WEBVTT

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Last week, we considered this great and this

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glorious promise found in verse 8 of 2 Peter

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that says, For if these qualities are yours and

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are increasing, they render you neither useless

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nor unfruitful in the true knowledge of our Lord

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Jesus Christ. We saw that there's a promise of

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usefulness and fruitfulness in the Christian

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life for those who are diligently pursuing and

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walking in these qualities that Peter gives us

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in verses 5 -7. This week we come to a warning

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in the text. Not a promise, but a warning. for

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the people of God, for professing Christians.

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Now, the Bible is full of warnings. If we read

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the Old Testament, especially the prophets, we'll

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encounter warning after warning. Exhortation,

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turn after exhortation. We'll see it over and

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over and over. This is a good reminder that we

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need the full counsel of God in our lives. We

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need a well -rounded knowledge of the Word and

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we need a well -rounded revelation. The Bible

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has been given to us as a whole, singular deposit

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of truth. And we need all of it for our up -building,

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for our strengthening, for our assurance, for

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our growth in grace. I think oftentimes our thinking

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can get off if it's not regularly adjusted or

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course corrected. Sometimes, brothers and sisters,

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that adjustment and that correction comes by

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way of promise. But other times, That adjustment

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and that correction comes by way of warning or

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exhortation like we have in the text today. In

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God's eternal and good wisdom, he requires us

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to hear the promises of God, but also to hear

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his warnings. are necessary. Both are required

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and both are edifying for our souls, brothers

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and sisters. We must hear the promise of last

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week of usefulness and fruitfulness. But listen,

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Christian. You must also hear the warning of

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the text today if you are to be a well -rounded

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believer who... grows in godliness and grace

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and their love for Christ. We need both. In some

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ways, the reality that there are so many warnings

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in Scripture, it reminds us of our sin. Everywhere

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and all the time, the Bible assumes the sinfulness

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of its readers. The fact that we are deceitful

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even to ourselves because of the nature of our

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hearts. It assumes presumptuous sins in the lives

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of its readers. We need promises, but we need

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warnings. I know with confidence that there are

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people in this room that needed the promise from

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last week and benefited from the promise last

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week. But listen, brothers and sisters, I know

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with confidence that there are people in this

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room that need the warning from our text today.

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They need to hear it. They need to open up their

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ears and embrace the Word of God and to be transformed

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and to be delivered from whatever it is that

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they're struggling with, whatever it is that

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they're facing, whatever sin they're wrestling

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with. We need... Promises and we need warnings.

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Today, in our text, we come to a time of warning.

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So this week we're going to consider this somber

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exhortation to professing Christians. Consider

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first with me the nature of this somber warning.

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When we come to verse 9, you'll notice that there's

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a... There's a stark difference in the demeanor

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of the verse. Everything in chapter 1 has been

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overwhelmingly positive in 2 Peter so far. Do

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this, be this, God has given this, God has done

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this. But now we come to verse 9, and he says,

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For he who lacks these qualities is blind or

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short -sighted, having forgotten his purification.

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from his former sins. Now, there's certain difficulties

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in this text, and primarily because there's a

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degree of uncertainty with regards to who Peter

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is talking about. Is he talking about Christians

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who are blind, short -sighted, and forgetful?

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Or is he talking about non -believers who are

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blind, short -sighted, and forgetful? Forgetful.

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There's a certain ambiguity in the text, and

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it seems that Peter leaves it open for either.

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Whichever way you go, there's going to be difficulties

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in the text. Now, part of this is resolved by

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understanding that this is a warning that's hypothetical,

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potential, and possible. We'll notice in the

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text that, especially in verse 8, in verses 5

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through 7 and 8, Peter's using you, you all,

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your. But then when he gets to verse 9, he says,

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for he who. Almost like this potential possible

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situation. It's a warning and an exhortation.

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He leaves it open. for Christian or non -Christian,

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but they all fall under this category of professing

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Christian. Now, in my mind, this is very, very

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realistic. Do you know why, in my mind, this

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is very realistic, brothers and sisters? Because

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when we're dealing with people, things are not

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always cut and dry. When we're dealing with people,

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things are not always black and things are not

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always white. Do you know why? Because people

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are intricate. People are complex. And then you

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add a sinful nature into that. You get all kinds

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of disruptions in thinking. All kinds of disruptions

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and desires and longings. People have a mind,

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they have a soul, they have emotions, they have

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a will, they have a body, they have morality,

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a center of morality within them. And when you

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add corruption into the midst of that, you get

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all sorts of disruptions in that person, and

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it becomes very, very complex. It's not just

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here and there. And Peter knows this. But this

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warning... is relevant for the most complex of

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persons. This warning in verse 9 covers and encapsulates

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every single type of person in the church. We

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do know one thing with certainty about this text.

