00:30:13.799
putting practical principles into work, into

00:30:13.799 --> 00:30:17.519
your life, that won't fix your communion and

00:30:17.519 --> 00:30:21.460
fellowship with God. You can't put your faith

00:30:21.460 --> 00:30:24.779
in any of that stuff. Some people put their trust

00:30:24.779 --> 00:30:27.380
and their faith in secular books and self -help

00:30:27.380 --> 00:30:31.920
teaching. Brothers and sisters, that will not

00:30:31.920 --> 00:30:36.180
restore you to communion and fellowship with

00:30:36.180 --> 00:30:43.559
God. Some people put their faith in repentance

00:30:43.559 --> 00:30:50.410
and confession, believing. That if I just repent,

00:30:50.690 --> 00:30:54.990
I will be restored no matter what. All I have

00:30:54.990 --> 00:30:56.470
to do is say these words and go through this

00:30:56.470 --> 00:30:58.609
action. What do they do? The same thing the Church

00:30:58.609 --> 00:31:02.890
of Rome does. Separating out these duties and

00:31:02.890 --> 00:31:05.730
giving them merit and worth and value in and

00:31:05.730 --> 00:31:09.789
of themselves separate from Christ. Brothers

00:31:09.789 --> 00:31:11.849
and sisters, this is the danger we have to consider

00:31:11.849 --> 00:31:15.019
whenever we think about these things. There is

00:31:15.019 --> 00:31:18.279
no value, there is no worth, there is no effectiveness

00:31:18.279 --> 00:31:21.019
in repentance, there is no value, and there is

00:31:21.019 --> 00:31:24.259
no effectiveness in confession if it's not connected

00:31:24.259 --> 00:31:28.180
to Jesus Christ. We can trust in those things.

00:31:28.259 --> 00:31:32.660
We can trust in tradition. There's any number

00:31:32.660 --> 00:31:35.039
of things we can trust in, but none of them,

00:31:35.099 --> 00:31:41.660
not a single one, will restore you to fellowship

00:31:41.660 --> 00:31:47.119
with God. Your faith must be placed in Jesus

00:31:47.119 --> 00:31:53.720
Christ, trusting him and his sacrifice to restore

00:31:53.720 --> 00:31:59.380
you to the Lord. A lot of people, I really don't

00:31:59.380 --> 00:32:01.240
think their issue necessarily is repentance.

00:32:02.940 --> 00:32:07.960
I think it's where they put their faith. It's

00:32:07.960 --> 00:32:11.599
not a matter of forsaking their sin. It's a matter

00:32:11.599 --> 00:32:17.740
of... What they trust in. I imagine one of the

00:32:17.740 --> 00:32:20.460
struggles. In our area. And I know one of my

00:32:20.460 --> 00:32:24.880
struggles. Is trusting in a self -righteous attitude.

00:32:25.960 --> 00:32:29.920
And self -righteous wisdom. And self -righteous

00:32:29.920 --> 00:32:34.539
supposed good deeds. Brothers and sisters. This

00:32:34.539 --> 00:32:38.059
will not restore us to fellowship with God. This

00:32:38.059 --> 00:32:42.859
does not lead to joy. This does not lead. To

00:32:42.859 --> 00:32:48.420
fellowship with God. Faith in Christ and repentance

00:32:48.420 --> 00:32:55.240
toward God lead to restoration. Lead to purification

00:32:55.240 --> 00:33:01.980
and cleansing. David is looking to God as his

00:33:01.980 --> 00:33:04.160
high priest and we must look to the Lord Jesus

00:33:04.160 --> 00:33:08.940
Christ as our great high priest. Now we've considered

00:33:08.940 --> 00:33:12.410
the means and we've considered the priest. The

00:33:12.410 --> 00:33:14.150
last thing we have to look at is the certainty

00:33:14.150 --> 00:33:19.329
of cleansing that's spoken of. David is certain

00:33:19.329 --> 00:33:24.029
of this reality. It's amazing when we look at

00:33:24.029 --> 00:33:30.509
this text. Listen to these words. I shall be

00:33:30.509 --> 00:33:42.069
clean. I shall be whiter than snow. He has confidence

00:33:42.069 --> 00:33:48.809
that this will be a reality in his life. That

00:33:48.809 --> 00:33:52.970
he will possess this reality in his life. That

00:33:52.970 --> 00:34:00.789
this will be a reality in his soul. He even says

00:34:00.789 --> 00:34:06.769
that he'll be whiter than snow. He's talking

00:34:06.769 --> 00:34:12.000
about the fact That he believes there's abundant

00:34:12.000 --> 00:34:17.699
cleansing power in God's cleansing. Meaning,

00:34:17.760 --> 00:34:20.139
it's not just that he's going to make me white.

