WEBVTT

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So Paul says in verse 12 of Ephesians 6, he says,

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For our struggle is not against flesh and blood,

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but against the rulers, against the powers, against

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the world forces of this darkness, against the

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spiritual forces of wickedness in the heavenly

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places. For the last several months, We've been

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considering spiritual warfare, the reality of

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this warfare, this battle, what it is and what

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it means and how it has implications in the life

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of believers. Tonight, as we consider this again,

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we're going to consider it with relation to pastoral

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ministry. or with regards to ministers and pastors.

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So we've just finished up a year -long pastoral

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ministry cohort, and two brothers have preached

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throughout the day. And so it's especially relevant

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at this time, not just because they're present,

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but also because there's several present who

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are ministers of the gospel. There are several

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present who do proclaim the truth of the Scripture,

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and it's good for the people of God, not just

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ministers, to hear about the relationship between

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spiritual warfare and pastoral ministry, or the

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minister. So we think about Paul's words in verse

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12, for our struggle. is not against flesh and

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blood, but against rulers and against the powers.

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He's obviously including the Ephesians in this,

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and himself and his co -laborers and his fellow

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workers. He's including everybody he's writing

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to in this. He's describing the Christian life

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as warfare, as a battle. But he has to be including

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himself. As a minister. Also. He has to be including

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himself. And his ministry. As well. So tonight.

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I want to put forth. This thesis in a sense.

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That if. Christian life is warfare. If. It is

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warfare for all Christians everywhere to live

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the Christian life and to be faithful in this

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world that they have to stand firm and resist

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the devil. Then my thesis is this, and this is

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what I want to show and support tonight, that

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it is especially warfare for the minister, for

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the pastor, for those who preach the gospel,

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to do so faithfully in this world. That there

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is a unique and distinct relationship between

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the schemes of the devil and the faithfulness

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of a ministry that a pastor carries out. There's

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an intimate connection between the two. And the

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two are related to each other intimately. So

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much so that when we think about the pastoral

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ministry and preaching and praying and ministering

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and shepherding, we have to think about this

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warfare as well. Now, I want to do this in three

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different ways. First, we're going to consider

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that ministers serve. In the days of spiritual

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warfare. We're also going to consider. That ministers

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serve as those distinctly qualified. Because

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of this warfare. And lastly we'll consider that

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ministers serve. Those who are subject to the

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wiles of the devil. Just as they themselves.

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Are subject to. The schemes and the wiles of

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the devil. The warfare of the devil and his horrors.

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These dark forces that are unseen. So turn with

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me to the book of 1 Timothy. We'll consider first.

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We must consider. That we minister in. The days

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of spiritual warfare. In 1 Timothy chapter 4

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we read these words. But the Spirit explicitly

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says. That in latter times. Some will fall away

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from the faith. Paying attention to deceitful

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spirits. And doctrines of demons. By means of

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the hypocrisy of liars. Seared in their own conscience.

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a branding iron. Men who forbid marriage and

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advocate abstaining from foods which God has

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created to be gratefully shared in by those who

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believe and know the truth. Notice in this text

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that Paul is telling, he's teaching Timothy,

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that the context in which you minister, the context

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in which you pastor, is one of warfare. It is

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one of demonic opposition. What does he say?

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Paying attention to deceitful spirits and doctrines

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of demons. Now, Paul also says in 2 Corinthians

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4 .4, he calls the devil the god of this world

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or the god of this age. Meaning, the context

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in which ministers serve today between the work

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of Christ and the return of Christ is unique.

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Because the devil is actively at work in this

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day, in this age, affirming and reaffirming men

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in their unbelief. Seeking to bring condemnation

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upon the church of... The distinct characteristic

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of this age, outside of the church and a part

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of the church at times, is false teaching and

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error. Now why is false teaching and error and

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half -truths and bad theology so prevalent today,

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brothers and sisters? Why do these things run

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rampant on evangelicalism? Why do these things

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run rampant in churches in southeast Illinois,

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in Indiana, in Missouri? Is it because men, in

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their carnality, in their flesh, want to be pleasing

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to their people and they don't want opposition?

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Yes. But there's something deeper than that.

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These false doctrines, these false truths are

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being produced and published. They're finding

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their source in something unseen. Something that

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the eye doesn't observe. Demons. Deceitful spirits.