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That thing is that he's speaking of professing

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Christians. We know this because at the end of

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verse 9, Peter says this, having forgotten his

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purification from his former sins. Now why is

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that important? Why is that significant, brothers

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and sisters? Because it shows that he's dealing

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with individuals who have claimed to have been

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pardoned. He's dealing with individuals that

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claim to be forgiven of their sins. He's dealing

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with individuals who say that they've been washed

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by the blood of Christ. He's dealing with individuals

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who have made a profession of faith at some point

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in time, verbally, but also, brothers and sisters,

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most likely through baptism and identifying publicly

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with Christ. He's talking about people who are

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in the Christian community. He's talking about

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people who know things about Christ. He's talking

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about people who are around the church, who are

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a part of the church. We're dealing with professing

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Christians. Now the thing about that term is

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this. It doesn't just refer to false. hypocritical

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Christians who make a profession yet don't actually

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possess Christ, it's actually dealing with genuine

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Christians as well. Because everybody in the

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church ought to be a professing Christian. Everybody

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in the church are professors. Meaning, if you

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are part of the church, you are professing to

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know the Lord Jesus. You are professing to believe

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certain realities and certain truths. But false

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Christians who don't genuinely and truly know

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the Lord Jesus Christ do the same thing. Even

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if they're doing it maliciously or if they're

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doing it under deceit, they're doing the same

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thing. Everybody in the Christian church ought

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to be professors. But listen, that does not mean

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that everybody in the church actually possesses

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Jesus Christ by faith. There's a big difference.

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And everybody here knows that. The difference

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is between heaven and hell. The difference is

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between salvation. and damnation, brothers and

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sisters. That's a chasm. Do you actually have

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Christ by faith? Have you been born again and

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transformed? Are you living a godly life unto

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the glory of God? Do you know Him truly and genuinely?

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Do you love Him? And do you know that He loves

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you? That's the genuine Christian who professes

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to know Jesus Christ. Or there can be the professing

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Christian who knows the language and the lingo,

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who's been around church, who knows the traditions,

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who knows the right answers, can talk about theology

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or doctrine, can talk about the confession, can

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talk about church practices, can talk about morality

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and ethics and how we ought to live and how we

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ought not to live. But all the while, they don't

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actually know Jesus Christ by... Even though

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they profess to know Jesus Christ by faith. I

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think this helps us understand some of the ambiguity

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in the text. Some of the difficulties in the

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text. Peter's giving a warning to this group,

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this category of professing Christian. Now, we

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must also consider what prompted Peter to give

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this warning. What prompted him to give such

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strong words? What prompted him to say, for he

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who lacks these qualities is blind or short -sighted,

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having forgotten his purification from his former

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sins? It's the reality that he's been talking

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about the importance of the abiding presence

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and growth of these realities in verses 5 through

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7. These qualities spoken of in 5 through 7.

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Try to recall them in your mind as we've talked

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about them, as we've reviewed them, as we've

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looked at them over the last several weeks. These

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qualities of moral excellence, knowledge, self

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-control, perseverance, godliness, brotherly

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kindness, and love. Or, as we've referred to

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them, the realities of godliness. In verse 5,

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Peter gives the encouragement, applying all diligence

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in your faith, supply. He's encouraging his readers

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to activity, work, and labor, and diligence in

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the pursuit of a godly life. He's exhorting them

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to ensure that these characteristics and these

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traits are a settled, permanent part of their

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characters and their lives. He's showing them

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the significance of these traits. And he gives

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this glorious promise of usefulness and fruitfulness

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in the Christian life. He wants them to know

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the significance, the importance of these qualities

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and these traits. And he says that he now must

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show them that it's just as important, that it's

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just as significant, if you are a professing

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believer and these characteristics and these

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traits are absent. There is a neglect in the

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pursuit of holiness. There is a neglect in going

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after godliness in these traits. There is a neglect

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in seeking Knowledge and moral excellence in

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the Christian life. It's not there. You don't

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want it and you don't care and you don't desire

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it. There is a neglect in the diligent pursuit

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of brotherly kindness and godliness and perseverance

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and love. Peter is saying, if you're a professing

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believer, these things are important to have.

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But listen, it's also a big deal if they're not

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there. It's significant. It's meaningful if those

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things are absent in your life. And he says that

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if they're absent, there's actually great cause

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for concern in your life. There's great cause.