00:34:20.760 --> 00:34:24.900
He's going to make me whiter than white. He's

00:34:24.900 --> 00:34:27.340
not just going to make me clean. He's going to

00:34:27.340 --> 00:34:31.139
make me cleaner than clean. He's going to make

00:34:31.139 --> 00:34:37.579
me purer than pure. See, the basis for his confidence

00:34:37.579 --> 00:34:44.699
is... The sacrifice. The basis for his confidence

00:34:44.699 --> 00:34:51.239
is the priest. Because he knows that the sacrifice

00:34:51.239 --> 00:34:56.420
God appoints will in fact cleanse of sin. He

00:34:56.420 --> 00:35:01.019
knows that God, his priest, will cleanse him.

00:35:04.699 --> 00:35:10.500
It's interesting that He uses the word wash in

00:35:10.500 --> 00:35:15.019
verse 7. He says, wash me. That word is actually

00:35:15.019 --> 00:35:22.320
used in verse 8 of Leviticus chapter 11. It's

00:35:22.320 --> 00:35:24.679
referring to the clothes that the leper has to

00:35:24.679 --> 00:35:29.840
wash. It carries this idea that they have to

00:35:29.840 --> 00:35:33.840
be manhandled. The clothes have to be rubbed

00:35:33.840 --> 00:35:39.510
hard. They have to be beaten almost. It's a forceful

00:35:39.510 --> 00:35:44.530
cleansing. It's a forceful washing because the

00:35:44.530 --> 00:35:50.050
impurity is so deep. David is confident that

00:35:50.050 --> 00:35:57.269
God himself will do this in his life. It's important

00:35:57.269 --> 00:36:00.409
for us also to understand and recognize that

00:36:00.409 --> 00:36:03.809
David doesn't say these things independently

00:36:03.809 --> 00:36:09.329
of what he said before or after. When we consider

00:36:09.329 --> 00:36:11.369
this text, when we consider any text, brothers

00:36:11.369 --> 00:36:16.550
and sisters, we can't take that verse and solely

00:36:16.550 --> 00:36:20.789
take the truth in that verse and separate it

00:36:20.789 --> 00:36:24.530
as independent from everything around it. Because

00:36:24.530 --> 00:36:27.710
its meaning is dependent somewhat on the meaning

00:36:27.710 --> 00:36:30.170
of the context in the verse before it and the

00:36:30.170 --> 00:36:34.730
verse after it. Everything helps inform our understanding

00:36:34.730 --> 00:36:39.619
of the meaning. So we have to consider what came

00:36:39.619 --> 00:36:43.880
before, what preceded this, and what follows

00:36:43.880 --> 00:36:47.280
in order to understand the confidence and the

00:36:47.280 --> 00:36:51.760
certainty that David has in this cleansing and

00:36:51.760 --> 00:36:58.519
purification. What comes before this? Faith and

00:36:58.519 --> 00:37:03.480
repentance. Faith and repentance. Now earlier

00:37:03.480 --> 00:37:06.769
I told you we'd get to this. Why is faith and

00:37:06.769 --> 00:37:11.489
repentance so essential and so important for

00:37:11.489 --> 00:37:15.130
restoration, for sanctification, brothers and

00:37:15.130 --> 00:37:20.210
sisters? We all know, because we've heard Reformed

00:37:20.210 --> 00:37:23.070
teachers say it, we've heard R .C. Sproul say

00:37:23.070 --> 00:37:25.389
it, we've heard our favorite preachers say it,

00:37:25.429 --> 00:37:29.030
that faith is the instrumental means or cause

00:37:29.030 --> 00:37:34.690
of justification. We've all heard that. We've

00:37:34.690 --> 00:37:38.030
all understood that meaning, that faith is the

00:37:38.030 --> 00:37:41.050
instrument or the cause or the means by which

00:37:41.050 --> 00:37:44.690
justification is imputed and given and declared.

