WEBVTT

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It's good as a reminder every once in a while

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to think about worship, to think about expository

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preaching, to think about church, why we gather,

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why we come together, what the purpose of it

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is. Some weeks are more difficult than others

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to get to the Lord's Day. Aren't they, brothers

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and sisters? Some weeks it's more difficult to

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get to the house of God and to praise His holy

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name. Especially, it seems like Saturday evenings.

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And Saturdays, in general, it's hard to get to

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Sunday to worship the Lord. But brothers and

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sisters, when the Lord's day arrives, when the

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worship of God comes upon us, It is good for

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us. It is good for your soul. It is good for

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your heart to worship God. God does more in your

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heart, in your mind, in your soul, during this

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day, during this time, than any other day of

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the week, brothers and sisters. More than any

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other hour that you enjoy. He uses this time

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for your good as a believer in Jesus Christ.

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He uses this time for the edification, the strengthening,

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the encouragement, the sanctification of his

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people. Always remind yourself, never get in

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a rut. Always remind yourself it is good for

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you to worship. with the people of God. I realized

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that today. I was thinking and praying and thanking

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God. How blessed I am to be a part of this body.

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How blessed I am to have fellow pastors who are

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godly and humble and love one another. How blessed

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I am to bring the Word of God to a congregation

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and a membership. who eagerly seeks after God.

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Brothers and sisters, that's of grace. All of

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this is of God. It's good for us to be here at

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this time. Don't forget that, brothers and sisters.

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Today we're going to pick up in Mary's song of

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praise to God. We're going to consider three

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different things. We're going to consider Mary's

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praise to God for his mercy towards her personally.

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We're going to consider Mary's praise to God

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for his character and the nature of his works

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in the world and among his people. And we're

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going to see Mary's praise to God for his faithfulness.

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to fulfill all his promises to his people. So

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in considering Mary's praise to God first, for

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the mercy of God toward her personally, we read

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in verse 46, and Mary said, My soul exalts the

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Lord, and my spirit has rejoiced in God my Savior.

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For he has had regard for the humble state of

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his bond slave. For behold, from this time on,

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all generations will count me blessed. For the

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Mighty One has done great things for me. Notice

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in this that Mary's making this very personal,

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brothers and sisters. It's my Savior, my soul,

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my God. He has done great things for me. me.

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Mary is making this very, very personal, this

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praise, this magnifying of God. Consider the

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nature of her praise and her rejoicing. When

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she says, My soul exalts the Lord, and her spirit

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rejoices in God my Savior. She's saying that

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her heart is magnifying Her heart is enlarged

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to God. Now we know that God can't get bigger.

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And we know that God can't get smaller. God is

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immutable. He's unchanging. He doesn't change,

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brothers and sisters. He is infinite and sovereign

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and powerful. He needs nothing from anyone. He

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is perfect in and of himself. He doesn't change.

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But we as his people do change. Our hearts have

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ebbs and flows. They have ups and they have downs.

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They are warm sometimes and they're cold other

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times. They're warmer sometimes and they're colder

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other times. We're dry at times in our spirituality,

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in our longing for Christ, and other times we

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feel as though there's a deep longing and thirst

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for the things of God within us. Why is that?

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It's because of the defilement of our flesh and

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the corruption that is within us. It's that which

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is in us that makes us change. It is not God

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that changes or fluctuates. It is our hearts

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as they're influenced by our corruption as sinful

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men and women, brothers and sisters. That's why

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we view God as big sometimes, and that's why

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we view God as little sometimes. Because of the

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sinfulness of our own hearts. Mary is not. changing

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or manipulating God in some way. Her heart is

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enlarged and her heart is magnifying God in Christ

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for the work that He has done. It involves her

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affections, her heart, her longings, her feelings,

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her emotions, brothers and sisters. This is whole...

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Binged worship and praise on Mary's behalf. What

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is she responding to and why is she worshiping

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in this situation? Well, notice in verse 56 of

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this text, and Mary stayed with her about three

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months and then returned to her home. So this

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is still taking place at Elizabeth's home. If

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you remember last week, we considered and we

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saw Elizabeth. praise in her prophetic speech

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to Mary to confirm and encourage her in the Lord.

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If you remember some of the things that Elizabeth

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said to Mary, they're very, very incredible.

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They're very, very wonderful things that she

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said. She said, blessed are you among women and

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blessed is the fruit of your womb. And how has

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it happened to me that the mother of my Lord

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would come to me. That's a remarkable statement.

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The mother of my Lord. The reality that Mary

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was bearing in her womb. The son of God that

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took on flesh and dwelt among us. That's an incredible

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truth that is given and experienced by Mary,

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brothers and sisters. And it's being confirmed

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prophetically by the Spirit of God through Elizabeth.

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This praise that Mary is giving, this praise

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to God, is her response to these grand realities

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of the gospel and redemption that God has faithfully

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brought about in her own life. It's a response

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to the reality that the child in her womb Is

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the son of God. It's a response to the reality.

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That the child in her womb. Is God incarnate.

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That's taken on. A human nature. She's responding.

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To the works of God. And to the revelation that

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comes through. Elizabeth. And what does it do?

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These truths. Affect. Her heart and her mind

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and her will and her mouth. These truths stir

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up her affections. These truths stir up her longings

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for grace. They stir up her longings to worship

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and praise God. It's as though it's bubbling

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up within her and she can't hold it in. Because

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of... the realities of grace and the gospel that

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God has accomplished in her life. She has to

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worship God as a result of this. The Spirit of

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God and His movements and His influence and His

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motions and her soul are compelling her to praise

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the living God. Everything we see about Mary

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here is the complete opposite. of obligation

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and duty -bound worship that's completely devoid

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of emotions, of affections, of longings, and

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of feelings. There's nothing here about duty

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with regards to Mary. She can't help but praise

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God. She wants to worship God. Yes, she is obligated

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as a creature, as a redeemed sinner, doubly to

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worship and praise God. But brothers and sisters,

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this is something purer and more sincere than

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worship out of duty and worship out of obligation.

