WEBVTT

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We have been continuing our study in the book

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of Acts, and this week we come to verses 25 through

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27. Paul says this, And now, behold, I know that

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all of you, among whom I went about preaching

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the kingdom, will no longer see my face. Therefore

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I testify to you this day that I am innocent

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of the blood of all men, for I did not shrink

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from declaring to you the whole purpose of God.

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We see a break taking place, or a shift taking

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place in this text in many ways. Paul has been

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alluding to the fact that he is leaving. He's

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going to depart. He's going to Jerusalem. And

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he's going to suffer. And now he straightforwardly

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says, you're not going to see me anymore. You

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will no longer see my face. And then interestingly

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enough, immediately following this, he makes

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known the state and condition. of his own conscience

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with regards to his ministry. He declares that

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his conscience is clean with regards to the discharge

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of his preaching and teaching and his apostolic

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ministry among the church at Ephesus and among

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the elders of Ephesus. And he gives the reason

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for this. In verse 27. Or the basis for this

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clean conscience. The fact that he did not shrink

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from declaring to them the whole purpose of God.

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He didn't recoil at speaking difficult truths

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to the people of God. But he did proclaim the

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full counsel of God to the people. Today we're

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going to consider, in examining this text, the

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solemn occasion for Paul's testimony concerning

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his conscience. We see this in verse 25. We're

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going to consider the clear state of Paul's conscience.

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We see this in verse 26. And then we'll also

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consider the basis for his clear conscience in

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verse 27. beginning with the first in verse 25.

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Paul, in this text, puts forward the fact that

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he will no longer be among the people of God

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and the elders in Ephesus. He will no longer

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be seen. He will no longer be able to be interacted

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with. He will no longer be preaching and teaching

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to them. He will no longer be ministering to

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them. He's putting forward the fact that this

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is it with regards to his relationship with the

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Ephesian elders and the Ephesian church. Notice

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that there's a sense of finality with Paul and

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his words to the Ephesian elders. And now, behold.

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I know that all of you among whom I went about

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preaching the kingdom will no longer see my face.

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Now we think about the relationship between Paul

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and the church at Ephesus and those elders. We

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know that he ministered there for two years.

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He worked alongside the brothers and sisters

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in Ephesus. He had a good relationship with him.

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He was successful there. The Lord built the church.

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He established a church there. We saw miraculous

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things take place in Ephesus. Imagine the bond

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between the Apostle Paul and his co -labors in

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Ephesus. Remember, he's talking to the elders

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of Ephesus. One thing you learn about... pastoral

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ministry is that the more you're in the trenches

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together, the more you labor together, the more

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you work together, the more you suffer together,

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the more you hurt together, the more of a bond

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and a fellowship and a community takes place

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among brothers and sisters in Christian service.

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So we imagine Paul. And the trials he endured

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in Ephesus and these elders of the church of

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Ephesus, the bond that was present there. And

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here he is clearly saying, you will no longer

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see me. It's as though he's giving his final

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will and testament with regards to the church

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of God in that place. It carries a certain...

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Weight and gravity to it. But also, see how he

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characterizes his time among them. He says this

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in verse 25, among whom I went about preaching

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the kingdom. So Paul characterizes the whole

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of his ministry, the whole of his time in Ephesus

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as preaching the kingdom. The reality that the

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Lord Jesus is the Messiah, that he's come and

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he has inaugurated the kingdom of God, and that

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one day it will be fully and finally consummated

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at his return invisibly. It will be known to

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the entire world. He went about preaching and

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teaching the people of Ephesus alongside These

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elders and preaching and teaching and raising

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up and training and equipping the elders themselves.

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So in many ways, we have to ask the question,

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why is Paul making known the state of his conscience

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here? On this solemn occasion, why is this the

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thing that he wants to make sure that he emphasizes

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to them? Well, I think there's a few reasons

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that he makes known the state of his conscience,

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the fact that he is innocent of the blood of

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all men. He wants to make known the fact that

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he can leave the people of God in that place

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with a clear conscience, knowing that he has

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performed his duty and he has done what he needs

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to do in that place, and he can leave. free of

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guilt, knowing that he has been faithful to his

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commission in Ephesus and among those people.

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But also we see, I think, a transition that Paul

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is wanting to emphasize. He wants to make sure

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the Ephesian elders know, listen, I'm not going

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to be in charge anymore. You, as the elders of

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the church, will now have sole responsibility

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for administering the word of God and administering

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the ministry of the word to the people in Ephesus.

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He's saying, I will no longer have anything to

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do with this. It's going to be on you. But he

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also wants to clarify the fact That he has no

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known culpability on his conscience. No known

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guilt or shame. Because he has proclaimed the

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gospel rightfully. And that when men reject the

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gospel. Or men apostatize. Or men rise up to

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be false teachers. As we see he speaks of later.

