WEBVTT

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This story is obviously connected to last week's

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message. It's meant to be set in comparison and

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in contrast to what came before it. The story

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of Naaman, the Syrian. the foreigner, the alien

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of Israel that came and traveled because this

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young servant girl told him of the prophet of

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God. Naaman comes and Naaman is miraculously

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cured and he comes to faith and he confesses

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the God of Israel. Now, on the other half of

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the story, we find Gehazi. the servant of the

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man of God, the servant of Elisha. A man who's

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very different, but very similar to Naaman in

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some ways. Last week we saw that Naaman was a

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portrait of an unbelieving man and found utter

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relevance for the unbeliever today. Today we

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find... That Gehazi is a portrait of the unbelieving

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man and that he has an incredible amount of relevance

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for those present today who don't believe in

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Jesus Christ. We're going to look today at the

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privileges and the advantages that Gehazi had

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providentially come into possession of with regards

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to being near and close and around to the prophet

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of God. Those opportunities that God in his providence

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has given to him to know the truth and to know

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grace. But we're also going to look and examine

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his heart. The heart of the servant of Elisha.

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Finally, we will look at his sin. As we read

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through this narrative, it was clear and obvious

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that he blatantly and outrightly lied to the

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face of Naaman. He sinned. So we'll look at these

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today, God willing, beginning first with his

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privileges. Gehazi had been given providentially

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certain privileges and advantages and opportunities

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in his life. Consider his position as the servant

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of the man of God. Is there a greater privilege?

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Is there a greater opportunity, is there a greater

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advantage to knowing the will of God than serving

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the one who speaks authoritatively on behalf

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of God himself? Is there more privilege than

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being around Elisha, the prophet of the living

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God? He was around him all the time. He was with

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him during the day. when he wasn't ministering.

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He was with the prophet when he was ministering.

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He was with the prophet when he was prophesying.

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He was with the prophet when he wasn't prophesying.

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He was around the prophet of God. He was near

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to the prophet of God. Think about the interactions

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and the conversations they had. The training

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and the instruction that Gehazi received. There's

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the possibility. That just as Elisha was the

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servant of Elijah and Elisha succeeded Elijah,

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that Gehazi was being mentored and trained to

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succeed Elisha. There's the possibility that

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he was being raised up to succeed the man of

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God. Think about the privileges for his faith

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that this man was in possession of because of

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his status, because of his position as the servant

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of God. He was around the word of God all the

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time. He heard God speak in and through Elisha.

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He was with him when it took place. But now consider

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also the previous works in the ministry of Elisha

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that Gehazi witnessed with his own eyes, that

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he experienced, that he took part in. If we just

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go back a couple chapters in 2 Kings and we think

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about some of the miraculous deeds and the miraculous

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works that God worked through Elisha, Gehazi

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saw them all. He was right there. He was present.

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When the Shunammite woman wanted to be gracious

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and kind to Elisha, and Elisha says, you're going

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to have a child in the next year. And then very

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soon, when that boy was older, he got sick. And

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the child died. The woman runs and she goes and

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she finds Elisha, the man of God. And who is

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it that Elisha sends to greet? The Shunammite

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woman who's lost her son. Gehazi. Elisha sends

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Gehazi to check on, heal the boy, to take his

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staff and to put it on his face. But nothing

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happens. Gehazi was present. He witnessed. He

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saw the divine and miraculous power of God at

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work through the prophet of God regularly. He

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witnessed and he saw these things. He was present

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when a man had brought 20 loaves of bread and

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given them to the prophet. And the prophet says,

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give them to the sons of the prophets. He saw

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the miraculous deeds. Consider what he just witnessed.

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Think about what Gehazi just witnessed that we

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looked at last week in the story of Naaman. What

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just happened before his very eyes? Naaman is

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miraculously healed by the divine and sovereign

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power of the living God according to the word

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of the prophet. Gehazi was there. He was present.

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And it's at this very time that we see his heart.

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Gehazi witnessed great deeds. and great works,

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he saw the divine power of God actively working.

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He was around it. He was near to it. He was close

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by. He was associated with it, and he even took

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part in it at times. Yet, he remained in unbelief.

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He did not believe in the God of Israel. He was

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given great privilege, yet he continued in unbelief.

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How many today have been given providentially

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great religious privileges and advantages, yet

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they continue in unbelief in their hearts? They

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hear the preaching of the gospel of Jesus Christ.

