WEBVTT

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We're going to consider two very simple, straightforward

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things in our text today. The first is the death

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of the patriarch, Abraham. We see this clearly

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taking place. We see it in verses 1 through 11.

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It's elaborated on in various ways. And then

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we also are going to see and consider the transcendent

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faithfulness of God in this. So we'll see that

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Abraham lived faithfully, that he was a man of

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faith, and really, this is what Abraham is known

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for in the Bible, being an exemplar of faith,

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a pilgrim with faith in this world, living faithfully,

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with justifying faith in the promise or the gospel,

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and having the righteousness of Christ imputed

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or... reckoned to him. And we'll also see later

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that it's not just that he had this faith, but

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it's that this faith grew. And it was strengthened

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progressively throughout his life. And that his

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confidence and his assurance and his boldness

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in the promise that God had given to him grows

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over time as he nears and draws closer To death

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over the years. But above this and above even

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the faithfulness of the great patriarch. We see

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over and over time and time again in the book

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of Genesis and throughout the word of God. That

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the scriptures primary purpose is not to reveal

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so much what man is like or who man is. But the

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scripture reveals to us who God himself is. And

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his character. And the faithfulness of God himself.

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The sovereignty and the divine character of God

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himself. So over and above the faith of the patriarch.

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We'll see this transcendent faithfulness of God

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in the text. To the patriarch. But also to all

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of God's covenant people. Throughout the ages.

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Because of the gospel. Of Jesus Christ. Because

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of the work. That the Lord Jesus Christ. Has

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done. In his life. His death. And his resurrection.

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So first. The death of the patriarch. Consider

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the reality. That Abraham. The man of faith.

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Died. Just stop there for a moment. And consider

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that. If anyone throughout the scriptures was

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going to be exempt from death, from the clutches

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of the grave, we might think that it would be

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the patriarch Abraham. We might think that it

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would be this one that had fellowship and communion

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with God for so long. This one that God called

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out and used. This one that... that God brought

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forth the Messiah from. One might think that

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he would be exempt from the clutches of death.

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But he's not. He dies. He goes to the grave.

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He has to face that reality at the end of his

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life. When it comes down to it, the patriarch

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is what? He's a man. He dies. His life comes

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to an end. He stops breathing. His heart stops

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beating at some point in time. It's true. For

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all those with faith, with the exception of a

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few throughout history that God has spared for

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various redemptive reasons. The best of men.

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are men. And they go to the grave. Just like

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every single person in this room will die. Just

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like the patriarch died. I will meet my end one

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day. Where will it be? I don't know. What will

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I be doing? I don't know. Who will I be with?

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I don't know. What will the circumstances and

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the situation be? I don't know, brothers and

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sisters, but I do know. I am going to die. I

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know that reality. I know that's a fact. Being

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a born -again Christian and having faith in the

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Lord Jesus Christ and the work that He has accomplished

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does not exempt us. From the difficulties. And

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the trials. And the circumstances. That all men

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face. That all men deal with. Being a believer.

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Being given the gift of faith. Does not exempt

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us. From the reality. Of death. But. The gift

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of faith. Does enable believers. To. face that

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reality in a way that honors the living God.

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It enables the believer to come face to face

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with that terrible reality that is meant to be

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judgment against sin and to do so without fear

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and without dread because that faith enables

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them to look past that reality. to further and

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more transcendent realities which are promised

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in the gospel. So it doesn't exempt us from these

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realities, but it enables the believer to face

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these realities different than the unbelieving

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world around us. And this is the case with Abraham.

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Now Abraham knew he was going to die. Just like

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he knew his wife Sarah, who died previously,

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would one day die. And so we see in this text

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that Abraham actually prepares to meet this reality.