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That. guilt falls on those individuals not on

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him who proclaimed the gospel or on the elders

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who would faithfully Lord willing discharge their

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responsibilities as well. He wants the elders

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of the church at Ephesus to know that when men

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reject the gospel and you have rightfully proclaimed

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the gospel it falls on the individual and the

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one responding. He wants them to move forward

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without Him, understanding and grasping that

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reality, that they might not become disheartened.

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We read this a little bit later in verse 29,

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or we'll start in verse 27, 28. He says this,

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Be on guard for yourselves. and for all the flock,

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among which the Holy Spirit has made you overseers,

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to shepherd the church of God, which he purchased

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with his own blood. I know that after my departure,

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savage wolves will come in among you, not sparing

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the flock. And from among your own selves, men

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will arise, speaking perverse things, to draw

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away the disciples after them. Paul wants to

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make clear to the elders, and he wants the elders

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to understand in their own hearts and their own

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minds, that when men apostatize from the faith,

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that is on those who apostatize from the faith.

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That is not on them or the church. He wants to

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communicate this clearly and fully. to the people

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of God. Now, Richard Baxter said this with regards

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to his preaching. He said, I preached as never

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to preach again, and as a dying man to dying

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men. We think about that quote. What is this

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old Puritan saying, brothers and sisters? This

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old Puritan is saying that every time he preaches

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the word of God, he does so with a certain urgency.

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Because we're not promised tomorrow. So though

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there's no transition taking place like Paul

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and the Ephesian elders, though nobody's leaving

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or departing, there is ample application for

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us. in this text, brothers and sisters, because

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you and I ought to always come to the Word of

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God with a certain urgency. Do you know why?

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Because you and I are not promised tomorrow.

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I'm not promised next week. There is no guarantee

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that I wake up on Saturday or Sunday next week

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to preach the Word of God. The Lord may see fit

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to take me home any day. And the same is true

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of each of you. So, how does that inform our

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mutual approach to the Word of God as preacher

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and hearer? If we don't know, That we will hear

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the Word again. That we are dealing with eternal

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realities and never dying souls. How ought we

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to preach it? And how ought we to hear the Word

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of God? Should there be a degree of anticipation

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and eagerness and expectation of looking forward

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to hearing from God's voice and to hearing what

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God has For me this week. Should there be an

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urgency. With regards to the truth. Knowing.

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That we are dealing with never dying eternal

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souls. And that any one of us. Can die any day.

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And go and be with the Lord. There always ought

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to be. A sense of gravity. And urgency. As we

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approach. The word of God. Paul knew this. He

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understood this, brothers and sisters. And it's

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something for us to meditate and consider as

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well as those who are creatures of habit. It

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is such a blessing that God is ordained that

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we worship Him every single week. Because we

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need to worship God every single week. And His

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worth and His value to be worshiped has never

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diminished and it never will diminish. But brothers

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and sisters, as people, when we do things over

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and over and over, there's a tendency to just

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settle into a routine and not think about what

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we are doing and the significance of what we

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are doing. We have to always consider. The significance

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of worshiping the living God week in and week

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out. The great priority and privilege of this

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reality, but also the sobriety and the reverence

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and the joy and the hope that God has allowed

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us and commanded us to partake in as a result

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of worshiping Him week in and week out. Now,

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the second thing we have to consider is the clear

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state of Paul's conscience. We see this in verse

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26. Therefore, I testify to you this day that

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I am innocent of the blood of all men. Now, what

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does it mean when Paul says that he is innocent

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of the blood of all men? He is saying that he

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has a clean conscience with regards to the ministry

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that Christ has entrusted to him. It means that

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his conscience is not accusing. His conscience

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is not antagonistic towards him and the way that

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he has conducted himself among the people of

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God and the way that he has carried himself and

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the way that he has preached. The word of God

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among the people of Ephesus. His conscience is

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clean. Paul's understanding of a clean conscience

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with regards to his apostolic ministry is informed

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by the Old Testament, I believe. If we turn to

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the book of Ezekiel, chapter 33, we read of the

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watchman's duty. And here's what Ezekiel says.

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Or here's what the word of the Lord says. And

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the word of the Lord came to me saying, Son of

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man, speak to the sons of your people and say

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to them, If I bring a sword upon a lamb and the

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people of the land take one man from among them

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and make him their watchman and he sees the sword

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coming upon the lamb, and he blows on the trumpet

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and warns the people. Then he who hears the sound

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of the trumpet and does not take warning, and

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a sword comes and takes him away, his blood will

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be on his own head. In verse 5, He heard the

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sound of the trumpet, but did not take warning.

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His blood will be on himself, but he had to take

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warning. But had he taken warning, he would have

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been delivered. He would have delivered his life.