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They're around the people of God. They have the

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word of God. They have a Bible. They're around

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the church. They hear the worship. They see the

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transformed lives. They've seen the power of

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God at work. They've seen individuals be saved.

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They know the gospel. Yet they continue in the

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hardness of their hearts. They're around it.

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They're near to it. They're close to it. They're

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associated with it. They're nearby to it. But

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their hearts are still hard and unbelieving.

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They don't know those realities. They aren't

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in possession of those realities in their own

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life. Just like Gehazi. Gehazi teaches us, brothers

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and sisters, that yes, unbelief is common to

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those who are far and distant from Christ, those

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who are in the world and those who are in the

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culture. Unbelief is prevalent, but unbelief

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is also present here. Unbelief is also present.

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in and around the gospel, in and around the people

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of God, you don't get any closer than Gehazi

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got. You don't have more privileges and more

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advantage and more opportunity. You're not exposed

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to more of the means of grace than Gehazi was.

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Unbelief is still present even to those who are

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closest to the work of God in this world. We

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see that. in Gehazi. We also must see his heart.

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We have to see what was taking place inside of

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him, the condition of his heart. We see glimpses

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of this in those previous experiences and previous

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works that he partook in with Elisha. We see,

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for example, When the Shunammite woman is running

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to Elisha because her son has passed away, her

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son is dead. She runs up to the prophet of God

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and she throws herself at the prophet's feet.

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And what does Gehazi do? In 4 .27 we read, When

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she came to the man of God to the hill, she caught

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hold of his feet. She's mourning, brothers and

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sisters. She's sad. She's grieved. Her heart

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is broken. Her heart is upset. She is sad because

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of the reality of her life. And Gehazi came near

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to push her away. But the man of God said, Let

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her alone, for her soul is troubled within her,

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and the Lord has hidden it from me and has not

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told me. Gehazi? does not understand his master.

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Gehazi doesn't understand the situation. It's

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not registering. It's not clicking with him.

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But we also see it when Elisha sends Gehazi to

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heal the boy. We read in verse 31 of the same

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chapter, Then Gehazi passed on before them and

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laid the staff on the lad's face, but there was

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no sound or response. So he returned to meet

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him and told him the lad was not awakened. Why

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wasn't the lad awakened? Why did the power of

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God not go forth from Gehazi with the prophet's

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staff? Why didn't it work? We see at the end

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of chapter 4, in verse 43, his attendant, meaning

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Gehazi, his servant, what will I set, what? Will

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I set this before a hundred men, speaking of

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the 20 loaves of barley bread that were just

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given to the sons of the prophet? Listen to his

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words. What? Will I set this before a hundred

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men? How is it possible that this will feed all

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of them? Sounds reminiscent of the little faith

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of so many in the New Testament. Gehazi didn't

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believe. He didn't understand, and he didn't

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truly comprehend. and perceive the power of God

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at work through the prophet of God. He had no

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faith. We see these glimpses in his previous

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works and his previous interactions, but we see

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it much more clearly in verse 20 today of our

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text. So, pardon me, but Gehazi, the servant,

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of Elisha, the man of God, thought, behold, my

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master has spared this Naaman, the Aramean, by

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not receiving from his hands what he brought.

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As the Lord lives, I will run after him and take

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something from him. What's happening in Gehazi's

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heart? What is the atmosphere? What's the dynamic

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of his heart? What's the condition of his heart?

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We see it very clearly. We see the events, the

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interactions, the talk, the discussion. We see

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what's going on in his inner man and it reveals

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his unbelief. He's repudiating his own master

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in his heart. His master refused. to take anything

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from Naaman. But now Gehazi says in his heart,

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I know what's best. My master doesn't know what

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he's talking about. I'm going to take something

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regardless of what my master said. He's repudiating

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the prophet. But we also see that he's stereotyping

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Naaman as a Syrian. What's he mean by this? When

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he says the Aramean, well, he means this Gentile.

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This man's not an Israelite. This man is a Gentile

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dog. He does not deserve that wealth. He does

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not deserve that influence. He does not deserve

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that gold and that silver. He's condescendingly

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making a determination and judgment about what?

