WEBVTT

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The Lord said to her, Two nations are in your

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womb, and two peoples will be separated from

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your body. And one people shall be stronger than

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the other, and the older shall serve the younger.

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When her days to be delivered were fulfilled,

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behold, there were twins in her womb. Now the

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first came forth red, all over like a hairy garment.

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and they named him Esau. Afterward, his brother

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came forth with his hand holding on to Esau's

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heel. So his name was called Jacob, and Isaac

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was sixty years old when she gave birth to them.

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When the boys grew up, Esau became a skillful

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hunter, a man of the field. But Jacob was a peaceful

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man, living in tents. Now Isaac loved Esau because

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he had a taste for game, but Rebekah loved Jacob.

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When Jacob had cooked stew, Esau came in from

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the field and was famished. And Esau said to

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Jacob, Please let me have a swallow of that red

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stuff there, for I am famished. Therefore his

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name was called Edom. But Jacob said, First,

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sell me your birthright. Esau said, Behold, I

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am about to die. So of what use then is the birthright

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to me? And Jacob said, First, swear to me. So

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he swore to him and sold his birthright to Jacob.

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Then Jacob gave Esau bread and lentil stew, and

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he ate and drank. and rose and went on his way.

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Thus, Esau despised his birthright. By way of

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reminder with regards to our practice of preaching

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at Grace Fellowship Church, we practice consecutive

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expository preaching at GFC, which means that

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we primarily Exposit parts, portions, and books

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of the Bible in a consecutive fashion. So we

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work our way through books. We work our way through

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sections of books or parts of the Bible. And

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we do so because we believe that it's best for

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the people of God to be exposed and taught the

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full. counsel of God in his word. In order to

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be whole, complete, healthy Christians, we need

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to understand and be exposed to the whole of

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God's divine revelation. We need all of the scriptures.

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We don't just want parts or pieces that we're

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inclined to. We want all of it. Now, one of the

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benefits of consecutive expository preaching

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is that it forces us to deal with difficult and

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hard texts and difficult and hard and weighty

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doctrines which we encounter here and there in

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the Word of God. But we also... get the benefit,

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and we also are exposed to the easier doctrines

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to digest. We get all of it. The weighty, strong

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meat, and we get the lighter, easier to digest

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milk as well, all contained in the Word of God.

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Today, we get the meat, brothers and sisters.

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Today we get the strong doctrine of the Word.

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Today we come to deal with a weighty topic. The

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topic of divine election. Something that ought

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to be handled with the utmost care and humility.

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Because these are the great mysteries and works

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of God. And we have to be cautious in how we

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deal with the works of God, especially when it's

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strong doctrine. So as we come to our text today,

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we'll be primarily in verses 27 through 34. So

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we come to it, and immediately we'll see that

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we find Jacob and Esau. Growing up, becoming

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boys and then growing into men. In this episode,

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in this altercation that we have, in verses 27

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through 34, we don't know their age exactly.

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We know what kind of lives they were living.

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We know what they were doing. We're shown their

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character, but we don't know exactly how old

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they were or where they were at in life exactly.

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we'll see that there's this altercation between

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Jacob, the promised heir, and Esau, who's rejected

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or cast off ultimately by the Lord. Now, one

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of the things that's important for us to understand

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and see in this text is the fact that God has

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already declared what will take place. in the

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life of Jacob and Esau. We saw this in verse

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23, where he says, Two nations are in your womb,

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and two peoples will be separated from your body,

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and one people shall be stronger than the other,

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and the older shall serve the younger. So we

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see that God has declared his ordained plans

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and purposes with regards to Jacob and with regards

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to Esau already. And a lot of it involves this

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idea of a birthright. Now with the patriarchs,

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this concept or idea of birthright, or we could

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say family inheritance, is deeply intertwined

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with the idea of the divine promise and blessing

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that God has given to Abraham. to Isaac, and

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we'll see ultimately he gives it to Jacob as

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well in our text. We can't separate those two.

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So when the text talks about the birthright and

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inheritance for the heritage or descendants and

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offspring, it's also talking about the promise.

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And so when we're talking about the promise,

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we know from Galatians chapter 3. That when God

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gave the promise to Abraham, he was giving the

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gospel ahead of time to Abraham. So we're dealing

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with things, the things of Christ. We're dealing

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with the things of the gospel. So the first thing

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we have to consider as we look at this text is

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that we have to consider Esau. The older brother

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that does not inherit the birthright. Now in

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this text we learn a great deal about Esau. We

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learn his trade and we learn his station in life.

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What's his trade? We see that he's a skillful

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hunter. He lives and he dwells and he roams in

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the woods. With the beasts of the field. He spends

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his time away from his family. He spends his

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time away from other people. He's off by himself

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following his own desires. Following what he

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enjoys. He's a skillful hunter. And he lives

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and he dwells and he roams in the wilderness.