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We see this in several ways. We see it in the

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fact that he gave gifts to his other sons. We

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see this in the text. It says this, What Abraham

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was doing in this is he was securing, to the

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best of his ability, the goodwill of his sons

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who will, who were potentially rival heirs for

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Isaac and all that God had promised. He's blessing

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them in the best ways that he can. Most likely

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when it says the sons of his concubines, it's

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referring to Keturah, who's mentioned in verse

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1, but it's most likely referring to Ishmael's

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mother as well, Hagar. I don't believe it's referring

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to a harem of concubines, but it's referring

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to these individuals who we've already encountered

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throughout the narrative of Abraham's life. So

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he gives gifts to his sons, his other sons. He

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doesn't give them the inheritance. He reserves

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this for Isaac. And then we see, That he gave

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everything that he had to the son of promise,

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Isaac. Because he believed that Isaac was the

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sole heir of the blessing and the promise that

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God had given to him. And then we see also that

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he sent the other sons away from Isaac. What's

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he doing there? He's protecting the promise.

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He's protecting the blessing and the heir, Isaac

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himself. And then lastly, we also see that he's

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buried at Machpelah, which is facing Mamre, the

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same place that Sarah is buried. He purchased

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a burial plot that his wife used, that he would

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use on many of his later... lineage would use

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as well. He prepared and he readied himself for

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death. He knew that it was coming. He knew that

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it was approaching and that it would come. It

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wasn't something that surprised him. He didn't

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come to the end of his life and, oh, I'm going

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to die. He knew it was coming. He knew it was

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approaching, and he knew that he was approaching

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that reality as well. He prepared and he readied

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himself for it. Now, what was he like when death

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came upon him? What was his condition in his

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heart and his mind? What was his spiritual condition

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and his spiritual state at the time of his death?

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Well, the text tells us in verses 7 through 8.

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It says in verse 8, Abraham breathed his last

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and died in a ripe old age, an old man and satisfied

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with life. That word ripe means full. It carries

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the idea that Abraham was full of blessing and

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blessedness, happiness. In his heart, in his

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mind, he was content with his life and the life

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that he had lived up until that point as he faced

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death. He was full, quantitatively and qualitatively,

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of divine blessing and divine favor, and he was

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conscious of that reality in his life. He knew.

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That his life was the object of divine favor

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and divine care. He understood this and he believed

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this. Not just early in his life when he was

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zealous. But he believed this later in his life

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as he was nearing death. As his life was closing

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and coming to an end. But it also says that he

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was satisfied with... life. He wasn't seeking

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to prolong his days. He wasn't discontent with

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the fact that he was dying. He was satisfied

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with the life that he had lived up to that point.

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And he was satisfied with the reality that he

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was passing from this world into the next. He

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was content. He was full of peace. And he was

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happy in the Lord, I believe. Listen to this

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quote from John Calvin. He says, The chief part

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of a good old age consists in this, a good conscience

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and in a serene and tranquil mind. So, here's

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Abraham who's 175 years old. Physically, he's

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not at the strongest he's ever been. He's an

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old man. He's frail. He's weak. He's brittle.

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He knows that he's about to pass. Yet, inside

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of himself, he's content and peaceful. He's joyful.

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He knows that God has been faithful to him all

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of these years. He knows that God has protected

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him and watched over him, that God has preserved

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him, that God has blessed him, that God has fellowshiped

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with him, that God has communed with him, that

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God has guided him, and God has directed him,

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and he knows that that will not cease at the

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grave. He knows, and he's confident, and he's

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assured in his heart, his mind, and his soul,

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and his affections, brothers and sisters. At

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this time in his life. That God is watching over

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him. Guiding him and directing him. And that

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he is justified in the sight of a living God.

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Because he has believed the promise that God

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has given to him. That God would bless him in

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future generations. He has believed what God

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has said to him. begs the question, how in the

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world is any person or how in the world is Abraham

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able to be like this at the end of his life?

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How is he able to look into the jaws of death

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and look at the grave and do so confidently and

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boldly with peace and contentment and tranquility

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in his heart and his mind? How can any sane person

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Do that. Well, what is Abraham known for, brothers

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and sisters? Faith. Believing God. Everything

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we see in this text points to the reality that

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at the end of Abraham's life, his whole world

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is oriented around the promise and what God has

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said to him. Everything. Why is Machpelah facing

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Mamre? Because God was faithful at Mamre. And

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he knew that God would give him the land at Mamre.

