WEBVTT

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I thought it would be appropriate to take a little

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break this summer and still commit ourselves

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to exposition and consecutive exposition, but

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something a little bit more personal. And that's

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what we find in Psalm 51. Today we're going to

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start and we're going to look through certain

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periods and certain events in David's life that

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lead up to his penning of Psalm 51. the events

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which lead to it. And that will help us see the

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relevance of that psalm for us today. So in 2

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Samuel chapter 11, we're going to read verses

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1 through 4 to start. Then it happened in the

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spring at the time when kings go out to battle,

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that David sent Joab and his servants with him.

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and all Israel. And they destroyed the sons of

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Ammon and besieged Rabbah. But David stayed at

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Jerusalem. Now when evening came, David arose

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from his bed and walked around on the roof of

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the king's house. And from the roof he saw a

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woman bathing. And the woman was very beautiful

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in appearance. So David sent and inquired about

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the woman. And one said, Is this not Bathsheba,

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the daughter of Eliam, the wife of Uriah the

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Hittite? David sent messengers and took her.

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And when she came to him, he lay with her. And

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when she had purified herself from her uncleanness,

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she returned to a house. Verse 5 as well. The

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woman conceived, and she sent and told David

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and said, I am. So the way we are going to proceed

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forward today is we are going to look at, we're

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going to consider five things. The first being

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David himself. The second being David's sin.

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The third being David's rebuke. The fourth being

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David's restoration. And the fifth, David's help

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for us today. Beginning with David himself. When

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we think about King David, we think about the

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fact that this man was called a man after God's

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own heart. We think about the fact that He loved

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God's law. He sung day and night of God's law

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throughout the Psalms. He penned and he created

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songs and poems about his love for the precepts

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and his love for the law of God, his love for

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the Lord, for his covenant God. We think about

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the fact that David was the one who slew the

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giant. We think about his exploits and his mighty

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deeds on behalf of Israel, his holy indignation

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at the Philistines that would dare challenge

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the God of Israel. We think about the fact of

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his bravery and his courage in slaying a lion

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or a bear when they came after his sheep. Out

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in the field. He was a man. That was godly. That

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was faithful. That was holy. He's a man according

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to Romans chapter 4. Who was justified by faith.

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We read. But to the one who does not work. But

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believes in him. Who justifies the ungodly. His

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faith. is credited as righteousness, just as

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David also speaks of the blessing on the man

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to whom God credits righteousness, apart from

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works. Blessed are those whose lawless deeds

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have been forgiven and whose sins have been covered.

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Blessed is the man whose sin the Lord will not

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take into account. David was a justified... David

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was a mighty saint. Yet, we have to remember

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something else about David's life, don't we?

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This mighty man of God, this mighty man of faith,

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the king of Israel, the one that loved Jerusalem

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so dearly, and the people of God, fell deeply

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into sin. This man backslid in his faith. He

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went from loving God and being full of faith

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to reveling in the depths of iniquity. That should

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cause us all to pause for a moment, brothers

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and sisters. It should cause us all to think.

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about our condition and our place before the

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Lord. It ought to give us pause to consider the

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nature of our hearts and what the state and condition

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of our minds and our longings and our desires

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are with the Lord. This leads us to the second

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thing we have to examine this morning. David's

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sin, which we read about. in 2 Samuel 11, verses

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1 -4. David did not fall into sin in an abrasive

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or an abrupt manner, meaning he didn't see a

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cliff, run and jump over the cliff. It was a

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subtle and gradual digression. The text says

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that David stayed at Jerusalem, and this was

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during the time when kings went off to war. David,

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who was a leader of the mighty men. Maybe the

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comfort and the fame, maybe the privilege and

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maybe his position, maybe the pride started building

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in him. Maybe he started thinking, I don't need

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to fight these battles. I don't need to put myself

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in danger. I'll stay here in comfort. And the

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comfort of the palace, it was gradual, it was

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progressive. We see that he stayed, but then

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we see the man who would stay up all night, meditating

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on the law of God, now is rising from his bed,

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twiddling his fingers. What does he do? He walks

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and he looks and he sees. So now, the subtlety

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of sin that came from his spiritual lethargy

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and complacency turns into looking and seeing

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and desiring. And what does he do? He sins and

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then he takes. His sin goes from desire and longing

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and looking to taking. And then we see that it

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turns into acting. We see so many gracious opportunities

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for David to abstain, for David to cease, for

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David to forsake, for David to abandon his sin,

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his desires, his longings. So many gracious opportunities,

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but his desire turned into taking. His longing

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turned into looking. And the transgression of

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God's law in his heart turned into the outward

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transgression of God's law in his life. Adultery.

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A heart filled with lust. That was... brought

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to fruition in the act of adultery with another

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man's wife, he being a married man. It wasn't

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just adultery, brothers and sisters. It wasn't

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just lust. It was all of God's law. And this

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man knew better, didn't he? This man sinned in

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the face of knowledge. He sinned in the face

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of God's law. He willingly, volitionally, voluntarily

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took part in this iniquity. And he did not repent

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of it. He commits the act, but then he receives

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word from Bathsheba that she is pregnant. Now,

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David knows enough. And he knows the shame that

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comes with it. He knows the consequences. He

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knows it's wrong. He knows it's unrighteous.