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This is worship from the heart as it is moved

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by truth. As it is moved. By the work of God

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in the gospel. What is the object, the center,

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and the focal point of Mary's praise, of Mary's

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worship in this, brothers and sisters? What does

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she say? My soul exalts the Lord. Rejoiced in

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God my Savior. The Lord. is the object, the focus,

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and the center of her worship, of her praise.

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It's in him and who he is. And as we'll see,

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what he has done and what he is going to do.

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I don't think it's a coincidence that we see

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that her soul is exalting in the Lord. And we

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just saw Elizabeth say, And how has it happened

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to me that the mother of my Lord would come to

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me? In some way, the reference that Mary is making

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has to do with the child in her womb. In some

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way, she is referring to Christ in the flesh

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that she is bearing as a mother. She's referring

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to God, her Savior, as he's seen and known throughout

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the nation of Israel and redemptive history.

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But brothers and sisters, she must be referring

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to God in the womb as we see it in this text

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as well. She's coming. And she's worshiping God.

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But listen, brothers and sisters. She's worshiping

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God in her womb. That's taken on flesh. That's

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dwelt among men. She's worshiping Christ, who

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is the strength, the refuge, the shield, the

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arm of the Lord that comes to rescue his people.

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She's worshiping God, her Savior. that she will

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bear in the flesh as the Son of God. So the object

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is God and not herself. When we think about this

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whole song of praise, it's very, very much like

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a psalm. It's basically a New Testament psalm,

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just like the Old Testament psalms and many other

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songs throughout redemptive history. We could

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think of Miriam. After the Exodus, if you recall,

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Moses sings a song and all the sons of Israel

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come and sing a song. It's very similar to this.

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And then directly after that, Miriam, Aaron's

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sister, takes up her instrument. I don't quite

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remember which one. She takes up her instrument

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and she goes out dancing, leading other women.

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And they're asking her and she responds. And

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her response is almost identical. to what we

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see here in Mary. We could think of Hannah's

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song in 1 Samuel chapter 1. Do you remember the

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gracious work of God in Hannah's life and giving

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her a child and opening her womb? This great

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and mighty deed that God had done for Hannah

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and to bring Samuel into the world. Do you remember

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what Hannah does? She sings a beautiful, wonderful

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song just like the one we have. Mary is rejoicing

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in God who has worked a great thing on her behalf

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and on behalf of all God's people. She's praising

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God for the fulfillment and the realization and

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the reality that the Messiah has actually taken

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on flesh and dwelt among us. That God has broken

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into history and come among men to deliver them

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from their sins, brothers and sisters. This is

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a song of praise for the victory that God has

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accomplished in and through Jesus Christ, the

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Messiah that is sent for God's people. That's

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what Mary's doing, brothers and sisters. She's

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praising God for his work in her life. So what

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is the cause of this? What is the cause? That

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invokes her to worship in such a way. Well, it's

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her lowly estate. And God's regard for her in

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that lowly estate. But it's also the fact that

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she is reckoned or she's counted as blessed because

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of God's grace in her life. Because God has regarded

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her in such a way. She will be called blessed

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for many, many generations. The reality that

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we're talking about Mary, that we read about

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Mary in the scriptures. Brothers and sisters,

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we are counting her. We are calling her. We are

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reckoning her as blessed of God for how he used

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her in the story of redemption. But it's also

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the fact that the mighty one has done great things

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for us. God has exerted his divine, sovereign,

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and miraculous power in the life of Mary to bring

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about the birth of the Messiah, the virgin birth.

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He's done great and mighty things for her. She

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has great reason to rejoice in the Lord. and

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to sing praises to him. Mary is doing this herself.

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She's experiencing this. She's wrestling through

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these things by herself in her own person. It's

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a personal thing. It's something she deals with

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in her heart, in her mind. It's not something

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that other people can take on and deal with for

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her. She is praising God. She is magnifying the

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Lord. She is rejoicing in God, her Savior. Nobody

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can rejoice for her. Nobody can magnify the Lord

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on her behalf. It's something that she individually

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and personally is doing as one who with faith,

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who believes in the God who redeems. Brothers

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and sisters, Christianity will always have a

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corporate nature to it. Always. And we'll see

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that a bit later. Christianity is not purely

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an individual, personal, and privatized religion.

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It is corporate. That is why we are here, corporately,

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as the people of God. That is why we are gathered

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as a group. That's why we have multiple songs

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and multiple voices that sing those songs as

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a people, as a congregation, as a fellowship,

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as a local manifestation of the church. It's

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corporate, but listen, brothers and sisters.

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Christianity will always be a personal religion

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as well. Christianity has to do with your soul.

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The gospel has to do with your sin. The gospel

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has to do with Christ redeeming you by his blood.

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The gospel has to do with your never dying, immortal

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soul that God created. The gospel has to do with

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your faith. And your destiny, whether it's heaven

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or hell, whether it's enjoyment of God for all

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eternity, or whether it be damnation and suffering

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and humiliation after judgment, that has to do

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with you as an individual. But brothers and sisters,

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worship and praise to God is personal as well.

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If we are a part of the Christian religion and

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if we claim to be professing believers in Jesus

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Christ, we do have an obligation and a duty.

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But listen, a great privilege to worship the

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one true living God. That means that it requires

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your voice be lifted to heaven in praise. That

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means it requires your participation in the means

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of grace. That means that it requires your ears

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to hear the word of God. Not everybody else's,

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yours. So when we gather, we gather as a group.

00:21:43.019 --> 00:21:49.240
But listen, when we gather, it must be you coming

00:21:49.240 --> 00:21:52.539
and worshiping the living God, not everybody

00:21:52.539 --> 00:21:58.349
else. Christianity is always corporate. But listen,

00:21:58.430 --> 00:22:03.289
brothers and sisters, it is always personal.