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Naaman deserves in his life. All the while ignorant

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and blind to the reality of his own sin and his

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own iniquity and his own heart. He's irreverent

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toward the Lord and his name. And he's doing

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it under the guise of religion. As... the Lord

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lives. Do you know what he's doing in his heart

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right now, brothers and sisters? Gehazi is orchestrating

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his sin. He is scheming how he's going to take

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what he wants from Naaman, and he uses the name

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of the Lord as he's scheming. Do you see the

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irreverence and the flippancy that he has with

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regards to the holy name of God? Most obviously,

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he's full of covetousness and greed. He wants

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what Naaman has. So what does he do in his heart?

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He plans it out. He schemes. He's cunning. He

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orchestrates what he will do to get what he wants.

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Do you see the atmosphere of his heart, brothers

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and sisters? Do you see the condition and the

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nature of his heart? It's plain and clear, is

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it not? His heart is dominated by sin, iniquity,

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and corruption, isn't it? And not just any sin,

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but self -righteous, arrogant, prideful corruption,

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just like Naaman. He's full of pride and pomp,

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just like Naaman was full of pride and pomp in

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his life. But similar to Naaman, the sin in his

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heart is just the symptom. Just like Naaman,

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these are just expressions and manifestations

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of something much deeper. Unbelief. Unbelief.

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Gehazi doesn't believe. that which he is so closely

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related to. He doesn't believe that which he

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is so close to, brothers and sisters. And how

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do we know that this is unbelief? Is there something

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beyond the fact that his heart is dominated by

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this sin? Well, we have to remember, what has

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he just witnessed? What has he just seen? What

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just took place with Naaman? This man who has

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had this horrible skin disease is miraculously

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healed. And Gehazi witnesses Naaman cleansed,

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purified, washed, transformed. He sees the power

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of God at work in the life of Naaman. He sees

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the grace and the mercy of God at work in the

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life of Naaman. And where is his heart at? As

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he's witnessing this unfold, as he's seeing Naaman

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change and return with gratitude and the fullness

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of generosity and joy and peace and confession

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of the God of Israel, where is... Gehazi's heart.

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Sin and self. It's as though the grace of God

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was never extended. It doesn't even register

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in Gehazi's mind what's happened to Naaman. The

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blessings that have been bestowed on him. The

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good work that God has just done in this man's

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life. The power of God that just went forth that

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transformed Naaman. It's like he didn't even

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see it. Why? Why isn't he affected by this work

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of God in the life of Naaman? Why doesn't he

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marvel? At what God has just done. Why doesn't

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he praise and adore and worship the God of Israel.

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Because he's just been gracious and kind and

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merciful. To this man who knew nothing about

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the God of Israel. Because his heart is full

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of unbelief. Because he's consumed with himself.

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He can't look beyond his own unbelief. Just like

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Naaman couldn't look beyond. His own. Unbelief.

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Gehazi has the heart of a Pharisee. He has the

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heart of a Pharisee. Do you remember all the

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wonderful works that Jesus worked? That Jesus

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did? All the miracles, all the cleansings, all

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the healings? And did the Pharisees blink an

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eye at the mercy? At the compassion that Jesus

00:21:55.900 --> 00:22:01.279
Christ had on those who were needy? No. It's

00:22:01.279 --> 00:22:04.460
like it never even happened. If anything, they

00:22:04.460 --> 00:22:08.720
tried to conceal it and cover it up. Why? Because

00:22:08.720 --> 00:22:16.680
of their unbelieving, hard, wicked hearts. Gehazi

00:22:16.680 --> 00:22:20.480
has the heart of the older brother in the story

00:22:20.480 --> 00:22:28.779
of the prodigal. Gehazi's problem isn't so much

00:22:28.779 --> 00:22:32.420
his self -righteous attitude, his condescending

00:22:32.420 --> 00:22:37.480
outlook upon Naaman. His problem is that there

00:22:37.480 --> 00:22:41.759
is no faith in his heart and the God of Israel.

00:22:42.079 --> 00:22:45.920
He has never experienced the grace and mercy

00:22:45.920 --> 00:22:49.680
and compassion of God in his own life, even though

00:22:49.680 --> 00:22:53.740
he's around it all the time. He's never known

00:22:53.740 --> 00:22:58.940
it. And it has no effect on him or his heart.