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So what does the great king seek to do? We all

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know the story. He seeks to cover it up. To conceal

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his transgression. To hide it. What does he do?

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He immediately sends to Joab. his commander,

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his general. He says, send Uriah the Hittite

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to me. Uriah comes. He starts small -talking

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with Uriah, and he's kind of building him up.

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He says, you know what? Go home. What's David

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doing? He wants David to spend time with his

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wife. He might think the child is his. That doesn't

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work. Why? Because Uriah is a man of integrity,

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a man of honor. He has convictions. He won't

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enjoy the comforts of his home, the comforts

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of his wife, while his fellow soldiers are out

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in the field. So he stays down with the palace

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servings. So David says, why haven't you gone

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home? David says, stay for another two or three

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days, then you can go back. David schemes, he

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thinks, what can I do to hide this sin? What

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can I do to cover this sin up? So he brings Uriah.

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I'm going to weaken his constitution. I'm going

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to get him drunk. Then I'm going to send him

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home. That doesn't work. He can't cover it. So

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what does he do? His last resort. What's his

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last ditch effort? He has the man murdered. By

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putting him where the fiercest battle is, where

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the fiercest warriors are. Do you see what's

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happened in the life of David already? The subtlety

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of sin has grown into this giant monster, this

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giant beast, and his concealment of it only multiplied

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the transgression. Have you ever heard the saying,

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I think it goes something like this, it takes

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a thousand lies to cover up a single lie? Brothers

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and sisters, the same is true for sin in general.

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It takes a thousand transgressions to hide and

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cover up a single transgression, a single sin.

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His desire and attempt to conceal his iniquity

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only multiplied. the wickedness he was taking

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part in. No longer was it just the act of adultery

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and the rest of his transgressions associated

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with it, but now it's the act of murder and hatred

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in his heart. He seeks to cover it up, and seemingly,

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he's successful. Have you ever considered that?

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With appearance sake, it's almost as though David

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got away with this. It's almost as though he

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slipped one by. He kept it from men. I don't

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know if his servants knew what was going on.

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But it seems as though he concealed it. It almost

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seems as though he concealed it from Bathsheba

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with regards to Uriah as well. He was keeping

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it from the sight and the knowledge of men, of

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his servants, of his kingdom, of his nation,

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the brothers and sisters who saw his sin, who

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viewed his sin in its entirety as he committed

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it. who observed the iniquity as he took part

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in it, who watched on as he broke the law of

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God which he loved and knew so well at one point

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in his life. Verse 21 says, When the time of

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mourning was over, David sent and brought her

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to his house, and she became his wife. Then she

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bore him a son. But the thing that David had

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done, was evil in the sight of the Lord. He may

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have hid it from the eyes of men, but David could

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never keep his sin, his iniquity, his transgression,

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his wickedness from God himself. God saw his

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sin all the while. God watched on as this faithful

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man fell to the pits of darkness. And how long

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did David stay in this sin? How long did he remain

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in this backslidden state? Well, the baby was

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born by the time Nathan the prophet came to him.

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That means... that David remained in an unrepentant

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state of sin for almost a year long. A whole

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year, willingly, volitionally, sinning against

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his God. Think about the repercussions on his

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heart. Think about what this would do to this

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man's conscience. Think about what this would

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do to the condition of his soul, brothers and

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sisters. Think about what this would do to his

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fellowship and his communion with God who justified

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him. Think about what this would do to his usefulness

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in life. Think about what this would do to his

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joy, his confidence, his faith. He stayed in

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it for a year, and this leads us to the third

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thing this morning, David's rebuke. We read in

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2 Samuel chapter 12, Then the Lord sent Nathan

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to David, and he came to him and said, There

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were two men in the city, the one rich and the

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one poor. The rich man had a great many flocks

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and herds, but the poor man had nothing. except

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the little ewe lamb which he had bought and nourished.

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And it grew up together with him and his children.

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It would drink of his bread and drink of his

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cup and lie in his bosom. It was like a daughter

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to him. What's Nathan saying? This man dearly

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loved that ewe lamb. That ewe lamb was close

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to his heart. Now a traveler came to the rich

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man. and he was unwilling to take it from his

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own flock or his own herd to prepare for the

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wayfarer who had come to him. Rather, he took

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the poor man's ewe lamb and prepared it for the

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man who had come to him. Listen to David's response.

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Then David's anger burned. It burned greatly

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against the man, and he said to David, as the

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Lord lives. Surely the man who has done this

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deserves to die. He must make restitution for

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the lamb fourfold because he is this, because

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he did this thing and had no compassion. David

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can clearly see the sin in this man's life. He

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can clearly observe and see the sin and wickedness

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in somebody else's life. What's he missing? He

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has an inability to see his own sin. He has an

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inability to see his own transgression. He's

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blinded to the reality of the iniquity in his

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own life. There's an obvious need for this rebuke,

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isn't there? There's an obvious need for this

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correction in his life. Why does he need rebuke?