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There's great reason to be worried about the

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condition of your soul. Listen, brothers and

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sisters. Holiness of life. is a big deal for

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the professing Christian. But for the professing

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Christian, the absence of a holy life is a big

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deal also. For one who claims Jesus Christ, for

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one who claims the cross of Calvary and the blood

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of the Lord Jesus Christ, for one who claims

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the righteousness of Jesus Christ in justification

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by faith. For one who claims the resurrection

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and the power and the newness of life that comes

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with union with Christ in His death and in His

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resurrection, for one who claims that, yet to

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lack and to have an absence of holiness in their

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life, that's a frightful thing. That's an important

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thing. That's a big thing for one who professes

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to be indwelt by the divine. Holy Spirit of God,

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yet not to seek out perseverance, knowledge,

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moral excellence, greater faith, brotherly kindness,

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and love? Brothers and sisters, that's cause

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for great concern. That's cause to take inventory

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of our hearts, of our minds, of our lives. We

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should be alarmed. If there's that inconsistency

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in our lives. We should be concerned and worried

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about our souls if there's that inconsistency.

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If it's present. How much greater concern for

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those who are not simply lacking these qualities

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yet, still living a moral life. But how much

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greater concern for those who are professing

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Christians, yet living in open, willing transgression

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of God's law. Those people who profess to know

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Christ, yet they willingly partake of that which

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Christ died for. Those people... who transgressed

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God's holy law freely while professing to love

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Christ with their mouths. I'm reminded of Hebrews

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10 .31. It is a terrifying thing to fall into

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the hands of the living God. Brothers and sisters,

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this is what prompted Peter's warning. Love for

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the souls of those that he is writing to. He

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cares about their eternal, never -dying, immortal

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soul. He cares about the condition of their heart,

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the condition of their lives, and he knows that

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it's no small thing to profess Christ and to

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neglect a godly life. Let's move on to another

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consideration. The content of this warning. The

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text reads, he who lacks these qualities is blind

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or short -sighted, having forgotten his purification

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from his former sins. Essentially, Peter is saying

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this. If these qualities, these traits aren't

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true of you. then here is what's true of you.

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If these aren't true of you, then these are true

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of you. He says that those who lack such qualities

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are blind or nearsighted. He's most likely, when

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he's doing this, when he says blind or nearsighted,

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when he says nearsighted, he's saying this is

00:21:32.960 --> 00:21:37.119
the kind of blindness you have. He's saying you're

00:21:37.119 --> 00:21:39.240
blind and here's the kind of blindness you have.

00:21:39.339 --> 00:21:43.039
You're nearsighted. It's actually where we get

00:21:43.039 --> 00:21:48.519
the word myopic. The inability to see far away.

00:21:48.619 --> 00:21:50.720
I know it's a disease. I don't know too much

00:21:50.720 --> 00:21:53.359
about it. But it's also used in a metaphorical

00:21:53.359 --> 00:21:57.460
sense for lack of discernment, lack of foresight,

00:21:57.680 --> 00:22:05.319
lack of forward thinking, far off thinking. Peter's

00:22:05.319 --> 00:22:10.359
saying that those who lack godliness in their

00:22:10.359 --> 00:22:15.619
life yet profess to know Christ only see what's

00:22:15.619 --> 00:22:19.480
directly in front of them. He's saying they're

00:22:19.480 --> 00:22:25.299
ignorant of what comes after their sight. He's

00:22:25.299 --> 00:22:29.079
saying that they're constrained, they're limited

00:22:29.079 --> 00:22:32.900
in their sight to what's right here. To that

00:22:32.900 --> 00:22:36.000
which is immediately affecting them. They don't

00:22:36.000 --> 00:22:38.680
look beyond that. They can't see through that.

00:22:38.779 --> 00:22:45.039
This word always, always has negative connotations.

00:22:46.259 --> 00:22:50.359
Always. It has to do with ignorance, unbelief,

00:22:50.380 --> 00:22:53.900
and slowness to understand and comprehend or

00:22:53.900 --> 00:22:57.940
to grasp something. Professing Christians who

00:22:57.940 --> 00:23:03.240
do not diligently seek after godliness, Peter

00:23:03.240 --> 00:23:07.519
is saying that they are consumed with what is

00:23:07.519 --> 00:23:11.079
right in front of them. They only focus on the

00:23:11.079 --> 00:23:14.180
things which immediately concern them, worldly,

00:23:14.460 --> 00:23:20.880
carnal, earthly, temporal, physical, material

00:23:20.880 --> 00:23:24.700
realities, the things of this world that have

00:23:24.700 --> 00:23:28.539
to do with them. I think Peter would agree with

00:23:28.539 --> 00:23:32.079
me saying this. They're ultimately pragmatic

00:23:32.079 --> 00:23:37.079
people. They have to deal with what they have

00:23:37.079 --> 00:23:39.799
to do in life. They have to deal with the stuff

00:23:39.799 --> 00:23:42.640
of life, with their lives and being successful,

00:23:42.859 --> 00:23:48.859
and the things that really matter. Their focus

00:23:48.859 --> 00:23:53.259
is on immediate circumstances, pleasures, indulgences,