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As long as the minister serves before the return

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of the Lord Jesus Christ. You will serve in the

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last days. And that means that the context of

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your ministry will be that of warfare, brothers

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and sisters. That means that the church will

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exist in a state of warfare, brothers and sisters.

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Now we think about how the devil worked preeminently

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before the coming of Christ. Think about how

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he worked and where he expended the majority

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of his energy, where he aimed his focus. Well,

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the offspring of the serpent, ever since Genesis

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3, was working to thwart and stop and bring cessation

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to the seed or the offspring of the woman. We

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think about all the slaughters that took place

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throughout the Old Covenant. Why did Pharaoh

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kill so many babies? Why do we find that some

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of the wicked kings in the nation of Israel tore

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open the wombs of women because they were offspring

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of the serpent? Why do we find that Herod, Slaughtered

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children. It's because there were dark forces

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at work behind these wicked men to cease, to

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bring a stop or a halt to the seed of the woman.

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Trying to stop the coming of the Lord Jesus Christ.

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But now that Christ has died, now that Christ

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has gone to the cross, And suffered on behalf

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of sinners. And now that he has risen and conquered

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the grave. And he's been exalted above every

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authority and every power. Whether it be earthly

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or angelic. Where is the focus of the devil's

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energy? Where does he aim his work at? Distorting

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the truth. Concerning those realities. Twisting

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and perverting the gospel. Producing erroneous

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and false teachings. To sway and blind the minds

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and the eyes of men. So this is the context in

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which ministers today will serve. That is regardless

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of whether or not we want that to be the case

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or not. Whether or not I like it, whether or

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not I want it to be the case, there is warfare

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with regards to the ministry that God has entrusted

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to me and my fellow pastors. That means that

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we have to gird our minds and not be ignorant

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of the schemes of the devil, as does every single

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minister that serves in this unique context prior

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to the return of the Lord Jesus Christ. This

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is a struggle that every minister is involved

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in. whether they want to be or not. Now we also

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see that we must consider that we minister as

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those who are distinctly qualified because of

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this warfare. If we look at 1 Timothy 3, specifically

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in verses 6 -7, when Paul is giving the qualifications

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for pastors and elders, In the life of the church.

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He has. The devil in mind. When he gives the

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qualifications. For ministers. Who are to be

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overseers of the church. Who are to teach and

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preach. Who are to serve the people of God. He

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has. The accuser of the brethren. In the forefront

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of his thinking. Brothers and sisters. In verses

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6 and 7 we read these words. And not a new convert,

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so that he will not become conceited and fall

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into the condemnation incurred by the devil.

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And he must have a good reputation with those

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outside the church, so that he will not fall

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into reproach and the snare of the devil. There's

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two dangers that Paul has in mind as he's putting

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forth the qualifications for pastor elders. The

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first danger and the first reason that he has

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these qualifications is because the minister

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may potentially partake and fall into the same

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condemnation that the devil himself experienced.

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Now, the Bible is somewhat quiet with regards

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to the fall of the serpent. Now, there are different

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theories, and I would tend to agree with Johnson

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Edwards, who has the most elaborate, and I think

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clear, description of why and how the devil fell.

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So we think about the fact that the covenant

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of redemption takes place. There's this transaction

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that takes place before creation comes into the

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world. Before man is created, before angels are

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created, before the spiritual realm is created,

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God within himself as a triune being covenants.

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that Christ will take on flesh, that he will

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dwell among men, that he will redeem sinners,

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that he will rise from the dead, and that he

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will be exalted above all creation. So this takes

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place before creation of any sort, time, or history.

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But we know from the book of Job that angels

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were rejoicing when God created the world. So

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angels, pre -exist the creation of man and humanity.

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So the theory goes like this. God covenants among

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himself, or he has this agreement among the Godhead,

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the Father, the Son, and the Spirit, regarding

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the gospel, knowing that men would fall. They

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create the spiritual realm, or the Lord creates

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the spiritual realm, creates angels, and what

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does the Lord do? He proclaims the gospel to

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the angelic beings, to the angelic hosts. He

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proclaims the reality that the Son is going to

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take on flesh to redeem these lost sinners, these

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people that would fall. But then the Son, who

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would become a man, would be exalted above every

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single creature. Now, among the angelic hosts

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was one angel in particular, the Son of the Morning

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Star, who is said to have more grandeur, more