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Because of the results of his sin. His conscience

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had been dulled. His heart had become calloused

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and hard. He was no longer sensitive. to sin

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in his heart, his mind, and his conscience. Godly

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sorrow was sapped out of his mind, out of his

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life. And what were the consequences on his fellowship

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and communion with the living God? David, who

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once enjoyed sweet, intimate, Spiritual fellowship

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with God, where he could hear from God in his

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word, in his law, and David could pray freely,

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praising him with joy in his heart. Experienced

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the gracious influence of the work of the divine

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spirit in his life. His power, his influence,

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his manifest fruit. It was gone. It was withdrawn.

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He had grieved the Spirit of God. This is why

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Paul tells the church at Thessalonica, do not

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quench the Spirit. And earlier when he warns

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against immorality, he says, you sin against

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the God who gives His Spirit. This is why Paul

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tells the church at Ephesus, do not grieve the

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Spirit of God. Willing, and unrepentant and ongoing

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sin quenches and grieves God's Holy Spirit in

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your life. You do not lose your justification.

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You do not become unsaved. But the gracious influence

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of the Divine Spirit in your heart and soul is

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withdrawn. The Spirit of God dwells within you,

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but his felt presence is no more. His power,

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his influence, his holiness is no longer exerted

00:21:50.029 --> 00:21:57.789
in your life because of ongoing willful sin.

00:21:57.950 --> 00:22:01.210
The reality is this rebuke, incorrect, was very

00:22:01.210 --> 00:22:08.190
gracious. God sent Nathan. The Lord sent Nathan.

00:22:09.069 --> 00:22:12.809
It says that in 12 .1. Then the Lord sent Nathan

00:22:12.809 --> 00:22:18.009
to David. He needed to be rebuked. He needed

00:22:18.009 --> 00:22:21.890
to be corrected. Do you know why? To waken up

00:22:21.890 --> 00:22:26.670
his conscience. To rattle his heart. To show

00:22:26.670 --> 00:22:29.390
him his iniquity and his sin. He needed to be

00:22:29.390 --> 00:22:32.049
startled. He needed to be frightened. He needed

00:22:32.049 --> 00:22:39.109
to be shaken so that he'd wake up. after David's

00:22:39.109 --> 00:22:45.970
anger burns against the man, Nathan says to David,

00:22:46.069 --> 00:22:54.029
you are the man. David is the one who stole the

00:22:54.029 --> 00:23:04.990
ewe lamb. David's conscience wakes up. David's

00:23:04.990 --> 00:23:10.309
heart feels again. David says in verse 13, I

00:23:10.309 --> 00:23:15.430
have sinned against the Lord. This rebuke was

00:23:15.430 --> 00:23:19.710
very kind and very gracious and very merciful

00:23:19.710 --> 00:23:28.309
of the Lord. Because it brought about godly sorrow

00:23:28.309 --> 00:23:34.279
in this once faithful man's life. It showed him

00:23:34.279 --> 00:23:37.500
the weight and the burden of his sin. It gave

00:23:37.500 --> 00:23:41.940
him the sense of iniquity in his own life again.

00:23:43.259 --> 00:23:47.180
His conscience now felt the weight of the burden

00:23:47.180 --> 00:23:52.900
of the transgression he'd been committing. It

00:23:52.900 --> 00:23:58.240
was a gracious rebuke. It was very necessary,

00:23:58.440 --> 00:24:01.859
very needed. And it brought about godly sorrow

00:24:01.859 --> 00:24:10.250
in his life. He now felt the impurity, the unholiness

00:24:10.250 --> 00:24:16.769
of what he had done. He now felt the judgment

00:24:16.769 --> 00:24:23.069
of God in his soul. He now sensed condemnation

00:24:23.069 --> 00:24:28.630
around him. He now realized the depth of what

00:24:28.630 --> 00:24:35.779
he had done. He was broken. He was shown his

00:24:35.779 --> 00:24:38.960
sinfulness. He was shown the sinfulness of sin

00:24:38.960 --> 00:24:45.799
in his life. And he knew it. He felt it. He sensed

00:24:45.799 --> 00:24:50.579
it. He experienced it. But now the question comes.

00:24:52.400 --> 00:25:00.640
What would David do? How could David be restored

00:25:00.640 --> 00:25:08.490
to fellowship with? How could David be restored

00:25:08.490 --> 00:25:14.869
to that once sweet, holy, intimate, loving communion

00:25:14.869 --> 00:25:19.769
and fellowship he enjoyed over a year before?

00:25:20.869 --> 00:25:24.509
How would he get back to that? How would he find

00:25:24.509 --> 00:25:31.789
relief from the weight and burden of such sorrow?

00:25:32.839 --> 00:25:39.619
Brothers and sisters, how would David go from

00:25:39.619 --> 00:25:45.119
the impurity back to holiness? How would David

00:25:45.119 --> 00:25:48.359
make his way from being spiritually destitute

00:25:48.359 --> 00:25:52.200
and impoverished back to spiritual poverty and

00:25:52.200 --> 00:25:55.640
health and life and well -being and joy and hope

00:25:55.640 --> 00:26:04.970
and faith? This is where Psalm 51 Comes in. It's

00:26:04.970 --> 00:26:08.549
right around this time in David's life. That

00:26:08.549 --> 00:26:15.789
he pins. Psalm 51. Sometime after he'd been rebuked.