00:22:59.940 --> 00:23:04.740
A sure sign of an unbelieving heart, friends,

00:23:04.799 --> 00:23:10.000
is that it's unaffected and it's unchanged by

00:23:10.000 --> 00:23:14.319
the gospel of Jesus Christ. A sure sign that

00:23:14.319 --> 00:23:17.680
you are dead in your sins and trespasses. that

00:23:17.680 --> 00:23:20.299
you don't know Jesus Christ, is that your heart

00:23:20.299 --> 00:23:23.279
doesn't melt at the thought of Jesus Christ dying

00:23:23.279 --> 00:23:27.720
on the cross. A sure sign of your unbelieving

00:23:27.720 --> 00:23:31.720
heart is that there's no change produced in your

00:23:31.720 --> 00:23:35.140
heart. You always come back to your sin. You

00:23:35.140 --> 00:23:37.559
always come back to your iniquity. You always

00:23:37.559 --> 00:23:39.980
come back to your corruption, your self -righteousness,

00:23:40.019 --> 00:23:44.500
your arrogance, your pride. The course of your

00:23:44.500 --> 00:23:48.880
heart stays the same. Yeah, there can be ups

00:23:48.880 --> 00:23:53.420
and there can be downs, like waves. But the trajectory

00:23:53.420 --> 00:23:58.619
and the course of your heart is self. The trajectory

00:23:58.619 --> 00:24:03.539
and the course of your heart is sin, is pride,

00:24:03.819 --> 00:24:07.160
is arrogance. And the preaching of the gospel

00:24:07.160 --> 00:24:12.299
does nothing for it. The people of God do nothing

00:24:12.299 --> 00:24:16.259
for your soul. Yeah, they might bring conviction

00:24:16.259 --> 00:24:19.779
occasionally, encouragement and lifting you up

00:24:19.779 --> 00:24:21.779
a little bit. They might make you feel good in

00:24:21.779 --> 00:24:24.819
your emotions, in your attitude, in your heart

00:24:24.819 --> 00:24:27.180
sometimes, but it doesn't change the reality

00:24:27.180 --> 00:24:29.839
of the hardness of your heart, the unbelief that

00:24:29.839 --> 00:24:34.680
resides in you, the void of true faith within

00:24:34.680 --> 00:24:41.069
you. That's a sure sign. Of an unbelieving heart.

00:24:41.789 --> 00:24:45.829
We've seen his privileges and his heart. But

00:24:45.829 --> 00:24:50.109
we also must see. His sin. Now when we consider

00:24:50.109 --> 00:24:53.690
his sin. We see this primarily in verses 21.

00:24:53.990 --> 00:25:00.190
To 25. We cannot. Separate or disconnect this.

00:25:00.809 --> 00:25:05.029
From his heart. We have to ask ourselves why.

00:25:06.150 --> 00:25:10.059
Does Gehazi. Take advantage of this opportunity

00:25:10.059 --> 00:25:14.519
in this time. Why does he transgress outwardly?

00:25:15.359 --> 00:25:19.380
Why does he sin in this moment at this time?

00:25:20.319 --> 00:25:26.359
Because of his heart. He sins outwardly because

00:25:26.359 --> 00:25:30.460
of the iniquity within him. Because of the unbelief

00:25:30.460 --> 00:25:34.079
that resides within his own soul. It cannot be

00:25:34.079 --> 00:25:40.240
separated. When opportunity comes for sin, the

00:25:40.240 --> 00:25:44.259
unbelieving man and woman or young person will

00:25:44.259 --> 00:25:51.500
take the opportunity. They'll pounce on it if

00:25:51.500 --> 00:25:58.500
it's opportune because of the unbelief in their

00:25:58.500 --> 00:26:03.200
hearts. So what did sin include? What was involved

00:26:03.200 --> 00:26:06.150
in it? There are several things we see in these

00:26:06.150 --> 00:26:12.950
verses. We see that he falsely claims to be sent

00:26:12.950 --> 00:26:18.049
by his master. My master has sent me. Let's look

00:26:18.049 --> 00:26:21.829
at this a little bit. So Gehazi pursued Naaman.

00:26:22.690 --> 00:26:25.670
When Naaman saw one running after him, he came

00:26:25.670 --> 00:26:28.730
down from the chariot to meet him and said, It's

00:26:28.730 --> 00:26:33.299
all well. He said, All is well. My master. has

00:26:33.299 --> 00:26:39.519
sent me. That's a lie. That's false. Elisha did

00:26:39.519 --> 00:26:43.099
not send Gehazi. He came of his own free will

00:26:43.099 --> 00:26:47.559
and his own want to. He pursued this himself.

