WEBVTT

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I'm going to read the entirety of the psalm.

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The focus of our exposition today will be in

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verse 4. The Lord is my shepherd, I shall not

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want. He makes me lie down in green pastures.

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He leads me beside quiet waters. He restores

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my soul. He guides me in the paths of righteousness.

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For his namesake. Even though I walk through

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the valley of the shadow of death, I fear no

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evil, for you are with me. Your rod and your

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staff, they comfort me. You prepare a table before

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me in the presence of my enemies. You have anointed

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my head with oil. My cup overflows. Surely goodness

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and loving kindness will follow me. All the days

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of my life. And I will dwell in the house of

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the Lord forever. Let's go to the Lord in prayer.

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Father, we come to you this Lord's Day. Father,

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we recognize our desperate, desperate need for

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you to work through your word. Lord, we ask at

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this time. that you would bless the ministry

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of the Word of God that you have ordained. Lord,

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we ask that your Spirit would accompany the ministry

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of the Word and work mightily in the hearts and

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minds of your people. Father, your Word is described

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in the Scriptures as fire, as a hammer, and as

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a sword. Lord, we ask that you would use your

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Word to warm the hearts of your people. Father,

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we ask that you would use the word to smash sin

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to pieces in our lives. And Father, we ask that

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you would use the word to pierce through the

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soul that doesn't know Christ. Lord, be with

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us. Help me to hide behind the word of God, that

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it may accomplish its work, that your spirit

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may bear witness to its truth. We ask these realities,

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we ask these things, Lord, in the name of our

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precious Lord and Savior, Jesus Christ. Amen.

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You may be seated. How a person goes through

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suffering is very revealing regarding their faith.

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Their spiritual maturity and their character.

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In many ways, suffering manifests the inner spiritual

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life of an individual. What is present within

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their soul. How active and how strong the justifying

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faith that God has given to them. How vibrant

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the inner man and the inner life is in their

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lives. We forget, because of the nature of suffering,

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that times of trial are supposed to be meaningful

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in our lives. Many times we get so wrapped up

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in the issues of life, the issues at hand, that

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we forget that times of hardship ought to be

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meaningful for us as God's people and for those

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around us as God's people and even for unbelieving

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men and unbelieving women who observe and see

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the believer suffering. It speaks volumes to

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those that are around the sufferer. Now today,

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we're going to speak about how the believer ought

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to suffer from Psalm 23, verse 4. David says

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this, he says, Even though I walk through the

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valley of the shadow of death, I fear no evil,

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for you are with me. Last week we talked about

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the reality of suffering and hardship that's

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universal, without exception. The fact that it's

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inevitable in the life of every single believer.

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But we haven't talked too much about in Psalm

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23. about the manner, the fashion, or how a believer

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is to go through suffering and trials. We know

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that they're inevitable. That's clear by the

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way the world works. That's clear from Scripture.

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So how, brothers and sisters, ought the believer

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to suffer when those inevitable circumstances

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come into their lives? That's the question that

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we will talk about today that we'll address in

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this message, how believers ought to suffer.

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Now, I speak primarily and almost exclusively

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to believers today. And the reason I say that

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is because believers, because of the work of

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grace, because they are God's covenant people,

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because the Spirit of God dwells within them

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and they have a new nature by the grace of God,

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because they've been enabled to respond by grace,

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to grace, and in grace, they can and they have

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the ability to suffer. in a distinctly different

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way from the unbeliever. The Christian can and

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should suffer differently than the unbelieving

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man and the unbelieving woman, the unbelieving

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world around them. So I speak to believers today.

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This morning, we have to consider three things.

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We must consider the believer's acceptance or

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willingness to suffer. We have to consider the

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believer's composure in suffering. But we also

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must consider the believer's determination. In

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the midst of hardship. When they go through the

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valleys and the shadows of life. Starting with

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the first. The believers acceptance of hardship

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in their life. Or their willingness to go through

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hardship in their life. Notice in the text in

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verse 4 David says this. He says I walk through.

