WEBVTT

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Now it came about after these things that God

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tested Abraham and said to him, Abraham, and

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he said, Here I am. He said, Take now your son,

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your only son, whom you love, Isaac, and go to

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the land of Moriah and offer him there as a burnt

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offering on one of the mountains of which I will

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tell you. So Abraham rose early in the morning

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and saddled his donkey and took two of his young

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men with him, and Isaac his son, and he split

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wood for the burnt offering and arose and went

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to the place of which God had told him. On the

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third day Abraham raised his eyes and saw the

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place from a distance. Abraham said to his young

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men, Stay here with the donkey, and I and the

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lad will go over there, and he will worship,

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and we will worship and return to you. Abraham

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took the wood of the burnt offering and laid

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it on Isaac, his son. And he took in his hand

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the fire and the knife. So the two of them walked

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on together. Isaac spoke to Abraham, his father,

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and said, My father. And he said, Here I am,

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my son. And he said, Behold the fire and the

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wood. But where is the lamb for the burnt offering?

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Abraham said, God will provide for himself the

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lamb for the burnt offering, my son. So the two

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of them walked on together. Then, They came to

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the place of which God had told him, and Abraham

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built the altar there and arranged the wood.

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And he bound his son Isaac and laid him on the

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altar on top of the wood. Abraham stretched out

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his hands and took the knife to slay his son.

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There are various forms of cultural Christianity

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today that present erroneous ideas about Christianity,

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about what it means to follow Jesus Christ. Some

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of those various forms kind of go like this.

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They say, I'm going to follow Jesus Christ. But

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God doesn't require anything of me. He doesn't

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demand anything of me. He doesn't ask anything

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of me. I can continue to live and act and believe

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and do as I please as long as I'm nice and I'm

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loving. God accepts me because God loves me.

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God doesn't demand. Anything of me. We all know

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the celebrity Christian Christianity that presents

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this in our world all over, brothers and sisters.

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It's easy to follow Jesus. Go to church and sing

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a few praise and worship songs every once in

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a while. God loves me. He accepts me. That's

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all I have to do because I'm accepted by God.

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There's other forms of this which say that God

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doesn't require anything of us or that he only

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requires certain things of us or certain parts

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of our lives. Some forms of Christianity and

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erroneous thinking regarding Christianity kind

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of go like this. They say, I'm going to give

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God... My time on the Lord's Day. I'm going to

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go to church. I might even sing a few hymns.

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I'll even give some of my money in tithe. But

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I'm not giving my marriage. I'm not giving my

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relationships. I'm not giving my private life.

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I'm not giving my inner thought life to God.

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I'll go and I'll go to church. And give God that.

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But this is mine. This isn't his. I'm not giving

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him my emotions, my feelings. I'm not giving

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him my desires and my longings. I'm keeping these

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things for myself. They're my own. They are not

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his. But then there's others who go about it

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a different way. And they say, okay. I'll give

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God my desires and my wants and my longings,

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but I'm not giving Him any public form of commitment.

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I'm not going to be a part of a church. I'm not

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going to be a public Christian. I'm not going

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to covenant myself to a body. I'm not going to

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join God's people. I'm not going to be baptized.

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I'm not going to give him that part publicly

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or that commitment, that structure in my life,

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but I'll give him my personal life. What's the

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false thinking in all of these things? What's

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the error that binds all these things together?

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Brothers and sisters, it's a thought that something

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is ours. It's a thought that I have the right

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to keep certain parts of my life as my life and

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that they are not God's, that they have not been

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bought by the precious blood of Jesus Christ.

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The erroneous thinking in all of these things

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is that God only demands certain things or certain

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parts or certain aspects of our lives. It's this

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mistaking that God is a loving God, therefore

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He doesn't require that much of His people. It

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doesn't cost us anything to follow this God.

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Brothers and sisters, hear the words of God when

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He commands Abraham to take his son. And to sacrifice

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him as a burnt offering. To slaughter his son

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as an animal. And to be consumed in flames. Take

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now your son. Your only son. Whom you love. God

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knew that Abraham loved Isaac. And go to the

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land of Moriah and offer him there as a burnt

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offering. on one of the mountains of which I

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will tell you. I wonder how Abraham would have

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responded if somebody said, it doesn't cost much

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to follow the Lord. It doesn't cost much to obey

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God's commands in our lives. It doesn't require

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sacrificial giving and submission to God. It

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doesn't require self -denial. I wonder how Abraham

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would have responded after this incident when

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God has given him this very costly command. Think

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about what this would have cost Abraham, brothers

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and sisters. It would have cost him, it would

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cost him, the life of his natural born son. Brothers

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and sisters, Abraham was not, a narcissist and

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he was not a wicked man. You know why I say that?

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Because he was a man who loved God and he was

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a man who was a father. And he loved Isaac with

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natural affection as a parent loves their child.

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And not only was this son his son, but this was

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the son of promise on whom Seemingly depended

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all his hopes and his dreams, his whole future,

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his inheritance, and the very salvation of the

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world. And here is God commanding him to offer

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that son as a burnt offering. The son that brought

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his wife so much celebratory laughter. Remember

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Isaac and his birth? And Sarah laughs at this

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transformation where she was laughing in unbelief

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previously, and now when Isaac is born, she's

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laughing out of joy and thanksgiving because

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God has given her this blessed boy. That son,

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that's the one that God is commanding Abraham

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to go and offer as a sacrifice. That which was

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very, very dear to him. This wasn't a little

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plaything that he disregards and he doesn't care

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about. Brothers and sisters, Isaac was dear to

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him. He loved that boy with all his affections.