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But if the watchman sees the sword coming and

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does not blow the trumpet, and the people are

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not warned, and a sword comes and takes a person

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from them, he is taken away in his iniquity,

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but his blood I will require from the watchman's

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hand. So what's the imagery that Ezekiel is conveying?

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It's the Lord brings an invading army against

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Israel. And Israel takes one man, the prophet

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of God, and puts him up on a wall. And the prophet

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of God is up watching the borders of Israel.

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Looking for invaders. Looking for threats. Looking

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for dangers. And he sees the invading army coming.

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And the watchman, the prophet, blows the trumpet

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because he sees the threat. And he warns the

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people. And the people hear the trumpet. And

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men ignore it. And they're taken and blood is

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shed. Whose head is that blood guilt on? The

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individual taken. Because they did not heed the

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warning. But. If the people take the prophet,

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put him on the wall, he sees the danger, yet

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he fails to warn the people. Someone is taken,

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then whose head is that blood guilt on? The watchman.

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The prophet of God. This is what Paul is drawing

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from. He's saying that he has been like a prophet.

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He's been like the watchman who's seen the danger,

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seen the warning. He's been given the truth.

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He's been given the message. He's blown the trumpet.

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He's proclaimed the truth. And he's free of all

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men's blood. Now Paul is also building off of

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the teaching of the Lord Jesus himself. In Matthew

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chapter 10. Verse 14, we read this. Starting

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in verse 12. As you enter the house, give it

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your greeting. If the house is worthy, give it

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your blessing of peace. But if it's not worthy,

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take back your blessing of peace. Whoever does

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not receive you, nor heed your words, as you

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go out of that house or that city, Shake off

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the dust of your feet. Truly, I say to you, it

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will be more tolerable for the land of Sodom

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and Gomorrah in the day of judgment than for

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that city. The Lord Jesus taught the same thing

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that's taught in Ezekiel 33. That when the gospel

00:20:48.859 --> 00:20:51.980
message is proclaimed and men reject it, their

00:20:51.980 --> 00:20:56.299
blood guilt is upon their own head. And what

00:20:56.299 --> 00:20:59.599
is the symbolic action that they are to do? Shake

00:20:59.599 --> 00:21:03.279
off the dust of their feet. Now, Paul has historically

00:21:03.279 --> 00:21:07.119
implemented this same thing in his own ministry.

00:21:07.359 --> 00:21:11.599
We saw the very thing that we are speaking of

00:21:11.599 --> 00:21:16.359
take place in Acts chapter 18, two chapters prior

00:21:16.359 --> 00:21:21.920
to Acts 20. We read this in Acts chapter 18,

00:21:22.079 --> 00:21:25.750
verses 1 through 6. After these things, he left

00:21:25.750 --> 00:21:28.849
Athens and went to Corinth, and he found a Jew

00:21:28.849 --> 00:21:34.029
named Aquila, a native of Pontus, having recently

00:21:34.029 --> 00:21:37.369
come from Italy with his wife Priscilla, because

00:21:37.369 --> 00:21:40.549
Claudius had commanded all the Jews to leave

00:21:40.549 --> 00:21:43.769
Rome. He came to them, and because he was of

00:21:43.769 --> 00:21:46.569
the same trade, he stayed with them, and they

00:21:46.569 --> 00:21:50.730
were working, for by trade they were tent makers.

00:21:51.690 --> 00:21:54.910
And he was reasoning in the synagogue every Sabbath

00:21:54.910 --> 00:22:00.230
and trying to persuade Jews and Greeks. But when

00:22:00.230 --> 00:22:04.130
Silas and Timothy came down from Macedonia, Paul

00:22:04.130 --> 00:22:06.930
began devoting himself completely to the word,

00:22:06.990 --> 00:22:11.349
solemnly testifying to the Jews that Jesus was

00:22:11.349 --> 00:22:14.049
the Christ. And then listen to this in verse

00:22:14.049 --> 00:22:19.759
6. But when they resisted and blasphemed, He

00:22:19.759 --> 00:22:23.299
didn't just take his sandals. Listen to what

00:22:23.299 --> 00:22:28.119
Paul does. He shook out his garments and said

00:22:28.119 --> 00:22:32.640
to them, Your blood be on your own heads. I am

00:22:32.640 --> 00:22:36.200
clean. From now on I will go to the Gentiles.

00:22:36.880 --> 00:22:42.099
The same exact practice that Paul has always

00:22:42.099 --> 00:22:46.500
held to. This is what he is conveying to the

00:22:46.500 --> 00:22:49.960
Ephesian elders. This is what he wants them to

00:22:49.960 --> 00:22:54.380
understand. That his conscience is clean of shame

00:22:54.380 --> 00:22:57.519
and guilt with regards to how he has administered

00:22:57.519 --> 00:23:03.140
and discharged his ministry among them. Why was

00:23:03.140 --> 00:23:08.299
this so important to Paul? Was this a significant

00:23:08.299 --> 00:23:12.000
aspect of his life and his ministry? A clean

00:23:12.000 --> 00:23:15.900
conscience? Why is it necessary? Why is it important?