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excellence, more knowledge, and more glory than

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any other creature. Lucifer. The devil. Now,

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what's the devil's problem with the Lord's proclamation

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of that pre -creation gospel? The devil's problem

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is that he, this exalted being, would have to

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submit to a man in the flesh, the Lord Jesus

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Christ. Thus, we find the corruption of the devil,

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and we find that he tempts Adam trying to thwart

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the plan of God, and we see that he falls into

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this grievous condemnation. Why? Because of the

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pride and arrogance of his heart, he becomes

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puffed up and conceited. So when Paul says in

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1 Timothy 3, and not a new convert so that he

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will not become conceited and fall into the condemnation

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incurred by the devil, he means you have to be

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a settled man of God. You have to have maturity

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under your belt so that the pastorate doesn't

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go to your head, and you get a big head, you

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get puffed up, you get conceited and arrogant,

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and you fall, and you take part in the same exact

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condemnation of the devil. So he has the devil

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and his fall in mind as he's giving these qualifications.

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But there's another danger, and that is the danger

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of the devil's snare. We see this in verse 7,

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where he says, he will not fall into the reproach

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and the snare of the devil. Paul knows that the

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devil exploits the weaknesses and the holes in

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the life and ministry of pastors. He knows their

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life. He knows what's taking place in their ministry.

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He knows their habits. He knows their routines.

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Verse 7 presupposes that the devil has a working

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knowledge of the life of the minister. He's not

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omniscient. But listen, he's an old being. That

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has accumulated a great deal of knowledge. And

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he has a great deal of insight. Much more than

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I will ever have. And much more than you will

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ever possess. So the devil knows the life of

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the minister. And Paul knows that he will exploit

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every single hole in the minister's armor. There

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is the distinct danger that the minister will

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fall into disrepute and bring shame and disgrace

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to Christ's church and to Christ's name. Why?

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Because of warfare. Because the devil will tempt

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and the devil will lay a snare. To allure and

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to play on the holes in the minister's life.

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This is why Paul says that the minister must

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be above reproach. Later on, Paul says this in

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1 Timothy 4. And we know why. Based on what he

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has been saying. We read this in verses 6 -8.

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And pointing out these things. To the brethren,

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you will be a good servant of Christ Jesus, constantly

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nourished on the words of the faith. And of sound

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doctrine, which you have been following. But

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I have nothing to do with worldly fables fit

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for old women. On the other hand, discipline

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yourself for the purpose of godliness. For bodily

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discipline is only of little profit, but godliness

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is profitable for all things, since it holds

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promise. for the present life, and also for the

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life to come. He says a little bit later in verses

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15 -16, Take pains with these things. Be absorbed

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in them, so that your progress will be evident

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to all. Pay close attention to yourself and to

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your teaching. Persevere in these things, for

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as you do this, you will ensure salvation both

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for yourself and for those who hear you. We hear

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that, and we have to think of that in light of

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what he's been saying about the devil. There's

00:23:00.190 --> 00:23:03.930
good reason that Paul says, be absorbed in these

00:23:03.930 --> 00:23:08.109
things. Give yourselves to these things. Discipline

00:23:08.109 --> 00:23:11.309
yourself in these ways, because there is an enemy

00:23:11.309 --> 00:23:17.799
that hates you. There is a very real spiritual

00:23:17.799 --> 00:23:21.500
enemy that is out to get every single faithful

00:23:21.500 --> 00:23:26.019
minister of the word of God. Because the devil

00:23:26.019 --> 00:23:29.960
knows that if you can bring down the pastor,

00:23:30.099 --> 00:23:33.980
bring down the minister, you can bring great

00:23:33.980 --> 00:23:37.960
disrepute and great disgrace on the name of Christ.

00:23:38.119 --> 00:23:40.819
And you take that and you multiply it because

00:23:40.819 --> 00:23:46.400
of social media. Have we seen this take place

00:23:46.400 --> 00:23:48.180
in our day and our age, brothers and sisters?

00:23:51.059 --> 00:23:55.680
We have examples, modern day examples of men

00:23:55.680 --> 00:24:03.019
who have been caught in the trap of Satan. And

00:24:03.019 --> 00:24:06.759
it's been plastered all over the world to see.

00:24:08.220 --> 00:24:12.460
This is why Paul exhorts Timothy in this way.