00:22:04.549 --> 00:22:08.930
It's always intimate. It always has to do with

00:22:08.930 --> 00:22:14.410
your heart and your soul and your mind and your

00:22:14.410 --> 00:22:18.329
longings and your relationship and your fellowship

00:22:18.329 --> 00:22:22.279
and your communion with the living God. It always

00:22:22.279 --> 00:22:24.640
has to do with the fact that you walk before

00:22:24.640 --> 00:22:28.900
the sight of God. It always has to do with the

00:22:28.900 --> 00:22:32.880
fact that you live before your maker. That he

00:22:32.880 --> 00:22:37.480
knows you personally. Christ said in John chapter

00:22:37.480 --> 00:22:44.140
10 that he calls his sheep by their name. He

00:22:44.140 --> 00:22:48.559
knows them individually. He knows us personally.

00:22:49.579 --> 00:22:52.079
And it is our duty and our obligation and our

00:22:52.079 --> 00:22:57.660
great privilege to walk with him personally in

00:22:57.660 --> 00:23:06.039
this world, in this life, before his face. We

00:23:06.039 --> 00:23:11.900
also see Mary's praise to God for his character

00:23:11.900 --> 00:23:20.450
and the nature of his dealings with men. When

00:23:20.450 --> 00:23:24.410
we think about this, I think it's important to

00:23:24.410 --> 00:23:29.490
recognize that Mary's, the basis for Mary's joy,

00:23:29.710 --> 00:23:35.190
the basis for her praise, and the basis for her

00:23:35.190 --> 00:23:40.069
magnification of God is not simply rooted in

00:23:40.069 --> 00:23:47.849
God's work in her life alone. We also see that

00:23:47.849 --> 00:23:52.099
it's rooted and God's treatment of others, and

00:23:52.099 --> 00:23:56.220
God's character, and the way that God works.

00:23:56.839 --> 00:24:01.559
It's not purely based on her own life. It's based,

00:24:01.599 --> 00:24:03.960
it's rooted, it's grounded, it's connected to

00:24:03.960 --> 00:24:09.839
the very character of God and how God works in

00:24:09.839 --> 00:24:14.160
the world, in the lives of men in providence,

00:24:14.160 --> 00:24:17.099
but also, brothers and sisters, in the life.

00:24:17.799 --> 00:24:21.720
Of his people. Throughout history. And in the

00:24:21.720 --> 00:24:30.099
ages to come. So we see. That Mary. Finds cause

00:24:30.099 --> 00:24:35.839
to rejoice. In the character of God. Who he is.

00:24:36.079 --> 00:24:42.839
And what. He has done. We read in verse 49. And

00:24:42.839 --> 00:24:50.609
holy. Is his name. We read in verse 50, His mercy

00:24:50.609 --> 00:24:55.329
is upon generation after generation. We read

00:24:55.329 --> 00:25:01.650
again in verse 55, His mercy. We read of His

00:25:01.650 --> 00:25:07.490
power and His sovereignty when Mary speaks of

00:25:07.490 --> 00:25:12.809
His arm. She says in verse 51, He has done mighty

00:25:12.809 --> 00:25:16.529
deeds with His arm. We look at the very first

00:25:16.529 --> 00:25:23.130
part of verse 49. The mighty one. She looks to

00:25:23.130 --> 00:25:25.609
the character of God. She knows the character

00:25:25.609 --> 00:25:29.970
of God. And the character of God is a source

00:25:29.970 --> 00:25:37.329
of joy and praise for her. She looks at who he

00:25:37.329 --> 00:25:43.910
is. And she knows that his treatment of her.

00:25:44.880 --> 00:25:50.599
is not rooted and anchored to who she is, but

00:25:50.599 --> 00:25:54.220
God's treatment of Mary is rooted and grounded

00:25:54.220 --> 00:25:59.500
and anchored to who the Lord is, who God is,

00:25:59.599 --> 00:26:04.680
the fact that he is merciful, the fact that he

00:26:04.680 --> 00:26:09.720
is faithful, mercy and compassion and love for

00:26:09.720 --> 00:26:16.200
his people from age to age. Faithful mercy, which

00:26:16.200 --> 00:26:20.559
transcends generation to generation. That means

00:26:20.559 --> 00:26:23.420
that even after we die, brothers and sisters,

00:26:23.579 --> 00:26:29.920
the faithful love of God endures. It continues

00:26:29.920 --> 00:26:35.740
in our lives as those who fear him, but also,

00:26:35.799 --> 00:26:38.960
brothers and sisters, in the life of all those

00:26:38.960 --> 00:26:41.900
who will come in the... future generations that

00:26:41.900 --> 00:26:46.259
fear him and that know him by faith, that walk

00:26:46.259 --> 00:26:49.059
and live a holy life before his sight, those

00:26:49.059 --> 00:26:52.220
who have experienced and known and enjoyed his

00:26:52.220 --> 00:26:57.980
grace. She knows that God is holy, that he's

00:26:57.980 --> 00:27:02.380
righteous, which essentially is telling us that

00:27:02.380 --> 00:27:07.900
God is perfectly just in everything he does and

00:27:07.900 --> 00:27:10.880
all that he is. That he's completely separate,

00:27:11.140 --> 00:27:17.619
distinct, and transcendent of sin and transgression

00:27:17.619 --> 00:27:24.200
and wickedness. So everything he does, he does

00:27:24.200 --> 00:27:30.759
in holiness. Everything he does, he does in righteousness.

00:27:31.339 --> 00:27:36.119
That means that all his ways, all his deeds,

00:27:36.460 --> 00:27:42.700
all his works. are carried out with perfect justice.

00:27:43.900 --> 00:27:47.380
They are carried out with perfect righteousness

00:27:47.380 --> 00:27:55.319
in this world. Does it stir you up to praise

00:27:55.319 --> 00:28:02.319
and joy in your heart knowing that God's treatment

00:28:02.319 --> 00:28:09.589
of you in Christ Is not based on your character.

00:28:10.789 --> 00:28:15.470
Based on your life. But it is based wholly and

00:28:15.470 --> 00:28:19.250
completely. On his mercy. His grace. His holiness.