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Why did he send off his other sons? Because he's

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protecting the promise. Why did he give everything

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he had to Isaac? Because God had promised Isaac

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would be the sole heir. He's believing the gospel,

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brothers and sisters. And he's been transformed

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and transformed and transformed over the years.

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by that gospel, through his justifying faith.

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As he has believed the gospel, he has been progressively

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transformed over time in such a way that when

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he comes to death, his affections are settled.

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That when he comes to death, he's not tossed

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off kilter to the left and tossed off kilter

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to the right, but he's steady. Because he's resting

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in the steadfast faithfulness of the living God

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who has proved his faithfulness time and time

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again in his life. He's believing what God has

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said to him. This is why we read in the book

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of Romans that Abraham actually grows stronger

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in faith. as he progressively ages. Listen to

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this in Romans chapter 4. In hope against hope,

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he believed. Speaking of Abraham. So that he

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might become a father of many nations. According

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to that which had been spoken to him, so shall

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your descendants be. The promise, the gospel,

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which God has given to him. Without becoming

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weak in faith, He contemplated his own body,

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now as good as dead since he was about a hundred

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years old, in the deadness of Sarah's womb. But

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listen to this. Yet, with respect to the promise

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of God, he did not waver in unbelief, but grew

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strong in faith, giving glory to God and being

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fully assured. That what God had promised, he

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was able to perform. He grew strong in faith

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as he drew closer to death. Even though our physical

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situation digresses. Brothers and sisters, the

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inner man. That is wholly and completely strengthened

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and oriented. And built on and blessed by and

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through faith. Can grow strong over time. Can

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progressively increase in strength. And be formed

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more and more into the image and the likeness

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of Jesus Christ. This is why 2 Corinthians chapter

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4 talks about. being inwardly renewed day by

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day. The Spirit of God changes us and transforms

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us. This was the reality for Abraham. He finished

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well by faith. And, brothers and sisters, he

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went to the grave and he died in faith. Why is

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faith so important for the life and the death

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of the believer? Because if we want to come to

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the end of our lives, and we want to have a good

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conscience, we want to have confidence and boldness,

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we want to be free of fear, and we want to die

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well and honor God in our death. then brothers

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and sisters, we have to believe in a righteousness

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that is not our own. We have to believe in a

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righteousness that is alien and foreign to ourselves.

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A righteousness that is perfect and complete.

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The righteousness of the Lord Jesus Christ. Because

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only in His righteousness can we find perfect

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standing in the sight of God where we are free

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of condemnation. But if we have that faith, that

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Abraham had justifying, saving faith, at the

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end of our life, we can look at death and say,

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you have no place in me. You have no claim on

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me. I know my future. I know my fate. I know

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where I'm going. I know what Christ has done.

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I know what justification means. I know who I

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am in Christ. We can come to the end of our life

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wielding the same kind of faith that Abraham

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came to the grave with. And we can die well with

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boldness and confidence. It's only by trusting

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in a perfect righteousness, the righteousness

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of Christ, that any sinner can confidently look

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at death and say, I do not fear. We are sinners,

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brothers and sisters. And why does death exist?

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Because of sin and God's judgment against sin

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in the world. But listen. Because of the work

00:21:49.079 --> 00:21:51.640
of Christ and the righteousness of the Lord Jesus.