00:37:47.269 --> 00:37:54.050
Faith is the instrumental cause or means of our

00:37:54.050 --> 00:37:57.110
sanctification as well, brothers and sisters.

00:37:58.510 --> 00:38:01.550
So why is it important that we have faith and

00:38:01.550 --> 00:38:03.929
repentance? Why is it important that we repent

00:38:03.929 --> 00:38:08.849
of our sin? Because it's through our faith that

00:38:08.849 --> 00:38:12.389
Christ actually purifies us and cleanses us.

00:38:14.409 --> 00:38:17.929
And it's not like justification where the weakest,

00:38:18.429 --> 00:38:21.869
the smallest degree of faith will equally be

00:38:21.869 --> 00:38:26.340
justified in the sight of God. Christ cleanses,

00:38:26.340 --> 00:38:29.840
Christ sanctifies, Christ purifies through faith.

00:38:31.000 --> 00:38:34.599
He works in the lives of his saints through that

00:38:34.599 --> 00:38:38.980
blessed gift of believing in him. So why do we

00:38:38.980 --> 00:38:41.000
keep saying you need to repent of your sin? You

00:38:41.000 --> 00:38:44.420
need to trust in Christ? Why is repentance important?

00:38:44.559 --> 00:38:48.579
Because it shows that you have faith. How do

00:38:48.579 --> 00:38:50.659
you know that you have saving faith? How do you

00:38:50.659 --> 00:38:53.800
know that you have ongoing, truant, persevering

00:38:53.800 --> 00:38:58.420
faith? Because of ongoing and true perseverance

00:38:58.420 --> 00:39:03.420
in your life. So it's necessary in order for

00:39:03.420 --> 00:39:06.300
sanctification and our great high priest to work

00:39:06.300 --> 00:39:10.659
in our life that we believe in him. That we trust

00:39:10.659 --> 00:39:12.880
in him. That we repent of our sins. Because it's

00:39:12.880 --> 00:39:17.780
through that that he works in our life. That

00:39:17.780 --> 00:39:20.820
he exerts his gracious influence into our soul

00:39:20.820 --> 00:39:23.739
and purifies us and cleanses us and washes us.

00:39:26.380 --> 00:39:30.500
Believe in Christ, its significance, its necessity

00:39:30.500 --> 00:39:34.559
for restoration, for renewal, for moral purity

00:39:34.559 --> 00:39:40.119
in your life according to the law of God. Now,

00:39:40.219 --> 00:39:43.659
this certainty also precedes certain things in

00:39:43.659 --> 00:39:46.980
the psalm. Not just does it follow faith and

00:39:46.980 --> 00:39:48.679
repentance, but it's important, and I think this

00:39:48.679 --> 00:39:52.659
is a hopeful moment in the psalm. This certainty

00:39:52.659 --> 00:39:56.260
precedes... What do we read in the next verse?

00:39:56.480 --> 00:40:04.500
Joy and gladness. It precedes usefulness. It

00:40:04.500 --> 00:40:08.139
precedes worship that's willing and heartfelt.

00:40:09.559 --> 00:40:15.920
So certainty with regards to the means that God

00:40:15.920 --> 00:40:20.860
has given to be cleansed is what leads to joy

00:40:20.860 --> 00:40:26.559
and gladness. It's what leads to true, meaningful,

00:40:26.699 --> 00:40:30.280
heartfelt worship in our lives. It's what leads

00:40:30.280 --> 00:40:35.039
us back to the camp, brothers and sisters. It's

00:40:35.039 --> 00:40:37.059
what restores us to the rights and privileges

00:40:37.059 --> 00:40:40.099
of Israel as a leper would, but we experience

00:40:40.099 --> 00:40:42.000
the rights and the privileges of the new covenant.