00:28:19.450 --> 00:28:23.410
And the righteousness of Jesus Christ. Does that

00:28:23.410 --> 00:28:26.789
stir you up brothers and sisters? How does that

00:28:26.789 --> 00:28:32.769
affect the way you live? Knowing. That you don't

00:28:32.769 --> 00:28:36.470
walk in a performance -based righteousness, but

00:28:36.470 --> 00:28:39.609
that you walk on the foundation of grace in your

00:28:39.609 --> 00:28:45.890
life. How does that affect your affections? Or

00:28:45.890 --> 00:28:53.410
have you fallen into erroneous thinking and given

00:28:53.410 --> 00:28:58.950
in to the misconception that God treats you in

00:28:58.950 --> 00:29:06.240
accordance with how you, That God treats you

00:29:06.240 --> 00:29:12.240
in accordance with your character, with your

00:29:12.240 --> 00:29:16.000
obedience or your disobedience, with your righteousness

00:29:16.000 --> 00:29:20.059
or your unrighteousness. That's false thinking,

00:29:20.200 --> 00:29:23.839
brothers and sisters. And listen, there is absolutely

00:29:23.839 --> 00:29:30.019
no joy and there is no praise that will come

00:29:30.019 --> 00:29:35.150
as a result of that. Works based righteousness.

00:29:36.230 --> 00:29:40.250
Self righteousness. Obedience to the law. Listen.

00:29:40.869 --> 00:29:45.390
Does not lead to joy. Hope. And thanksgiving.

00:29:46.910 --> 00:29:54.150
It leads to despair. And hopelessness. And depression.

00:29:55.990 --> 00:30:04.819
But listen. His. Treatment of you in Christ is

00:30:04.819 --> 00:30:09.579
based wholly and completely on the life, the

00:30:09.579 --> 00:30:12.900
person, and the work of Jesus Christ and who

00:30:12.900 --> 00:30:17.519
he is and what he has accomplished. That is cause.

00:30:17.740 --> 00:30:23.519
That is reason for rejoicing and praise. Amen?

00:30:25.339 --> 00:30:31.779
That is cause for praise to God. That should

00:30:31.779 --> 00:30:36.759
stir our hearts. That should warm our souls.

00:30:37.640 --> 00:30:40.259
We should be able to hear and meditate and dwell

00:30:40.259 --> 00:30:43.160
on those truths, and like we're standing by a

00:30:43.160 --> 00:30:46.759
fire, it should slowly and gradually de -thaw

00:30:46.759 --> 00:30:51.140
our hearts, our minds, and affections. It should

00:30:51.140 --> 00:30:56.819
warm us to worship. It should invoke praise to

00:30:56.819 --> 00:30:59.599
the living God who has accomplished these grand

00:30:59.599 --> 00:31:03.819
realities on behalf of undeserving sinners who

00:31:03.819 --> 00:31:08.359
could do nothing to obtain these things. There

00:31:08.359 --> 00:31:13.059
is joy in knowing the character of God, brothers

00:31:13.059 --> 00:31:17.680
and sisters. There is joy in knowing who He is

00:31:17.680 --> 00:31:22.880
and what He is like. There is joy in understanding

00:31:22.880 --> 00:31:29.839
His separation from sin. There is joy in knowing

00:31:29.839 --> 00:31:34.859
the righteousness of Christ. There is joy in

00:31:34.859 --> 00:31:38.380
knowing the nature of the Gospel and what God

00:31:38.380 --> 00:31:40.519
has accomplished in His grace and His mercy.

00:31:41.500 --> 00:31:45.920
That is the source of hope and happiness and

00:31:45.920 --> 00:31:49.539
joy and contentment and peace in the life of

00:31:49.539 --> 00:31:52.799
God's people. Mary knows this, brothers and sisters.

00:31:53.500 --> 00:31:58.500
And she's teaching us. To look to the free and

00:31:58.500 --> 00:32:03.779
sovereign grace of God for our joy. To look to

00:32:03.779 --> 00:32:09.079
God himself and his character and who he is and

00:32:09.079 --> 00:32:14.119
what he's done. She finds cause to rejoice in

00:32:14.119 --> 00:32:18.180
the character of God himself. But she also finds

00:32:18.180 --> 00:32:23.799
cause to rejoice and praise in the nature of

00:32:23.799 --> 00:32:30.779
God's dealings. With men. We read in verses 51

00:32:30.779 --> 00:32:38.019
through 53. He has done mighty deeds with his

00:32:38.019 --> 00:32:41.519
arm. He has scattered those who are proud in

00:32:41.519 --> 00:32:44.380
the thoughts of their heart. He has brought down

00:32:44.380 --> 00:32:49.079
rulers from their thrones. And he has exalted

00:32:49.079 --> 00:32:52.319
those who are humble. He has filled the hungry

00:32:52.319 --> 00:32:55.809
with good things. and sent away the rich empty

00:32:55.809 --> 00:33:01.309
-handed. We see in this text that she finds joy

00:33:01.309 --> 00:33:08.990
and praise in how God works in the world, generally

00:33:08.990 --> 00:33:14.930
speaking, but also in how God works in the life

00:33:14.930 --> 00:33:18.569
of his people, in particular with regards to

00:33:18.569 --> 00:33:27.920
the gospel. In providence, when we consider the

00:33:27.920 --> 00:33:30.619
nature of God and how he works in the world,

00:33:30.700 --> 00:33:36.339
we have to conclude, and the Bible is clear,

00:33:36.559 --> 00:33:47.079
that God has contempt for the proud, the arrogant,

00:33:47.380 --> 00:33:53.579
and the self -righteous. That he lowers them,

00:33:54.599 --> 00:33:58.240
That he disciplines them. That he sends judgments

00:33:58.240 --> 00:34:04.160
upon them in this world. And normally speaking,

00:34:04.460 --> 00:34:08.519
and in this text, the proud and the haughty and

00:34:08.519 --> 00:34:12.559
the arrogant would be the enemies of God and

00:34:12.559 --> 00:34:20.039
unbelieving men. Those who don't know God. And

00:34:20.039 --> 00:34:24.690
the humble and those in need. And those that

00:34:24.690 --> 00:34:28.289
would be exalted would be the people of God,

00:34:28.510 --> 00:34:32.090
those who fear the Lord and have tasted of His

00:34:32.090 --> 00:34:38.630
mercy. But we must come to the conclusion. It's

00:34:38.630 --> 00:34:42.250
clear throughout Scripture that the living God,

00:34:42.389 --> 00:34:49.090
who is holy and merciful, has contempt for righteous

00:34:49.090 --> 00:34:56.420
men, for unrighteous men. And that he honors

00:34:56.420 --> 00:35:04.900
and exalts humble people. Therefore, the arrogant

00:35:04.900 --> 00:35:07.579
and the prideful and the haughty are brought

00:35:07.579 --> 00:35:13.300
low by the sovereign God. And the humble and

00:35:13.300 --> 00:35:18.920
the meek and the lowly are brought high by the

00:35:18.920 --> 00:35:24.059
sovereign God. We see this. play itself out throughout

00:35:24.059 --> 00:35:25.880
the scriptures, don't we, brothers and sisters?