00:26:48.259 --> 00:26:52.279
Then what does he say? Behold, just now two young

00:26:52.279 --> 00:26:56.279
men of all the sons of the prophets have come

00:26:56.279 --> 00:26:58.980
to me from the hill country of Ephraim. Please

00:26:58.980 --> 00:27:01.799
give them a talon of silver and two changes of

00:27:01.799 --> 00:27:08.529
clothes. He also erroneously claims to be speaking

00:27:08.529 --> 00:27:16.549
on behalf of the prophet of God. That's blasphemy.

00:27:17.490 --> 00:27:23.349
That's a big deal. Elisha sent me, and Elisha

00:27:23.349 --> 00:27:30.509
wants me to say. And he elaborates on this deceitful.

00:27:31.500 --> 00:27:36.619
and made up tall tale about the school of the

00:27:36.619 --> 00:27:43.119
prophets being in need. He makes up a story so

00:27:43.119 --> 00:27:47.319
that Naaman will willingly, out of his good heart,

00:27:47.440 --> 00:27:52.079
his generosity, out of his gratitude, give Gehazi

00:27:52.079 --> 00:28:00.809
what he wants. Then he unjustly takes... that

00:28:00.809 --> 00:28:07.369
which is not his. Do you see a sin? His transgression?

00:28:08.089 --> 00:28:14.289
The blatant nature of it? What he has done and

00:28:14.289 --> 00:28:17.549
what he has done on behalf of his master? He

00:28:17.549 --> 00:28:23.170
does this with no regard whatsoever for his master's

00:28:23.170 --> 00:28:27.130
original purpose in rejecting and denying the

00:28:27.130 --> 00:28:31.720
gifts of Naaman. Why did Elisha reject those

00:28:31.720 --> 00:28:36.720
gifts? Because he wanted Naaman to know that

00:28:36.720 --> 00:28:39.980
the God of Israel is the one true living God

00:28:39.980 --> 00:28:45.839
and that his mercy and his grace are free. You

00:28:45.839 --> 00:28:50.619
don't do anything to get it. It's freely given,

00:28:50.759 --> 00:28:54.279
even to those who are distant and far off, even

00:28:54.279 --> 00:29:01.000
to those who are Gentiles. So Gehazi disrupts

00:29:01.000 --> 00:29:05.700
that. Gehazi doesn't care about it. He goes forward

00:29:05.700 --> 00:29:08.759
with his sin. He doesn't care about the implications

00:29:08.759 --> 00:29:13.539
on Naaman's newfound faith. The fact that Naaman

00:29:13.539 --> 00:29:20.160
did give something, that the prophet would receive

00:29:20.160 --> 00:29:26.400
something for his services. Gehazi doesn't care.

00:29:27.000 --> 00:29:31.779
He has no regard for anything but that which

00:29:31.779 --> 00:29:36.799
he desires and that which he longs for. And he

00:29:36.799 --> 00:29:41.920
does this all for the purpose of personal gain.

00:29:42.440 --> 00:29:49.940
For his own personal ends. We read in verse 26,

00:29:50.240 --> 00:29:54.839
Elisha speaking to Gehazi. Then he said to him,

00:29:56.039 --> 00:29:59.839
Did not my heart go with you when the man turned

00:29:59.839 --> 00:30:03.319
from his chariot to meet you? Is it a time to

00:30:03.319 --> 00:30:07.220
receive money and to receive clothes and olive

00:30:07.220 --> 00:30:12.180
groves? Now, what's Elisha talking about? Where

00:30:12.180 --> 00:30:17.160
did olive groves come in? And vineyards? Vineyards?

00:30:17.200 --> 00:30:21.339
Where did those come from? And sheep and oxen

00:30:21.339 --> 00:30:26.480
and male and female servants? Elisha knows Gehazi.

00:30:28.519 --> 00:30:32.319
Gehazi wants the money for his own personal wealth

00:30:32.319 --> 00:30:35.099
and his own personal plans. He wants vineyards.

00:30:35.460 --> 00:30:39.839
He wants servants. He wants sheep. He wants oxen.