00:23:53.279 --> 00:23:59.440
and needs. If you look at 2 Peter 2, I think

00:23:59.440 --> 00:24:01.839
Peter gives you a great example of what it looks

00:24:01.839 --> 00:24:07.680
like to be nearsighted. Those people who enjoy

00:24:07.680 --> 00:24:13.539
the things of the flesh with no thought to the

00:24:13.539 --> 00:24:18.759
consequences of those actions. Things which are

00:24:18.759 --> 00:24:24.680
only bound to this world. Consider what Paul

00:24:24.680 --> 00:24:29.880
says. In 2 Corinthians 4, 17 -18, in contrast

00:24:29.880 --> 00:24:36.279
to what Peter is saying, he says in 17 -18, For

00:24:36.279 --> 00:24:41.480
momentary light affliction is producing for us

00:24:41.480 --> 00:24:48.000
an eternal weight of glory, far beyond all comparison,

00:24:48.339 --> 00:24:54.440
while we look not at the things which are seen,

00:24:55.759 --> 00:24:59.359
but at the things which are not seen. For the

00:24:59.359 --> 00:25:03.339
things which are seen are temporal, but the things

00:25:03.339 --> 00:25:10.099
which are not seen are eternal. Paul proclaims

00:25:10.099 --> 00:25:15.119
loud and clear that he looks at far off, distant

00:25:15.119 --> 00:25:19.980
realities, eternal, invisible, spiritual, promised

00:25:19.980 --> 00:25:24.500
realities that are yet to come. He's not looking

00:25:24.500 --> 00:25:27.420
at the things of this world, the earthly realities.

00:25:27.480 --> 00:25:31.599
He's looking at far -off realities, distant realities.

00:25:33.680 --> 00:25:38.039
Christians are called to be like those saints

00:25:38.039 --> 00:25:41.359
of old in Hebrews chapter 11. Do you remember

00:25:41.359 --> 00:25:44.299
the saints in Hebrews chapter 11? One of my favorite

00:25:44.299 --> 00:25:46.960
chapters in the whole Bible, brothers and sisters.

00:25:47.740 --> 00:25:52.450
These great and mighty examples of faith. These

00:25:52.450 --> 00:25:55.849
men and women who suffered. These men and women

00:25:55.849 --> 00:25:59.410
who were aliens in this world. They were pilgrims

00:25:59.410 --> 00:26:01.750
in this world. But all the while, because of

00:26:01.750 --> 00:26:04.410
their faith, they found approval and they were

00:26:04.410 --> 00:26:07.430
pleasing to God. And they were looking to a reward

00:26:07.430 --> 00:26:11.470
that was outside of this world. What were they

00:26:11.470 --> 00:26:17.970
looking at? Where was their gaze? What were their

00:26:17.970 --> 00:26:20.869
eyes set upon? Was it set upon earthly kingdoms?

00:26:22.059 --> 00:26:25.440
Was it set upon earthly wealth? Was it set upon

00:26:25.440 --> 00:26:28.799
earthly power? Was it set upon the things of

00:26:28.799 --> 00:26:30.940
this world? No, brothers and sisters, it was

00:26:30.940 --> 00:26:35.559
set on the promises of God. It was set upon far

00:26:35.559 --> 00:26:40.000
off, distant, far away things. Christians are

00:26:40.000 --> 00:26:42.039
those who make it clear that they are seeking

00:26:42.039 --> 00:26:46.700
a country of their own that is a heavenly one.

00:26:47.640 --> 00:26:51.019
They are those looking for the city which has

00:26:51.519 --> 00:26:58.180
whose architect and builder is God. Brothers

00:26:58.180 --> 00:27:05.579
and sisters, believers are those called to look

00:27:05.579 --> 00:27:13.539
by faith at things not yet realized. Things which

00:27:13.539 --> 00:27:17.200
are promised and not yet culminated. Things which

00:27:17.200 --> 00:27:22.529
are to come at the return of the Lord Jesus Christ.

00:27:23.869 --> 00:27:28.630
The exhortation in this is to open our eyes,

00:27:28.690 --> 00:27:33.690
isn't it? To peel off the scales and to look

00:27:33.690 --> 00:27:36.869
at what we need to be looking, to set our gaze

00:27:36.869 --> 00:27:40.569
on the things which we ought to be gazing. It's

00:27:40.569 --> 00:27:43.990
the essence of short -sightedness and ignorance

00:27:43.990 --> 00:27:49.619
to profess To have all these glorious gospel

00:27:49.619 --> 00:27:57.579
promises. And to never look at them. To have

00:27:57.579 --> 00:28:00.740
all these glorious promises by Christ. Every

00:28:00.740 --> 00:28:04.500
spiritual blessing in the heavenly places in

00:28:04.500 --> 00:28:08.819
Christ. Everything that we have in Christ. And

00:28:08.819 --> 00:28:11.460
everything that is coming for the Christian.