00:35:26.400 --> 00:35:30.480
Think about the Bible. And think about many of

00:35:30.480 --> 00:35:33.599
the examples we see. What's one of the first

00:35:33.599 --> 00:35:36.199
ones that comes to your mind, thinking early

00:35:36.199 --> 00:35:40.380
in the first 10 or 11 chapters of Genesis? The

00:35:40.380 --> 00:35:47.599
Tower of Babel. Men exalted themselves, and they

00:35:47.599 --> 00:35:49.800
sought out heaven for themselves. They sought

00:35:49.800 --> 00:35:53.099
out deity for themselves. And what does God do?

00:35:54.420 --> 00:35:57.460
He humbles them and He scatters them abroad.

00:35:59.159 --> 00:36:03.619
He disperses them among the nations. Think about

00:36:03.619 --> 00:36:07.280
the history of the nation of Israel and the kings

00:36:07.280 --> 00:36:11.739
and the rulers. Think about the nations that

00:36:11.739 --> 00:36:14.659
Israel interacted with throughout the Old Covenant.

00:36:14.739 --> 00:36:19.599
Think about Egypt and Assyria and Babylon, the

00:36:19.599 --> 00:36:22.869
Ammonites. Think about all these different nations.

00:36:25.090 --> 00:36:28.289
What do we see time after time after time with

00:36:28.289 --> 00:36:32.150
the kings? When they exalt themselves and their

00:36:32.150 --> 00:36:35.329
pride and the arrogance of their heart, what

00:36:35.329 --> 00:36:39.989
does God do? He humbles them, either by the word

00:36:39.989 --> 00:36:47.610
of the prophet or by his difficult and hard providences

00:36:47.610 --> 00:36:53.860
in their lives. And what happens when those kings

00:36:53.860 --> 00:36:59.719
humble themselves and lower themselves? What

00:36:59.719 --> 00:37:04.699
does God do? He honors them. He blesses them.

00:37:04.820 --> 00:37:09.239
He exalts them in the eyes of the nations. He

00:37:09.239 --> 00:37:12.400
blesses the nation on behalf of those men on

00:37:12.400 --> 00:37:16.260
behalf of that king. He exalts them, brothers

00:37:16.260 --> 00:37:23.970
and sisters. What happened to Nebuchadnezzar.

00:37:23.970 --> 00:37:28.349
He thought he was a big deal. It was getting

00:37:28.349 --> 00:37:33.909
to his head. His head was puffing up. He thought

00:37:33.909 --> 00:37:38.690
he was somebody. And what does the sovereign

00:37:38.690 --> 00:37:42.949
God of heaven do? He makes him to be a wild beast.

00:37:44.170 --> 00:37:47.449
To crawl around on the grass like an animal eating

00:37:47.449 --> 00:37:54.400
herbs. Until what? Until Nebuchadnezzar humbles

00:37:54.400 --> 00:38:00.539
himself. And then God raises him up. We see this

00:38:00.539 --> 00:38:03.840
pattern throughout the history of the world.

00:38:04.179 --> 00:38:08.400
We see this pattern in providence, and it still

00:38:08.400 --> 00:38:12.059
happens in our world today, brothers and sisters.

00:38:13.340 --> 00:38:19.300
We live for a very short time span. Which means

00:38:19.300 --> 00:38:24.800
we only see so much. We are finite. We only see

00:38:24.800 --> 00:38:27.519
and understand and grasp so many things. We only

00:38:27.519 --> 00:38:29.699
recognize so many things taking place in the

00:38:29.699 --> 00:38:34.000
world or around the world. But listen. God is

00:38:34.000 --> 00:38:39.380
eternal. Age to age. Generation to generation.

00:38:39.619 --> 00:38:42.739
And what is God doing in his holiness and in

00:38:42.739 --> 00:38:45.659
his mercy with perfect justice and righteousness?

00:38:46.179 --> 00:38:50.119
He's raising men up. And he's bringing men down.

00:38:51.139 --> 00:38:54.579
Mary recognizes that this is the character of

00:38:54.579 --> 00:38:57.059
God and this is how this God works throughout

00:38:57.059 --> 00:39:01.199
history. That his hand is favorably disposed

00:39:01.199 --> 00:39:06.519
toward the humble. His hand is favorably disposed

00:39:06.519 --> 00:39:10.380
towards the lowly, the meek, those who are humble

00:39:10.380 --> 00:39:15.219
and gentle. She recognizes this. in the nature

00:39:15.219 --> 00:39:17.760
of the world and providence and how God works

00:39:17.760 --> 00:39:22.199
in the world. But brothers and sisters, the same

00:39:22.199 --> 00:39:26.900
thing is true. In particular, with regards to

00:39:26.900 --> 00:39:31.159
the gospel and redemption, is it not? Let's read

00:39:31.159 --> 00:39:34.699
a couple different texts just to consider this.

00:39:35.699 --> 00:39:39.679
The gospel operates in the same exact manner.

00:39:40.760 --> 00:39:46.969
The same exact way. That God lowers the prideful.

00:39:47.250 --> 00:39:51.650
And he exalts the humble. We read in 1 Corinthians.

00:39:54.489 --> 00:40:01.989
Chapter 1. Verse 18. For the word of the cross

00:40:01.989 --> 00:40:07.650
is foolishness to those who are perishing. But

00:40:07.650 --> 00:40:10.030
to us who are being saved, it is the power of

00:40:10.030 --> 00:40:12.809
God. You see this paradigm that's already starting

00:40:12.809 --> 00:40:17.670
in this text. Foolishness and power of God. Opposite

00:40:17.670 --> 00:40:20.710
ends of the spectrum. Two very different things.