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He held Isaac close to his heart. And this is

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the very thing that God is commanding him to

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sacrifice in Moriah. The thing that he loved.

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The thing that was close to him. Have you ever

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thought about the implications of this difficult

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and this costly command that God gives to him?

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What would his wife think? Knowing that Abraham

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was going to offer her son as a burnt offering.

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What would Sarah think? Brothers and sisters,

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how would this affect Isaac's view, who was probably

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20 to 25 at this time, how would this affect

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Abraham's son's view of his own father? Have

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you thought about that? How would the actions

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of faith that Abraham is commanded to take part

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in affect the view of his son upon him? Would

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it change his view? There would certainly be

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negative impacts to his obedience. How would

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those people around him view him? This child

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whom he had in his old age, he's gone off and

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he sacrificed him. Brothers and sisters, this

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command was not, An easy one. There were severe

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implications. It was a very difficult command

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that God gave to him. The reality is this. God's

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commands, and in order to follow God and Christ,

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it requires a great deal of sacrifice. It requires

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a great deal of giving up and dying to self.

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It's difficult and costly to obey the commands

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of God, especially in the midst of trying times.

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Especially in the midst of trials and difficulties

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in our lives. It requires us to give up things

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in our lives. Now consider with me two things

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this morning. First, let's consider the... Abraham's

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faith or the faith of Abraham. And then secondly,

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I would like to consider Abraham's obedience

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as we see it in the text. I'll offer us a few

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applications once we complete these two. So first

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consider Abraham's faith. Now we think, obviously,

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Abraham was a man of faith and we see that so

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clearly throughout his life. But where in the

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text today do we see Abraham's faith particularly?

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How do we observe it in the text? There's a couple

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places in particular that we see it. Read with

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me in verse 5. Abraham said to his young men,

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and we don't know exactly why he brought these

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young men, but think for first, they didn't do

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anything. These two young men that accompanied

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Abraham, they didn't do anything at all. They

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didn't carry anything. They were just present.

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Most likely, Abraham brought these two young

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men as witnesses of this event and what was taking

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place so that they could observe what was happening.

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So we see Abraham in verse 5 coming to these

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young men and he says, stay here with the donkey.

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And I and the lad will go over there. And we

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will worship and return to you. Now the NIV makes

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explicit what is implicit in this verse. The

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we doesn't just mean go over there. Abraham is

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saying that we will go over there and worship

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and we will return to you. He's saying, listen,

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you two stay here. Me and Isaac, we're going

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to go over here and do our thing. And then me

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and Isaac, we're going to come back to you. Now,

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wait a second. Brothers and sisters, wait a second.

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Abraham fully intends to sacrifice his son. He

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has every intention within his heart to be obedient.

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to the living God who has commanded him to sacrifice

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his son as a burnt offering, yet he's saying,

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we're going to go over here and worship, and

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then we're going to come back to you. How is

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this possible? Where does this conflict and this

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tension in his life come from, brothers and sisters?

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It's a conflict between his understanding of

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things and his faith. Do you understand that

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he is believing? That in some way, shape, or

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form, God is going to still be faithful to the

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promise in that boy. That even though he's going

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to slay his son and he's going to burn his son

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and he's going to be consumed in ashes, God somehow

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is going to bring that boy back with him. And

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God is still going to fulfill every promise he's

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ever made to him in and through. His son, Isaac.

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We see faith present in Abraham in the midst

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of this trial, brothers and sisters. His faith

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stands. It hasn't crumbled and it hasn't fallen

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to the wayside. His faith is standing strong.

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And that somehow, God is going to bring that

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boy back with him. Then we see in verses 7 through

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8. Listen to these. Isaac spoke to Abraham, his

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father, and said, and maybe the most difficult

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words Abraham's ever heard in his life, quite

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possibly, from the boy he's raised, the boy that

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wasn't possible, he hears these words, my father.

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And he said, Here I am, my son. And he said,

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behold, the fire and the wood. But where is the

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lamb for the burnt offering? Isaac, in curiosity,

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wanting to know how the sacrifice is going to

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be performed without the most essential part

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of the sacrifice. A lamb to offer. And brothers

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and sisters, listen to the words of our father

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Abraham. Abraham said, God will provide for himself

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the lamb for the burnt offering, my son. Do you

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see faith present in Abraham's response? Even

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though he fully intended to obey the command

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of God, he fully... He was convinced in his heart

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that God would deal with the situation in some

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way, shape, or form. Now, he did not believe,

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I do not think, that God was going to provide

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a substitutionary land. And we'll see why in

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a moment. But he believed that God and his sovereignty

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That God in His grace and His demonstrated faithfulness

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over the years, that God would care for him and

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his son, and that God in His providence would

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watch over them, and that God in His faithfulness

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would take care of that situation somehow. Brothers

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and sisters, not all the answers are given. Not

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all the difficulties are resolved in life. But

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faith. Can still be present. Faith can remain.

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Even in uncertainty. This is evidence in the

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life of Abraham. He did not fully understand

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everything. And not every issue was resolved

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in his life. In this situation. But brothers

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and sisters. His faith stood. His faith remained.