00:28:11.700 --> 00:28:14.920
And the new heavens and the new earth. A resurrected

00:28:14.920 --> 00:28:23.240
body. And yet, all we do is look at the things

00:28:23.240 --> 00:28:29.720
of this world. Sliding those eternal, invisible,

00:28:30.140 --> 00:28:35.759
spiritual, and glorious realities. It's such

00:28:35.759 --> 00:28:45.700
people. It's because of this that people do not

00:28:45.700 --> 00:28:50.950
care for godliness. Because their focus and priority

00:28:50.950 --> 00:28:57.109
is not eternal. Their focus and priority is here

00:28:57.109 --> 00:29:04.690
and now, what's directly in front of me. Peter

00:29:04.690 --> 00:29:08.829
says that this is true of you, professing Christian,

00:29:09.130 --> 00:29:15.309
if you do not possess these qualities. He says

00:29:15.309 --> 00:29:18.089
that this is true of you, professing Christian,

00:29:19.660 --> 00:29:22.299
If you are not diligently pursuing, seeking,

00:29:22.460 --> 00:29:26.960
and walking in these realities he's put forth

00:29:26.960 --> 00:29:32.059
in verses 5 -7. He says that those who lack such

00:29:32.059 --> 00:29:36.339
qualities are forgetful, not just blind or short

00:29:36.339 --> 00:29:41.940
-sighted. They are not mindful or conscious of

00:29:41.940 --> 00:29:44.859
the gospel and what Christ has done for them.

00:29:45.180 --> 00:29:50.579
They don't see their need for repentance. They

00:29:50.579 --> 00:29:53.839
don't see their need for forgiveness of sins.

00:29:54.400 --> 00:29:57.400
They don't see their need for the blood of Christ

00:29:57.400 --> 00:30:04.460
anymore. They're content with being mindful of

00:30:04.460 --> 00:30:08.759
their own lives, their own circumstances, their

00:30:08.759 --> 00:30:12.960
own needs, their own situations. The work of

00:30:12.960 --> 00:30:16.259
Jesus Christ and the implications of his completed

00:30:16.259 --> 00:30:22.859
work on the cross. It has no deep root in their

00:30:22.859 --> 00:30:25.799
heart or in their mind. And do you know why?

00:30:28.980 --> 00:30:33.880
Because there's no room. It's so full of weeds.

00:30:35.740 --> 00:30:38.839
It's so full of everything that involves in this

00:30:38.839 --> 00:30:43.420
life. It's so full of the things of this world

00:30:43.420 --> 00:30:45.539
that there's no room for the things of Christ.

00:30:46.880 --> 00:30:55.440
It's pushed out. These truths about Christ have

00:30:55.440 --> 00:31:00.019
no room to blossom in their hearts because it's

00:31:00.019 --> 00:31:05.480
always suffocated by the mindfulness of everything

00:31:05.480 --> 00:31:12.259
else in their life. Peter says that this is true

00:31:12.259 --> 00:31:15.859
of those individuals who don't walk and live

00:31:15.859 --> 00:31:20.740
in godliness. We can start to get a picture and

00:31:20.740 --> 00:31:26.880
get a sense of the portrait that Peter is painting,

00:31:27.019 --> 00:31:30.740
can't we? The type of individual that he's painting.

00:31:31.160 --> 00:31:34.940
A professing Christian who lacks these vital

00:31:34.940 --> 00:31:38.720
qualities of holiness and godliness and heart

00:31:38.720 --> 00:31:44.940
in life. And it demonstrates what they prioritize

00:31:44.940 --> 00:31:53.119
and ultimately... value the most. Worldly things,

00:31:53.380 --> 00:32:02.579
earthly things, not eternal, spiritual things,

00:32:02.839 --> 00:32:07.660
not godliness. They care more for their well

00:32:07.660 --> 00:32:11.359
-being and their present life, their income and

00:32:11.359 --> 00:32:13.480
their status, their needs, their pleasure, their

00:32:13.480 --> 00:32:17.490
standing with men. Then they do, they're never

00:32:17.490 --> 00:32:32.410
dying eternal soul. Consider that. Think about

00:32:32.410 --> 00:32:38.069
that. Never dying eternal soul, brothers and

00:32:38.069 --> 00:32:44.539
sisters, or the things of this world. Which ought

00:32:44.539 --> 00:32:49.819
we to value more? Which ought we to care more

00:32:49.819 --> 00:32:54.359
about? Which ought to consume our minds and our

00:32:54.359 --> 00:32:57.079
thoughts and our hearts? What ought to motivate

00:32:57.079 --> 00:33:03.079
and drive and compel us? Which one? You can't

00:33:03.079 --> 00:33:07.259
tell me that that's not messed up thinking. If

00:33:07.259 --> 00:33:12.319
you value a home which is made of wood, that

00:33:12.319 --> 00:33:14.839
can burn down and will never go into eternity,

00:33:14.960 --> 00:33:17.619
more than your never dying immortal soul that

00:33:17.619 --> 00:33:21.099
must stand before Jesus Christ and give an account.