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He's almost described as a beast in the text.

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Think about how he's described at his birth.

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Afterward, I'm sorry, verse 25. Now the first

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came forth red, all over like a hairy garment,

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and they named him Esau. The author is already

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speaking. ill, in a sense, of the firstborn.

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He's already speaking negatively, in a sense,

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with regards to Esau. He's stating that he's

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not like Jacob, and it's not a good thing. It's

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not a positive thing. Now, we'll see, Jacob's

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not the standard. Jacob's not the shining knight,

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either. But the author... is already speaking

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ill in some way of Esau. Now what's his character

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like? What do we see about who this man was in

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this text and in this altercation? Well, we see

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that he's a carnal man, that he follows his appetites,

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that he has no foresight for what is to come.

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You know what he cares about, brothers and sisters?

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He cares about his belly. He cares about filling

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his belly with food. He cares about getting game

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because he likes it. He enjoys it. He does what

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he wants to do, when he wants to do it, how he

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wants to do it. He's inclined towards immediate.

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gratification. I need food, and I need it now.

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I'm hungry. Give me food. This is essentially

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what he's saying to his brother. In Genesis chapter

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27, where Isaac curses Esau after blessing Jacob,

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he says, you will live by the sword. You know

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what that means, brothers and sisters? That means

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that Esau is going to live in violence. He's

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going to be a man of violence. He's a carnal,

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natural man following around the lusts of the

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flesh who is violent in his nature. He reminds

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me a great deal of many other figures we've already

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seen in the book of Genesis. Can you think of

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any who Esau is very, very similar to already?

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Think about Cain, the brother who killed his

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own brother, Abel, because he had a better sacrifice.

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There was enmity between the two. So he struck

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him and killed him. He reminds me a great deal

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of Lamech, who we read about in Genesis chapter

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4, who was known for his exceptional violence.

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And his vengeful nature. And who's also known

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for his sexual immorality. And being the first

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polygamist in the world. He reminds me a great

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deal of Nimrod. Who was a mighty hunter before

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the Lord. But the beginnings of his kingdom were

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Babel. He reminds me a great deal of Ishmael.

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Who was compared to a wild donkey. He would roam

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and always be at odds with his brethren. This

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is Esau as the text is characterizing him. Paul

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speaks of men like Esau in Philippians chapter

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3. Paul says this, He says in verses 18 -19,

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listen to these words. For many walk, of whom

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I often told you, and now tell you even weeping,

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that they are enemies of the cross of Christ,

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whose end is destruction, whose God is their

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appetite, and whose glory is in their shame,

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who set their minds on earthly things. This describes

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Esau to a T, brothers and sisters. He's a natural

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man following his natural inclinations and his

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natural desires throughout life. Now, what was

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his relationship to his birthright? To the promise,

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the inheritance? Well, the text tells us in verse

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34, that he despised his birthright. Meaning

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he held it in contempt. He did not value it as

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he ought to. And actually we see in the end,

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he trades it for lentil soup, which is the most

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common bean soup that a person could get. Here's

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Esau. who trades the glorious promise of the

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inheritance and the promises associated with

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that and the blessings, he trades it for that

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which is common so that he can fill his belly

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in the moment. He rejects the birthright. He

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denies it. He doesn't want it. He doesn't want

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anything to do with it. He doesn't see the point

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of it. He doesn't see the importance of it. He

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doesn't see the significance of it. This is why

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we read in the book of Hebrews, chapter 12, starting

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in verse 15, see to it that no one comes short

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of the grace of God. That no root of bitterness

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springing up causes trouble, and by it many be

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defiled. That there be no immoral or godless

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person like Esau, who sold his own birthright

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for a single meal. For you know that even afterwards,

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when he desired to inherit the blessing, he was

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rejected. For he found no place for repentance,

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though he sought for it with tears. The author

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of Hebrews couldn't be any more clear about Esau.

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He was godless and immoral. And how do we know

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that according to this text? Because he despised?

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His birthright. He did not want it. He held it

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in contempt. He gave it up for that which is

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insignificant and that which is common in the

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world. He placed his earthly desires and his

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immediate gratification above eternal favor and

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blessing, brothers and sisters. His eyes went

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this far. He had no foresight with regards to

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spiritual realities or spiritual truth. He was

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godless and he was immoral in this world. There's

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nothing more clear in the Bible than this. Now,

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when we come to this, we need to ask, why would

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a man cast off such a thing? Why would a man

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despise this which is good, his inheritance?