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the valley of the shadow of death. That is a

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personal, volitional activity on David's part.

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When suffering comes, when hardship comes, when

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the darkness comes, David says, I walk through

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it. It's something that he himself does. In a

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sense, we could say he submits to the suffering.

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He receives it. He accepts it. That's the card

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he has been dealt by the sovereign hand of God.

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Therefore, he submits to that providence in his

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life. He walks through it himself, using his

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own mind, his own will. He's the one that takes

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the step. to put his one foot in front of the

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other foot to get through it. Not somebody else.

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David. So it's a personal volitional activity

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on the part of David. Now, it's important that

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we understand that we're not talking about being

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a masochist. Someone who seeks out and enjoys

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displeasure, pain, and suffering. That's not

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what we're talking about. We're talking about

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the fact that as a believer, we believe that

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God is sovereign. He is good. He is faithful.

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He is just. It is the Lord, capital L, capital

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O, capital R, capital D, that is our shepherd.

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And he is the one that leads us to the valley,

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through the valley, and out of the valley. So,

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we're not going around looking for it. We don't

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go, oh, pain, whoo! Brothers and sisters, that's

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not what we do as believers. No, we recognize

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the seriousness of the situation. We recognize

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that God is sovereign. And we humbly accept and

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receive the circumstances of life that God has

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given to us in and out of that sovereignty. That's

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what David is doing. It might help us to understand

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if we think about someone who is unwilling to

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suffer or somebody who believes that suffering

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is unacceptable in their life. I imagine that

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you already kind of have ideas in your mind about

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what I mean by that. There are times when suffering

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comes into an individual's life, and what does

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it do, brothers and sisters? It creates a squirming,

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a wiggling, a flailing in a person's life where

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they want to get out from under it. Get rid of

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this. Let go of this. Do away with this. I don't

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want this. Lord, take it back. They're unwilling

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to suffer. If we think about our own lives with

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that reality in mind, there are several symptoms

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that show us why we personally are unwilling

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to suffer at times. Think in your own mind, in

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your own heart, for just a brief moment. What

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are some reasons? Or what are some things in

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your life, in your heart, that show you don't

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want, What are some symptoms of the underlying

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causes? Well, we could think about bitterness,

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resentment, being cranky, frustrated, persistent

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anger, which you don't know, you don't quite

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seem to know the cause of. Hopelessness. Or despair.

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Now, those are the symptoms of a person that

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doesn't want to go through suffering. Now, what

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are the underlying causes of those symptoms?

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Pride. Vanity. Self -righteousness. Wrong thinking.

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And lack of faith. And a person's soul. Now,

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how is that so? What exactly do I mean by that?

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Well, when a person says, I'm unwilling to go

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through this. I'm mad. I'm angry. I'm frustrated

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at the Lord. And I'm mad and I'm frustrated and

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I'm angry at people around me because of my circumstances.

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What are we saying? I don't deserve to be here.

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I'm better than this. This shouldn't be my life.

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I'm a good person. I do good. I'm a righteous

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person. I help other people. I should not be

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in these circumstances. I'm above these circumstances.

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I don't deserve this. Brothers and sisters, what's

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the root cause of that? Self -righteousness and

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pride. Maybe other people should be here, but

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not me. What about squirming and flailing in

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circumstances and being unwilling and unaccepting

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of loss, grief, mourning, hardship, and pain

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in our lives as a result of wrong thinking or

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lack of faith? are you frustrated with the circumstances

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that come upon you? Why do you like the good

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circumstances from God, but not the difficult,

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hard circumstances from God? Why can we rejoice

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so easily in these, but we cast our joy aside

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so easily in these? Why does our faith seem so

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vibrant in the pleasant, good times? but then

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all of a sudden it sinks down and it becomes

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a drag and difficult and heavy and almost evaporates

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in the hard times. It could very well be not

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self -righteousness, not pride, not vanity, but

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the fact that you don't understand who God is.