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No. The Lord is graciously. provided us with

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some New Testament clarification on what's taking

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place in Abraham's life here in this text. And

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literally it's referring to this text. If we

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turn to Hebrews chapter 11, we read in verses

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17 through 19, By faith Abraham, when he was

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tested, offered up Isaac. And he who had received

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the promise was offering up his only begotten

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son. It was he to whom it was said, In Isaac

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your descendants shall be called. Now, listen

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to verse 19, brothers and sisters. This is where

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we get the help. This is where we get the clarification

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regarding Abraham's faith and his thinking in

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this situation. He considered. He concluded.

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He reasoned. He reckoned that God is able to

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raise people even from the dead. Now, in the

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midst of Abraham's difficulty in his trial and

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this situation, where is his faith at? What is

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his faith upon? What is he believing in this

00:21:10.069 --> 00:21:12.529
moment, in this time, over this period of three

00:21:12.529 --> 00:21:15.069
days as he's taking his son to sacrifice him?

00:21:16.470 --> 00:21:22.190
He is believing in God who is able to raise dead

00:21:22.190 --> 00:21:26.970
men back to life. You see, brothers and sisters,

00:21:27.009 --> 00:21:33.180
Abraham was trusting in the nature. And character

00:21:33.180 --> 00:21:39.200
and ability of God to fulfill his promises. And

00:21:39.200 --> 00:21:45.180
his power to raise men. He was hoping in the

00:21:45.180 --> 00:21:50.119
resurrection. And God's ability and God's power

00:21:50.119 --> 00:21:59.200
to raise his son up from the ashes. And to restore

00:21:59.200 --> 00:22:04.900
him. so as to fulfill every promise he's ever

00:22:04.900 --> 00:22:10.720
made to Abraham in and through his son. Now it's

00:22:10.720 --> 00:22:14.140
interesting to me in this text that the author

00:22:14.140 --> 00:22:19.380
of Hebrews helps us see that this was not a spur

00:22:19.380 --> 00:22:22.500
of the moment thing for Abraham. This was not

00:22:22.500 --> 00:22:27.680
an unthought out, unreasoned act of faith in

00:22:27.680 --> 00:22:33.859
his life. The text says, He considered. Now this

00:22:33.859 --> 00:22:41.059
word means that he reasoned. He concluded. He

00:22:41.059 --> 00:22:47.779
thought and prayed and considered what he was

00:22:47.779 --> 00:22:51.839
doing and how God would reckon the situation.

00:22:52.700 --> 00:22:57.220
His faith remained in God, but his faith was

00:22:57.220 --> 00:23:00.849
a thinking faith about God. And what he would

00:23:00.849 --> 00:23:04.069
do in this situation. And he landed on the result.

00:23:04.170 --> 00:23:06.710
He landed on the reality. That God is sovereign.

00:23:07.670 --> 00:23:10.769
That God has already given me a son. When I was

00:23:10.769 --> 00:23:13.150
as good as dead. And from the deadness of Sarah's

00:23:13.150 --> 00:23:16.470
womb. Can't he bring back my son from the dead?

00:23:17.289 --> 00:23:21.029
Is God not able to do that? Is God not powerful

00:23:21.029 --> 00:23:25.130
enough to bring back my boy? So as to accomplish

00:23:25.130 --> 00:23:30.329
all of his promises. Brothers and sisters, his

00:23:30.329 --> 00:23:35.349
faith stood. His faith remained in the midst

00:23:35.349 --> 00:23:41.369
of this trying and difficult time. So we see

00:23:41.369 --> 00:23:47.990
that Abraham is faithful and he trusts in God

00:23:47.990 --> 00:23:53.750
even though the command is exceedingly difficult.

00:23:54.990 --> 00:24:01.789
Even though it's exceedingly... He is faithful.

00:24:02.329 --> 00:24:05.509
Now consider Abraham's obedience in this text.

00:24:06.089 --> 00:24:09.410
If his faith was observable and seen in this

00:24:09.410 --> 00:24:14.910
text, then his obedience jumps up off the page

00:24:14.910 --> 00:24:20.329
at us. It's that clear. His faith is observable

00:24:20.329 --> 00:24:23.589
and clear in the text, but his obedience really

00:24:23.589 --> 00:24:29.799
shines forth in... This whole text that Moses

00:24:29.799 --> 00:24:35.759
has given to us, if we were to describe his obedience

00:24:35.759 --> 00:24:39.480
in this text, we would have to say first that

00:24:39.480 --> 00:24:43.380
it was without dispute or argumentation. If there

00:24:43.380 --> 00:24:47.039
was ever anything, if there was ever anything

00:24:47.039 --> 00:24:50.480
that we were to argue with God, I would think

00:24:50.480 --> 00:24:55.250
this might be one of the situations. But Abraham

00:24:55.250 --> 00:25:01.170
does not dispute God in the least. He receives

00:25:01.170 --> 00:25:04.690
it by faith and he obeys. Now, one of the interesting

00:25:04.690 --> 00:25:08.650
things about this is that this call, this command

00:25:08.650 --> 00:25:12.549
of God, is fairly similar to the first one that

00:25:12.549 --> 00:25:18.349
God gave him in Genesis chapter 12. In Genesis

00:25:18.349 --> 00:25:23.940
chapter 12, we read these words in verse 1. Now

00:25:23.940 --> 00:25:27.819
the Lord said to Abraham, go forth from your

00:25:27.819 --> 00:25:31.500
country and from your relatives and from your

00:25:31.500 --> 00:25:35.640
father's house to the land which I will show

00:25:35.640 --> 00:25:39.220
you. There are similarities there between that

00:25:39.220 --> 00:25:43.480
command and the command he receives here in Genesis

00:25:43.480 --> 00:25:49.019
chapter 22. The difference is this. The command

00:25:49.019 --> 00:25:53.359
in Genesis chapter 12. has a great incentive

00:25:53.359 --> 00:25:58.640
attached to it. It has great motive given along

00:25:58.640 --> 00:26:01.099
with the command, does it not, brothers and sisters?