00:24:13.839 --> 00:24:16.380
Because he doesn't want this to be true of Timothy.

00:24:17.460 --> 00:24:19.920
He wants Timothy to have a faithful ministry

00:24:19.920 --> 00:24:23.460
that honors the Lord, one that is above reproach.

00:24:24.200 --> 00:24:26.880
One that the Lord blesses and one that the Lord

00:24:26.880 --> 00:24:30.299
uses, not just for a few years, but for the long

00:24:30.299 --> 00:24:34.099
haul, brothers and sisters. With a long view.

00:24:35.579 --> 00:24:39.980
We have to consider that we minister as those

00:24:39.980 --> 00:24:44.750
who are distinctly and there's a reason for that.

00:24:45.490 --> 00:24:50.950
But we have to also consider that the pastor

00:24:50.950 --> 00:24:56.670
ministers to those who are also subject to the

00:24:56.670 --> 00:25:02.190
attacks of Satan. Now, this is important, I believe,

00:25:02.349 --> 00:25:07.799
because it informs The pastor ought to inform

00:25:07.799 --> 00:25:10.900
the pastor and the minister with regards to their

00:25:10.900 --> 00:25:14.160
character, their conduct, and the manner in which

00:25:14.160 --> 00:25:21.380
they conduct their ministries. We know the struggles

00:25:21.380 --> 00:25:26.640
that come because of spiritual attack. The minister

00:25:26.640 --> 00:25:35.869
knows temptation and the trials of heart. the

00:25:35.869 --> 00:25:39.970
great struggle and battle within yourself. The

00:25:39.970 --> 00:25:45.109
minister of all people ought to know the fickleness

00:25:45.109 --> 00:25:49.630
of the human heart and its ability to be allured

00:25:49.630 --> 00:25:53.230
and to be drawn outside of itself to a place

00:25:53.230 --> 00:25:57.630
where it's nearly disgusted because of the things

00:25:57.630 --> 00:26:03.059
that have taken place inside of it. We know the

00:26:03.059 --> 00:26:06.279
trial. We know the temptation. We know the onslaught

00:26:06.279 --> 00:26:09.599
of the devil. So that ought to inform us with

00:26:09.599 --> 00:26:15.160
regards to patience and kindness and the treatment

00:26:15.160 --> 00:26:22.960
of those to whom we minister when they are experiencing

00:26:22.960 --> 00:26:29.519
the same. The devil actively tempts those who

00:26:29.519 --> 00:26:35.980
are in. The church. Not just the pastors. But

00:26:35.980 --> 00:26:38.339
everybody in here. Who is a professing believer.

00:26:39.779 --> 00:26:45.220
The devil is out to get you. If you are in a

00:26:45.220 --> 00:26:48.079
saving union. With the Lord Jesus Christ. You

00:26:48.079 --> 00:26:54.720
in the pew. Have an enemy. That hates you. That

00:26:54.720 --> 00:26:57.740
despises you. That wants to bring disrepute.

00:26:57.759 --> 00:27:01.099
And condemnation. Into your life. And shame on

00:27:01.099 --> 00:27:06.759
the name of Jesus Christ. And he knows your life.

00:27:08.279 --> 00:27:12.460
He knows your habits. He knows your routines.

00:27:13.339 --> 00:27:19.259
He knows your habits on the computer. He knows

00:27:19.259 --> 00:27:23.039
your habits with your relationships. He knows

00:27:23.039 --> 00:27:25.700
your friendships. He knows your speech. He knows

00:27:25.700 --> 00:27:32.970
who's watching and who's not. called the schemes

00:27:32.970 --> 00:27:37.529
of the devil for a reason. There's method. There's

00:27:37.529 --> 00:27:44.269
strategy. He knows when and how to lay the trap.

00:27:45.910 --> 00:27:50.650
So he's not just out to get the pastor or the

00:27:50.650 --> 00:27:55.130
pastors, but he's out to get those who are faithful

00:27:55.130 --> 00:27:59.660
in the pew to bring condemnation. on the glorious

00:27:59.660 --> 00:28:03.279
name of the Lord Jesus Christ. If we were to

00:28:03.279 --> 00:28:06.799
look at 1 Timothy 5, verses 11 through 16, we

00:28:06.799 --> 00:28:09.279
would see this very thing takes place in the

00:28:09.279 --> 00:28:13.400
life of widows. In 1 Timothy 5, we won't read

00:28:13.400 --> 00:28:23.619
all of it. We read these words. In verse 14,

00:28:24.059 --> 00:28:27.279
Therefore I want younger widows to get married.