00:21:53.079 --> 00:21:59.319
The curse only brings us to the grave. It ushers

00:21:59.319 --> 00:22:03.339
us into the very presence of God though. So we

00:22:03.339 --> 00:22:07.680
can look at it boldly. And we can face it in

00:22:07.680 --> 00:22:12.579
Christ and His righteousness. Faith is the only

00:22:12.579 --> 00:22:15.980
way of being sanctified. And growing in this

00:22:15.980 --> 00:22:19.000
life. where we're transformed and changed as

00:22:19.000 --> 00:22:21.759
Abraham was transformed and changed, that we

00:22:21.759 --> 00:22:25.319
might have settled heart affections when we come

00:22:25.319 --> 00:22:30.160
to our death. Yes, justification is by faith,

00:22:30.160 --> 00:22:33.359
brothers and sisters, but we mustn't ever forget

00:22:33.359 --> 00:22:43.019
that sanctification is by faith as well. It's

00:22:43.019 --> 00:22:45.220
not just that we have to believe the gospel.

00:22:45.980 --> 00:22:49.519
To be saved. To be brought into right standing

00:22:49.519 --> 00:22:54.640
with God. To be declared as though we're not

00:22:54.640 --> 00:22:56.880
a sinner. To be declared righteous in His standing.

00:22:57.559 --> 00:23:00.299
But brothers and sisters, we have to continue

00:23:00.299 --> 00:23:05.640
to believe and exercise our faith that God would

00:23:05.640 --> 00:23:09.220
sanctify us and transform us progressively in

00:23:09.220 --> 00:23:11.720
this life so that when we come to the end of

00:23:11.720 --> 00:23:15.500
our life, our inner man is stronger than he used

00:23:15.500 --> 00:23:24.099
to be. That's by faith. Faith is vital for living

00:23:24.099 --> 00:23:30.359
well, but we can't forget that faith is vital

00:23:30.359 --> 00:23:38.819
for dying well also. It's only faith that is

00:23:38.819 --> 00:23:44.309
able to look beyond the grave. And to see realities

00:23:44.309 --> 00:23:49.309
which God has promised in the gospel. The carnal

00:23:49.309 --> 00:23:54.369
man, the man outside of Christ, doesn't look

00:23:54.369 --> 00:24:01.190
that far. He sees his life. He sees what's going

00:24:01.190 --> 00:24:04.390
on, what he has, what he doesn't have, his situation.

00:24:04.750 --> 00:24:10.289
And he's very, very limited in his sight. And

00:24:10.289 --> 00:24:13.079
when he comes to his death, He sees the grave.

00:24:14.099 --> 00:24:21.019
Most likely with a tormented conscience or so

00:24:21.019 --> 00:24:25.019
satiated by the things of this world that he's

00:24:25.019 --> 00:24:28.440
deceived himself into thinking he's done no wrong

00:24:28.440 --> 00:24:33.779
or that there is no maker. But the Christian

00:24:33.779 --> 00:24:39.039
can come to the grave and see beyond the grave.

00:24:40.109 --> 00:24:44.009
And see beyond death knowing what is to come

00:24:44.009 --> 00:24:48.329
because of the gospel and the promises that God

00:24:48.329 --> 00:24:52.289
has made in Jesus Christ. Brothers and sisters,

00:24:52.369 --> 00:24:57.150
we can look with the eye of faith and see the

00:24:57.150 --> 00:25:02.130
power of the living God. And see the resurrection

00:25:02.130 --> 00:25:07.400
power of God to raise us on the last day. With

00:25:07.400 --> 00:25:09.740
the eye of faith, we can look at the grave, we

00:25:09.740 --> 00:25:13.160
can look at our lives, and we can see that He

00:25:13.160 --> 00:25:16.900
changes and He transforms through faith. We can

00:25:16.900 --> 00:25:20.160
look beyond the grave and see that even saints,

00:25:20.339 --> 00:25:23.539
that saints go and be with their Father into

00:25:23.539 --> 00:25:27.680
a sweeter, greater fellowship to such a degree

00:25:27.680 --> 00:25:31.339
that Paul can say in 2 Corinthians 5 to go and

00:25:31.339 --> 00:25:36.299
be at home with the Lord. Philippians chapter

00:25:36.299 --> 00:25:39.400
1, you can say, to live is Christ and to die

00:25:39.400 --> 00:25:48.059
is gain. That's all by faith. We can't look at

00:25:48.059 --> 00:25:50.539
death, think about death with the carnal eye

00:25:50.539 --> 00:25:53.700
or according to the flesh. It will bring us to

00:25:53.700 --> 00:25:56.859
despair and hopelessness. But if we look at the

00:25:56.859 --> 00:26:02.180
grave with the eye of faith, brothers and sisters,

00:26:02.380 --> 00:26:05.819
there is great hope. There is great encouragement,

00:26:05.980 --> 00:26:08.799
there is great strength, and there is great confidence