00:40:47.000 --> 00:40:51.739
David is confident. that he will be restored,

00:40:51.940 --> 00:40:58.659
that he will return to the camp. Now, let me

00:40:58.659 --> 00:41:02.199
offer you three applications of this for our

00:41:02.199 --> 00:41:07.840
lives. The first is that we are helped in our

00:41:07.840 --> 00:41:12.460
understanding of apathy and antipathy towards

00:41:12.460 --> 00:41:18.780
holy and divine things. Why would, and we've

00:41:18.780 --> 00:41:24.159
touched on this, why would a person have antipathy

00:41:24.159 --> 00:41:28.119
or have an antagonistic spirit or a distaste

00:41:28.119 --> 00:41:36.880
for the worship of God, for fellowship, for the

00:41:36.880 --> 00:41:40.219
preaching of God's word, for prayer, for Bible

00:41:40.219 --> 00:41:43.139
studying, for meditation on the word of God?

00:41:44.460 --> 00:41:49.000
Because there's unresolved, undealt with, unrepented

00:41:49.000 --> 00:41:57.619
of sin remaining in their life. We all know that

00:41:57.619 --> 00:42:01.079
feeling. Every single one of us know that feeling.

00:42:02.219 --> 00:42:08.159
You sit down to read or study your Bible, and

00:42:08.159 --> 00:42:13.280
you just don't want to. You don't desire to,

00:42:13.380 --> 00:42:16.340
you don't long to, and you'll do anything and

00:42:16.340 --> 00:42:21.000
everything but read that Bible. What is that?

00:42:23.179 --> 00:42:27.260
That's our corrupt nature. Working in enmity

00:42:27.260 --> 00:42:30.360
and hostility towards holy and divine things.

00:42:31.139 --> 00:42:35.340
Now that's magnified when we have willful, volitional,

00:42:35.559 --> 00:42:42.079
unrepentant sin in our life. It gives us an aversion

00:42:42.079 --> 00:42:48.900
to the corporate worship of God. Unrepentant

00:42:48.900 --> 00:42:52.480
of sin tells you to stay home and avoid that

00:42:52.480 --> 00:42:56.239
singing and that conviction and that preaching

00:42:56.239 --> 00:42:59.800
and those people because it makes me uncomfortable.

00:43:00.980 --> 00:43:04.280
I don't like it. I don't like the way it makes

00:43:04.280 --> 00:43:08.199
me feel. Brothers and sisters, that's an aversion.

00:43:09.070 --> 00:43:12.630
That's an antipathy, or we could say that's complacency

00:43:12.630 --> 00:43:16.650
regarding divine and holy things because of unrepentant

00:43:16.650 --> 00:43:21.309
of sin potentially in your life. Examine your

00:43:21.309 --> 00:43:24.510
hearts, brothers and sisters. Do you have hostility

00:43:24.510 --> 00:43:28.789
in your heart towards divine things? Do you have

00:43:28.789 --> 00:43:31.849
enmity in your soul against the preaching of

00:43:31.849 --> 00:43:33.789
the word of God, against the word of God itself?

00:43:35.300 --> 00:43:38.420
Maybe that's because you have unrepented of and

00:43:38.420 --> 00:43:42.420
undealt with sin in your life. Maybe it's because

00:43:42.420 --> 00:43:44.320
you're not believing in the Lord Jesus Christ

00:43:44.320 --> 00:43:47.019
as you ought to be believing in the Lord Jesus

00:43:47.019 --> 00:43:51.000
Christ. Think about the table. What would keep

00:43:51.000 --> 00:43:55.360
somebody from coming to the table? What would

00:43:55.360 --> 00:43:57.599
keep you from coming to the table? What would

00:43:57.599 --> 00:43:59.940
give you hesitancy from coming to this table,

00:44:00.019 --> 00:44:02.260
the blessed table that Christ has appointed to

00:44:02.260 --> 00:44:07.719
his church? undealt with, unrepentant of sin

00:44:07.719 --> 00:44:11.900
in your life. That's what keeps us from God's

00:44:11.900 --> 00:44:16.800
holy things, God's blessed things. Deal with

00:44:16.800 --> 00:44:22.659
the sin and go into the camp. Deal with the sin

00:44:22.659 --> 00:44:25.019
in your life and go to the holy thing and be

00:44:25.019 --> 00:44:28.300
blessed and be edified and be built up. Give

00:44:28.300 --> 00:44:31.579
up your sin, forsake it, and lay hold of Christ

00:44:31.579 --> 00:44:37.119
by faith and be strengthened. and return to fellowship