00:23:17.099 --> 00:23:20.720
Well, we find throughout the book of Acts that

00:23:20.720 --> 00:23:23.079
this is actually something that was very, very

00:23:23.079 --> 00:23:27.980
important to the Apostle Paul. Keeping a clean

00:23:27.980 --> 00:23:32.920
conscience with God and men. We read in Acts

00:23:32.920 --> 00:23:37.920
chapter 24, verse 16. The Apostle says this.

00:23:38.700 --> 00:23:45.440
In view of this, I also do my best to maintain

00:23:46.269 --> 00:23:51.089
always a blameless conscience both before God

00:23:51.089 --> 00:23:56.789
and before men. And then we read in chapter 23,

00:23:57.109 --> 00:24:03.130
verse 1, Paul, looking intently at the council,

00:24:03.250 --> 00:24:09.490
said, Brethren, I have lived my life with a perfectly

00:24:09.490 --> 00:24:15.400
good conscience before God up to this day. Notice

00:24:15.400 --> 00:24:19.500
in that text he includes his prior life to conversion

00:24:19.500 --> 00:24:27.000
and his life as an apostle. So Paul was scrupulous.

00:24:28.160 --> 00:24:32.720
He was strict with regards to his conscience.

00:24:33.079 --> 00:24:36.859
He knew that it was vitally important that he

00:24:36.859 --> 00:24:41.799
maintain his conscience before God and men as

00:24:41.799 --> 00:24:45.519
a minister of the gospel. and as a believer in

00:24:45.519 --> 00:24:48.480
Jesus Christ, because he knew that Jesus Christ

00:24:48.480 --> 00:24:56.859
alone is Lord of the conscience. He always worked

00:24:56.859 --> 00:25:02.380
towards this. He always strived for this. And

00:25:02.380 --> 00:25:05.019
just as it was important to the Apostle Paul,

00:25:05.420 --> 00:25:10.000
brothers and sisters, maintaining and valuing

00:25:10.000 --> 00:25:14.150
and keeping a clean conscience, Ought to be important

00:25:14.150 --> 00:25:20.289
to every single believer in Jesus Christ. Every

00:25:20.289 --> 00:25:27.029
single one. Not just ministers of the gospel.

00:25:27.750 --> 00:25:33.329
Not just apostles in the first century. But everybody

00:25:33.329 --> 00:25:37.970
who knows the Lord through Christ. Ought to value

00:25:37.970 --> 00:25:42.319
keeping a clean conscience. Do you know why?

00:25:44.559 --> 00:25:50.880
Because God has given us our conscience. Because

00:25:50.880 --> 00:25:56.059
Jesus Christ died, his sacrifice is applied to

00:25:56.059 --> 00:25:58.779
the people of God to cleanse the conscience from

00:25:58.779 --> 00:26:04.180
dead works, to serve the living God. One of the

00:26:04.180 --> 00:26:09.920
great blessings. of the sacrifice of Christ being

00:26:09.920 --> 00:26:14.460
applied to a person is to have their conscience

00:26:14.460 --> 00:26:20.500
cleansed of guilt and shame. No longer to live

00:26:20.500 --> 00:26:24.619
in misery and contradiction and antagonism of

00:26:24.619 --> 00:26:27.500
that internal voice condemning you by the law

00:26:27.500 --> 00:26:33.289
of God. Christ frees a Christian from that. when

00:26:33.289 --> 00:26:36.130
he grants them faith and repentance and gives

00:26:36.130 --> 00:26:41.309
them a new ruling nature in regeneration. It

00:26:41.309 --> 00:26:44.289
ought to be important for every single believer

00:26:44.289 --> 00:26:49.809
because God has given it to us and the conscience

00:26:49.809 --> 00:26:55.630
has a distinct purpose in the life of God's people.

00:26:56.309 --> 00:27:02.930
Just as cars have warning signals, Just as cars

00:27:02.930 --> 00:27:07.390
have warning signs that pop up that warn us when

00:27:07.390 --> 00:27:11.650
something's come bad or wrong. They usually work,

00:27:11.750 --> 00:27:16.910
not always. The conscience is a warning signal

00:27:16.910 --> 00:27:23.569
that God has given to the believer to keep them

00:27:23.569 --> 00:27:27.609
within the bounds of that which pleases God.