00:26:15.809 --> 00:26:19.970
His conscience had been enlivened. His heart

00:26:19.970 --> 00:26:24.109
had been shaken. It's sometime in here. That

00:26:24.109 --> 00:26:30.549
David writes Psalm 51. Psalm 51 is David's highway

00:26:30.549 --> 00:26:36.980
back. To holiness. Psalm 51. Is David's path.

00:26:37.359 --> 00:26:41.000
Back to restoration. And fellowship with God.

00:26:41.299 --> 00:26:45.940
Psalm 51. Is the steps that David walks up. In

00:26:45.940 --> 00:26:48.980
order to find sanctification. And holiness in

00:26:48.980 --> 00:26:53.599
his life again. Brothers and sisters. This is

00:26:53.599 --> 00:26:58.799
not a doorway. To justification. It's a doorway.

00:26:59.160 --> 00:27:07.220
To godliness. and joy and holiness of life. This

00:27:07.220 --> 00:27:13.160
is where Psalm 51 comes into the picture. David's

00:27:13.160 --> 00:27:16.519
restoration. This is the fourth thing we have

00:27:16.519 --> 00:27:20.160
to consider this morning. Now, turn with me to

00:27:20.160 --> 00:27:28.099
Psalm 51. Psalm 51 is as though the Lord gives

00:27:28.099 --> 00:27:32.799
us this blessed window. that we might look through

00:27:32.799 --> 00:27:40.339
it and observe David's cry before God after he

00:27:40.339 --> 00:27:45.119
has sinned as a justified man. It's as though

00:27:45.119 --> 00:27:48.720
the Lord has graciously given us a window to

00:27:48.720 --> 00:27:54.000
look in and see what takes place in David's prayer

00:27:54.000 --> 00:27:57.779
with God as he's restored and brought back into

00:27:57.779 --> 00:28:02.329
fellowship. This is why Psalm 51 is so important

00:28:02.329 --> 00:28:06.410
for us, brothers and sisters. What does the Christian

00:28:06.410 --> 00:28:11.990
do when they have willingly sinned against God?

00:28:14.390 --> 00:28:17.950
What does the Christian do when they've backslidden

00:28:17.950 --> 00:28:22.480
in their life? What does the Christian do? when

00:28:22.480 --> 00:28:24.819
they've grieved the Spirit of God in their life?

00:28:24.960 --> 00:28:27.440
What does the Christian do when they've lived

00:28:27.440 --> 00:28:30.799
and dwelled and breathed in unrepentant sin?

00:28:32.880 --> 00:28:39.779
Psalm 51. Psalm 51 helps us understand the nature

00:28:39.779 --> 00:28:45.779
of restoration to fellowship with God. We see

00:28:45.779 --> 00:28:49.279
in verses 1 -2, Be gracious to me, O God, according

00:28:49.279 --> 00:28:52.109
to your lovingkindness. according to the greatness

00:28:52.109 --> 00:28:55.430
of your compassion. Blot out my transgressions.

00:28:56.089 --> 00:28:59.230
Wash me thoroughly from my iniquity and cleanse

00:28:59.230 --> 00:29:04.869
me from my sin. David appeals to God. He does

00:29:04.869 --> 00:29:08.670
not demand or command that God be, but he appeals

00:29:08.670 --> 00:29:13.589
to God in his mercy to act according to himself

00:29:13.589 --> 00:29:18.049
and his own nature. He knows he doesn't deserve

00:29:18.049 --> 00:29:22.589
it. But he appeals to God that he would be faithful

00:29:22.589 --> 00:29:26.430
and true to his merciful and compassionate character.

00:29:27.309 --> 00:29:32.150
We read in verse 3, For I know my transgressions

00:29:32.150 --> 00:29:35.970
and my sin as ever before me. Against you, you

00:29:35.970 --> 00:29:39.410
only, I have sinned and done what is evil in

00:29:39.410 --> 00:29:42.170
your sight so that you are justified when you

00:29:42.170 --> 00:29:46.980
speak and blameless when you judge. Behold. I

00:29:46.980 --> 00:29:49.460
was brought forth in iniquity and in sin. My

00:29:49.460 --> 00:29:54.839
mother conceived me. We see that it is a confession.

00:29:55.960 --> 00:30:01.099
An acknowledgement of his absolute responsibility

00:30:01.099 --> 00:30:07.259
in the matter. He frees God of all blame. And

00:30:07.259 --> 00:30:12.420
he says, it was me. I sinned. I transgressed.

00:30:12.660 --> 00:30:18.539
I broke your law. He thoroughly acknowledges

00:30:18.539 --> 00:30:25.759
and confesses his part in the sin. We read in

00:30:25.759 --> 00:30:29.579
verse 6, Behold, you desire truth and the innermost

00:30:29.579 --> 00:30:32.740
being. And in the hidden part you will make me

00:30:32.740 --> 00:30:36.420
know wisdom. Purify me with hyssop and I shall

00:30:36.420 --> 00:30:38.980
be clean. Wash me and I shall be whiter than

00:30:38.980 --> 00:30:43.150
snow. Make me to hear joy and gladness. Let the

00:30:43.150 --> 00:30:46.450
bones which you have broken rejoice. Hide your

00:30:46.450 --> 00:30:49.529
face from my sins and blot out my iniquities.