00:26:08.799 --> 00:26:13.460
that can be free of fear because of the gifts

00:26:13.460 --> 00:26:16.960
that God has given to us as a result of the gospel

00:26:16.960 --> 00:26:21.259
of Jesus Christ. Brothers and sisters, Abraham

00:26:21.259 --> 00:26:28.099
was the man of faith. Yet he died. But he did

00:26:28.099 --> 00:26:33.769
believe at the end of his life. This brings us

00:26:33.769 --> 00:26:35.450
to the second thing we have to consider this

00:26:35.450 --> 00:26:39.650
morning. The transcendent faithfulness of God.

00:26:41.890 --> 00:26:47.289
When we think about faith and the faithfulness

00:26:47.289 --> 00:26:50.829
of God, have you ever considered the reality

00:26:50.829 --> 00:26:56.549
that our faith and what we believe as Christians

00:26:56.549 --> 00:27:03.240
would be absolutely and completely vain? useless,

00:27:03.240 --> 00:27:09.039
and pointless, and to no end, to no avail, if

00:27:09.039 --> 00:27:13.599
God himself were not faithful to his promises.

00:27:15.140 --> 00:27:19.519
Our faith would be meaningless if we're not built

00:27:19.519 --> 00:27:23.880
on the foundation of God's own faithfulness to

00:27:23.880 --> 00:27:30.940
his promises. We see this in the text. Yes, Abraham

00:27:30.940 --> 00:27:34.819
was the man of faith. But his faith would have

00:27:34.819 --> 00:27:38.259
been worthless and vain if God himself were not

00:27:38.259 --> 00:27:43.319
true to his word. If God himself were not faithful

00:27:43.319 --> 00:27:47.819
to the promises that he has made to the man of

00:27:47.819 --> 00:27:56.019
faith. The reason we can believe is because of

00:27:56.019 --> 00:28:00.559
the faithfulness of God himself. Consider that

00:28:00.559 --> 00:28:03.740
God was faithful to Abraham throughout his life.

00:28:04.240 --> 00:28:06.740
Just think about the whole of Abraham's life

00:28:06.740 --> 00:28:09.500
and the Abraham narrative in the book of Genesis.

00:28:10.680 --> 00:28:17.079
Think about how faithful God was to him. He calls

00:28:17.079 --> 00:28:20.039
him out of this pagan world and this pagan society

00:28:20.039 --> 00:28:22.819
and this pagan lifestyle, brothers and sisters.

00:28:23.700 --> 00:28:27.460
He comes to Abraham and calls him out. Abraham

00:28:27.460 --> 00:28:30.990
doesn't go looking for the Lord. And then he

00:28:30.990 --> 00:28:34.829
gives him this promise graciously. He didn't

00:28:34.829 --> 00:28:37.970
have to give him this promise. He watches over

00:28:37.970 --> 00:28:40.369
Abraham throughout the years. He guides him.

00:28:40.450 --> 00:28:43.750
He meets with him. He fellowships with him. He

00:28:43.750 --> 00:28:46.710
blesses him. Think about the abundant blessings

00:28:46.710 --> 00:28:51.710
in the life of Abraham. His progeny and descendants.

00:28:52.809 --> 00:28:55.730
Think about his wealth and his influence in that

00:28:55.730 --> 00:28:58.650
world. And we can read in the Psalms how God

00:28:58.650 --> 00:29:02.789
protected him and guided him as a prophet and

00:29:02.789 --> 00:29:09.730
as the patriarch and as his people. God was faithful

00:29:09.730 --> 00:29:12.730
to him throughout his life. But we also have

00:29:12.730 --> 00:29:14.430
to consider that God was faithful to Abraham

00:29:14.430 --> 00:29:18.490
up to his death. All the way up to his death.