00:30:40.599 --> 00:30:44.500
He wants to build up his own estate, his own

00:30:44.500 --> 00:30:47.000
kingdom, his own wealth. And what's he willing

00:30:47.000 --> 00:30:54.380
to do to get it? Anything it takes. He doesn't

00:30:54.380 --> 00:31:03.460
care what. To Gehazi, the work of God was something

00:31:03.460 --> 00:31:12.359
that was useful in his life. To Gehazi, the prophet's

00:31:12.359 --> 00:31:16.480
words and the prophet's work was something that

00:31:16.480 --> 00:31:20.720
was beneficial and something that served his

00:31:20.720 --> 00:31:27.920
own. purposes in his own life. The gospel was

00:31:27.920 --> 00:31:32.680
something that could be used for his own life

00:31:32.680 --> 00:31:37.779
and the improvement of his own life. It was wicked.

00:31:39.519 --> 00:31:45.880
We see his unbelieving heart on display. One

00:31:45.880 --> 00:31:50.390
might think, That Gehazi's sin would lead to

00:31:50.390 --> 00:31:53.970
his repentance eventually. But we see later in

00:31:53.970 --> 00:31:56.190
the story that he does not repent. He goes further

00:31:56.190 --> 00:32:00.430
into sin. What does he say when Elijah questions

00:32:00.430 --> 00:32:10.269
him? Where have you been? Your servant went nowhere.

00:32:13.170 --> 00:32:19.630
Another lie. Another sin. He does not repent

00:32:19.630 --> 00:32:23.710
in this episode or at this time, but he goes

00:32:23.710 --> 00:32:26.930
further into his sin and he is emboldened to

00:32:26.930 --> 00:32:30.250
go and stand before his master after hiding the

00:32:30.250 --> 00:32:33.450
wealth and the money and the clothes that he's

00:32:33.450 --> 00:32:42.589
just stolen from this newfound believer. Would

00:32:42.589 --> 00:32:50.140
there be consequences? Would his unbelief be

00:32:50.140 --> 00:32:56.680
found out? Would they follow him once he died?

00:32:58.099 --> 00:33:01.279
Would they be punished in this life or the next?

00:33:01.680 --> 00:33:06.519
Would his unbelief and sin lead to consequences

00:33:06.519 --> 00:33:11.099
in his own life? Would it produce something bad?

00:33:11.220 --> 00:33:15.200
Would it be seen and known and punished equitably?

00:33:16.589 --> 00:33:21.069
The prophet of God is not ignorant. The prophet

00:33:21.069 --> 00:33:24.230
of God is not ignorant of what the man has done

00:33:24.230 --> 00:33:26.650
in his wickedness and his evil and his unbelief.

00:33:28.109 --> 00:33:30.970
But he says, therefore, the leprosy of Naaman

00:33:30.970 --> 00:33:33.650
shall cling to you and your descendants forever.

00:33:34.390 --> 00:33:39.470
You want what Naaman has? You get what he had.

00:33:41.490 --> 00:33:44.720
Leprosy. We might think this harsh, but brothers

00:33:44.720 --> 00:33:48.819
and sisters, Gehazi chose to be a wicked crook.

00:33:49.839 --> 00:33:53.500
He chose to act upon his unbelief and pursue

00:33:53.500 --> 00:33:55.900
that which was according to his unbelieving wicked

00:33:55.900 --> 00:34:03.279
desires. So he's punished for it. There are consequences

00:34:03.279 --> 00:34:06.880
for unbelief and there are consequences for sin.

00:34:08.170 --> 00:34:11.110
They might be in this life, but they will surely

00:34:11.110 --> 00:34:15.969
and absolutely be in the next life. When the

00:34:15.969 --> 00:34:19.309
Lord Jesus Christ, the great and mighty prophet

00:34:19.309 --> 00:34:24.469
who knows all things, returns in power and glory

00:34:24.469 --> 00:34:30.929
and might and pomp, when he comes in power, he

00:34:30.929 --> 00:34:35.840
will judge the living and the dead. And he will

00:34:35.840 --> 00:34:38.440
not be ignorant of your heart and the secrets

00:34:38.440 --> 00:34:40.599
of your heart. He will not be ignorant of the

00:34:40.599 --> 00:34:42.639
corruption and the wickedness and the iniquity

00:34:42.639 --> 00:34:45.440
inside of you if you don't know Jesus Christ.