00:30:50.190 --> 00:30:54.970
Create in me a clean heart, O God, and renew

00:30:54.970 --> 00:30:58.789
a steadfast spirit within me. Do not cast me

00:30:58.789 --> 00:31:01.269
away from your presence and do not take your

00:31:01.269 --> 00:31:05.869
Holy Spirit from me. Restore to me the joy of

00:31:05.869 --> 00:31:09.950
your salvation and sustain me with a willing

00:31:09.950 --> 00:31:17.430
spirit. David makes a petition for deep, inward

00:31:17.430 --> 00:31:23.269
renewal in his life. He wants to experience joy

00:31:23.269 --> 00:31:26.130
again, and he knows the only way that will happen

00:31:26.130 --> 00:31:29.589
is if God, through his spirit, brings joy into

00:31:29.589 --> 00:31:37.609
his life. We read in verse 13, Then I will teach

00:31:37.609 --> 00:31:40.549
transgressors your ways, and sinners will be

00:31:40.549 --> 00:31:44.250
converted to you. Deliver me from blood guiltiness,

00:31:44.329 --> 00:31:48.210
O God, the God of my salvation. Then my tongue

00:31:48.210 --> 00:31:52.490
will joyfully sing of your righteousness. David

00:31:52.490 --> 00:31:57.730
dedicates himself to obedience and service to

00:31:57.730 --> 00:32:03.529
this great God. There's also a progression in

00:32:03.529 --> 00:32:10.049
this song. It would be foolish for David. to

00:32:10.049 --> 00:32:14.569
cry out and request joy and to sing with righteousness

00:32:14.569 --> 00:32:19.690
before he's made known and confessed his sin.

00:32:19.950 --> 00:32:26.750
And he's appealed to God. He knows that joy only

00:32:26.750 --> 00:32:32.990
comes after he's appealed to the mercy of God

00:32:32.990 --> 00:32:38.519
and he rests in that mercy. After he has... confessed

00:32:38.519 --> 00:32:44.500
his sin to this holy God. Verse 15, O Lord, open

00:32:44.500 --> 00:32:47.539
my lips, that my mouth may declare your praise.

00:32:47.839 --> 00:32:50.880
For you do not delight in sacrifice, otherwise

00:32:50.880 --> 00:32:54.359
I would give it. You are not pleased with burnt

00:32:54.359 --> 00:32:58.279
offerings. The sacrifices of God are a broken

00:32:58.279 --> 00:33:02.180
spirit, a broken and a contrite heart, O God,

00:33:02.299 --> 00:33:09.019
you will not despise. Consider, the year of David's

00:33:09.019 --> 00:33:15.799
sin. The ceremonial law did not cease, brothers

00:33:15.799 --> 00:33:20.740
and sisters. His responsibilities and his duties

00:33:20.740 --> 00:33:26.079
to the ceremonial law and as king did not cease.

00:33:26.119 --> 00:33:33.079
He still did sacrifices, but it was only outward.

00:33:33.660 --> 00:33:39.200
It was only external. There was no true heart

00:33:39.200 --> 00:33:45.700
religion. David makes a commitment to true inward

00:33:45.700 --> 00:33:50.140
heart religion, not mere outward and external

00:33:50.140 --> 00:33:56.440
traditions. And he knows that that is what pleases

00:33:56.440 --> 00:34:01.059
God Almighty. Finally, we see in verse 18, by

00:34:01.059 --> 00:34:04.680
your favor, do good to Zion. Build the walls

00:34:04.680 --> 00:34:07.460
of Jerusalem. Then you will delight in righteous

00:34:07.460 --> 00:34:11.360
sacrifices and burnt offerings and whole burnt

00:34:11.360 --> 00:34:14.840
offerings. Then the young bulls will be offered

00:34:14.840 --> 00:34:19.340
on your altar. The king is crying out as a restored

00:34:19.340 --> 00:34:23.559
man for the good of the people he's been lying

00:34:23.559 --> 00:34:32.219
to for a year. He longs for God to bless. Jerusalem

00:34:32.219 --> 00:34:40.380
and his people in spite of his wickedness. Brothers

00:34:40.380 --> 00:34:47.000
and sisters, Psalm 51 is for you. Psalm 51 is

00:34:47.000 --> 00:34:51.820
for me. Psalm 51 is for all of God's people,

00:34:52.039 --> 00:34:57.599
for all of time. Ultimately, it's a picture.