00:29:18.630 --> 00:29:20.950
Now remember the description that it gives us

00:29:20.950 --> 00:29:26.200
of how Abraham died? That is... A direct fulfillment

00:29:26.200 --> 00:29:32.259
of a promise that God makes to Abraham in Genesis

00:29:32.259 --> 00:29:37.619
chapter 15, verse 15. Listen to this. As for

00:29:37.619 --> 00:29:41.779
you, this is the Lord speaking to Abraham. As

00:29:41.779 --> 00:29:45.180
for you, you shall go to your fathers in peace

00:29:45.180 --> 00:29:50.299
and you will be buried at a good old age. God

00:29:50.299 --> 00:29:54.730
promised Abraham that he would die well. God

00:29:54.730 --> 00:29:57.309
promised Abraham that he would die at a ripe

00:29:57.309 --> 00:30:00.549
old age. And he brought it about. He accomplished

00:30:00.549 --> 00:30:04.990
it. He was faithful to the patriarch up to his

00:30:04.990 --> 00:30:07.150
death. But we also see, brothers and sisters,

00:30:07.349 --> 00:30:11.150
that his faithfulness did not cease when Abraham

00:30:11.150 --> 00:30:16.109
died. We read in the book of Matthew, and we'll

00:30:16.109 --> 00:30:24.359
go ahead and turn there briefly. In Matthew 22,

00:30:24.640 --> 00:30:45.380
31 through 32, we read this. This is the Sadducees

00:30:45.380 --> 00:30:48.140
coming and approaching Jesus and talking to Him

00:30:48.140 --> 00:30:50.259
about the resurrection. And they didn't believe

00:30:50.259 --> 00:30:53.720
in the resurrection. And here's some of the things

00:30:53.720 --> 00:30:57.380
that Jesus says. But regarding the resurrection

00:30:57.380 --> 00:31:01.180
of the dead, have you not read what was spoken

00:31:01.180 --> 00:31:07.960
to you by God? I am the God of Abraham, and the

00:31:07.960 --> 00:31:11.619
God of Isaac, and the God of Jacob. And listen

00:31:11.619 --> 00:31:15.720
to what the Lord says. He is not the God of the

00:31:15.720 --> 00:31:25.630
dead, but of the living. God, following the Exodus,

00:31:25.970 --> 00:31:32.410
when he says, I am, in the present tense, not

00:31:32.410 --> 00:31:39.470
I was, I am the God of Abraham, Isaac, and Jacob.

00:31:40.130 --> 00:31:46.690
After Abraham's death, when Moses is speaking

00:31:46.690 --> 00:31:52.069
to God in the burning bush, God says, I am the

00:31:52.069 --> 00:31:58.670
God of Abraham. Meaning, I am now the God of

00:31:58.670 --> 00:32:01.849
the patriarch. Even though he may physically

00:32:01.849 --> 00:32:04.569
be dead, he may physically be in the ground,

00:32:04.650 --> 00:32:07.829
he is still in fellowship and communion with

00:32:07.829 --> 00:32:13.509
me. He is still the God of Abraham. There's a

00:32:13.509 --> 00:32:16.349
reason, brothers and sisters, that paradise or

00:32:16.349 --> 00:32:22.150
heaven is called... Abraham's bosom because he

00:32:22.150 --> 00:32:27.970
is in fellowship with the living God now in a

00:32:27.970 --> 00:32:31.490
different form, in a different sphere, in a different

00:32:31.490 --> 00:32:35.349
way than he was physically in this world when

00:32:35.349 --> 00:32:41.869
he walked as the patriarch by faith. God's faithfulness