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What came with that? The influence, the power,

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the headship of the family. Why would he cast

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off dignity? Why would he cast off the honor

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of being the family heir? Why would he cast off

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that which is associated with the divine promises

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and blessings? Of God. Why would a man reject

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these things in favor of common soup to fill

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his belly in the moment because he was hungry,

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worn out, and tired? Think on that, brothers

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and sisters. We will answer that question. Now,

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we also have to consider Jacob, the younger brother,

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that does inherit the birthright. The older brother

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does not inherit the birthright. But the younger

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brother does inherit the birthright. So what

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do we learn about Jacob, the younger brother,

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from this text and this altercation in verses

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27 -34? We learn a great deal about Jacob. We

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learn his lifestyle and what he was like in comparison

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or contrast to Esau. We learn that he was a peaceful

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man. We read this in verse 27. But Jacob was

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a peaceful man living in the tents. That word

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peaceful, it carries the idea that he is more

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whole. It's the word that's used for upright

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or blameless throughout the scriptures. But it

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also carries the idea that he was civilized,

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which also says something about his brother who

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was uncivilized and more brute than Jacob. In

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some ways, it's fair to say that Jacob is more

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refined, that he lives with the family, he's

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around the people. We don't know exactly what

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his trade or what his occupation was. He's probably

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aiding or helping with the household and the

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family affairs already, or he acts as a shepherd

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in some way, shape, or form at this time. Now,

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we're tempted to come to Jacob and think, oh,

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well, his character surely is far beyond the

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character of Esau. It is better than Esau, brothers

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and sisters. But he's not perfect, and Jacob

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will see clearly and outrightly sins in this

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altercation and this interaction. It's different,

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but he's still a sinner, and it's obvious and

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clear from the text. We see that he's crafty.

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This is true even of his birth. Why does he get

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his name? Because as soon as he's born, he's

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already trying to get one step ahead of his brother

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to pull his brother down underneath him so he

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can get in front of him. He's already overly

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ambitious in life. In a sinful manner. He's selfishly

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ambitious. with regards to getting ahead, with

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regards to getting what he wants, with regards

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to getting what he likes. He's crafty. He's deceitful.

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He's manipulative, brothers and sisters. The

00:21:30.059 --> 00:21:33.599
language in this text with regards to this altercation

00:21:33.599 --> 00:21:36.859
between the two, the Hebrew is very clear. It's

00:21:36.859 --> 00:21:42.559
the language of a trap. Meaning, Jacob, the younger

00:21:42.559 --> 00:21:49.559
brother, sets a trap for his older brother Esau.

00:21:49.640 --> 00:21:54.700
Why? So that he can take advantage of him and

00:21:54.700 --> 00:21:57.940
so that he can exploit his moment of weakness

00:21:57.940 --> 00:22:03.200
so that he can obtain and get what Jacob wants.

00:22:04.720 --> 00:22:08.579
He's deceitful. He's manipulative. He's overly

00:22:08.579 --> 00:22:12.299
ambitious. But we have, in spite of all of these

00:22:12.299 --> 00:22:18.990
things, We have to recognize something. In spite

00:22:18.990 --> 00:22:23.809
of his sin, in spite of his flaws, what did Jacob

00:22:23.809 --> 00:22:30.309
want? He wanted the birthright. In spite of all

00:22:30.309 --> 00:22:33.289
of these issues in his life, Jacob wanted that

00:22:33.289 --> 00:22:38.730
thing that God had promised to him. Jacob longed

00:22:38.730 --> 00:22:41.670
for the very thing that God had promised would

00:22:41.670 --> 00:22:45.579
be his possession. Now, does he go about it in

00:22:45.579 --> 00:22:49.980
the right way? No. We saw that in the life of

00:22:49.980 --> 00:22:52.279
Abraham, didn't we, brothers and sisters? He

00:22:52.279 --> 00:22:54.519
wanted the promise of God to come about, and

00:22:54.519 --> 00:22:57.519
he resorts to the flesh to get it. But we also

00:22:57.519 --> 00:23:00.779
see that Abraham is gradually and progressively

00:23:00.779 --> 00:23:04.099
sanctified more and more and more in his life,

00:23:04.180 --> 00:23:08.140
and we'll see the exact same thing in the life

00:23:08.140 --> 00:23:11.359
of Jacob, who would become Israel. where at the

00:23:11.359 --> 00:23:13.380
end of his life he can say that God has been

00:23:13.380 --> 00:23:20.440
the shepherd of his life all his days. So, yes,

00:23:20.539 --> 00:23:25.859
he has his issues, but he wants the promise.