00:34:59.210 --> 00:35:05.590
Of man as a sinner. And God in his grace and

00:35:05.590 --> 00:35:10.570
mercy. Receiving back that sinner. When he's

00:35:10.570 --> 00:35:15.769
transgressed God's law. Do you need that? I need

00:35:15.769 --> 00:35:19.989
that. Brothers and sisters. Do you need to understand

00:35:19.989 --> 00:35:25.690
more about that? I do. I want to be restored

00:35:25.690 --> 00:35:28.880
to fellowship with God. when I've sinned against

00:35:28.880 --> 00:35:33.659
him, don't you? Don't you want to experience

00:35:33.659 --> 00:35:38.159
and know joy when sin has stripped it of your

00:35:38.159 --> 00:35:44.559
soul? That's why Psalm 51 is important. This

00:35:44.559 --> 00:35:50.079
leads us lastly to David's help for us. David's

00:35:50.079 --> 00:35:53.719
whole situation that we've examined today offers

00:35:53.719 --> 00:35:57.280
a great deal of assistance for us. It offers

00:35:57.280 --> 00:36:01.260
a great deal of help in thinking about Psalm

00:36:01.260 --> 00:36:07.780
51. David helps us understand that even the best

00:36:07.780 --> 00:36:14.860
of saints can sin grievously against God. Many

00:36:14.860 --> 00:36:17.980
will say, well, he was an old covenant saint.

00:36:18.539 --> 00:36:21.679
I'm a new covenant saint. He was in Old Testament

00:36:21.679 --> 00:36:25.179
times. I'm in New Testament times. Brothers and

00:36:25.179 --> 00:36:28.260
sisters, That's a misunderstanding regarding

00:36:28.260 --> 00:36:35.659
the nature of sin. We learn from this that it's

00:36:35.659 --> 00:36:42.320
not about the man. It's about the nature and

00:36:42.320 --> 00:36:49.300
the danger of sin and its subtlety. It warns

00:36:49.300 --> 00:36:56.650
us against being lax and casual. And letting

00:36:56.650 --> 00:37:00.730
sin creep into our life and build and progress

00:37:00.730 --> 00:37:06.949
and gradually grow and build. That's why this

00:37:06.949 --> 00:37:10.150
monster overcame David because he didn't kill

00:37:10.150 --> 00:37:15.550
it when it was a little baby. It grew and it

00:37:15.550 --> 00:37:20.969
grew and it grew until it bit his head off. That's

00:37:20.969 --> 00:37:25.619
what sin does. It's not about Old Testament,

00:37:25.739 --> 00:37:29.880
New Testament. It's about the nature of sin and

00:37:29.880 --> 00:37:32.980
the danger that it presents to the saints of

00:37:32.980 --> 00:37:41.920
God in every single age. It warns us to be very

00:37:41.920 --> 00:37:45.300
cautious of letting up on the gas pedal with

00:37:45.300 --> 00:37:48.239
regards to holiness and godliness in our life.

00:37:48.599 --> 00:37:52.940
It warns us against being lackadaisical regarding...

00:37:53.280 --> 00:37:59.480
mortifying and killing sin. There is no cruise

00:37:59.480 --> 00:38:03.780
control with godliness and holiness in this life.

00:38:03.880 --> 00:38:06.679
It doesn't matter what your age is. It doesn't

00:38:06.679 --> 00:38:10.019
matter what your occupation is. Sin doesn't care.

00:38:12.179 --> 00:38:22.860
It is gunning for you. It warns us. Be very cautious

00:38:22.860 --> 00:38:29.820
of it. Don't think lightly of wickedness. Don't

00:38:29.820 --> 00:38:34.119
think lightly of sin and iniquity, even if it's

00:38:34.119 --> 00:38:41.780
a little thing. It was evil in God's sight. That's

00:38:41.780 --> 00:38:46.599
not just adultery, brothers and sisters. That's

00:38:46.599 --> 00:38:51.739
lying. That's deceit. Bearing false witness.

00:38:52.059 --> 00:38:55.519
That's discontentment. That's murder in your

00:38:55.519 --> 00:38:58.539
heart. It's not worshiping God in the right way.

00:38:58.619 --> 00:39:03.599
It's worshiping him in the incorrect way. It's

00:39:03.599 --> 00:39:10.559
taking his name in vain. Wickedness is evil in

00:39:10.559 --> 00:39:19.190
the sight of God. He sees it. He knows it. But

00:39:19.190 --> 00:39:23.409
it also exhorts us and encourages us to keep

00:39:23.409 --> 00:39:28.630
fanning the flames of love for God and love for

00:39:28.630 --> 00:39:31.730
our fellow brothers and sisters, for our neighbors,

00:39:31.869 --> 00:39:37.570
for all men. It encourages us to fan the flames

00:39:37.570 --> 00:39:42.889
of pursuing God in his word. It encourages us

00:39:42.889 --> 00:39:46.309
to seek the face of God through prayer regularly.

00:39:48.710 --> 00:39:51.769
to examine ourselves, to examine our hearts.

00:39:54.849 --> 00:40:01.769
It also helps us see our need for rebuke and

00:40:01.769 --> 00:40:09.389
correction in this life. Some of you here are

00:40:09.389 --> 00:40:15.869
probably thinking, Psalm 51. I'm not necessarily

00:40:15.869 --> 00:40:22.010
super excited about it. primarily because I don't

00:40:22.010 --> 00:40:26.969
feel bad about my sin a lot. I don't have a lot

00:40:26.969 --> 00:40:29.909
of conviction regarding sin and transgression.