00:28:28.039 --> 00:28:31.980
Bear children, keep house, and give the enemy

00:28:31.980 --> 00:28:36.559
no occasion for reproach. For some have already

00:28:36.559 --> 00:28:42.640
turned aside to follow Satan. Who's tempting

00:28:42.640 --> 00:28:48.059
the widows? Who's out to get the women who have

00:28:48.059 --> 00:28:52.039
lost their husbands? Who's working in the life

00:28:52.039 --> 00:28:55.240
of the women of the church who have just gone

00:28:55.240 --> 00:28:59.400
through a traumatic loss in their life? The devil.

00:29:00.380 --> 00:29:05.279
He wants to bring disreproach on Christ through

00:29:05.279 --> 00:29:09.799
the pew. Not just through the pulpit, brothers

00:29:09.799 --> 00:29:15.180
and sisters. The devil actively tempts and allures

00:29:15.180 --> 00:29:22.859
the members of a Christian church. Not just head

00:29:22.859 --> 00:29:28.880
down, but the whole thing. Because he hates all

00:29:28.880 --> 00:29:32.119
of God's children who love the Lord Jesus Christ.

00:29:34.160 --> 00:29:41.539
The devil acts in opposition to Christ through

00:29:41.539 --> 00:29:46.279
unbelievers who are in the church. We read this

00:29:46.279 --> 00:29:50.559
in 2 Timothy chapter 2. We read this in verses

00:29:50.559 --> 00:29:55.480
25 and 26. With gentleness correcting those who

00:29:55.480 --> 00:29:58.490
are in opposition. This is Paul speaking to Timothy.

00:29:59.690 --> 00:30:02.630
With gentleness correcting those who are in opposition.

00:30:03.589 --> 00:30:08.910
If perhaps God may grant them repentance leading

00:30:08.910 --> 00:30:12.190
to the knowledge of the truth. And they may come

00:30:12.190 --> 00:30:15.089
to their senses and escape from the snare of

00:30:15.089 --> 00:30:19.109
the devil. Having been held captive by him to

00:30:19.109 --> 00:30:23.890
do his will. Now this is kind of a confusing

00:30:23.890 --> 00:30:27.109
text because it seems. Like he's talking about

00:30:27.109 --> 00:30:29.789
believers because he's talking about the context

00:30:29.789 --> 00:30:33.829
of the church. But it's clear that these individuals

00:30:33.829 --> 00:30:38.990
are in bondage and captivity to Satan. So he's

00:30:38.990 --> 00:30:43.710
talking about unbelievers who are around, in,

00:30:44.109 --> 00:30:52.509
and near the community of Christ's people. The

00:30:52.509 --> 00:30:56.849
devil works through. unbelievers in the midst

00:30:56.849 --> 00:31:00.289
of God's people. We could think about 2 Corinthians

00:31:00.289 --> 00:31:05.369
2, we won't turn there, where Paul exhorts the

00:31:05.369 --> 00:31:09.789
Corinthians to reaffirm their love for the brother

00:31:09.789 --> 00:31:13.190
that was disciplined and removed, to reaffirm

00:31:13.190 --> 00:31:16.289
their love and to bring him back into the flock

00:31:16.289 --> 00:31:20.410
and to forgive him. And Paul says, for we are

00:31:20.410 --> 00:31:22.430
not ignorant of the devil's schemes. And what's

00:31:22.430 --> 00:31:25.400
he talking about? He's talking about the fact

00:31:25.400 --> 00:31:28.099
that the devil works in the life of the church

00:31:28.099 --> 00:31:31.380
through unforgiveness and hardness of heart.