00:23:26.460 --> 00:23:31.420
He wants the blessing. His life is oriented toward

00:23:31.420 --> 00:23:35.599
the promises of God, where Esau's life is going

00:23:35.599 --> 00:23:40.289
the opposite direction. Jacob's going toward

00:23:40.289 --> 00:23:43.250
the blessing, toward the inheritance. He's seeking

00:23:43.250 --> 00:23:46.069
for it. He wants to lay hold of it while Esau

00:23:46.069 --> 00:23:49.630
casts it off and rejects it and wants nothing

00:23:49.630 --> 00:23:57.630
to do with it whatsoever. And he gets it. He

00:23:57.630 --> 00:24:03.230
obtains it. It comes into his possession. We

00:24:03.230 --> 00:24:09.440
see the younger brother prevailing. over the

00:24:09.440 --> 00:24:15.259
older brother just as the Lord stated would take

00:24:15.259 --> 00:24:22.339
place. Jacob receives the promise, the inheritance,

00:24:22.460 --> 00:24:27.319
and the birthright. He is the sole heir just

00:24:27.319 --> 00:24:32.019
as the Lord declared he would be. Now we have

00:24:32.019 --> 00:24:34.920
to come to this, and just like we did with Esau,

00:24:34.960 --> 00:24:43.180
we have to ask the question. Why? Why did Jacob

00:24:43.180 --> 00:24:49.539
come into possession of the birthright and not

00:24:49.539 --> 00:24:59.180
Esau? Why did Jacob become the heir and the next

00:24:59.180 --> 00:25:04.900
patriarch and not Esau? Why would the Messiah

00:25:06.440 --> 00:25:11.220
come through the lineage of Jacob and not Esau?

00:25:11.880 --> 00:25:15.799
Why would he become the father of the church

00:25:15.799 --> 00:25:21.259
in a sense just like Abraham and not Esau? What's

00:25:21.259 --> 00:25:27.119
the difference? Why him? Why does he get the

00:25:27.119 --> 00:25:32.059
promise and the blessing and be the heir and

00:25:32.059 --> 00:25:36.680
not his brother Esau? Is it because of his family?

00:25:37.759 --> 00:25:42.539
Well, they're a part of the same family. Was

00:25:42.539 --> 00:25:46.460
it because of his birth? Well, they come from

00:25:46.460 --> 00:25:50.660
the same womb and the same environment. Was it

00:25:50.660 --> 00:25:58.019
because of his virtuous character? No. His character

00:25:58.019 --> 00:26:01.259
was just as flawed as his brother's character

00:26:01.259 --> 00:26:06.130
was flawed. He was a sinner just like his brother

00:26:06.130 --> 00:26:11.789
was a sinner. Jacob did not deserve the inheritance

00:26:11.789 --> 00:26:15.470
or the birthright any more than Esau deserved

00:26:15.470 --> 00:26:18.569
the inheritance or the birthright. Yet it comes

00:26:18.569 --> 00:26:21.210
into his possession and he becomes the blessed

00:26:21.210 --> 00:26:26.609
recipient of it. Why, brothers and sisters? That's

00:26:26.609 --> 00:26:29.990
the question, isn't it? This leads us to the

00:26:29.990 --> 00:26:33.279
last thing we have to answer. We're the last

00:26:33.279 --> 00:26:36.740
thing we have to consider. Not just Esau, the

00:26:36.740 --> 00:26:39.880
older brother, who does not inherit the birthright.

00:26:39.960 --> 00:26:42.660
Not just Jacob, the younger brother, who does

00:26:42.660 --> 00:26:45.579
inherit the birthright. But we have to consider

00:26:45.579 --> 00:26:49.819
the sovereign grace of God. That's the basis

00:26:49.819 --> 00:26:54.420
and reason that Jacob does receive the inheritance

00:26:54.420 --> 00:26:58.440
and the birthright. We have to remember that

00:26:58.440 --> 00:27:02.279
last week, When the Lord gave a prophetic word

00:27:02.279 --> 00:27:07.579
to Rebekah in verse 23. He declared that these

00:27:07.579 --> 00:27:12.160
events and this appointed end would come about.

00:27:12.460 --> 00:27:15.140
Let me read it one more time just for clarity's

00:27:15.140 --> 00:27:21.380
sake. Two nations are in your womb. And two peoples

00:27:21.380 --> 00:27:25.140
will be separated from your body. And one people

00:27:25.140 --> 00:27:28.619
shall be stronger than the other. And the older.

00:27:29.200 --> 00:27:33.339
shall serve the younger. In our text today, we

00:27:33.339 --> 00:27:38.380
see these ordained events coming to pass. Don't

00:27:38.380 --> 00:27:42.160
we, brothers and sisters? We see two boys, two

00:27:42.160 --> 00:27:47.380
men, two nations in conflict, fighting. It's

00:27:47.380 --> 00:27:50.220
an altercation between the two. There's enmity,

00:27:50.279 --> 00:27:53.480
there's hostility between these two. That's why

00:27:53.480 --> 00:27:56.339
Jacob sets a trap for his older brother Esau.

00:27:56.420 --> 00:27:59.339
There's hostility and conflict between the two.