00:33:22.960 --> 00:33:25.420
If you care more about the pleasures of this

00:33:25.420 --> 00:33:28.480
life than you do about pleasing Christ, is that

00:33:28.480 --> 00:33:33.579
not messed up? Is that not backwards? That's

00:33:33.579 --> 00:33:37.839
what sin does. It messes up our hearts. It messes

00:33:37.839 --> 00:33:40.720
up our desires. It messes up our longings. It

00:33:40.720 --> 00:33:45.019
makes us... Blind and nearsighted and forgetful,

00:33:45.019 --> 00:33:49.460
brothers and sisters. Peter's writing to wake

00:33:49.460 --> 00:33:53.339
up his readers. He's writing to shake them out

00:33:53.339 --> 00:33:57.720
of the slumber that they are in. He knows it's

00:33:57.720 --> 00:34:02.740
a dangerous game to play. And we ought to never

00:34:02.740 --> 00:34:10.059
play games with our souls. God doesn't. He won't.

00:34:10.320 --> 00:34:12.980
He never has and he never will, and you ought

00:34:12.980 --> 00:34:19.400
not either. We ought to take these things serious.

00:34:21.300 --> 00:34:24.760
This kind of person manifests their blindness,

00:34:24.820 --> 00:34:29.019
and it works itself out in shallow, superficial,

00:34:29.619 --> 00:34:36.039
ineffective, useless, unfruitful Christianity

00:34:36.039 --> 00:34:43.519
that has no vital power, Or life. Peter says.

00:34:45.860 --> 00:34:49.599
That if you are not. Diligently seeking. Desiring.

00:34:49.739 --> 00:34:55.260
Pursuing. And walking in. These qualities. That

00:34:55.260 --> 00:35:01.440
this is true. Of you. Professing Christian. Hear

00:35:01.440 --> 00:35:04.840
the warning. Listen to what Peter is saying.

00:35:06.380 --> 00:35:10.320
Consider your life. Consider your soul. Now,

00:35:10.320 --> 00:35:14.280
why did Peter write this warning? Why is he giving

00:35:14.280 --> 00:35:16.539
this warning to the people of God? Well, we've

00:35:16.539 --> 00:35:18.719
already seen that it's because he loves them.

00:35:20.099 --> 00:35:24.320
And we recognize that and we know that. So we

00:35:24.320 --> 00:35:29.340
must conclude that this is a gracious, a merciful,

00:35:29.460 --> 00:35:35.519
and a loving act on Peter's part. He warns them

00:35:35.519 --> 00:35:39.869
because he loves them. It's gracious of God to

00:35:39.869 --> 00:35:46.309
warn us of our sin and its consequences. This

00:35:46.309 --> 00:35:48.969
is meant to bring men and women, professing Christians,

00:35:49.210 --> 00:35:54.429
to a place of examination and repentance in their

00:35:54.429 --> 00:36:00.690
lives. As we noted, and this is important, this

00:36:00.690 --> 00:36:06.530
is a warning for the professing Christian. Who

00:36:06.530 --> 00:36:12.750
is neglecting godliness or it's absent in their

00:36:12.750 --> 00:36:16.710
life. It's not a settled, permanent, and growing

00:36:16.710 --> 00:36:22.630
part of their character and of their life. Peter's

00:36:22.630 --> 00:36:26.690
warning his beloved Christians, his beloved people,

00:36:26.789 --> 00:36:31.690
because he knows and he understands that there

00:36:31.690 --> 00:36:37.329
is an unbreakable bond. There is an unbreakable

00:36:37.329 --> 00:36:41.690
connection and link between the work of Christ

00:36:41.690 --> 00:36:47.530
on the cross and the possession and experience

00:36:47.530 --> 00:36:53.829
of vital godliness in one's life. This is why

00:36:53.829 --> 00:36:57.650
he brings up purification at the end of the verse.

00:36:57.909 --> 00:37:03.320
Or we could say the forgiveness of sins. He's

00:37:03.320 --> 00:37:06.199
bringing in the objective, completed work of

00:37:06.199 --> 00:37:10.900
Christ and connecting it to vital godliness or

00:37:10.900 --> 00:37:15.780
the absence thereof. Why is he doing that? Because

00:37:15.780 --> 00:37:18.480
he's saying there's something much more deep.