00:40:21.230 --> 00:40:24.570
For it is written, I will destroy the wisdom

00:40:24.570 --> 00:40:26.630
of the wise and the cleverness of the clever.

00:40:26.710 --> 00:40:31.769
I will set aside. Where is the wise man? Where

00:40:31.769 --> 00:40:35.590
is the scribe? Where is the debater of the sage?

00:40:36.429 --> 00:40:39.650
Has not God made foolish the wisdom of the world?

00:40:41.039 --> 00:40:49.900
For since the wisdom of God, for since in the

00:40:49.900 --> 00:40:53.079
wisdom of God the world through its wisdom did

00:40:53.079 --> 00:40:56.940
not come to know God, God was well pleased to

00:40:56.940 --> 00:41:00.980
the foolishness of the message preached to save

00:41:00.980 --> 00:41:04.960
those who believe. For indeed, Jews ask for signs

00:41:04.960 --> 00:41:13.159
and Greeks search for wisdom. But we preach Christ

00:41:13.159 --> 00:41:17.260
crucified. To Jews a stumbling block and to Gentiles

00:41:17.260 --> 00:41:20.280
foolishness. But to those who are called, both

00:41:20.280 --> 00:41:24.659
Jews and Greeks, Christ, the power of God and

00:41:24.659 --> 00:41:29.340
the wisdom of God. Because the foolishness of

00:41:29.340 --> 00:41:33.000
God is wiser than men and the weakness of God

00:41:33.000 --> 00:41:36.820
is stronger than men. For consider your calling,

00:41:36.960 --> 00:41:40.699
brethren. That there were not many wise according

00:41:40.699 --> 00:41:44.739
to the flesh, not many mighty, not many noble.

00:41:45.440 --> 00:41:49.480
But God has chosen the foolish things of the

00:41:49.480 --> 00:41:54.460
world to shame the wise. And God has chosen the

00:41:54.460 --> 00:41:57.059
weak things of the world to shame the things

00:41:57.059 --> 00:42:00.079
which are strong. And the base things of the

00:42:00.079 --> 00:42:04.280
world and the despised, God has chosen the things

00:42:04.280 --> 00:42:07.829
that are not. so that he may nullify the things

00:42:07.829 --> 00:42:11.690
that are, so that no man may boast before God,

00:42:11.929 --> 00:42:15.849
but by his doing you are in Christ Jesus, who

00:42:15.849 --> 00:42:19.690
became to us wisdom from God, and righteousness

00:42:19.690 --> 00:42:24.630
and sanctification and redemption, so that, just

00:42:24.630 --> 00:42:28.909
as it is written, let him who boasts, boast in

00:42:28.909 --> 00:42:33.090
the Lord. Brothers and sisters, the gospel does

00:42:33.090 --> 00:42:37.210
not operate according... to the convention, the

00:42:37.210 --> 00:42:42.909
structure, and the design of the world. When

00:42:42.909 --> 00:42:46.929
we consider honor and humiliation, lowliness

00:42:46.929 --> 00:42:50.550
and exaltedness, when we consider power and wisdom,

00:42:50.710 --> 00:42:56.050
the world will say it is a certain thing. The

00:42:56.050 --> 00:42:58.630
world will say this is what power looks like.

00:42:59.469 --> 00:43:03.929
This is what wisdom looks like. But that is not.

00:43:04.539 --> 00:43:07.900
how God defines and determines those realities

00:43:07.900 --> 00:43:13.420
to be. In the Gospel, the power of God was a

00:43:13.420 --> 00:43:16.500
man that bled and died and was humiliated on

00:43:16.500 --> 00:43:21.019
the cross. The wisdom of God was to send His

00:43:21.019 --> 00:43:26.300
Son into the world to humiliate Himself, to humble

00:43:26.300 --> 00:43:28.639
Himself, to take on the form of a servant, a

00:43:28.639 --> 00:43:31.679
slave, and to suffer and die on the cross, brothers

00:43:31.679 --> 00:43:37.449
and sisters. The wisdom of God sent Christ into

00:43:37.449 --> 00:43:43.389
the humiliation of his earthly ministry. But

00:43:43.389 --> 00:43:48.889
the wisdom of God also leads to the exaltation

00:43:48.889 --> 00:43:54.170
and the glory of Christ and his resurrection

00:43:54.170 --> 00:44:00.329
and his ascension and fully and finally in his

00:44:00.329 --> 00:44:06.829
return. When we consider how God works in the

00:44:06.829 --> 00:44:11.329
gospel, we must conclude, brothers and sisters,

00:44:11.650 --> 00:44:15.969
that he exalts the humble and provides for those

00:44:15.969 --> 00:44:21.150
who have nothing. And that he lowers the arrogant

00:44:21.150 --> 00:44:25.090
and the prideful and the haughty. And he sends

00:44:25.090 --> 00:44:30.409
the rich away empty -handed. Sinners who humble

00:44:30.409 --> 00:44:34.369
themselves in repentance. are those in possession

00:44:34.369 --> 00:44:38.210
of faith and those that lay hold of the righteousness

00:44:38.210 --> 00:44:44.409
of Christ. Sinners who refuse to humble themselves

00:44:44.409 --> 00:44:50.269
and to repent of their sins are those who will

00:44:50.269 --> 00:44:52.590
not taste of the righteousness of the Lord Jesus

00:44:52.590 --> 00:44:57.110
Christ. Because in their minds they already possess

00:44:57.110 --> 00:45:01.289
righteousness. In their minds they already have

00:45:01.289 --> 00:45:05.630
what they need. But those who repent and mourn

00:45:05.630 --> 00:45:09.210
and grieve over their sin and look to God alone

00:45:09.210 --> 00:45:12.889
for righteousness in Christ are the ones that

00:45:12.889 --> 00:45:16.289
will be exalted and blessed and accepted by God

00:45:16.289 --> 00:45:21.190
because of the faith. Because they humbled themselves.