00:31:35.099 --> 00:31:38.500
That's one of the schemes of the devil. That's

00:31:38.500 --> 00:31:40.480
one of the ways, that's one of the doors that

00:31:40.480 --> 00:31:43.259
he gets inside Christ's church. It's through

00:31:43.259 --> 00:31:48.160
unforgiveness and hardness of heart. The devil

00:31:48.160 --> 00:31:51.920
doesn't just work on the pulpit. He works on

00:31:51.920 --> 00:31:57.440
the pew, brothers and sisters. So the devil and

00:31:57.440 --> 00:32:02.759
these unseen, spiritual, wicked, dark forces

00:32:02.759 --> 00:32:09.319
are characteristic of the day and age in which

00:32:09.319 --> 00:32:15.380
we minister. But that is also one of the reasons

00:32:15.380 --> 00:32:18.740
that we must be distinctly qualified as ministers

00:32:18.740 --> 00:32:26.720
of the gospel. And we must never forget that

00:32:26.720 --> 00:32:32.400
ministers serve those who suffer the onslaught

00:32:32.400 --> 00:32:37.440
of the devil just as we, as ministers of the

00:32:37.440 --> 00:32:41.900
gospel, do. All of this, brothers and sisters,

00:32:42.000 --> 00:32:46.720
should encourage the minister to vigilance and

00:32:46.720 --> 00:32:51.940
watchfulness in their lives. This should be over

00:32:51.940 --> 00:32:54.480
their life, their heart, and their doctrine.

00:32:55.880 --> 00:32:58.740
Ministers ought to be those who look beyond the

00:32:58.740 --> 00:33:03.740
surface. Who look beyond merely the situation.

00:33:03.920 --> 00:33:06.420
Do you watch what's taking place behind the situation?

00:33:07.099 --> 00:33:12.279
Underneath it? Beneath it? The ultimate cause,

00:33:12.599 --> 00:33:17.640
in a sense, that's producing and working these

00:33:17.640 --> 00:33:23.980
realities? But it also ought to cause us to have

00:33:23.980 --> 00:33:26.680
a vigilance and a watchfulness in the life of

00:33:26.680 --> 00:33:31.660
our ministries. In the life of God's people that

00:33:31.660 --> 00:33:37.220
we've been entrusted to watch over. This should

00:33:37.220 --> 00:33:42.220
encourage the church and the members of the Christian

00:33:42.220 --> 00:33:48.059
church to support prayerfully their ministers.

00:33:50.779 --> 00:33:56.359
knowing the great threat and danger that they

00:33:56.359 --> 00:34:02.019
face as the leaders of God's people. Spurgeon,

00:34:02.160 --> 00:34:05.440
it wasn't in the context of spiritual warfare,

00:34:05.579 --> 00:34:08.659
but Spurgeon said something along the lines of,

00:34:08.800 --> 00:34:12.059
he was saying this to his people, the day you

00:34:12.059 --> 00:34:15.099
cease to pray for me, tell me, because that's

00:34:15.099 --> 00:34:20.610
the day my ministry will come to an end. Why

00:34:20.610 --> 00:34:24.889
did he say that? Because he knew that he couldn't

00:34:24.889 --> 00:34:28.409
survive. He couldn't thrive. He couldn't preach.

00:34:28.530 --> 00:34:30.789
He would have no success. He would have no blessing.

00:34:30.889 --> 00:34:33.050
He would have no power. He would have no ability

00:34:33.050 --> 00:34:35.570
to do anything if his people weren't praying

00:34:35.570 --> 00:34:40.630
for him. So the people of God, you here today,

00:34:40.730 --> 00:34:45.710
are exhorted to pray for your ministers. To pray

00:34:45.710 --> 00:34:51.079
for your pastors. Whoever they might be. to lift

00:34:51.079 --> 00:34:54.900
them up and to intercede for them at the throne

00:34:54.900 --> 00:34:59.619
of God, knowing the great threat and the great

00:34:59.619 --> 00:35:05.000
danger and the great enemy that is out to get

00:35:05.000 --> 00:35:11.320
them. When was the last time you prayed for your

00:35:11.320 --> 00:35:17.900
pastors? When was the last time you lifted up

00:35:17.900 --> 00:35:22.429
your ministers? And brought them to the throne

00:35:22.429 --> 00:35:27.949
of God. But we ought to turn that around as well,

00:35:27.949 --> 00:35:33.650
oughtn't we? Shouldn't we? Ministers and pastors,

00:35:33.809 --> 00:35:36.849
when is the last time you interceded and you

00:35:36.849 --> 00:35:42.690
pled for the people of God? When is the last

00:35:42.690 --> 00:35:46.889
time you came to God's throne with the burden

00:35:46.889 --> 00:35:52.900
of God's people on your heart? We must give ourselves