00:34:47.519 --> 00:34:51.960
He will judge you equitably. He will judge you

00:34:51.960 --> 00:34:59.320
rightly because he knows all. He's not an ignorant

00:34:59.320 --> 00:35:07.719
prophet. Jesus Christ, is not a dummy. He knows

00:35:07.719 --> 00:35:10.659
what's happening in this world. He knows what's

00:35:10.659 --> 00:35:13.139
happening in your heart. He knows your intentions

00:35:13.139 --> 00:35:17.079
and your motives. He knows in this church, in

00:35:17.079 --> 00:35:19.539
this gathering, in this membership, who are his

00:35:19.539 --> 00:35:24.280
and who are not. He knows those present who have

00:35:24.280 --> 00:35:27.079
faith and those who do not have faith. He knows

00:35:27.079 --> 00:35:29.559
those who are clothed in his righteousness and

00:35:29.559 --> 00:35:31.639
those who are not clothed in his righteousness.

00:35:33.519 --> 00:35:36.619
He is the all -knowing, all -powerful, mighty

00:35:36.619 --> 00:35:41.440
king and God. And when he returns, he will judge

00:35:41.440 --> 00:35:45.579
the living and the dead. And he will deal justly

00:35:45.579 --> 00:35:50.260
with your unbelief and with your sin. Just as

00:35:50.260 --> 00:35:54.079
Gehazi has been dealt justly with his unbelief

00:35:54.079 --> 00:36:00.199
and his sin. There are consequences. It will

00:36:00.199 --> 00:36:11.219
not be overlooked. When we consider Gehazi, we

00:36:11.219 --> 00:36:15.000
have to recognize that his sin and his transgression

00:36:15.000 --> 00:36:20.039
are demonstrating his unbelief and his ignorance

00:36:20.039 --> 00:36:25.579
of the grace of God. What he has done and what

00:36:25.579 --> 00:36:28.179
he has said and how he has done it demonstrate

00:36:28.179 --> 00:36:32.380
the reality that he does not in fact know the

00:36:32.380 --> 00:36:36.630
God of Israel. He doesn't know the grace and

00:36:36.630 --> 00:36:43.909
the mercy of God. When we consider Gehazi, when

00:36:43.909 --> 00:36:49.849
we consider Naaman, both were in unbelief at

00:36:49.849 --> 00:36:54.809
one time. Do you know whose unbelief is worse?

00:36:57.769 --> 00:37:02.969
Do you know which individual's unbelief is greater?

00:37:04.590 --> 00:37:10.630
Gehazi's. Because it's not an ignorant unbelief.

00:37:11.989 --> 00:37:15.150
It's an unbelief that he maintains, that he's

00:37:15.150 --> 00:37:20.269
staunch, and he proceeds in in spite of all the

00:37:20.269 --> 00:37:25.070
privileges, in spite of all the advantages, in

00:37:25.070 --> 00:37:28.489
spite of all the grace, in spite of all the exposure

00:37:28.489 --> 00:37:31.329
he has to the prophet of God, to the will of

00:37:31.329 --> 00:37:39.739
God. His is worse by far. The gospel of Jesus

00:37:39.739 --> 00:37:48.840
Christ is not something that you handle. It is

00:37:48.840 --> 00:37:53.199
not something you look at. It is not something

00:37:53.199 --> 00:37:57.900
you observe and you analyze and you evaluate

00:37:57.900 --> 00:38:05.010
or you criticize. The gospel of Jesus Christ

00:38:05.010 --> 00:38:08.369
is not something that you admire from a distance,

00:38:08.409 --> 00:38:14.010
that you look at. The gospel of Jesus Christ

00:38:14.010 --> 00:38:17.070
is not something that you make judgments and

00:38:17.070 --> 00:38:21.489
determinations about. The gospel of Jesus Christ

00:38:21.489 --> 00:38:25.190
is something that you receive and you bow down

00:38:25.190 --> 00:38:28.010
to. It is something that affects you. It's something