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It could be the fact that you are ignorant of

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the sovereign character of the living God, that

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He isn't just a God. who is over the good, pleasant

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circumstances of life, but he is a God that is

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sovereign over every circumstance in this life.

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Every single one of them. Wrong thinking down

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deep can result in misery in one's life when

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suffering comes. Or it could simply be a lack

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of faith. You know who God is. I know that God

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is sovereign. I know that He's good. I know what

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the Bible teaches. He superintends and He works

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out all things for the good of His people. But

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you find your heart despairing anyways. You find

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your heart sinking over and over. You feel as

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though you're being downcast, cast down over

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and over. It's not your understanding in this

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issue. It's the strength or the vitality or the

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vibrancy of your faith. You know the truth, but

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do you believe the truth? There's all kinds of

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reasons, many, many beyond what we've mentioned

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here, that can cause a person to be unwilling

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to say, I walk through. the valley of the shadow

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of death. There are many underlying things that

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make a person say, if I'm going through this,

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you're going to drag me through this, Lord. I'm

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not walking through it. Somebody's going to have

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to push me, shove me, pull me through. But I

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refuse to accept this reality in my life. Brothers

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and sisters, we need to learn. From Job. We need

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to have the same attitude, the same faith as

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our forefather Job. We read in Job chapter 2.

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The Lord said to Satan, Where have you come from?

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Then Satan answered the Lord and said, From roaming

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about on the earth and walking around on it.

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The Lord said to Satan, Have you considered my

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servant Job? For there is no one like him on

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earth, a blameless and upright man, fearing God

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and turning away from evil. And he still holds

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fast his integrity, although you incited me against

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him to ruin him without cause. Satan answered

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the Lord and said, He will give for yes. I apologize.

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Verse 4. Satan answered the Lord and said, Skin

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for skin. Yes, all that a man has he will give

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for his life. However, put forth your hand now

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and touch his bone and his flesh and he will

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curse you to your face. So the Lord said to Satan,

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Behold, he is in your power. Only spare his life.

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Then Satan went out from the presence of the

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Lord and smote Job with sore boils from the sole

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of his foot to the crown of his head. And he

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took potsherd to scrape himself while he was

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sitting among the ashes. And then listen to what

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his wife says to Job. Listen to how she encourages

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Job. Then his wife said to him, Do you still

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hold fast your integrity? Curse God and die.

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But he said to her, you speak as one of the foolish

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women speaks. Shall we indeed accept good from

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God and not accept adversity? And all this Job

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did not sin with his lips. What can we learn

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from Job, brothers and sisters? That yes, we

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need to walk with the shepherd and the green

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pastures. We need to follow the lead of the shepherd

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in the green pastures and the paths of righteousness.

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But brothers and sisters, when the shepherd leads

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us in the valleys, we need to willingly follow

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him. Has God all of a sudden fallen off the throne

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when things get hard? Was he on the throne on

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Monday and then Thursday he's off the throne?

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Is He sovereign when things are good, but He's

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not sovereign when things are hard and difficult?

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Is He sovereign when your life is going well

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and you're prosperous, and then all of a sudden

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His sovereignty is stripped from Him whenever

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your life is miserable and hard? Brothers and

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sisters, the Lord is sovereign in all circumstances.

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He's always the Lord. The eternal, self -existent,

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all -sufficient, God who is redemptive. And he

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is his people's shepherd. The believer must accept

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and be willing to endure suffering. That's one

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of the initial things that a person must come

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to and they must wrestle with when life gets

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difficult. You have to get with God. and wrestle

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with him until you're in submission to his will

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and his purposes. Where you submit your desires

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and your affections and your longings and even

00:21:14.900 --> 00:21:21.640
your life to him. We must be able to say, I walk

00:21:21.640 --> 00:21:26.799
through the valley of the shadow of death. We

00:21:26.799 --> 00:21:35.210
also, as believers, ought to have a certain composure