00:40:29.929 --> 00:40:34.690
I think I do pretty good. Brothers and sisters,

00:40:34.869 --> 00:40:39.349
if that's you, do you know why that's you? It's

00:40:39.349 --> 00:40:44.130
because you have no godly sorrow. It's because

00:40:44.130 --> 00:40:49.079
you haven't received rebuke. and correction in

00:40:49.079 --> 00:40:56.039
your life, and your conscience is dull. It's

00:40:56.039 --> 00:40:59.219
because your heart is more callous than you think.

00:40:59.320 --> 00:41:04.079
It's because sin has a much deeper hold than

00:41:04.079 --> 00:41:15.980
you actually know. Psalm 51 is for you. You need

00:41:15.980 --> 00:41:21.300
to receive the rebuke of God, the correction

00:41:21.300 --> 00:41:27.320
of God from His Word. And allow your conscience

00:41:27.320 --> 00:41:31.039
to be stirred, your heart to be shaken, so that

00:41:31.039 --> 00:41:33.719
you wake up to the reality of sin in your life,

00:41:33.780 --> 00:41:42.280
and you sense it, and you feel it. Then you will

00:41:42.280 --> 00:41:46.119
appeal to the mercy. Of the living God. You will

00:41:46.119 --> 00:41:49.340
appeal. To the Lord Jesus Christ. And you will

00:41:49.340 --> 00:41:56.739
rest in. His atonement. And his work. But receive.

00:41:57.059 --> 00:42:06.300
The gracious. Rebuke of God. In your sin. We

00:42:06.300 --> 00:42:12.739
need. To be. Rebuked. that we might experience

00:42:12.739 --> 00:42:15.079
godly sorrow in our life and be driven to the

00:42:15.079 --> 00:42:20.800
throne of grace. It's a good thing. It's a healthy

00:42:20.800 --> 00:42:26.619
thing to receive it, to accept it, to embrace

00:42:26.619 --> 00:42:37.179
it. It helps us understand our desperate need

00:42:37.179 --> 00:42:42.400
for ongoing confession. and repentance in our

00:42:42.400 --> 00:42:52.079
life. Primarily because of our natures. A large

00:42:52.079 --> 00:42:57.599
portion of the Christian life ought to be confession

00:42:57.599 --> 00:43:04.420
and repentance. Something we repeat over and

00:43:04.420 --> 00:43:10.030
over and over. Why? Because we have remaining

00:43:10.030 --> 00:43:16.869
sin that dwells within us. David says, Behold,

00:43:16.869 --> 00:43:19.329
I was brought forth in iniquity, and in sin my

00:43:19.329 --> 00:43:24.750
mother conceived me. It's natural to him to sin.

00:43:26.050 --> 00:43:29.650
He's naturally inclined to it. He is a wellspring

00:43:29.650 --> 00:43:32.869
of iniquity. We all are because of the sin within

00:43:32.869 --> 00:43:39.730
us. Therefore, you need to confess sin. You need

00:43:39.730 --> 00:43:46.650
to repent of sin regularly. As often as we proclaim

00:43:46.650 --> 00:43:51.230
faith in Christ, we ought to be confessing sin

00:43:51.230 --> 00:43:59.289
and repenting of it. If you ask the Lord to help

00:43:59.289 --> 00:44:03.989
you see your sin in your life, He will be faithful

00:44:03.989 --> 00:44:08.440
to you, brothers and sisters. He will open your

00:44:08.440 --> 00:44:14.360
eyes to see your iniquity. He will open your

00:44:14.360 --> 00:44:20.420
hearts to understand and know just how sinful

00:44:20.420 --> 00:44:28.760
you are. It ought to be a significant part of

00:44:28.760 --> 00:44:38.659
the Christian life. What depends on it? Our usefulness.

00:44:40.619 --> 00:44:50.059
Our holiness. Our godliness. Our worship. Our

00:44:50.059 --> 00:44:54.780
brothers and sisters depend on it. Our fellowship

00:44:54.780 --> 00:44:58.739
with God who saved us and redeemed us depends

00:44:58.739 --> 00:45:01.900
on it. Do you want to know and experience his

00:45:01.900 --> 00:45:07.670
spirit in your life? Then don't live. and dwell

00:45:07.670 --> 00:45:13.150
in unrepentant sin. Confess it. Bring it to God

00:45:13.150 --> 00:45:16.030
and expose it to his presence. Abandon it and

00:45:16.030 --> 00:45:20.150
leave it there. Forsake it and trust in Christ

00:45:20.150 --> 00:45:25.909
and you will be restored. You will experience

00:45:25.909 --> 00:45:29.789
joy. You will praise him for his righteousness

00:45:29.789 --> 00:45:36.900
and recognize him for his goodness. We have this

00:45:36.900 --> 00:45:42.800
idea that little sins just need sorrows. But

00:45:42.800 --> 00:45:45.619
brothers and sisters, remember, the Lord sees

00:45:45.619 --> 00:45:51.099
it all. He knows it all. Sorry is not confession

00:45:51.099 --> 00:45:58.139
of sin. Sorry is not forsaking of sin. Sorry

00:45:58.139 --> 00:46:06.820
is not repenting of sin. Confess. your wickedness,

00:46:06.860 --> 00:46:11.019
your iniquity, your sin, your transgression to

00:46:11.019 --> 00:46:15.139
God and trust in the merciful provision of Jesus

00:46:15.139 --> 00:46:20.980
Christ. And you will be restored to sweet, intimate,