00:37:18.840 --> 00:37:21.980
There's something much deeper. There's something

00:37:21.980 --> 00:37:25.380
much more serious that's going on beneath the

00:37:25.380 --> 00:37:28.159
surface. This could point to, this could show

00:37:28.159 --> 00:37:33.679
something much more significant. He knows that

00:37:33.679 --> 00:37:40.619
there's this unbreakable link. Sin creates a

00:37:40.619 --> 00:37:43.940
two -fold need in our lives, brothers and sisters,

00:37:44.159 --> 00:37:48.420
with regards to redemption and salvation. The

00:37:48.420 --> 00:37:52.139
first is the need for deliverance, forgiveness,

00:37:52.420 --> 00:37:58.719
freedom from the guilt of sin. That's dealt with

00:37:58.719 --> 00:38:02.639
on the cross. That's dealt with in the death

00:38:02.639 --> 00:38:07.179
of Jesus Christ, in justification, and God declaring

00:38:07.179 --> 00:38:11.460
us righteous in his sight. It's objective, it's

00:38:11.460 --> 00:38:14.980
completed, it's done. It's outside and separate

00:38:14.980 --> 00:38:19.599
from our experience. But there's another need

00:38:19.599 --> 00:38:25.019
that's created because of sin. And that is for

00:38:25.019 --> 00:38:33.760
cleansing from sin in us. That work is completed

00:38:33.760 --> 00:38:42.719
in the sinner's life. That work is a gradual,

00:38:42.820 --> 00:38:48.940
progressive, experiential work of renewal and

00:38:48.940 --> 00:38:53.280
sanctification. Where we progressively are made

00:38:53.280 --> 00:38:58.820
more like the Lord Jesus Christ. The reason I

00:38:58.820 --> 00:39:03.079
say these two things is because Peter wants us

00:39:03.079 --> 00:39:07.500
to understand this link, this bond between the

00:39:07.500 --> 00:39:10.139
objective and completed work of Christ, the forgiveness

00:39:10.139 --> 00:39:15.380
of sins, and vital godliness or the lack thereof.

00:39:16.179 --> 00:39:18.840
It's important to understand, brothers and sisters,

00:39:19.099 --> 00:39:24.539
that the work of Christ on the cross cannot be

00:39:24.539 --> 00:39:31.360
disconnected from sanctification. The very reason

00:39:31.360 --> 00:39:35.000
that Christ died on the cross was that we might

00:39:35.000 --> 00:39:37.579
be sanctified and that we might be delivered

00:39:37.579 --> 00:39:43.099
in the coming day. The work of Christ is made

00:39:43.099 --> 00:39:48.219
effective in the life of the believer, in the

00:39:48.219 --> 00:39:51.960
life of the sinner, when it's applied to them

00:39:51.960 --> 00:39:59.059
in calling, regeneration, and Sanctification.

00:39:59.059 --> 00:40:01.579
So the work of Christ that he's accomplished

00:40:01.579 --> 00:40:04.840
in redemption is applied to the individual's

00:40:04.840 --> 00:40:11.380
life in this capacity, in this way. The two can't

00:40:11.380 --> 00:40:16.179
be torn apart. They can't be separated. It's

00:40:16.179 --> 00:40:21.599
out of sanctification and calling and conversion

00:40:21.599 --> 00:40:29.210
that godliness works itself out. It comes from,

00:40:29.389 --> 00:40:34.389
it results from, it blossoms as a result of that

00:40:34.389 --> 00:40:38.110
renewal, that sanctification, that transformation

00:40:38.110 --> 00:40:43.570
that the Spirit of God works into us. So, it's

00:40:43.570 --> 00:40:47.590
this. If Christ has forgiven you, Christ will

00:40:47.590 --> 00:40:51.909
sanctify you. If Christ has justified you by

00:40:51.909 --> 00:40:54.889
His righteousness, you will be taught to walk.

00:40:55.289 --> 00:41:00.610
in practical righteousness in this life. If Christ

00:41:00.610 --> 00:41:04.349
has died for you, you will be cleansed and purified

00:41:04.349 --> 00:41:07.010
of sin, not wholly and not completely. Don't

00:41:07.010 --> 00:41:10.630
hear me saying that. We will have a remnant of

00:41:10.630 --> 00:41:14.389
sin in our lives all the days of our life until

00:41:14.389 --> 00:41:22.570
our death. But you can't remove the subjective.

00:41:23.620 --> 00:41:28.260
work of sanctification from the objective, completed

00:41:28.260 --> 00:41:30.599
work of Christ on the cross and the forgiveness

00:41:30.599 --> 00:41:35.340
of sins. So, why do I go down this road, brothers

00:41:35.340 --> 00:41:41.119
and sisters? To show you that if you don't have

00:41:41.119 --> 00:41:45.460
vital godliness in your life, it brings into

00:41:45.460 --> 00:41:49.239
question the validity of your forgiveness of

00:41:49.239 --> 00:41:54.909
sins. If you don't have vital godliness in your

00:41:54.909 --> 00:41:57.630
life, it brings into question whether a true

00:41:57.630 --> 00:42:01.469
work of grace has actually really taken place

00:42:01.469 --> 00:42:05.690
in your soul. Because godliness is the fruit

00:42:05.690 --> 00:42:08.690
and the result and the outcome of sanctification.