00:27:28.170 --> 00:27:31.490
Now, here's... Something important to understand

00:27:31.490 --> 00:27:38.349
about our conscience. It's not infallible. Meaning

00:27:38.349 --> 00:27:42.450
the conscience is actually malleable and it can

00:27:42.450 --> 00:27:46.329
be formed and shaped. It is not an infallible

00:27:46.329 --> 00:27:51.390
guide like the Word of God is. So that brings

00:27:51.390 --> 00:27:54.329
us back to why it's important that Christians

00:27:54.329 --> 00:27:59.289
take care of their conscience. If our conscience

00:27:59.289 --> 00:28:05.470
can be formed and shaped, if our conscience can

00:28:05.470 --> 00:28:09.890
be molded to be more in line with the law of

00:28:09.890 --> 00:28:15.049
God, or less in line with the law of God, and

00:28:15.049 --> 00:28:17.490
the scripture even tells us that a person's conscience

00:28:17.490 --> 00:28:23.250
can be seared. Like someone's taking a branding

00:28:23.250 --> 00:28:26.500
iron, And stuck it on there and seared it off

00:28:26.500 --> 00:28:29.039
to where it no longer functions. It no longer

00:28:29.039 --> 00:28:32.460
has any sensory to it. It no longer has any response

00:28:32.460 --> 00:28:38.720
to it. It's seared. It's burned. But that doesn't

00:28:38.720 --> 00:28:42.799
always take place in one thing. That can take

00:28:42.799 --> 00:28:49.539
place in gradations. In degrees. So why is it

00:28:49.539 --> 00:28:52.390
important that you watch your conscience? That

00:28:52.390 --> 00:28:54.670
you value your conscience as a believer in Jesus

00:28:54.670 --> 00:28:59.549
Christ? Because if you're not careful, and you

00:28:59.549 --> 00:29:03.470
consistently live against your conscience, or

00:29:03.470 --> 00:29:06.890
consistently live against the Word of God, there

00:29:06.890 --> 00:29:09.269
is the possibility that you, as a blood -blood

00:29:09.269 --> 00:29:15.769
believer, can lose your true north. That's a

00:29:15.769 --> 00:29:17.430
scary thought, isn't it, brothers and sisters?

00:29:18.289 --> 00:29:22.720
That you can think that you are right, You're

00:29:22.720 --> 00:29:25.220
headed in the right direction, but all the time

00:29:25.220 --> 00:29:29.220
your conscience isn't working as it ought because

00:29:29.220 --> 00:29:34.160
you've been suppressing it in favor of corruption

00:29:34.160 --> 00:29:39.279
and carnality or pride and arrogance or whatever

00:29:39.279 --> 00:29:44.480
it might be. Believers can get off track because

00:29:44.480 --> 00:29:49.960
their conscience is not infallible. The conscience

00:29:49.960 --> 00:29:55.279
must be formed continually and consistently according

00:29:55.279 --> 00:30:01.059
to and by the word of the living God. There are

00:30:01.059 --> 00:30:06.759
believers in this room, I am confident, that

00:30:06.759 --> 00:30:09.380
are not living in accordance with their conscience.

00:30:11.240 --> 00:30:14.779
They are doing things in their life that their

00:30:14.779 --> 00:30:18.160
conscience says don't do. And there are believers

00:30:18.160 --> 00:30:22.660
in this, who are not doing things that their

00:30:22.660 --> 00:30:27.640
conscience says do. You are suppressing and you

00:30:27.640 --> 00:30:30.480
are pushing the conscience back. You are fighting

00:30:30.480 --> 00:30:33.720
against it as an antagonistic. Brothers and sisters,

00:30:33.839 --> 00:30:37.559
that is a dangerous, dangerous place to play.

00:30:38.299 --> 00:30:41.339
You're not dealing with a dollar bill that you

00:30:41.339 --> 00:30:43.359
just toss over, you crumble and you lose it and

00:30:43.359 --> 00:30:46.140
it's insignificant. You are dealing with a God

00:30:46.140 --> 00:30:49.599
-given apparatus. in your being that he has given

00:30:49.599 --> 00:30:52.539
for your good and your holy living to honor him.

00:30:54.819 --> 00:30:58.680
You do not want to live in the place where you

00:30:58.680 --> 00:31:03.180
are rejecting your conscience because sooner

00:31:03.180 --> 00:31:07.700
or later, if you continue in that path, its voice

00:31:07.700 --> 00:31:13.839
will get less and less and less. And you will

00:31:13.839 --> 00:31:18.500
grow harder and harder and harder. You will become

00:31:18.500 --> 00:31:22.940
more and more calloused. You will become less

00:31:22.940 --> 00:31:26.359
and less sensitive to the work of the Spirit

00:31:26.359 --> 00:31:29.420
of God within you, to the voice of God through

00:31:29.420 --> 00:31:33.819
the Scriptures in your life. So if you are in

00:31:33.819 --> 00:31:37.380
that place, whatever reason it might be, get

00:31:37.380 --> 00:31:42.160
out! Stop what it is you're doing. Get out of

00:31:42.160 --> 00:31:45.559
it. Change your life. way that your conscience

00:31:45.559 --> 00:31:49.920
is informing you to do. The way the word of God

00:31:49.920 --> 00:31:55.059
directs you to do. So, if that's you, what do

00:31:55.059 --> 00:32:00.000
you do? Brothers and sisters, you cry out to

00:32:00.000 --> 00:32:05.720
God. Lord, forgive me of my sin. I repent of

00:32:05.720 --> 00:32:09.900
my sin. Lord, renew the sensitivity of my conscience.