00:46:21.159 --> 00:46:26.360
warm, loving fellowship. And you will enjoy,

00:46:26.500 --> 00:46:30.820
brothers and sisters, the gracious influence

00:46:30.820 --> 00:46:35.989
of the Spirit of God in your soul. His manifest

00:46:35.989 --> 00:46:39.429
fruit in your life, the warmth and the light

00:46:39.429 --> 00:46:43.570
of the love of God at work in your heart. And

00:46:43.570 --> 00:46:46.130
you will experience an assurance where the Spirit

00:46:46.130 --> 00:46:48.829
of God testifies with your spirit that you're

00:46:48.829 --> 00:46:57.070
a child of God. Confess your sin. Repent of it.

00:46:59.210 --> 00:47:05.460
David helps us understand the real danger of

00:47:05.460 --> 00:47:18.860
sin. Sin in the moment, at the time, can be enjoyable.

00:47:21.340 --> 00:47:23.559
We don't tell this to our children often, do

00:47:23.559 --> 00:47:34.909
we? Sin can be fun. Sin can be pleasurable. There's

00:47:34.909 --> 00:47:42.889
a reason people transgress the law of God. But

00:47:42.889 --> 00:47:50.869
it's fleeting. It's partial. And it ultimately

00:47:50.869 --> 00:48:00.130
brings turmoil to your heart. Turmoil to your

00:48:00.130 --> 00:48:05.780
life. Turmoil to your relationships. Turmoil

00:48:05.780 --> 00:48:10.900
to your family. Turmoil to your fellowship with

00:48:10.900 --> 00:48:18.880
God. It may bring partial fulfillment, partial

00:48:18.880 --> 00:48:21.960
comfort in the moment. But brothers and sisters,

00:48:22.300 --> 00:48:28.500
the reach and the effect and the results of sin

00:48:31.440 --> 00:48:35.539
are detrimental to the soul of the saint, are

00:48:35.539 --> 00:48:40.059
detrimental to one's fellowship with God who

00:48:40.059 --> 00:48:44.159
saved them through the precious work of the Lord

00:48:44.159 --> 00:48:52.000
Jesus Christ. Sin is not a toy to be played with.

00:48:53.639 --> 00:49:00.380
It's a monster to be killed. It's very dangerous.

00:49:01.739 --> 00:49:05.599
It has long -term effects. And even if you're

00:49:05.599 --> 00:49:08.440
restored to fellowship with God, that does not

00:49:08.440 --> 00:49:13.760
mean you will be free of its consequences. We

00:49:13.760 --> 00:49:19.659
forget that. Sin has consequences in this life.

00:49:20.860 --> 00:49:27.440
David knew that. He lost his kingdom. He lost

00:49:27.440 --> 00:49:30.099
his empire that God had trusted to him, that

00:49:30.099 --> 00:49:33.239
God had given to him, his rule, his reign. His

00:49:33.239 --> 00:49:40.659
family fell apart. Some of those were covenantal,

00:49:40.659 --> 00:49:46.380
but it doesn't change the fact that sin has real

00:49:46.380 --> 00:49:50.920
consequences and effects that the Christian can

00:49:50.920 --> 00:49:56.760
still experience, even. When they're restored

00:49:56.760 --> 00:50:05.039
to sweet, loving, warm fellowship with God. Ultimately,

00:50:05.039 --> 00:50:10.360
David helps us understand the Lord's gracious

00:50:10.360 --> 00:50:21.760
and continual reception of his people. As grievously

00:50:21.760 --> 00:50:34.059
as David sinned. As wicked as he acted. The sacrifice

00:50:34.059 --> 00:50:38.400
of Jesus Christ was sufficient to restore him.

00:50:39.019 --> 00:50:47.760
And it always is. There is no sin. There is no

00:50:47.760 --> 00:50:53.800
wickedness. There is no evil. There is no iniquity.

00:50:54.699 --> 00:51:00.780
That the Christian can commit that the Lord will

00:51:00.780 --> 00:51:05.260
not restore them back and they'll trust in the

00:51:05.260 --> 00:51:10.019
Lord Jesus Christ. It's a story about, Psalm

00:51:10.019 --> 00:51:12.780
51 teaches us, and it's important for not just

00:51:12.780 --> 00:51:18.300
believers, but unbelievers as well. Because it

00:51:18.300 --> 00:51:23.980
teaches us that everybody with true faith and

00:51:23.980 --> 00:51:31.500
true repentance will be received by God. That

00:51:31.500 --> 00:51:37.159
anybody with true faith and true repentance can

00:51:37.159 --> 00:51:41.800
appeal to the mercy of God in Jesus Christ. Their

00:51:41.800 --> 00:51:46.000
sins will be atoned for and they will enjoy sweet,

00:51:46.039 --> 00:51:51.219
intimate, warm fellowship. with the living God

00:51:51.219 --> 00:51:54.000
who redeemed them through the blood of Jesus

00:51:54.000 --> 00:51:54.360
Christ.