00:21:35.210 --> 00:21:41.390
about ourselves as we go through hardship. David

00:21:41.390 --> 00:21:47.029
doesn't just say, I, but he says, I walk through

00:21:47.029 --> 00:21:52.190
the valley of the shadow of death. Now, normally,

00:21:52.390 --> 00:21:56.730
when we think about this term walk, it wouldn't

00:21:56.730 --> 00:22:00.230
be abnormal or that unique. It's used. All the

00:22:00.230 --> 00:22:03.309
time throughout the scriptures. It's a very common

00:22:03.309 --> 00:22:08.470
word that's used regularly. It occurs over and

00:22:08.470 --> 00:22:11.670
over and over. But it's interesting and it's

00:22:11.670 --> 00:22:16.750
unique in that it's used in this context. Think

00:22:16.750 --> 00:22:20.930
about it. He faces evil. Evil is in front of

00:22:20.930 --> 00:22:23.109
him. Darkness is approaching. He's in the valley.

00:22:23.230 --> 00:22:25.950
He can't get out. Brothers and sisters, it's

00:22:25.950 --> 00:22:32.230
tumultuous. It's trying. Yet, he says, I walk

00:22:32.230 --> 00:22:36.470
through the valley of the shadow of death. He

00:22:36.470 --> 00:22:39.130
has enemies. We know that from verse 5 and verse

00:22:39.130 --> 00:22:43.150
6. People who oppose him, people who hate him,

00:22:43.190 --> 00:22:45.809
people who most likely want to take his life

00:22:45.809 --> 00:22:49.509
and remove him from the kingdom. But he says,

00:22:49.609 --> 00:22:55.029
I walk through the valley of the shadow of death.

00:22:56.240 --> 00:23:00.299
Now, there are several uses we can look at to

00:23:00.299 --> 00:23:04.440
understand this word a little bit better. When

00:23:04.440 --> 00:23:13.099
we go back to Genesis chapter 6, we'll look at

00:23:13.099 --> 00:23:22.779
Genesis chapter 6 verse 9. These are the records

00:23:22.779 --> 00:23:26.970
of the generations of Noah. Noah was a righteous

00:23:26.970 --> 00:23:32.769
man. Blameless in his time, Noah walked with

00:23:32.769 --> 00:23:39.829
God. He continued to walk with God. He stayed

00:23:39.829 --> 00:23:43.650
with God. He remained with God. We also read

00:23:43.650 --> 00:23:46.970
the same thing about Enoch, who walked with God

00:23:46.970 --> 00:23:51.470
for 300 years. This idea of continually, steadfastly,

00:23:51.490 --> 00:23:57.529
persistently. Walking with the Lord. We can also

00:23:57.529 --> 00:24:04.089
look at Genesis chapter 8 verse 3. And the water

00:24:04.089 --> 00:24:10.430
receded steadily from the earth. And at the end

00:24:10.430 --> 00:24:15.990
of 150 days the water decreased. The words receded

00:24:15.990 --> 00:24:24.059
steadily. It's the same word for walk. It's a

00:24:24.059 --> 00:24:30.240
gradual, yet a consistent decrease in the water

00:24:30.240 --> 00:24:35.839
levels on the earth. It's a gradual, steady,

00:24:36.099 --> 00:24:42.980
slow receding of the waters as they covered the

00:24:42.980 --> 00:24:47.200
world. We could read in chapter 9, verse 23.

00:24:55.119 --> 00:24:59.460
But Shem and Japheth took a garment and laid

00:24:59.460 --> 00:25:04.859
it upon both their shoulders and walked backward

00:25:04.859 --> 00:25:09.380
and covered the nakedness of their father. And

00:25:09.380 --> 00:25:11.500
their faces were turned away so that they did

00:25:11.500 --> 00:25:15.319
not see their father's nakedness. There's a caution.

00:25:16.799 --> 00:25:21.859
There's an intentionality with how they are walking

00:25:21.859 --> 00:25:25.000
in this situation. because they don't want to

00:25:25.000 --> 00:25:29.000
bring shame or partake of shame upon their father.