00:32:41.869 --> 00:32:47.569
to Abraham continued in death. It didn't stop

00:32:47.569 --> 00:32:53.450
when he died. We even see that God was faithful

00:32:53.450 --> 00:32:57.730
to his word that he gave to Abraham after he

00:32:57.730 --> 00:33:03.250
died. When we consider Genesis 25 and we think

00:33:03.250 --> 00:33:08.730
about the lineage of Ishmael and the kings and

00:33:08.730 --> 00:33:11.809
the nations and the leaders and the things that

00:33:11.809 --> 00:33:16.400
would come as a result of Ishmael's in Ishmael's

00:33:16.400 --> 00:33:19.779
offspring and his children. And it specifically

00:33:19.779 --> 00:33:26.900
says that there was 12 tribes that came from

00:33:26.900 --> 00:33:31.440
Ishmael. Now, Ishmael outlived Abraham by many

00:33:31.440 --> 00:33:36.359
years. Abraham dies, and then Ishmael continues,

00:33:36.559 --> 00:33:40.700
and then he dies many later years after Ishmael,

00:33:40.799 --> 00:33:46.619
after Abraham does. This is important. Because

00:33:46.619 --> 00:33:49.319
it's not just listing the lineage and the offspring

00:33:49.319 --> 00:33:52.819
of Ishmael for no reason. Why is the author doing

00:33:52.819 --> 00:33:56.460
this? Because God had made a promise to Abraham

00:33:56.460 --> 00:34:01.200
regarding Ishmael and his offspring in Genesis

00:34:01.200 --> 00:34:06.460
chapter 17. He said in Genesis 17 verses 18 through

00:34:06.460 --> 00:34:11.260
20, And Abraham said to God, Oh, that Ishmael

00:34:11.260 --> 00:34:15.789
might live before you. But God said, No, but

00:34:15.789 --> 00:34:18.730
Sarah, your wife, will bear you a son, and you

00:34:18.730 --> 00:34:22.170
shall call his name Isaac. And I will establish

00:34:22.170 --> 00:34:25.050
my covenant with him for an everlasting covenant

00:34:25.050 --> 00:34:28.929
for his descendants after him. As for Ishmael,

00:34:28.929 --> 00:34:35.250
I have heard you. Behold, I will bless him and

00:34:35.250 --> 00:34:37.829
will make him fruitful and will multiply him

00:34:37.829 --> 00:34:40.969
exceedingly. He shall become the father of twelve

00:34:40.969 --> 00:34:44.639
princes. And I will make him a great nation.

00:34:45.199 --> 00:34:52.139
Now Abraham died. But God keeps his word to Ishmael

00:34:52.139 --> 00:34:57.219
following Abraham's death. God is good to his

00:34:57.219 --> 00:35:00.860
word even after the patriarch has exited the

00:35:00.860 --> 00:35:04.940
scene. And then we see in verse 11 that God blesses

00:35:04.940 --> 00:35:13.019
Isaac. As he told Abraham he would. God is faithful

00:35:13.019 --> 00:35:18.440
to the promise throughout the generations. The

00:35:18.440 --> 00:35:27.000
faithfulness of our God, His mighty faithfulness,

00:35:27.000 --> 00:35:31.320
brothers and sisters, transcends circumstances,

00:35:31.920 --> 00:35:41.260
situations, problems, and even people. It transcends

00:35:41.260 --> 00:35:49.480
the grave, brothers and sisters. What can hold

00:35:49.480 --> 00:35:52.619
back the faithfulness of God to His covenant

00:35:52.619 --> 00:35:59.019
people? What can stay the hand of our sovereign

00:35:59.019 --> 00:36:03.920
God who has said, I will be faithful to my people?