00:27:59.839 --> 00:28:03.039
But we also see that one of them, and one of

00:28:03.039 --> 00:28:06.660
them alone, becomes the heir. One of them is

00:28:06.660 --> 00:28:09.380
supreme, and one of them prevails, and that is

00:28:09.380 --> 00:28:12.440
the younger brother having victory and prevailing

00:28:12.440 --> 00:28:18.319
over the older brother, just like... God declared

00:28:18.319 --> 00:28:23.859
it would come about. Now, understanding that

00:28:23.859 --> 00:28:26.259
the sovereign will of the Lord is coming to pass

00:28:26.259 --> 00:28:33.519
helps us understand the source of the distinction

00:28:33.519 --> 00:28:40.339
between these two. It helps us grasp the distinction

00:28:40.339 --> 00:28:46.740
between Jacob and Esau. And the distinction between

00:28:46.740 --> 00:28:53.180
the two is God's choice of Jacob and not Esau.

00:28:53.500 --> 00:28:56.519
Turn with me to Romans chapter 9, if you would.

00:28:57.440 --> 00:29:04.539
In Romans 9, we see the Apostle Paul working

00:29:04.539 --> 00:29:09.779
an argument for his recipients. We see that he's

00:29:09.779 --> 00:29:15.779
teaching the recipients that... Just because

00:29:15.779 --> 00:29:20.259
a person is Jewish or a part of ethnic Israel,

00:29:20.339 --> 00:29:25.539
that does not mean that they can presume upon

00:29:25.539 --> 00:29:30.779
grace and salvation. Meaning just because they're

00:29:30.779 --> 00:29:33.980
a part of ethnic Israel or they're physical descendants

00:29:33.980 --> 00:29:38.420
of Abraham, they are saved. That's not the case.

00:29:38.500 --> 00:29:42.160
Paul wants them to understand this and see this

00:29:42.160 --> 00:29:47.009
clearly. So he says this, starting in verse 3,

00:29:47.089 --> 00:29:50.130
For I could wish that I myself were accursed,

00:29:50.289 --> 00:29:53.829
separated from Christ for the sake of my brethren,

00:29:53.890 --> 00:29:57.309
my kinsmen, according to the flesh who are Israelites.

00:29:59.410 --> 00:30:03.410
To whom belongs the adoption as sons, and the

00:30:03.410 --> 00:30:06.190
glory, and the covenants, and the giving of the

00:30:06.190 --> 00:30:08.569
law, and the temple services, and the promises?

00:30:09.349 --> 00:30:13.029
Whose are the fathers, and from whom is the Christ?

00:30:13.579 --> 00:30:17.380
according to the flesh, who was over all, God

00:30:17.380 --> 00:30:22.579
blessed forever. Amen. But it is not as though

00:30:22.579 --> 00:30:26.200
the word of God has failed. For they are not

00:30:26.200 --> 00:30:32.339
all Israel who are descended from Israel. He

00:30:32.339 --> 00:30:36.440
wants his readers to be well aware. Just because

00:30:36.440 --> 00:30:39.779
you come from ethnic Israel does not mean you

00:30:39.779 --> 00:30:45.619
are saved by grace. It doesn't mean that you're

00:30:45.619 --> 00:30:49.420
automatically in Christ. So what does he do?

00:30:49.920 --> 00:30:54.440
We read in verse 7, Nor are they all children

00:30:54.440 --> 00:30:57.500
because they are Abraham's descendants, but through

00:30:57.500 --> 00:31:01.359
Isaac your descendants will be named. That is,

00:31:01.539 --> 00:31:05.460
it is not the children of the flesh who are children

00:31:05.460 --> 00:31:10.259
of God, but the children of the promise are regarded

00:31:10.259 --> 00:31:14.710
as descendants. For this is the word of promise.

00:31:15.029 --> 00:31:19.349
At that time I will come and Sarah shall have

00:31:19.349 --> 00:31:25.289
a son. Now, he's saying that those who are saved

00:31:25.289 --> 00:31:27.970
and those who have been saved have always been

00:31:27.970 --> 00:31:31.609
saved by the promise of God with faith. He's

00:31:31.609 --> 00:31:34.190
already cleared this up in Romans chapter 4.

00:31:34.690 --> 00:31:37.990
And we see that they are justified by faith in

00:31:37.990 --> 00:31:42.059
Romans chapter 4 and Romans chapter 5. And that

00:31:42.059 --> 00:31:44.920
they're in Christ. This has always been the case.

00:31:45.200 --> 00:31:48.480
But listen to what he says next. And not only

00:31:48.480 --> 00:31:53.839
this, but there was Rebecca also referring to

00:31:53.839 --> 00:31:56.660
the circumstances we've been studying in Genesis.