00:26:01.480 --> 00:26:04.279
And I will make you a great nation. Is that a

00:26:04.279 --> 00:26:08.339
motive? Is that incentive to obey? And I will

00:26:08.339 --> 00:26:10.680
bless you. Is that motive, is that incentive

00:26:10.680 --> 00:26:15.220
to obey the Lord? Yes. And even in Genesis chapter

00:26:15.220 --> 00:26:18.799
12, with the incentive and the motive attached

00:26:18.799 --> 00:26:22.720
to the promise or the command, Abraham is still

00:26:22.720 --> 00:26:29.240
only partially obedient. Do you realize that

00:26:29.240 --> 00:26:34.339
Abraham was supposed to leave Lot in the land

00:26:34.339 --> 00:26:37.319
of his father? He wasn't supposed to bring his

00:26:37.319 --> 00:26:41.319
nephew. He was supposed to depart and leave and

00:26:41.319 --> 00:26:44.000
separate and go away from all of his father's

00:26:44.000 --> 00:26:48.460
household. Yet he disobeys partially and brings

00:26:48.460 --> 00:26:52.480
Lot with him. So even with the incentive and

00:26:52.480 --> 00:26:56.839
the motive attached to the command, Abraham partially

00:26:56.839 --> 00:27:02.339
obeys and he partially disobeys. But in the command

00:27:02.339 --> 00:27:06.720
in Genesis 22, which is exceedingly more difficult,

00:27:07.119 --> 00:27:14.720
notice there's no incentive whatsoever. There's

00:27:14.720 --> 00:27:18.640
no motive attached to it. Brothers and sisters,

00:27:19.099 --> 00:27:22.619
There's no reasoning or explanation given to

00:27:22.619 --> 00:27:26.319
Abraham. It's simply a command from God who he

00:27:26.319 --> 00:27:33.440
has known. Yet, we find that he's fully obedient.

00:27:34.200 --> 00:27:43.359
He obeys without dispute. He's immediately obeying

00:27:43.359 --> 00:27:47.349
the Lord at this point in his life. It says,

00:27:47.369 --> 00:27:51.150
so Abraham rose early in the morning. In verse

00:27:51.150 --> 00:27:56.990
3, we see that he personally obeys God. Notice

00:27:56.990 --> 00:28:01.329
that Abraham saddles his own donkey. That Abraham

00:28:01.329 --> 00:28:03.970
splits his own wood for the burnt offering. That

00:28:03.970 --> 00:28:06.329
Abraham takes the fire in his own hand. That

00:28:06.329 --> 00:28:08.549
Abraham takes the knife in his own hand because

00:28:08.549 --> 00:28:14.609
he fully intends to personally be obedient to

00:28:14.609 --> 00:28:20.569
God. It's not dependent on anybody else. The

00:28:20.569 --> 00:28:27.049
Lord has commanded him to this task. It was deliberate

00:28:27.049 --> 00:28:32.049
obedience. It was a period of three days that

00:28:32.049 --> 00:28:35.829
this journey took over. Meaning he had three

00:28:35.829 --> 00:28:42.950
days to change his mind. Three days to back out.

00:28:43.009 --> 00:28:47.079
Three days to chew on this task. That God has

00:28:47.079 --> 00:28:49.660
commanded him to do. Brothers and sisters, going

00:28:49.660 --> 00:28:53.640
to bed. Waking up. Going to bed. Waking up. Going

00:28:53.640 --> 00:28:58.480
to bed. Waking up. Every morning, rising to think

00:28:58.480 --> 00:29:01.880
about his son. Every night, going to bed, thinking

00:29:01.880 --> 00:29:09.700
about his son. Yet he was determined to be obedient.

00:29:10.740 --> 00:29:14.539
And he carries through. It was deliberate obedience.

00:29:15.160 --> 00:29:21.480
He had decided in his heart and in his mind that

00:29:21.480 --> 00:29:26.640
he was going to obey the God who had called him

00:29:26.640 --> 00:29:31.920
from idols. He was going to obey the God who

00:29:31.920 --> 00:29:35.299
had given him these gracious promises. He had

00:29:35.299 --> 00:29:37.759
decided in his heart and in his mind that he

00:29:37.759 --> 00:29:40.980
was going to obey this God who had been so gracious

00:29:40.980 --> 00:29:47.619
and so good to him over all. These years. He

00:29:47.619 --> 00:29:50.099
made up his mind. That he was going to do this.

00:29:51.460 --> 00:29:55.759
Brothers and sisters. I wonder. How many of us.

00:29:56.920 --> 00:30:01.680
Have taken time with the Lord. And determined

00:30:01.680 --> 00:30:06.700
in our heart. And in our mind. That I am going

00:30:06.700 --> 00:30:11.279
to obey. God who has saved me. No matter what.

00:30:12.839 --> 00:30:14.799
Have you had time with the Lord where you say,

00:30:14.880 --> 00:30:17.680
I will obey you God no matter how much this hurts.