00:36:05.139 --> 00:36:09.010
What can keep Him? What can hinder Him? from

00:36:09.010 --> 00:36:12.489
bringing about His purposes and His plans in

00:36:12.489 --> 00:36:17.570
this world for the gospel of Jesus Christ. Can

00:36:17.570 --> 00:36:21.650
we, as sinners, hold back the faithfulness of

00:36:21.650 --> 00:36:26.130
God in our own lives? Can our sin and our frailty,

00:36:26.230 --> 00:36:30.070
can our weakness, can our lack of faith hinder

00:36:30.070 --> 00:36:33.510
the faithfulness of God in our lives? Can we

00:36:33.510 --> 00:36:37.809
constrain the mighty, powerful, sovereign, faithful

00:36:37.809 --> 00:36:41.429
hand of the living God? No, brothers and sisters.

00:36:41.590 --> 00:36:45.869
He will accomplish His purposes. His faithfulness

00:36:45.869 --> 00:36:51.190
transcends all of these things. Many times in

00:36:51.190 --> 00:36:56.530
my own life, I find myself overestimating my

00:36:56.530 --> 00:37:01.840
ability to keep God from doing something. And

00:37:01.840 --> 00:37:05.519
underestimate God's ability to bring about his

00:37:05.519 --> 00:37:12.780
purposes in my life or in that situation. Do

00:37:12.780 --> 00:37:16.420
you know why that is, brothers and sisters? That's

00:37:16.420 --> 00:37:19.199
because of the remnant of sin that dwells within

00:37:19.199 --> 00:37:23.480
me. That's because of the remnant of sin that

00:37:23.480 --> 00:37:27.599
dwells within you. That we underestimate the

00:37:27.599 --> 00:37:30.250
faithfulness and the power. And the divinity

00:37:30.250 --> 00:37:35.130
of God himself. And we make him like a man. And

00:37:35.130 --> 00:37:38.590
we overestimate. Our significance. And our importance.

00:37:39.090 --> 00:37:46.750
And our ability. Or our inability. Can we. Hold

00:37:46.750 --> 00:37:52.010
back. The transcendent. Faithful hand. Of the

00:37:52.010 --> 00:37:58.679
sovereign God. No. Can our enemies. Hold back

00:37:58.679 --> 00:38:03.679
the faithfulness of God. Can the world, the flesh,

00:38:03.699 --> 00:38:09.960
or the devil? Can Satan thwart God's gospel purposes

00:38:09.960 --> 00:38:15.360
in your life? Can Satan thwart God's gospel purposes

00:38:15.360 --> 00:38:19.679
in this world for the church? No, brothers and

00:38:19.679 --> 00:38:23.820
sisters. Our enemies cannot hold back the faithful

00:38:23.820 --> 00:38:31.500
hand of God. Can death hold back the faithfulness

00:38:31.500 --> 00:38:36.619
of God in the life of His covenant people? Can

00:38:36.619 --> 00:38:39.340
our weakness and frailty in our old age keep

00:38:39.340 --> 00:38:42.780
the hand of God from accomplishing His divine

00:38:42.780 --> 00:38:46.880
purposes in our lives? No, brothers and sisters.

00:38:47.300 --> 00:38:52.780
None can hold back. None can keep the faithfulness

00:38:52.780 --> 00:38:57.380
of God from being brought about. God is faithful.

00:38:59.199 --> 00:39:06.099
And it transcends every situation, every circumstance,

00:39:06.280 --> 00:39:10.500
every enemy, every hardship, every child, and

00:39:10.500 --> 00:39:15.000
even death, brothers and sisters. Why? Because

00:39:15.000 --> 00:39:17.760
of the faithfulness of the Lord Jesus Christ.

00:39:18.780 --> 00:39:21.599
The work that He has accomplished in the Gospel.

00:39:22.099 --> 00:39:29.659
The glorious Gospel of God. Christ was faithful.

00:39:30.460 --> 00:39:34.980
And God is faithful to the Lord Jesus Christ.

00:39:35.159 --> 00:39:37.860
And that means, brothers and sisters, that God

00:39:37.860 --> 00:39:43.800
is faithful to all those in Christ. All His covenant

00:39:43.800 --> 00:39:48.880
people. And He will be so perfectly for all time,

00:39:49.000 --> 00:39:52.139
even beyond the grave.