00:44:37.119 --> 00:44:43.099
with God. So we're given help in this in our

00:44:43.099 --> 00:44:48.300
lives. But we're also warned about the danger

00:44:48.300 --> 00:44:53.039
of defilement and pollution in the life of the

00:44:53.039 --> 00:44:57.820
saint. It's real. Why does David, a saint, a

00:44:57.820 --> 00:45:01.719
justified man, why does he need to be purified

00:45:01.719 --> 00:45:05.949
and cleansed? Because he's defiled and polluted.

00:45:06.929 --> 00:45:10.309
It is just a reality. It's just as much a reality

00:45:10.309 --> 00:45:13.409
in the life of a Christian as it is in the life

00:45:13.409 --> 00:45:17.389
of the unregenerate and non -Christian. What

00:45:17.389 --> 00:45:22.989
we do, what we say, what we participate in, what

00:45:22.989 --> 00:45:29.070
we see, what we surround ourselves with are transgression

00:45:29.070 --> 00:45:34.809
of God's law. Our sins of omission, they have

00:45:34.809 --> 00:45:42.289
impacts that are real on our person. Real defilement

00:45:42.289 --> 00:45:48.829
and real pollution enter into our soul. It's

00:45:48.829 --> 00:45:55.369
almost as though when we sin, it draws out our

00:45:55.369 --> 00:46:00.400
corrupt nature more and more and more. And it

00:46:00.400 --> 00:46:04.460
pollutes us more and more and more. And the more

00:46:04.460 --> 00:46:07.079
we sin, the more our corrupt nature takes hold

00:46:07.079 --> 00:46:09.880
again. The more we sin, the more it lays hold

00:46:09.880 --> 00:46:12.619
and it grabs us. And it's harder to shake. It's

00:46:12.619 --> 00:46:16.019
harder to get rid of. Pollution and defilement

00:46:16.019 --> 00:46:19.960
are a real thing in the life of the one who knows

00:46:19.960 --> 00:46:25.280
Jesus Christ. What we look at matters. How we

00:46:25.280 --> 00:46:28.500
act matters. Whether or not we sin actually matters

00:46:28.500 --> 00:46:32.280
in the life of our souls experimentally, in our

00:46:32.280 --> 00:46:36.960
hearts. Actual effects, actual results. Consider

00:46:36.960 --> 00:46:42.199
that, brothers and sisters. It's real. Lastly,

00:46:42.280 --> 00:46:46.340
we are exhorted to repent, believe, and pray

00:46:46.340 --> 00:46:51.340
with David, to cry out to our great high priest.

00:46:52.380 --> 00:46:56.940
We are exhorted. to join David in his cry, not

00:46:56.940 --> 00:46:59.059
just for the forgiveness of sins, brothers and

00:46:59.059 --> 00:47:01.559
sisters, but also for purification and cleansing

00:47:01.559 --> 00:47:05.619
in our life. Don't stop at forgive me, Lord.

00:47:06.119 --> 00:47:09.219
Continue and press on and ask the Lord to purify

00:47:09.219 --> 00:47:11.719
you and make you holy, to cleanse you from your

00:47:11.719 --> 00:47:13.699
defilement and your sin and your wickedness in

00:47:13.699 --> 00:47:19.119
your life. Continue praying. Press on and be

00:47:19.119 --> 00:47:21.920
diligent in prayer. Join together with David.

00:47:22.590 --> 00:47:27.409
When you sin, go to the throne quickly and cry

00:47:27.409 --> 00:47:31.110
out for purification and holiness. For cleansing

00:47:31.110 --> 00:47:33.909
from the defilement you just brought upon your

00:47:33.909 --> 00:47:39.230
soul. And trust in your great high priest that

00:47:39.230 --> 00:47:44.210
he will in fact purify you and cleanse you of

00:47:44.210 --> 00:47:48.590
your sin. That he will work through your faith.

00:47:49.230 --> 00:47:54.090
in your soul to sanctify you and make you holy

00:47:54.090 --> 00:47:57.389
in this life, brothers and sisters.