00:31:57.440 --> 00:32:01.480
When she had conceived twins by one man, our

00:32:01.480 --> 00:32:05.240
father Isaac. For though the twins were not yet

00:32:05.240 --> 00:32:08.680
born, and had not done anything good or bad,

00:32:08.859 --> 00:32:13.309
so that God's purpose, according to his choice,

00:32:13.609 --> 00:32:17.569
would stand. Not because of works, because of

00:32:17.569 --> 00:32:21.170
him who calls. It was said to her, the older

00:32:21.170 --> 00:32:25.269
will serve the younger. Just as it is written,

00:32:25.470 --> 00:32:30.849
Jacob I have loved, but Esau I hated. What shall

00:32:30.849 --> 00:32:34.690
we say then? There is no injustice with God,

00:32:34.829 --> 00:32:38.500
is there? May it never be. For he says to Moses,

00:32:38.619 --> 00:32:41.819
I will have mercy on whom I have mercy, and I

00:32:41.819 --> 00:32:44.119
will have compassion on whom I have compassion.

00:32:44.859 --> 00:32:48.980
So then it does not depend on the man who wills,

00:32:48.980 --> 00:32:54.740
or the man who runs, but on God who has mercy.

00:32:57.640 --> 00:33:05.839
The reason that a person, Jew or Gentile, comes

00:33:05.839 --> 00:33:10.740
to be saved is not because of their will, their

00:33:10.740 --> 00:33:14.980
effort, their merit. It's because of the divine

00:33:14.980 --> 00:33:21.220
choice of the living God to place his grace upon

00:33:21.220 --> 00:33:28.440
them. What is the distinction between Jacob and

00:33:28.440 --> 00:33:32.019
Esau, brothers and sisters? The grace of God.

00:33:32.910 --> 00:33:35.930
What is the difference between Jacob obtaining

00:33:35.930 --> 00:33:39.150
the promise, receiving the promise, and Esau

00:33:39.150 --> 00:33:42.009
being a reprobate and rejecting the promise?

00:33:42.170 --> 00:33:45.369
It's the will of God and the fact that he is

00:33:45.369 --> 00:33:49.150
merciful and gracious and he saves those whom

00:33:49.150 --> 00:33:56.369
he wants to save. It's the fact that God sets

00:33:56.369 --> 00:34:02.089
his merciful love upon them. He chooses them.

00:34:02.920 --> 00:34:07.980
He inserts his grace into their lives and redeems

00:34:07.980 --> 00:34:12.480
them. That's the distinguishing mark between

00:34:12.480 --> 00:34:22.119
Jacob and Esau. This means the absence of God's

00:34:22.119 --> 00:34:27.460
electing grace and love in Esau's life leaves

00:34:27.460 --> 00:34:33.280
him a natural with a reprobate heart and a reprobate

00:34:33.280 --> 00:34:38.820
mind. Now, I did not say that the absence of

00:34:38.820 --> 00:34:44.159
God's grace makes him a reprobate, did I? No.

00:34:44.199 --> 00:34:48.099
The absence of God's electing grace and love

00:34:48.099 --> 00:34:52.179
in a person's life leaves them a natural, carnal

00:34:52.179 --> 00:34:57.420
man. It leaves them who they are in reality.

00:34:58.380 --> 00:35:02.800
Those born with a sin nature. Those born under

00:35:02.800 --> 00:35:06.599
the wrath of God. Those who are sons of disobedience

00:35:06.599 --> 00:35:09.159
from the moment of their birth. Those who willingly

00:35:09.159 --> 00:35:13.159
and freely cast off the very promise of God and

00:35:13.159 --> 00:35:19.440
the gospel of Jesus Christ. It leaves them, carnal,

00:35:19.440 --> 00:35:27.159
natural men, to live the life they want to live.

00:35:27.710 --> 00:35:34.650
In this world. God does not make men. To be rebellious.

00:35:35.170 --> 00:35:40.949
Men are born rebellious. God does not make men

00:35:40.949 --> 00:35:45.730
to be depraved. They are born depraved. And they

00:35:45.730 --> 00:35:49.250
want to be depraved. They want their sin. They

00:35:49.250 --> 00:35:51.949
want their pleasures. They want their carnalities.

00:35:52.150 --> 00:35:55.469
All outside of Christ are exactly where they

00:35:55.469 --> 00:36:00.929
want. To be brothers and sisters. The absence

00:36:00.929 --> 00:36:04.849
of God's grace. Does not make men. Reprobates.

00:36:05.190 --> 00:36:11.889
It leaves them natural. And carnal men. Esau.

00:36:12.590 --> 00:36:19.050
Was born natural. He lived. As a natural man.

00:36:20.750 --> 00:36:25.889
And he cast off. Willingly. Without compulsion.

00:36:27.820 --> 00:36:31.860
Freely. The blessed inheritance which was his

00:36:31.860 --> 00:36:37.179
by birth. He gave it up because he wanted to

00:36:37.179 --> 00:36:44.039
give it up. He despised it of his own free will,

00:36:44.219 --> 00:36:52.579
brothers and sisters. This also means the free

00:36:52.579 --> 00:36:56.550
and sovereign grace of God. is the sole cause

00:36:56.550 --> 00:37:05.389
of Jacob's reception of the birthright and the

00:37:05.389 --> 00:37:12.349
promise. That means that Jacob wasn't born worthy

00:37:12.349 --> 00:37:17.230
of the promise or the birthright, but that God

00:37:17.230 --> 00:37:21.469
graciously gave it to him because he's merciful.