00:30:18.880 --> 00:30:21.880
No matter what this costs me Lord, I'm going

00:30:21.880 --> 00:30:25.039
to obey you. I'm going to be faithful. I don't

00:30:25.039 --> 00:30:28.099
care what I have to give up. I will be faithful

00:30:28.099 --> 00:30:33.660
to your commands. Brothers and sisters, that's

00:30:33.660 --> 00:30:37.339
what Abraham had to do in his heart. He had to

00:30:37.339 --> 00:30:40.319
overcome the strong feelings and the strong emotions

00:30:40.319 --> 00:30:43.140
that were telling him, don't do it. He had to

00:30:43.140 --> 00:30:45.599
overcome the flesh that was saying, don't obey

00:30:45.599 --> 00:30:50.339
this command. But brothers and sisters, he determined

00:30:50.339 --> 00:30:56.940
in his mind that he would honor his God. No matter

00:30:56.940 --> 00:31:04.640
the cost, no matter how much it hurt. It was

00:31:04.640 --> 00:31:12.680
full and complete obedience. We read, In verse

00:31:12.680 --> 00:31:19.859
10, Abraham stretched out his hand and took the

00:31:19.859 --> 00:31:22.859
knife to slay his son. Brothers and sisters,

00:31:23.059 --> 00:31:26.819
he had the fire and the knife in his hand. He

00:31:26.819 --> 00:31:31.559
raised his hand to slay his son, brothers and

00:31:31.559 --> 00:31:38.019
sisters. This was full and complete obedience.

00:31:38.960 --> 00:31:44.500
It was not partial. or incomplete. He carried

00:31:44.500 --> 00:31:49.440
through. The only reason that it doesn't go about

00:31:49.440 --> 00:31:52.359
is because the Lord providentially and graciously

00:31:52.359 --> 00:31:58.599
intervenes in the action. I think the best way

00:31:58.599 --> 00:32:04.480
to describe this obedience is sacrificial obedience.

00:32:06.359 --> 00:32:12.049
Not just literally, which it was. but brothers

00:32:12.049 --> 00:32:17.210
and sisters, figuratively. Do you realize that

00:32:17.210 --> 00:32:21.569
Abraham was giving up that which he loved so

00:32:21.569 --> 00:32:27.930
dearly in order to obey God. He was sacrificing

00:32:27.930 --> 00:32:31.589
not just a little appendage over here that's

00:32:31.589 --> 00:32:34.549
connected, but he was attaching, he was sacrificing

00:32:34.549 --> 00:32:39.859
his very heart to the living God. The very core

00:32:39.859 --> 00:32:42.099
of his being, the thing that mattered most to

00:32:42.099 --> 00:32:44.519
him, that which was closest, that which was nearest

00:32:44.519 --> 00:32:47.420
and dearest to him, he was giving over to God.

00:32:47.539 --> 00:32:49.579
He was submitting it to him. He was saying, here

00:32:49.579 --> 00:32:56.259
it is. Sacrificial obedience. It was costly obedience.

00:32:56.480 --> 00:33:03.420
It was painful obedience that Abraham was carrying

00:33:03.420 --> 00:33:10.299
out. Now when we consider this obedience, it's

00:33:10.299 --> 00:33:13.500
important for us to understand his place. As

00:33:13.500 --> 00:33:15.680
we think about Abraham's obedience, we have to

00:33:15.680 --> 00:33:18.099
understand it does have a relationship with something

00:33:18.099 --> 00:33:21.539
else we've already seen in the text. His faith.

00:33:23.819 --> 00:33:30.880
His obedience is not what is underneath his faith.

00:33:32.380 --> 00:33:36.460
Listen to this, brothers and sisters. His faith

00:33:36.970 --> 00:33:42.470
is what undergirds and enables his obedience.

00:33:44.049 --> 00:33:49.890
How is it that Abraham is able to pick up the

00:33:49.890 --> 00:33:53.170
knife and to pick up the fire to slay his son?

00:33:53.710 --> 00:33:56.730
How is he able to obey in such a sacrificial

00:33:56.730 --> 00:34:00.069
manner? Because he believes God is able to raise

00:34:00.069 --> 00:34:06.410
dead men from the dead. His belief... His trust

00:34:06.410 --> 00:34:12.030
in God actually undergirds and enables his obedience

00:34:12.030 --> 00:34:22.769
in his life. True faith always produces genuine

00:34:22.769 --> 00:34:25.969
obedience. But brothers and sisters, listen.

00:34:26.969 --> 00:34:33.409
True obedience is always undergirded by true

00:34:33.409 --> 00:34:39.150
faith. Always. There's an inner working, a play

00:34:39.150 --> 00:34:43.909
that takes place. But faith comes first. Faith

00:34:43.909 --> 00:34:46.650
is the foundation. It's the basis. It's what

00:34:46.650 --> 00:34:53.530
works, good works, and obedience blossoms out

00:34:53.530 --> 00:34:58.949
of. It's the well that that water comes forth

00:34:58.949 --> 00:35:03.010
from. So it has to come first. There's a relationship.

00:35:06.409 --> 00:35:09.150
So we see that there's also a relationship between

00:35:09.150 --> 00:35:16.809
faith and all disobedience. So if you think about

00:35:16.809 --> 00:35:22.769
disobedience in your life, or my life, what is

00:35:22.769 --> 00:35:27.670
the root cause of that? What is the root cause

00:35:27.670 --> 00:35:33.309
of all disobedience in the life of the believer?