00:25:30.559 --> 00:25:33.759
There's an intentionality with regards to how

00:25:33.759 --> 00:25:39.200
they walk, not forward, but backwards. So when

00:25:39.200 --> 00:25:42.700
we think about this idea of walking through the

00:25:42.700 --> 00:25:47.660
valley of the shadow of death, we should think

00:25:47.660 --> 00:25:51.599
about the fact that David's speaking of a calmness.

00:25:53.039 --> 00:26:00.180
A control. A caution. A slowness and an intentionality.

00:26:00.799 --> 00:26:05.299
As he walks through this grave danger, this grave

00:26:05.299 --> 00:26:08.599
trouble in his life, there's an evenness, a balance,

00:26:08.920 --> 00:26:13.259
a consistency, a steadfastness that is in his

00:26:13.259 --> 00:26:16.920
life as he goes through the trials and the hardships

00:26:16.920 --> 00:26:21.789
and the difficulties. Now, we hear this and we

00:26:21.789 --> 00:26:25.130
can understand very clearly why it's vitally

00:26:25.130 --> 00:26:28.730
important that we think about this word walk

00:26:28.730 --> 00:26:34.430
in this context. As we saw last week, trials

00:26:34.430 --> 00:26:39.329
have a unique way of bringing seemingly generous

00:26:39.329 --> 00:26:43.630
people to be selfish and inward focused. What

00:26:43.630 --> 00:26:48.569
else can trials do in a person's life? What can

00:26:48.569 --> 00:26:50.670
they bring about in a person's heart, in a person's

00:26:50.670 --> 00:26:53.730
mind, in a person's world, brothers and sisters?

00:26:54.230 --> 00:26:57.230
When the darkness comes and the valleys come

00:26:57.230 --> 00:27:00.970
and the difficulties arrive, it has a tendency

00:27:00.970 --> 00:27:07.650
to produce confusion in the heart. Corruption

00:27:07.650 --> 00:27:13.150
to be stirred up in the flesh. And chaos to ensue

00:27:13.150 --> 00:27:18.519
in an individual's life. Don't... and trials

00:27:18.519 --> 00:27:22.680
have that unique ability, that special superpower

00:27:22.680 --> 00:27:31.319
to turn your world upside down. And isn't it

00:27:31.319 --> 00:27:34.660
during this time that we need to make sure we

00:27:34.660 --> 00:27:38.559
check ourselves? Isn't it during this time we

00:27:38.559 --> 00:27:42.460
need to rein ourselves in? We need to calm ourselves?

00:27:43.529 --> 00:27:45.910
Isn't it at this time, more than any other in

00:27:45.910 --> 00:27:48.890
our life, brothers and sisters, that we need

00:27:48.890 --> 00:27:57.750
to walk slowly, steadily, consistently, cautiously,

00:27:57.789 --> 00:28:04.690
and intentionally in our lives? Because there's

00:28:04.690 --> 00:28:09.289
darkness all around us. The visibility in the

00:28:09.289 --> 00:28:12.930
valley is not great. Especially when it's this

00:28:12.930 --> 00:28:18.670
deep darkness. The view of the sheep is constricted.

00:28:18.670 --> 00:28:21.750
It's limited. They can't see very far in front

00:28:21.750 --> 00:28:23.690
of them. They can't see to the left, the right.

00:28:23.769 --> 00:28:27.829
They can't see to the left. So it's important

00:28:27.829 --> 00:28:36.549
that the people of God slow down in hardship.