00:37:23.530 --> 00:37:28.349
That God chose to bestow this merciful gift.

00:37:28.969 --> 00:37:33.550
God gave him that which he promised freely and

00:37:33.550 --> 00:37:39.369
graciously. And God worked in Jacob's life to

00:37:39.369 --> 00:37:42.650
bring that about. His providence guided him and

00:37:42.650 --> 00:37:46.730
directed him that his good purposes in Jacob's

00:37:46.730 --> 00:37:54.610
life would in fact be brought about. The question

00:37:54.610 --> 00:38:01.710
is not for us today. The question is not, have

00:38:01.710 --> 00:38:08.190
you discovered the grace of God? The question

00:38:08.190 --> 00:38:12.989
is not, have you found God's grace in your life?

00:38:13.130 --> 00:38:15.949
That's a bad question. That's the wrong question

00:38:15.949 --> 00:38:20.289
to ask. The question is not, have you found God?

00:38:21.960 --> 00:38:25.039
Have you sought out His grace? The question is,

00:38:25.260 --> 00:38:28.800
has God's grace been placed? Has it been set

00:38:28.800 --> 00:38:34.099
upon you? Has God's grace found you, friend?

00:38:35.159 --> 00:38:39.460
Has God's grace entered into your life? Has His

00:38:39.460 --> 00:38:46.039
love been set upon you? Has His grace accomplished

00:38:46.039 --> 00:38:50.360
a mighty work in your life of transforming your

00:38:50.360 --> 00:38:55.139
heart? Has His grace given you a new nature in

00:38:55.139 --> 00:38:59.059
Christ? Has His grace regenerated your heart

00:38:59.059 --> 00:39:01.420
and caused you to be born again where you have

00:39:01.420 --> 00:39:06.219
new life welling up in your soul? Has His grace

00:39:06.219 --> 00:39:09.199
changed your desires and your longings so that

00:39:09.199 --> 00:39:11.360
you are oriented towards the gospel of Jesus

00:39:11.360 --> 00:39:16.019
Christ and not immediate gratification like Esau?

00:39:17.780 --> 00:39:23.449
Has the grace of God given you a new heart? So

00:39:23.449 --> 00:39:28.929
that you love Christ. And you look to faithfully.

00:39:28.969 --> 00:39:32.170
In the power of the Holy Spirit. The obedience.

00:39:32.230 --> 00:39:38.989
To his revealed will. Has his eternal love. Given

00:39:38.989 --> 00:39:44.469
you faith and repentance. Has his eternal love.

00:39:45.150 --> 00:39:49.650
Given you a trust. In Christ. And a forsaking

00:39:49.650 --> 00:39:52.929
of sin. As Pastor Nick. taught this morning in

00:39:52.929 --> 00:39:57.530
catechism. Has God in His great mercy and His

00:39:57.530 --> 00:40:01.070
great grace provided you with the ability and

00:40:01.070 --> 00:40:04.429
the gift of faith to believe the promises of

00:40:04.429 --> 00:40:07.190
God, to move toward the promises of God in your

00:40:07.190 --> 00:40:12.630
life? Has He granted you repentance from sin?

00:40:14.070 --> 00:40:20.030
Has God's grace brought about other graces in

00:40:20.030 --> 00:40:28.039
your life? has His grace, or is His grace now

00:40:28.039 --> 00:40:34.760
changing you powerfully? Is the Spirit of God

00:40:34.760 --> 00:40:38.239
actively at work in your heart as a believer,

00:40:38.420 --> 00:40:41.940
changing you and transforming you? Is there vital

00:40:41.940 --> 00:40:45.679
power in your soul that is actively stirring

00:40:45.679 --> 00:40:50.619
and moving, changing you? Do you know that the

00:40:50.619 --> 00:40:53.300
living God is at work in your soul? Are you conscious

00:40:53.300 --> 00:40:57.940
of His work in your heart? Is He sanctifying

00:40:57.940 --> 00:41:01.519
you and transforming you? Or do you never think

00:41:01.519 --> 00:41:05.900
about the things of God? Do you never think about

00:41:05.900 --> 00:41:08.940
the Word of God? Do you never think about the

00:41:08.940 --> 00:41:11.659
Gospel? Do you never think about Christ? Do you

00:41:11.659 --> 00:41:14.699
never think about sin? Do you only look this

00:41:14.699 --> 00:41:21.059
far and this far only? Is God changing you by

00:41:21.059 --> 00:41:26.000
His grace? If your answer is yes, praise God.