00:35:35.740 --> 00:35:41.539
Unbelief. It's not believing what God has said.

00:35:42.440 --> 00:35:45.639
What was Adam and Eve's sin? Eating the forbidden

00:35:45.639 --> 00:35:48.400
fruit. Why did they eat the forbidden fruit,

00:35:48.519 --> 00:35:52.099
as the Catechism says? Because they did not believe

00:35:52.099 --> 00:35:58.039
what God had said. Brothers and sisters, disobedience

00:35:58.039 --> 00:36:02.440
is the result of unbelief and not believing what

00:36:02.440 --> 00:36:08.050
God has said in His Holy Word. So if you're disobeying

00:36:08.050 --> 00:36:11.010
in your life, if you're disobeying God's commandments

00:36:11.010 --> 00:36:14.590
and God's laws, what God requires of His people,

00:36:14.730 --> 00:36:17.750
what Christ has commanded us to do or not to

00:36:17.750 --> 00:36:21.849
do, listen, look at the heart before you look

00:36:21.849 --> 00:36:26.869
at the actions. Where's your faith? And what

00:36:26.869 --> 00:36:29.150
are you believing? And what are you not believing?

00:36:29.510 --> 00:36:33.329
That's going to tell you why you're disobeying

00:36:33.329 --> 00:36:39.920
in your life. The root cause is the heart that

00:36:39.920 --> 00:36:44.780
is full of unbelief. That's toying with unbelief.

00:36:44.840 --> 00:36:49.539
That's toying with disbelief and doubt. The result

00:36:49.539 --> 00:36:56.139
of that is disobedience in our lives. The issue

00:36:56.139 --> 00:36:59.880
is not the behavior. We have to understand that.

00:37:00.860 --> 00:37:03.679
The issue is not the actions, brothers and sisters.

00:37:04.230 --> 00:37:07.170
The issue is not the words. The issue is not

00:37:07.170 --> 00:37:10.030
the speech. Those are the manifestation of a

00:37:10.030 --> 00:37:12.829
deeper issue in our lives. What's the deeper

00:37:12.829 --> 00:37:17.630
issue? We don't believe what God has said in

00:37:17.630 --> 00:37:23.269
His Word. We don't actually trust Him. That's

00:37:23.269 --> 00:37:29.510
why we disobey in our lives. We have to get beyond

00:37:29.510 --> 00:37:33.070
the outward and look to the inward heart and

00:37:33.070 --> 00:37:37.389
see. the faith, or the disbelief. And that will

00:37:37.389 --> 00:37:39.590
help us resolve a lot of issues in our life.

00:37:40.670 --> 00:37:46.869
Now, we see Abraham, a man of faith. We see his

00:37:46.869 --> 00:37:50.610
obedience. But what's the ultimate picture we

00:37:50.610 --> 00:37:54.610
see in Abraham here? I mean, think about Joshua

00:37:54.610 --> 00:38:01.250
24 .2, which talks about how God called Abraham's

00:38:01.250 --> 00:38:06.090
father out. of a foreign land, and from worshiping

00:38:06.090 --> 00:38:12.809
idols, meaning Abraham as well. And now we have

00:38:12.809 --> 00:38:16.070
Abraham, not a pagan idol worshiper, but now

00:38:16.070 --> 00:38:20.909
we have Abraham, a fully consecrated man of faith,

00:38:21.090 --> 00:38:25.329
obeying God, worshiping God, and giving him everything

00:38:25.329 --> 00:38:31.829
that he has. What has happened to Abraham? What

00:38:31.829 --> 00:38:35.030
has made this change in his life? What has transformed

00:38:35.030 --> 00:38:38.010
him, brothers and sisters? It's the gospel of

00:38:38.010 --> 00:38:43.489
Jesus Christ. The effect in his life of God working

00:38:43.489 --> 00:38:51.130
in his life is that he believes and that he obeys.

00:38:52.489 --> 00:38:57.570
Abraham has given everything to God. He's willing

00:38:57.570 --> 00:39:00.389
to give him anything that he asks because he

00:39:00.389 --> 00:39:06.630
knows This God who is commanding me. We come

00:39:06.630 --> 00:39:15.170
to this and we think sometimes I'm so grateful.

00:39:15.329 --> 00:39:20.530
I'm so thankful that God doesn't require that

00:39:20.530 --> 00:39:30.179
of me. I'm so thankful that God would never And

00:39:30.179 --> 00:39:31.780
brothers and sisters, I've thought these things.

00:39:32.559 --> 00:39:36.139
I'm so thankful that God would never ask me to

00:39:36.139 --> 00:39:41.599
do that. I'm so thankful that that was Abraham

00:39:41.599 --> 00:39:46.219
and not me. I'm so thankful that God doesn't

00:39:46.219 --> 00:39:49.940
demand that of me. I'm so thankful that God doesn't

00:39:49.940 --> 00:39:55.679
require that of me. We often think in terms of

00:39:55.679 --> 00:39:58.760
this, sometimes too. I'm so thankful that God

00:39:58.760 --> 00:40:05.079
is... a little different now. Brothers and sisters,

00:40:05.199 --> 00:40:09.380
God still requires everything of His people.

00:40:11.340 --> 00:40:17.559
Everything. He still requires your heart. He

00:40:17.559 --> 00:40:22.940
still demands your life. He still demands your

00:40:22.940 --> 00:40:27.900
thoughts. He still demands your desires. He still

00:40:27.900 --> 00:40:30.860
demands your longings. He still demands your

00:40:30.860 --> 00:40:34.239
children. He still demands your home. He still

00:40:34.239 --> 00:40:39.039
demands your careers. He demands all of you.