00:38:28.010 --> 00:38:30.349
that changes you. It's something that transforms

00:38:30.349 --> 00:38:35.079
you. It's something that overcomes your life

00:38:35.079 --> 00:38:40.340
and your sin. It's not something you merely look

00:38:40.340 --> 00:38:44.940
at and you handle it and you steer clear of the

00:38:44.940 --> 00:38:47.960
parts you don't like and you stay at a distance,

00:38:48.039 --> 00:38:50.980
a safe distance. It's something you give your

00:38:50.980 --> 00:38:54.039
life to, you submit to, and you surrender your

00:38:54.039 --> 00:38:56.960
soul to because Jesus Christ is the center of

00:38:56.960 --> 00:39:00.219
the gospel. Because he is the great prophet and

00:39:00.219 --> 00:39:03.360
he is the great king. And when we come to him

00:39:03.360 --> 00:39:07.199
in the gospel of Christ, we come to him as the

00:39:07.199 --> 00:39:12.300
mighty, powerful, all -knowing king and prophet

00:39:12.300 --> 00:39:19.400
and priest. The gospel is not something that

00:39:19.400 --> 00:39:26.500
we look at in an unaffected manner. The gospel

00:39:26.500 --> 00:39:31.809
is something that melts our hearts. That causes

00:39:31.809 --> 00:39:36.230
us to tremble knowing the glorious realities

00:39:36.230 --> 00:39:39.070
of what Jesus Christ has done for his people.

00:39:40.769 --> 00:39:44.650
Knowing that he has given his life for sinners

00:39:44.650 --> 00:39:47.190
who don't deserve it. Knowing that he suffered

00:39:47.190 --> 00:39:49.750
on the cross for sinners who should have been

00:39:49.750 --> 00:39:58.219
punished. That leaves you affected. It changes

00:39:58.219 --> 00:40:03.320
you. It impacts you. It moves you. There is a

00:40:03.320 --> 00:40:09.659
difference between being around the gospel. There

00:40:09.659 --> 00:40:13.320
is a difference between knowing about the gospel,

00:40:13.539 --> 00:40:17.760
being with or associated with people that know

00:40:17.760 --> 00:40:20.519
the gospel. There is a difference between being

00:40:20.519 --> 00:40:23.519
close and near to the gospel and knowing the

00:40:23.519 --> 00:40:27.500
gospel in your soul. There's a huge difference

00:40:27.500 --> 00:40:34.059
between knowing about the grace of God and redemption

00:40:34.059 --> 00:40:40.380
and being the recipient of the grace of God and

00:40:40.380 --> 00:40:48.139
redemption. There's a difference. It's something

00:40:48.139 --> 00:40:53.840
that you individually and personally must experience.

00:40:56.300 --> 00:40:58.659
You don't get the benefits by being around the

00:40:58.659 --> 00:41:01.260
people of God. You don't get the benefits by

00:41:01.260 --> 00:41:04.760
being close to it, by being near to it. You get

00:41:04.760 --> 00:41:07.300
the blessings and the benefits of Jesus Christ

00:41:07.300 --> 00:41:12.599
by being in Christ by faith and repentance, by

00:41:12.599 --> 00:41:16.420
being in union with him by faith, by knowing

00:41:16.420 --> 00:41:21.780
him personally, by your soul being affected and

00:41:21.780 --> 00:41:27.030
changed by him, by you. being justified, by you

00:41:27.030 --> 00:41:30.590
being sanctified, by you having the Spirit of

00:41:30.590 --> 00:41:37.670
God dwelling within you. You must be the recipient

00:41:37.670 --> 00:41:41.929
of the grace and the work and the power of God

00:41:41.929 --> 00:41:48.550
in the gospel. The longer a person remains near

00:41:48.550 --> 00:41:54.409
and close to the privileges, And the advantages

00:41:54.409 --> 00:41:58.250
and the opportunities and the graces and the

00:41:58.250 --> 00:42:03.650
mercy of God while remaining in unbelief? The

00:42:03.650 --> 00:42:08.929
harsher and the more severe the punishment by

00:42:08.929 --> 00:42:13.829
that great and mighty king who's also our prophet.

00:42:16.710 --> 00:42:22.230
It's a heart of unbelief that condemns us before

00:42:22.230 --> 00:42:27.090
God. It's our sin. It's not believing and not

00:42:27.090 --> 00:42:30.349
trusting in the gospel. It's transgressing His

00:42:30.349 --> 00:42:34.150
moral law. It's rebelling against Him and being

00:42:34.150 --> 00:42:37.869
a lawless person because of the sin within you,

00:42:37.889 --> 00:42:41.570
because of the corruption within you. But it

00:42:41.570 --> 00:42:47.769
is a heart of faith that justifies the guilty

00:42:47.769 --> 00:42:53.389
sinner before God. It is a heart of faith that

00:42:53.389 --> 00:42:58.670
delivers you from iniquity and from sin and from

00:42:58.670 --> 00:43:04.269
wrath and from hell and the justice of God. Which

00:43:04.269 --> 00:43:08.630
heart are you in possession of?