00:41:27.559 --> 00:41:32.519
If your answer is yes, then Jesus Christ and

00:41:32.519 --> 00:41:36.119
everything He possesses, the world and all that

00:41:36.119 --> 00:41:39.400
is in it, is your very birthright, brothers and

00:41:39.400 --> 00:41:43.900
sisters. Everything that is Christ is yours.

00:41:44.159 --> 00:41:47.300
The Father is yours. The world is yours. The

00:41:47.300 --> 00:41:50.159
new heavens and the new earth is yours. Eternal

00:41:50.159 --> 00:41:54.079
life is yours. Eternal joy is yours. A resurrection

00:41:54.079 --> 00:42:01.079
in glory is yours if His grace has been set upon

00:42:01.079 --> 00:42:09.360
you. Has it been? Do you have eternal life? Has

00:42:09.360 --> 00:42:12.400
He given you faith to trust in the gospel of

00:42:12.400 --> 00:42:17.019
Jesus Christ? Have you trusted in His blood on

00:42:17.019 --> 00:42:21.340
the cross? His atoning death. Have you trusted

00:42:21.340 --> 00:42:24.679
in the resurrection for new life and power and

00:42:24.679 --> 00:42:32.380
hope beyond the grave? If it has and if it is,

00:42:32.599 --> 00:42:37.800
then Jesus Christ and everything that He has

00:42:37.800 --> 00:42:46.480
promised is yours. It cannot be taken away. It

00:42:46.480 --> 00:42:53.019
cannot be revoked. Because it's of grace. Everything

00:42:53.019 --> 00:42:55.679
that He's promised to you will be yours. Not

00:42:55.679 --> 00:42:58.320
because of your performance. Not because of your

00:42:58.320 --> 00:43:00.860
righteousness. Not because of anything you say.

00:43:00.960 --> 00:43:03.460
And not because of anything you do. It's purely

00:43:03.460 --> 00:43:06.420
and wholly and completely of sovereign grace.

00:43:06.739 --> 00:43:10.780
And it's based on the work of Jesus Christ. That

00:43:10.780 --> 00:43:13.619
means that everything that is the Christians,

00:43:13.920 --> 00:43:16.219
everything that is a blessing as a result of

00:43:16.219 --> 00:43:20.360
salvation, is fixed. and complete and absolute

00:43:20.360 --> 00:43:24.139
because of the perfect, completed, objective

00:43:24.139 --> 00:43:28.420
work of Jesus Christ on the cross of Calvary.

00:43:29.960 --> 00:43:33.019
That's why it's important that we understand

00:43:33.019 --> 00:43:42.800
salvation is of grace. If you answer no to any

00:43:42.800 --> 00:43:49.119
of those questions, If God's grace has not discovered

00:43:49.119 --> 00:43:52.039
you, if God's grace has not broken into your

00:43:52.039 --> 00:43:56.659
life and changed you, if God's grace is not actively

00:43:56.659 --> 00:43:58.800
changing you and you are not conscious of it,

00:43:58.880 --> 00:44:02.480
you don't know if you're a believer or not. That's

00:44:02.480 --> 00:44:13.360
concerning. If your answer is no, then we should

00:44:13.360 --> 00:44:18.429
assume that you're not a Jacob. But that you're

00:44:18.429 --> 00:44:22.150
an Esau. That you're in rebellion against the

00:44:22.150 --> 00:44:25.889
living God. You're still in need of repentance.

00:44:26.809 --> 00:44:31.070
And you're still in need of faith. And you still

00:44:31.070 --> 00:44:35.170
need to receive the blessed promise of the gospel.

00:44:38.090 --> 00:44:43.849
I don't want you to be an Esau. I don't know

00:44:43.849 --> 00:44:47.880
if you're an Esau. I don't know if you have a

00:44:47.880 --> 00:44:51.400
carnal mind and a carnal heart, but the living

00:44:51.400 --> 00:44:56.900
God does. I want you to be a Jacob who is the

00:44:56.900 --> 00:45:01.559
recipient and heir of all the good promises and

00:45:01.559 --> 00:45:04.320
all the good blessings that God has promised

00:45:04.320 --> 00:45:08.980
in the gospel of Jesus Christ. But listen, the

00:45:08.980 --> 00:45:12.300
only way that comes about is if you turn from

00:45:12.300 --> 00:45:18.780
your sins and you trust in Christ. Now, if you

00:45:18.780 --> 00:45:21.960
give up everything and your pride and your arrogance,

00:45:22.059 --> 00:45:25.880
if you forsake your sin and your iniquity and

00:45:25.880 --> 00:45:29.659
you come to the cross empty -handed saying, I

00:45:29.659 --> 00:45:35.860
have nothing to offer and you trust in the righteousness

00:45:35.860 --> 00:45:40.099
and the blood, the atonement and the work of

00:45:40.099 --> 00:45:47.269
Jesus Christ, then you will be It was Jacob.