00:35:52.900 --> 00:35:59.599
to prayer for one another. Pilgrim didn't make

00:35:59.599 --> 00:36:05.880
it to the celestial city alone. He had many friends

00:36:05.880 --> 00:36:09.940
along the way. One of the ways that he made it

00:36:09.940 --> 00:36:14.059
was by his friends, their encouragement, their

00:36:14.059 --> 00:36:18.599
strength, and their prayer. I am not ashamed

00:36:18.599 --> 00:36:22.969
as a minister of the gospel. To stand here and

00:36:22.969 --> 00:36:31.969
say, I want you to pray for me. I covet and long

00:36:31.969 --> 00:36:37.070
for the prayers of Grace Fellowship Church. I

00:36:37.070 --> 00:36:40.190
know the other ministers of GFC do the same.

00:36:41.309 --> 00:36:45.570
Why? Because we desperately need those prayers.

00:36:47.150 --> 00:36:53.360
And we know. That you need those prayers. Let's

00:36:53.360 --> 00:36:57.599
pray for one another. That we would be watchful

00:36:57.599 --> 00:37:01.320
and vigilant in our lives. And even watchful

00:37:01.320 --> 00:37:06.780
and vigilant in our prayers. Now this ought to

00:37:06.780 --> 00:37:11.059
also encourage the people and the minister alike.

00:37:12.119 --> 00:37:17.300
To rejoice. And to be encouraged. Because as

00:37:17.300 --> 00:37:19.800
we think about spiritual warfare and we think

00:37:19.800 --> 00:37:22.639
about difficulties and trials and temptations

00:37:22.639 --> 00:37:25.920
and the onslaught and this warfare that we're

00:37:25.920 --> 00:37:31.760
in, it's a reminder of what is to come. There

00:37:31.760 --> 00:37:35.920
would be no warfare if glory was not ahead of

00:37:35.920 --> 00:37:39.219
us, brothers and sisters. There would be no difficulty

00:37:39.219 --> 00:37:43.400
if the day was not coming when Christ is going

00:37:43.400 --> 00:37:47.489
to return. So it ought to remind us, it's a sign

00:37:47.489 --> 00:37:52.289
of the glory that is to come. But we also ought

00:37:52.289 --> 00:37:57.010
to remember that all of these things are limited

00:37:57.010 --> 00:38:01.869
and restrained by the hand of God. We think about

00:38:01.869 --> 00:38:07.849
the book of Job. No matter the hardship, no matter

00:38:07.849 --> 00:38:11.550
the failures or the lack of success in your life

00:38:11.550 --> 00:38:15.199
with regards to the armor of God, No matter the

00:38:15.199 --> 00:38:18.559
struggles or the difficulties, the great promise

00:38:18.559 --> 00:38:24.480
of the gospel in providence is that yes, we have

00:38:24.480 --> 00:38:29.480
struggle in this life. Yes, we will fail. Yes,

00:38:29.559 --> 00:38:32.139
we will have weakness. Yes, we will have good

00:38:32.139 --> 00:38:34.739
days. And yes, we will have bad days. But the

00:38:34.739 --> 00:38:37.739
promise of providence that comes forth from the

00:38:37.739 --> 00:38:41.420
cross is that even those weaknesses, even those

00:38:41.420 --> 00:38:46.510
failures, the Lord will... superintend for your

00:38:46.510 --> 00:38:52.829
good and for his glory. Every single one of them.

00:38:53.329 --> 00:38:56.989
The book of Job teaches us that there are limits

00:38:56.989 --> 00:39:02.409
to the devil's warfare in the life of God's ministers

00:39:02.409 --> 00:39:05.889
and in the life of God's people and that he redeems

00:39:05.889 --> 00:39:08.849
those things for the good of his people and the

00:39:08.849 --> 00:39:15.539
glory of his name. So don't be discouraged. Be

00:39:15.539 --> 00:39:22.840
hopeful. Be emboldened. Be strengthened. Be bolstered

00:39:22.840 --> 00:39:29.500
to put on the full armor of God as Paul exhorts

00:39:29.500 --> 00:39:35.760
the Ephesians. Ministers, especially, let us

00:39:35.760 --> 00:39:44.719
lead with that armor. Let us lead in putting

00:39:44.719 --> 00:39:50.219
on the armor and keeping on the armor. That we

00:39:50.219 --> 00:39:54.119
might be an example to the flock.