00:32:10.500 --> 00:32:15.059
Lord, remove the shame. Remove the sense of guilt

00:32:15.059 --> 00:32:18.440
in my life. Help me to live for Your honor. Help

00:32:18.440 --> 00:32:21.660
me to live for Your glory. And I know that Christ

00:32:21.660 --> 00:32:24.960
and His righteousness alone is the basis of my

00:32:24.960 --> 00:32:30.880
good standing in Your presence. Don't stay in

00:32:30.880 --> 00:32:36.519
that place. It is dangerous. If you continue

00:32:36.519 --> 00:32:40.380
going down that road, There is the very real

00:32:40.380 --> 00:32:43.720
chance that you will never recover in this life

00:32:43.720 --> 00:32:48.259
as you ought to. You will never serve the Lord

00:32:48.259 --> 00:32:53.279
as you ought to serve the Lord with a seared

00:32:53.279 --> 00:32:57.740
conscience. You will never sing praises to God

00:32:57.740 --> 00:33:03.519
in the worship of God if you have suppressed

00:33:03.519 --> 00:33:08.400
the sound of your conscience. As you ought to.

00:33:09.819 --> 00:33:12.140
You will never be able to go to the throne of

00:33:12.140 --> 00:33:14.839
grace as you ought to. You will never be able

00:33:14.839 --> 00:33:17.160
to spend time with the Lord as you ought to.

00:33:17.200 --> 00:33:19.720
You will never know the power of the Holy Spirit

00:33:19.720 --> 00:33:23.019
and vitality of His influence in your life if

00:33:23.019 --> 00:33:27.119
you are constantly rejecting and denying the

00:33:27.119 --> 00:33:29.720
work of the Spirit of God in your life in and

00:33:29.720 --> 00:33:34.000
through the conscience that God has given to

00:33:34.000 --> 00:33:41.819
you. Get out of that place. Turn to God in repentance

00:33:41.819 --> 00:33:48.960
and Christ in faith. Reorient your life and determine

00:33:48.960 --> 00:33:52.619
that you will live unto God for His glory no

00:33:52.619 --> 00:33:55.680
matter what and saturate yourself in the Word

00:33:55.680 --> 00:34:02.259
of God. Reshape and reform your conscience according

00:34:02.259 --> 00:34:07.960
to revealed, infallible, inerrant truth and doctrine

00:34:07.960 --> 00:34:13.480
in the word of God. So it's very important that

00:34:13.480 --> 00:34:19.559
we think and care and consider the state of our

00:34:19.559 --> 00:34:25.179
own conscience before the living God. Now for

00:34:25.179 --> 00:34:32.960
Paul, what was the basis of his clear conscience?

00:34:34.440 --> 00:34:38.340
This is the last thing we have to consider. Why

00:34:38.340 --> 00:34:42.579
was he able to say, my conscience is clear with

00:34:42.579 --> 00:34:47.280
regards to his ministry? We read in verse 27,

00:34:47.500 --> 00:34:55.960
For I did not shrink from declaring to you the

00:34:55.960 --> 00:35:03.110
whole purpose of God. Paul explains that the

00:35:03.110 --> 00:35:08.389
basis for his clear conscience is not perfection,

00:35:08.610 --> 00:35:13.530
but faithfulness in the ministry that Christ

00:35:13.530 --> 00:35:18.809
has given to him. That he proclaimed the truths

00:35:18.809 --> 00:35:24.090
of Scripture regardless of what it was. That

00:35:24.090 --> 00:35:27.769
he proclaimed the whole purpose, the whole counsel

00:35:27.769 --> 00:35:33.599
of God. Now this term, we'll expand on it more

00:35:33.599 --> 00:35:37.960
next week, Lord willing. But it means the whole

00:35:37.960 --> 00:35:44.099
breadth of Revelation. Every part of Revelation.

00:35:45.440 --> 00:35:50.659
All that God has made known. It's boule in Greek.

00:35:50.719 --> 00:35:55.159
The whole boule of God. Of God's counsel. Not

00:35:55.159 --> 00:36:00.869
God's mind. But the revealed. purpose, redemptive

00:36:00.869 --> 00:36:06.489
purposes of God. Now, in this, it's interesting

00:36:06.489 --> 00:36:08.929
that Paul says he proclaims the whole counsel

00:36:08.929 --> 00:36:14.210
of God, but at the heart of that, what is it?