00:28:37.829 --> 00:28:42.809
They take a moment to breathe. and to think deeply

00:28:42.809 --> 00:28:47.289
about what God is doing in their lives. Now,

00:28:47.309 --> 00:28:49.069
I think we need to add a little bit of nuance

00:28:49.069 --> 00:28:56.910
to this. Composure is relative. That's a relative

00:28:56.910 --> 00:29:01.049
term, brothers and sisters, that will be uniquely

00:29:01.049 --> 00:29:07.869
displayed in every single individual. Now, it's

00:29:07.869 --> 00:29:11.319
important that we understand. When we go through

00:29:11.319 --> 00:29:14.640
trials, the Bible does not teach, and I am not

00:29:14.640 --> 00:29:20.839
teaching, that you should have no emotions. That's

00:29:20.839 --> 00:29:22.799
not what I'm saying. That's not what the Word

00:29:22.799 --> 00:29:25.140
of God is saying. That you should feel nothing

00:29:25.140 --> 00:29:30.140
and that you should suppress everything. We are

00:29:30.140 --> 00:29:34.640
parts and we are pieces. We are made up of parts,

00:29:34.759 --> 00:29:39.200
brothers and sisters. God is simple and God alone

00:29:39.200 --> 00:29:44.460
is simple. He is a spirit. We are body and soul.

00:29:45.200 --> 00:29:48.200
So we will have emotions. But what this text

00:29:48.200 --> 00:29:53.819
is teaching us is that as those who know the

00:29:53.819 --> 00:29:56.700
grace of God, as those who have been transformed

00:29:56.700 --> 00:30:01.740
and changed by the grace of God, we ought to

00:30:01.740 --> 00:30:07.640
check our emotions with regards to the truth.

00:30:09.710 --> 00:30:12.309
With regards to what the Word of God says regarding

00:30:12.309 --> 00:30:18.670
self -restraint, holiness, godliness, what the

00:30:18.670 --> 00:30:26.069
truth of the Scriptures are. So we shouldn't

00:30:26.069 --> 00:30:31.650
expect that we'll be emotionless, that we won't

00:30:31.650 --> 00:30:35.089
have any feelings. Brothers and sisters, we're

00:30:35.089 --> 00:30:42.119
people. But we want... sanctified emotions in

00:30:42.119 --> 00:30:48.819
suffering. We want sanctified feelings in the

00:30:48.819 --> 00:30:53.640
midst of trials. We want sanctified speech when

00:30:53.640 --> 00:30:57.500
things are difficult. We want a sanctified heart

00:30:57.500 --> 00:31:02.059
when trials come upon us. Christians are not

00:31:02.059 --> 00:31:06.380
those who let it run wild. Christians are not

00:31:06.380 --> 00:31:10.700
those who set it free and let loose. We are those

00:31:10.700 --> 00:31:16.980
when trials come, we walk through them. Because

00:31:16.980 --> 00:31:21.720
we know the unique dangers that can come upon

00:31:21.720 --> 00:31:28.119
us in a valley when we can't see very well. So

00:31:28.119 --> 00:31:31.880
when we think about this, during trials, brothers

00:31:31.880 --> 00:31:38.039
and sisters, it's a good time to slow down. And

00:31:38.039 --> 00:31:41.940
consider your life before the living God. And

00:31:41.940 --> 00:31:46.160
consider your own heart and your own mind and

00:31:46.160 --> 00:31:51.180
your own longings, your own actions. It's a good

00:31:51.180 --> 00:31:54.619
time to bring other faithful believers around

00:31:54.619 --> 00:31:57.960
you and alongside of you to seek them out and

00:31:57.960 --> 00:32:02.900
pursue them because it is dark and you can't

00:32:02.900 --> 00:32:08.700
see that well. It is not the time. to make life

00:32:08.700 --> 00:32:12.900
-changing decisions. It is not the time to make

00:32:12.900 --> 00:32:19.579
big moves, big changes in your life because you're

00:32:19.579 --> 00:32:29.819
in a valley. You're in a trial. We need to seek

00:32:29.819 --> 00:32:36.420
out and pursue consistency, steadfastness. and

00:32:36.420 --> 00:32:40.640
constancy in our lives as believers, especially

00:32:40.640 --> 00:32:47.980
when things get difficult. Now, that makes us

00:32:47.980 --> 00:32:51.880
think, and that provides us with this picture

00:32:51.880 --> 00:32:54.900
of when the trials come, the hardship comes,

00:32:55.019 --> 00:32:57.700
it's almost as though we fall back on something.