00:40:39.639 --> 00:40:46.179
Every single aspect. And He requires every inch

00:40:46.179 --> 00:40:55.159
of your being. This is why we read in text like

00:40:55.159 --> 00:41:00.210
Matthew. Chapter 10, where the Lord Jesus Christ

00:41:00.210 --> 00:41:03.190
says, Do not think that I came to bring peace

00:41:03.190 --> 00:41:05.929
on the earth. I did not come to bring peace,

00:41:05.969 --> 00:41:09.230
but a sword. For I came to set a man against

00:41:09.230 --> 00:41:11.250
his father, and a daughter against her mother,

00:41:11.289 --> 00:41:13.449
and a daughter -in -law against her mother -in

00:41:13.449 --> 00:41:16.750
-law. And a man's enemies will be the members

00:41:16.750 --> 00:41:20.889
of his household. It's hard to follow Jesus Christ.

00:41:21.900 --> 00:41:24.139
It's going to bring conflict into this world.

00:41:24.199 --> 00:41:26.480
It's going to be conflict into your life and

00:41:26.480 --> 00:41:28.900
your relationships, brothers and sisters. Therefore,

00:41:29.019 --> 00:41:31.800
you need to count the cost of following this

00:41:31.800 --> 00:41:36.159
Lord and this Savior. That's what this text is

00:41:36.159 --> 00:41:40.239
telling us. He who loves father or mother more

00:41:40.239 --> 00:41:44.440
than me is not worthy of me. And he who loves

00:41:44.440 --> 00:41:47.340
son or daughter more than me is not worthy of

00:41:47.340 --> 00:41:52.989
me. God requires everything of you. If you want

00:41:52.989 --> 00:41:55.190
to be a disciple of Jesus Christ, then you have

00:41:55.190 --> 00:41:57.610
to give Him everything that is in your being.

00:42:00.750 --> 00:42:03.610
And he who does not take up his cross and follow

00:42:03.610 --> 00:42:09.469
after me is not worthy of me. He who has found

00:42:09.469 --> 00:42:12.530
his life will lose it, and he who has lost his

00:42:12.530 --> 00:42:16.469
life for my sake will find it. We read in Luke

00:42:16.469 --> 00:42:21.760
14, verse 26, Now large crowds were going along

00:42:21.760 --> 00:42:24.219
with him, and he turned and said to them, If

00:42:24.219 --> 00:42:27.000
anyone comes to me and does not hate his own

00:42:27.000 --> 00:42:29.239
father and mother and wife and children and brothers

00:42:29.239 --> 00:42:33.739
and sisters, yes, and even his own life, he cannot

00:42:33.739 --> 00:42:38.800
be my disciple. Meaning, your love and your commitment

00:42:38.800 --> 00:42:41.860
and your loyalty and your fidelity to Jesus Christ

00:42:41.860 --> 00:42:46.260
must overshadow every single other love and fidelity

00:42:46.260 --> 00:42:51.039
that you have in your life. Your love for Him

00:42:51.039 --> 00:42:54.920
has to be up here. And it must cast a shadow

00:42:54.920 --> 00:42:58.920
on everything else down here. That's what Christ

00:42:58.920 --> 00:43:02.599
is saying. That your love and your obedience

00:43:02.599 --> 00:43:05.340
and your faith and your trust and your commitment

00:43:05.340 --> 00:43:09.199
to Him must be exceedingly higher than that of

00:43:09.199 --> 00:43:13.400
everyone else. Your love for Him must inform

00:43:13.400 --> 00:43:19.480
your love for everything else in your life. He

00:43:19.480 --> 00:43:24.539
still requires everything of His people, brothers

00:43:24.539 --> 00:43:27.119
and sisters. That's why we read in Romans 12,

00:43:27.559 --> 00:43:30.320
verse 1, Therefore I urge you, brethren, by the

00:43:30.320 --> 00:43:33.360
mercies of God, to present your bodies as a living

00:43:33.360 --> 00:43:37.139
and holy sacrifice, acceptable to God, which

00:43:37.139 --> 00:43:40.519
is your spiritual service of worship. Does that

00:43:40.519 --> 00:43:44.059
sound familiar? Brothers and sisters, does that

00:43:44.059 --> 00:43:49.039
sound familiar? We have to be willing to have

00:43:49.039 --> 00:43:51.400
the same kind of faith and the same kind of obedience

00:43:51.400 --> 00:43:55.059
that Abraham had. He may not ask us to sacrifice

00:43:55.059 --> 00:43:58.300
our child, but brothers and sisters, he commands

00:43:58.300 --> 00:44:03.579
us to sacrifice ourselves daily. To give him

00:44:03.579 --> 00:44:08.300
all of us. He wants all of you, brothers and

00:44:08.300 --> 00:44:13.000
sisters. Do you not want to entrust your souls

00:44:13.000 --> 00:44:16.980
over and over and over? To the God who made you

00:44:16.980 --> 00:44:22.059
and the God who redeems you? Is He not sovereign?