00:45:22.369 --> 00:45:26.670
We see this pattern over and over and over. It's

00:45:26.670 --> 00:45:32.030
true in the lives of God's people now. We could

00:45:32.030 --> 00:45:35.909
read Matthew chapter 5. Blessed are the meek,

00:45:36.050 --> 00:45:40.710
for they shall inherit the earth. Over and over.

00:45:40.969 --> 00:45:43.710
But it's also true, brothers and sisters, that

00:45:43.710 --> 00:45:46.469
there's this divine and redemptive reversal that

00:45:46.469 --> 00:45:49.269
takes place not just in the life of believers,

00:45:49.730 --> 00:45:54.610
but also in the life of unbelievers. When we

00:45:54.610 --> 00:45:58.969
consider the believer and the church today, we

00:45:58.969 --> 00:46:03.840
follow the same pattern. As our Lord. The church

00:46:03.840 --> 00:46:08.559
today is in the humiliation. We have a theology

00:46:08.559 --> 00:46:11.960
of the cross. Not a theology of glory in this

00:46:11.960 --> 00:46:17.199
life. But what happens fully and finally one

00:46:17.199 --> 00:46:22.420
day? What is reversed? What is changed? What

00:46:22.420 --> 00:46:25.219
comes about? What is accomplished at the return

00:46:25.219 --> 00:46:29.539
of Jesus Christ? There's vindication. for those

00:46:29.539 --> 00:46:32.860
who are lowly and humble and suffering, those

00:46:32.860 --> 00:46:35.699
who are in possession of a theology of the cross

00:46:35.699 --> 00:46:40.260
in this life. In that day, there will be full

00:46:40.260 --> 00:46:46.000
knowledge that God's people are exalted and take

00:46:46.000 --> 00:46:50.099
part in his glory, and they are past humiliation.

00:46:50.739 --> 00:46:55.320
They are past the lowly phase in this world in

00:46:55.320 --> 00:47:01.550
redemption. But... The same is true for unbelievers,

00:47:01.550 --> 00:47:07.110
brothers and sisters. For unbelieving men, now

00:47:07.110 --> 00:47:15.590
is your time of exaltation. For unbelieving men

00:47:15.590 --> 00:47:20.550
here, in our presence, listening to this message,

00:47:20.869 --> 00:47:27.500
this is the high time in your existence. This

00:47:27.500 --> 00:47:30.139
is the time where you run with unfettered liberty

00:47:30.139 --> 00:47:35.300
and enjoy the lust of the flesh. This is the

00:47:35.300 --> 00:47:38.480
time where you walk in arrogance and self -righteousness

00:47:38.480 --> 00:47:43.059
and pride in your heart, exalting yourself. But

00:47:43.059 --> 00:47:47.199
hear me well. If you are here today and you don't

00:47:47.199 --> 00:47:51.159
know Jesus Christ, the day of your humiliation

00:47:51.159 --> 00:47:56.380
will arrive. The day... where you are humbled

00:47:56.380 --> 00:48:00.679
and brought low, it will arrive when the Lord

00:48:00.679 --> 00:48:03.699
Jesus Christ appears in the sky with a sound

00:48:03.699 --> 00:48:09.659
of a trumpet. The same time the saints are exalted,

00:48:09.719 --> 00:48:13.900
brothers and sisters, on that great day will

00:48:13.900 --> 00:48:18.739
be the same day that unbelieving men who have

00:48:18.739 --> 00:48:21.280
walked in the pride of their heart for all their

00:48:21.280 --> 00:48:24.639
days will be lowered and humbled and brought

00:48:24.639 --> 00:48:29.139
low to suffer for all eternity because of their

00:48:29.139 --> 00:48:32.559
sin and transgression against the sovereign and

00:48:32.559 --> 00:48:37.880
holy and merciful God of heaven. So if you're

00:48:37.880 --> 00:48:41.820
here today and you don't know Jesus Christ and

00:48:41.820 --> 00:48:44.760
you're enjoying pride in your heart and you're

00:48:44.760 --> 00:48:47.780
refusing to repent of your sins, I tell you now,

00:48:48.139 --> 00:48:51.559
Turn from your sins and trust in Christ that

00:48:51.559 --> 00:48:56.019
you might be exalted on that day. Look to Him

00:48:56.019 --> 00:49:00.480
by faith. Give up whatever it is in your heart

00:49:00.480 --> 00:49:03.539
that you're so clinging to that you don't want

00:49:03.539 --> 00:49:07.820
to let go of and submit your life to Jesus Christ

00:49:07.820 --> 00:49:12.340
who died for sinners, who humbled Himself that

00:49:12.340 --> 00:49:17.139
you Might enjoy exaltation and glory. The forgiveness

00:49:17.139 --> 00:49:22.699
of sins. With him brothers and sisters. Bring

00:49:22.699 --> 00:49:30.400
yourself low. Or Christ will. But the promise

00:49:30.400 --> 00:49:37.739
saints. Is that if you walk in lowliness. And

00:49:37.739 --> 00:49:41.199
meekness. And mutual submission and love towards

00:49:41.199 --> 00:49:44.969
one another. if you faithfully walk in this life,

00:49:45.110 --> 00:49:50.170
seeking to fear the Lord in holiness and reverence

00:49:50.170 --> 00:49:59.730
of life, then take heart. Take heart. Because

00:49:59.730 --> 00:50:07.510
humiliation only lasts for a time. Suffering

00:50:07.510 --> 00:50:13.900
and hardship, trials, In difficulties, it's only

00:50:13.900 --> 00:50:18.360
for a little while. The day is coming when you

00:50:18.360 --> 00:50:21.619
will see Jesus Christ face to face and you will

00:50:21.619 --> 00:50:26.840
be like Him. And we will glory in His glory.

00:50:28.059 --> 00:50:32.599
And we will revel in His righteousness and our

00:50:32.599 --> 00:50:37.300
own righteousness that He has provided. The sinless

00:50:37.300 --> 00:50:40.360
perfection that He possesses and the sinless

00:50:40.360 --> 00:50:43.679
perfection that we will enjoy when we are glorified

00:50:43.679 --> 00:50:51.099
with Him. Take heart, believer. Repent, unbeliever.