00:36:14.670 --> 00:36:22.389
The gospel. He says in verse 25, he says in verse

00:36:22.389 --> 00:36:28.210
24, I apologize. But I do not consider my life

00:36:28.210 --> 00:36:31.670
of any account as dear to myself, so that I may

00:36:31.670 --> 00:36:34.849
finish my course and the ministry which I receive

00:36:34.849 --> 00:36:39.670
from the Lord Jesus, to testify solemnly of the

00:36:39.670 --> 00:36:45.590
gospel of the grace of God. So, Paul, in his

00:36:45.590 --> 00:36:50.210
apostolic ministry, proclaims the entire counsel

00:36:50.210 --> 00:36:55.980
of God to these people. Yet, He proclaims the

00:36:55.980 --> 00:37:03.019
gospel specifically in relation to all the counsel

00:37:03.019 --> 00:37:08.039
of God. That was the heartbeat of his message.

00:37:08.099 --> 00:37:13.480
Was Christ and his redemptive work and its relation

00:37:13.480 --> 00:37:19.820
to the whole counsel of God. So Paul ministers

00:37:19.820 --> 00:37:25.619
and he administers the word of God. Faithfully.

00:37:25.619 --> 00:37:30.940
He can say, I have performed my duty to God and

00:37:30.940 --> 00:37:37.619
men. I am innocent of the blood of all men. Likely

00:37:37.619 --> 00:37:43.199
meaning Jew and Gentile that has heard the gospel

00:37:43.199 --> 00:37:48.139
as he proclaimed it. Now we think about this

00:37:48.139 --> 00:37:53.039
entire section. We think about the solemn occasion.

00:37:54.039 --> 00:37:57.340
We think about the clear state of the apostles'

00:37:57.679 --> 00:38:00.699
conscience. And we think about the fact that

00:38:00.699 --> 00:38:05.559
Paul is faithful to his calling that Christ has

00:38:05.559 --> 00:38:10.159
given to him, that he wants to honor Christ and

00:38:10.159 --> 00:38:15.119
to live unto the glory of God. It's really remarkable

00:38:15.119 --> 00:38:20.239
when you think about it. This whole section is

00:38:20.239 --> 00:38:26.349
in stark contrast. To the person Paul used to

00:38:26.349 --> 00:38:31.309
be. If we think about Acts chapter 8. And Acts

00:38:31.309 --> 00:38:37.090
chapter 9. What do we find of Saul of Tarsus?

00:38:38.230 --> 00:38:42.630
We find that he hated the church of the living

00:38:42.630 --> 00:38:47.510
God. We find that he was actually breathing hatred

00:38:47.510 --> 00:38:52.230
and murderous wrath essentially. Against them.

00:38:53.389 --> 00:38:59.469
He certainly had the guilt of men on his account.

00:39:00.789 --> 00:39:06.570
He approved wholeheartedly and stood around and

00:39:06.570 --> 00:39:11.670
approved of the stoning and the murder of Stephen.

00:39:12.269 --> 00:39:17.309
And he sought out to bring other Christians to

00:39:17.309 --> 00:39:20.929
their death, to squash this movement called the

00:39:20.929 --> 00:39:23.239
way. He did it with his whole being. his whole

00:39:23.239 --> 00:39:25.840
mind, everything that he possessed in and of

00:39:25.840 --> 00:39:29.619
himself, he hated Christ and he hated the church

00:39:29.619 --> 00:39:35.320
of God. Yet, here we find, he is able to say,

00:39:35.360 --> 00:39:39.260
I am innocent of the blood of all men. Brothers

00:39:39.260 --> 00:39:45.380
and sisters, how is that possible? How is it

00:39:45.380 --> 00:39:49.500
possible that a man who is responsible for the

00:39:49.500 --> 00:39:52.800
death of innocent disciples Genuine believers

00:39:52.800 --> 00:39:56.980
in Jesus Christ can say, I am innocent of the

00:39:56.980 --> 00:40:00.480
blood of all men. And how is it that this man

00:40:00.480 --> 00:40:03.500
who once hated the church now wholeheartedly

00:40:03.500 --> 00:40:07.679
and willingly serves Jesus Christ with every

00:40:07.679 --> 00:40:13.420
fiber of his being? How is that possible? What

00:40:13.420 --> 00:40:17.460
is this stark contrast put on full display, brothers

00:40:17.460 --> 00:40:21.659
and sisters? It puts on full display the forgiveness

00:40:21.659 --> 00:40:26.099
of God, the free pardon of the gospel, and the

00:40:26.099 --> 00:40:30.320
transforming power of the gospel of Jesus Christ.