00:42:08.750 --> 00:42:11.969
And sanctification is bound to Christ's work

00:42:11.969 --> 00:42:16.010
on the cross. That's why this is so important.

00:42:17.070 --> 00:42:20.170
Because there are eternal souls at stake and

00:42:20.170 --> 00:42:23.690
Peter knows it. Peter knows that the presence

00:42:23.690 --> 00:42:27.050
or absence of these qualities is evidence of

00:42:27.050 --> 00:42:29.909
a work of grace or concern that no such work

00:42:29.909 --> 00:42:35.250
has ever taken place. The warning is meant to

00:42:35.250 --> 00:42:39.530
show man one of two things. This is for the professing

00:42:39.530 --> 00:42:46.510
Christian. It's meant to show them either They

00:42:46.510 --> 00:42:49.750
are a professing Christian who is backslidden

00:42:49.750 --> 00:42:53.030
in the faith and in desperate need of repentance.

00:42:54.110 --> 00:42:58.230
And if that is you today, listen, brother, listen,

00:42:58.409 --> 00:43:06.389
sister, return to Christ. Give up the sin. Forsake

00:43:06.389 --> 00:43:09.289
the pleasure. Forsake the bitterness. Forsake

00:43:09.289 --> 00:43:13.469
the hatred and the envy. Give up the hardness

00:43:13.469 --> 00:43:19.590
of heart. Give up the frustration. Give up the

00:43:19.590 --> 00:43:23.989
pleasure and the love of self and return to your

00:43:23.989 --> 00:43:26.570
Heavenly Father who still loves you with the

00:43:26.570 --> 00:43:31.570
same love that He has for Jesus Christ. Give

00:43:31.570 --> 00:43:33.809
up the things of this world and your affections

00:43:33.809 --> 00:43:36.449
being set upon them and return to the Lord Jesus

00:43:36.449 --> 00:43:41.010
Christ in repentance and faith. Plead with Him

00:43:41.010 --> 00:43:45.289
for strength and life. and preservation, and

00:43:45.289 --> 00:43:49.809
diligence, and power to walk in godliness and

00:43:49.809 --> 00:43:55.349
holiness, to honor His name. That's one option.

00:43:57.550 --> 00:44:03.090
What's the other option? What's the other potential

00:44:03.090 --> 00:44:06.690
outcome for the professing believer who lacks

00:44:06.690 --> 00:44:09.570
these qualities and has no vital godliness in

00:44:09.570 --> 00:44:13.820
their life? That they are professing Christian

00:44:13.820 --> 00:44:19.659
who is hypocritical. A false believer that has

00:44:19.659 --> 00:44:24.880
never known the grace of God. If this is the

00:44:24.880 --> 00:44:29.639
case, this individual is still in their sins

00:44:29.639 --> 00:44:35.019
and under the wrath of the living God. They are

00:44:35.019 --> 00:44:37.739
waiting for judgment and they ought to expect

00:44:37.739 --> 00:44:40.840
a harsher judgment. Greater, more severe judgment.

00:44:40.960 --> 00:44:43.159
Do you know why? Because of the knowledge of

00:44:43.159 --> 00:44:46.119
the gospel that they possess and they have and

00:44:46.119 --> 00:44:52.179
they have professed to known. You're either a

00:44:52.179 --> 00:44:54.760
professing Christian and you're backslidden or

00:44:54.760 --> 00:44:58.599
you're a professing Christian and you're no Christian

00:44:58.599 --> 00:45:02.739
at all if you have no godliness in your life.

00:45:05.340 --> 00:45:09.119
If you are a professing believer. and you're

00:45:09.119 --> 00:45:12.820
sitting in the pew as a hypocrite, and you have

00:45:12.820 --> 00:45:16.159
no desire, no longing, no interest in the things

00:45:16.159 --> 00:45:19.860
of God, in the things of Christ, and these glorious

00:45:19.860 --> 00:45:22.300
realities that He's described, that righteous

00:45:22.300 --> 00:45:30.380
life in Matthew 5 -7, then listen. Run to the

00:45:30.380 --> 00:45:34.679
Lord Jesus Christ. Flee from the wrath to come.

00:45:37.929 --> 00:45:42.349
Turn from your sin now and look to the Lord Jesus

00:45:42.349 --> 00:45:47.869
for life and power and godliness.