00:50:53.099 --> 00:51:02.380
So we see that Mary recognizes how the Lord works.

00:51:03.400 --> 00:51:07.280
She sees the nature of His dealings. Brothers

00:51:07.280 --> 00:51:10.400
and sisters, where does she get this knowledge?

00:51:11.739 --> 00:51:16.360
How does she understand these things? How does

00:51:16.360 --> 00:51:20.880
she know that this is how God works? How does

00:51:20.880 --> 00:51:26.420
she know that this is the character of God? How

00:51:26.420 --> 00:51:29.659
does she understand and grasp these things? It's

00:51:29.659 --> 00:51:33.199
from the scriptures. It's from the Old Testament

00:51:33.199 --> 00:51:36.900
scriptures that she loved. And she sought out

00:51:36.900 --> 00:51:42.260
the character of God. We can have praise and

00:51:42.260 --> 00:51:47.340
joy, peace and contentment to greater measures

00:51:47.340 --> 00:51:50.719
and greater degrees now in this life, brothers

00:51:50.719 --> 00:51:56.820
and sisters, by growing more certain of who God

00:51:56.820 --> 00:52:01.280
is and how He works. And we can have that joy

00:52:01.280 --> 00:52:04.679
and that peace and that contentment in our lives.

00:52:05.360 --> 00:52:09.719
Moving forward. Because with that certain knowledge

00:52:09.719 --> 00:52:12.880
of who he is and how he works, we can look to

00:52:12.880 --> 00:52:17.119
the future with confidence knowing how he will

00:52:17.119 --> 00:52:24.880
work and who he will remain to be. Who he is.

00:52:26.260 --> 00:52:30.880
But we must search those things out in the scriptures.

00:52:32.019 --> 00:52:36.860
There's only one place. That we can go to learn

00:52:36.860 --> 00:52:41.480
about the mighty deeds of God. There's only one

00:52:41.480 --> 00:52:45.539
place, brethren, where we can go. And we can

00:52:45.539 --> 00:52:48.599
learn about who our sovereign, great, mighty,

00:52:48.880 --> 00:52:52.980
holy, and merciful God is. There's only one book.

00:52:54.079 --> 00:52:57.699
There's only one revelation. And we've been given

00:52:57.699 --> 00:53:05.219
it. It's ours to search out. It's ours. To seek

00:53:05.219 --> 00:53:09.719
His face in it. To grow in the grace and knowledge

00:53:09.719 --> 00:53:15.000
of the Lord Jesus Christ. Now the last thing

00:53:15.000 --> 00:53:18.900
that we have to consider is Mary's praise to

00:53:18.900 --> 00:53:23.800
God for His faithfulness to fulfill all the redemptive

00:53:23.800 --> 00:53:27.280
promises He's made to His people. We read in

00:53:27.280 --> 00:53:30.320
the last section of this, He has given help to

00:53:30.320 --> 00:53:33.920
Israel, His servants. In remembrance of his mercy.

00:53:35.239 --> 00:53:39.739
As he spoke to our fathers. To Abraham and his

00:53:39.739 --> 00:53:43.420
descendants forever. The last reason that Mary

00:53:43.420 --> 00:53:48.340
rejoices and praises God. Is because she recognizes.

00:53:48.920 --> 00:53:52.780
That he has faithfully. Fulfilled and brought

00:53:52.780 --> 00:53:58.420
about the realization. And the fulfillment. Of

00:53:58.420 --> 00:54:01.760
his gospel promises. that he's declared throughout

00:54:01.760 --> 00:54:05.880
the history of the world. Ever since the garden,

00:54:06.039 --> 00:54:10.880
ever since Abraham, ever since David, ever since

00:54:10.880 --> 00:54:14.480
Moses, all of these promises we have in the Old

00:54:14.480 --> 00:54:16.980
Covenant, in the Old Testament Scriptures, brothers

00:54:16.980 --> 00:54:19.920
and sisters, she recognizes their fulfillment.

00:54:20.599 --> 00:54:24.960
And how does she do that? How does she know that

00:54:24.960 --> 00:54:29.219
these are being realized? Because of the child.

00:54:30.380 --> 00:54:34.219
That's in her womb. Because of the Lord Jesus

00:54:34.219 --> 00:54:37.059
Christ who has taken on flesh and dwelt among

00:54:37.059 --> 00:54:41.280
us. She knows that God has faithfully fulfilled

00:54:41.280 --> 00:54:45.059
his promises. It's not just the Messiah for Israel.

00:54:45.940 --> 00:54:48.400
But brothers and sisters, it's Mary's Messiah

00:54:48.400 --> 00:54:52.360
that has been brought about. It's Mary's Messiah

00:54:52.360 --> 00:54:59.199
that is in the womb that she's carrying. So she

00:54:59.199 --> 00:55:03.420
knows. That God is faithful. She can look to

00:55:03.420 --> 00:55:08.380
the circumstances. The word of God. And Christ.

00:55:08.739 --> 00:55:13.579
But brothers and sisters. We can look back. And

00:55:13.579 --> 00:55:18.139
we can view the virgin birth. We can see Christ's

00:55:18.139 --> 00:55:21.139
life unto the law of God. And perfect righteousness.

00:55:22.019 --> 00:55:26.719
We can see his death. We can see his resurrection.

00:55:26.820 --> 00:55:30.420
We can see his ascension. We can see His mediation

00:55:30.420 --> 00:55:33.539
in heaven now. And by faith, brothers and sisters,

00:55:33.659 --> 00:55:36.260
we can look forward to the day when He returns

00:55:36.260 --> 00:55:41.739
to exalt and bring His people into His glory

00:55:41.739 --> 00:55:47.320
in a joy that we know nothing about now. So we

00:55:47.320 --> 00:55:52.159
can praise God along with Mary that God is always

00:55:52.159 --> 00:55:56.619
faithful and He always will be faithful to fulfill

00:55:56.619 --> 00:56:02.269
and bring about Every single redemptive promise

00:56:02.269 --> 00:56:05.869
is ever made to his covenant people.