00:40:32.139 --> 00:40:35.019
Do you know why Paul can say, I am innocent of

00:40:35.019 --> 00:40:37.900
the blood of all men? Because his sins are forgiven

00:40:37.900 --> 00:40:43.489
in Christ. There is no condemnation for Paul

00:40:43.489 --> 00:40:46.510
any longer. And it shows, brothers and sisters,

00:40:46.570 --> 00:40:49.789
that he has been pardoned completely and wholly

00:40:49.789 --> 00:40:53.909
of every single transgression that he has ever

00:40:53.909 --> 00:40:57.889
committed against the living God. But it also

00:40:57.889 --> 00:41:02.329
shows the power of the gospel to drastically

00:41:02.329 --> 00:41:07.329
change and transform an individual. This man

00:41:07.329 --> 00:41:10.130
who hated the church and opposed the church and

00:41:10.130 --> 00:41:13.369
persecuted the church is now serving Christ and

00:41:13.369 --> 00:41:15.889
he loves the church and even says, I would lay

00:41:15.889 --> 00:41:20.250
down my life for the gospel. What's happened

00:41:20.250 --> 00:41:24.389
to this man? Christ has given him a new nature

00:41:24.389 --> 00:41:26.670
and he has transformed him and he has made him

00:41:26.670 --> 00:41:34.349
new. Brothers and sisters, if you are in this

00:41:34.349 --> 00:41:40.440
room, And you have committed terrible sins. You

00:41:40.440 --> 00:41:44.739
have done horrible things. You have thought horrible

00:41:44.739 --> 00:41:48.400
things that dishonor God, that make Him angry.

00:41:48.500 --> 00:41:52.800
They are an abomination before Him. You live

00:41:52.800 --> 00:41:55.639
in open rebellion and hatred against the living

00:41:55.639 --> 00:42:00.940
God. I'm here to tell you that your sins can

00:42:00.940 --> 00:42:05.869
be forgiven. Your sins can be pardoned. In the

00:42:05.869 --> 00:42:08.969
gospel of Jesus Christ. I'm here to tell you.

00:42:09.030 --> 00:42:12.809
That though you may be a wretch now. If God chooses

00:42:12.809 --> 00:42:16.250
to set his grace upon you. You will be made new.

00:42:16.429 --> 00:42:18.610
And you will be transformed. And you will be

00:42:18.610 --> 00:42:21.309
made a new creature in Christ. And you will long

00:42:21.309 --> 00:42:26.730
to live. For his glory. You will long to be faithful

00:42:26.730 --> 00:42:29.670
to him. And he will make you faithful to him.

00:42:29.769 --> 00:42:33.989
We see the gospel. And the power of the gospel.

00:42:34.360 --> 00:42:38.579
on display in Paul's ability to say, I am innocent

00:42:38.579 --> 00:42:44.039
of the blood of all men. If you are here today,

00:42:44.219 --> 00:42:49.280
and you don't know Christ, and you are living

00:42:49.280 --> 00:42:53.260
a life of sin, if you will turn from your sin,

00:42:53.360 --> 00:42:55.960
and you will trust in Jesus Christ, then you

00:42:55.960 --> 00:42:59.719
will be made new, brothers and sisters, or sinner

00:42:59.719 --> 00:43:06.530
who doesn't know Christ. So the exhortation is

00:43:06.530 --> 00:43:11.630
to come to Christ and have your conscience cleansed

00:43:11.630 --> 00:43:17.590
from dead works to serve the living God. There's

00:43:17.590 --> 00:43:23.050
only one place that can take place. Men can work

00:43:23.050 --> 00:43:28.690
and strive and go on throughout their life trying

00:43:28.690 --> 00:43:35.239
to quiet Their conscience as unbelievers. Trying

00:43:35.239 --> 00:43:38.480
to persuade themselves that they are good enough

00:43:38.480 --> 00:43:41.059
for God and they are good enough to be accepted.

00:43:41.199 --> 00:43:45.500
My so -called righteousness is good enough for

00:43:45.500 --> 00:43:52.780
a holy God. That won't work. If you've sinned

00:43:52.780 --> 00:43:55.719
one single time, you have broken the entirety

00:43:55.719 --> 00:43:59.480
of the law. And you are condemned eternally.

00:43:59.900 --> 00:44:02.800
to suffer under the wrath of a holy and a righteous

00:44:02.800 --> 00:44:07.699
God. And you will. But if you wholeheartedly

00:44:07.699 --> 00:44:12.000
put your faith in Jesus Christ, His life, death,

00:44:12.280 --> 00:44:16.320
resurrection, and His person, then you will be

00:44:16.320 --> 00:44:19.820
spared of wrath, and you will be given eternal

00:44:19.820 --> 00:44:22.960
life, and you will know joy and hope and peace,

00:44:23.219 --> 00:44:26.159
and you will love God, and you will seek to be

00:44:26.159 --> 00:44:27.619
faithful to Him.