00:44:22.159 --> 00:44:25.179
Is He not good? Is He not faithful? Is He not

00:44:25.179 --> 00:44:29.820
able? Is He not worthy of our faith and our trust

00:44:29.820 --> 00:44:34.280
and our obedience? He is unchanged, brothers

00:44:34.280 --> 00:44:42.780
and sisters. The commands of God have not changed

00:44:42.780 --> 00:44:48.679
and that they're costly. It still requires sacrificial

00:44:48.679 --> 00:44:54.280
faith and sacrificial obedience. Why? Because

00:44:54.280 --> 00:44:57.780
the transforming power of the gospel has not

00:44:57.780 --> 00:45:03.059
changed. Just like the gospel transformed Abraham,

00:45:03.280 --> 00:45:06.260
brothers and sisters, the gospel transforms us

00:45:06.260 --> 00:45:10.179
so that it gives us a heart that actually longs

00:45:10.179 --> 00:45:15.780
after Christ. That actually longs after God.

00:45:15.920 --> 00:45:19.500
A heart that actually loves Christ more than

00:45:19.500 --> 00:45:23.500
everything else. Therefore, God requires everything

00:45:23.500 --> 00:45:28.000
of that regenerate heart. Brothers and sisters,

00:45:28.300 --> 00:45:34.719
the gospel makes us willing to give everything

00:45:34.719 --> 00:45:38.860
to Christ. The gospel transforms our desires

00:45:38.860 --> 00:45:41.780
and our longings and our hearts so that we want.

00:45:42.239 --> 00:45:45.719
To obey Him. That's what it does in our hearts,

00:45:45.739 --> 00:45:50.500
just like it did in Abraham's life. The nature

00:45:50.500 --> 00:45:55.679
of faith has not changed. We have the same kind

00:45:55.679 --> 00:45:59.159
of faith as Abraham, brothers and sisters. The

00:45:59.159 --> 00:46:03.139
Bible is explicitly clear about that. Your faith,

00:46:03.219 --> 00:46:06.420
if you know Jesus Christ, and you are justified

00:46:06.420 --> 00:46:09.960
in the sight of God, is the exact same kind of

00:46:09.960 --> 00:46:14.510
faith that Abraham had. Possessed. It lays hold.

00:46:15.489 --> 00:46:20.050
Of the same gospel. Brothers and sisters. What

00:46:20.050 --> 00:46:24.829
God has promised. In the gospel. Has not changed.

00:46:26.090 --> 00:46:30.429
The promise that he gave to Abraham. That's the

00:46:30.429 --> 00:46:33.389
same today. That it was then. It's just more

00:46:33.389 --> 00:46:36.590
fully revealed. And clarified now. In the new

00:46:36.590 --> 00:46:40.570
covenant. The same content. And the same realities.

00:46:41.320 --> 00:46:47.599
And they are unchanged today. God has given his

00:46:47.599 --> 00:46:53.900
people everything in Christ, brothers and sisters.

00:46:55.699 --> 00:47:02.760
He has given you all of himself. Brothers and

00:47:02.760 --> 00:47:05.840
sisters, he's given you pardon. He's given you

00:47:05.840 --> 00:47:09.159
His grace, His mercy. He's given you all of His

00:47:09.159 --> 00:47:14.920
eternal, everlasting love on the cross. He's

00:47:14.920 --> 00:47:18.380
given you all of Himself in Christ. And we see

00:47:18.380 --> 00:47:24.139
it on the cross of Calvary. He requires all of

00:47:24.139 --> 00:47:31.679
us. He's given us eternity. He's given us redemption

00:47:31.679 --> 00:47:36.320
and salvation. He's given us everything, brothers

00:47:36.320 --> 00:47:38.840
and sisters. He's given us hope. He's given us

00:47:38.840 --> 00:47:41.860
the resurrection. He's given us immortality and

00:47:41.860 --> 00:47:45.079
life and light and power. He's given us the divine

00:47:45.079 --> 00:47:48.300
spirit of God to dwell within us. And He requires

00:47:48.300 --> 00:47:55.099
all of us. But brothers and sisters, that's our

00:47:55.099 --> 00:47:59.940
hope. That we are not our own. Our hope in this

00:47:59.940 --> 00:48:06.239
life is that we are not Our own people. There's

00:48:06.239 --> 00:48:07.900
one part of this catechism I just want to read

00:48:07.900 --> 00:48:12.079
in conclusion. What is our only comfort in life

00:48:12.079 --> 00:48:16.880
and death? That both in soul and body, whether

00:48:16.880 --> 00:48:23.239
I live or die, I am not my own. But belong wholly

00:48:23.239 --> 00:48:26.719
unto my most faithful Lord and Savior, Jesus

00:48:26.719 --> 00:48:30.780
Christ. By his most precious blood, fully satisfying

00:48:30.780 --> 00:48:33.909
for all my sins. He has delivered me from the

00:48:33.909 --> 00:48:36.889
power of the devil, and so preserves me that

00:48:36.889 --> 00:48:39.449
without the will of my heavenly Father, not so

00:48:39.449 --> 00:48:42.869
much as a hair may fall from my head. Yes, all

00:48:42.869 --> 00:48:45.989
things must serve for my safety or good, and

00:48:45.989 --> 00:48:49.090
by his Spirit he also assures me of everlasting

00:48:49.090 --> 00:48:52.969
life, and makes me ready and prepared that from

00:48:52.969 --> 00:48:58.250
now on I may live to him. Brothers and sisters,

00:48:58.269 --> 00:49:01.409
our hope, your hope as a believer. is that you

00:49:01.409 --> 00:49:05.989
are not your own. That you are God's, that you

00:49:05.989 --> 00:49:06.670
are in His hands.