00:32:58.740 --> 00:33:02.359
We have something built in to fall back, a steady

00:33:02.359 --> 00:33:06.960
foundation, a base. And that's why it's important,

00:33:07.180 --> 00:33:11.480
brothers and sisters, that we cultivate and we

00:33:11.480 --> 00:33:16.140
nourish and we work towards having consistency

00:33:16.140 --> 00:33:20.759
and steadfastness and a settled heart in the

00:33:20.759 --> 00:33:27.720
disciplines of grace in our lives before suffering

00:33:27.720 --> 00:33:33.799
comes. So that when it arrives, we can fall back

00:33:33.799 --> 00:33:38.519
on those blessed, gracious, spiritual disciplines

00:33:38.519 --> 00:33:41.940
and our hearts are already trained to be tethered

00:33:41.940 --> 00:33:45.460
to the Word of God. Our hearts are already trained

00:33:45.460 --> 00:33:48.720
to be tethered to prayer and seeking the face

00:33:48.720 --> 00:33:55.480
of God. We ought to seek out regularity in those

00:33:55.480 --> 00:33:59.740
realities before the trial becomes because when

00:33:59.740 --> 00:34:02.759
it and when it comes upon you, the temptation

00:34:02.759 --> 00:34:09.300
will be irregular in everything. And in that

00:34:09.300 --> 00:34:11.460
time when you need to walk, the time when you

00:34:11.460 --> 00:34:15.159
need to walk more than any other time, we need

00:34:15.159 --> 00:34:18.920
something consistent, steady, and settled to

00:34:18.920 --> 00:34:21.460
fall back on. And what must that be, brothers

00:34:21.460 --> 00:34:25.760
and sisters? The Word of God, prayer, and the

00:34:25.760 --> 00:34:30.360
Christian church. That when you are cast down,

00:34:30.639 --> 00:34:33.780
that when you are knocked off your horse temporarily,

00:34:34.099 --> 00:34:41.179
you fall under grace. So believers must have

00:34:41.179 --> 00:34:45.480
a godly composure. And they ought to seek a godly

00:34:45.480 --> 00:34:49.980
composure as they go through trials and difficulties.

00:34:51.099 --> 00:34:55.239
But we also see that believers ought to have

00:34:55.239 --> 00:35:01.369
a determination. In the hardships of life. Now,

00:35:01.389 --> 00:35:05.469
listen to what David says. He says, even though

00:35:05.469 --> 00:35:07.610
I walk through the valley of the shadow of death,

00:35:07.969 --> 00:35:15.329
I fear no evil. For you are with me. Your rod

00:35:15.329 --> 00:35:19.949
and your staff, they comfort me. Now, there's

00:35:19.949 --> 00:35:22.409
other translations which say, they don't say,

00:35:22.550 --> 00:35:25.969
I fear no evil. There's other translations which

00:35:25.969 --> 00:35:31.389
say, I will. Fear no evil, meaning now or in

00:35:31.389 --> 00:35:36.510
the future. Listen to what John Calvin says on

00:35:36.510 --> 00:35:42.849
this text. He says, David did not mean he was

00:35:42.849 --> 00:35:48.829
devoid of all fear, but that he would overcome

00:35:48.829 --> 00:35:55.110
it so as to go without fear wherever his shepherd

00:35:55.110 --> 00:36:00.460
may lead him. So what is David saying? He's not

00:36:00.460 --> 00:36:04.500
saying, oh, I have no fear in this situation.

00:36:04.719 --> 00:36:08.340
Fear is absent. Fear does not exist to me. That

00:36:08.340 --> 00:36:10.059
is not what he's saying, brothers and sisters.

00:36:11.119 --> 00:36:15.199
It is an unwillingness. It's a statement of determination.

00:36:16.400 --> 00:36:19.940
It is an unwillingness to be overcome by fearfulness

00:36:19.940 --> 00:36:23.179
in our lives. And it is a positive statement

00:36:23.179 --> 00:36:26.880
in that he's saying, I will subdue fear in my

00:36:26.880 --> 00:36:31.800
life. I will overcome it. I will get over it.

00:36:31.920 --> 00:36:35.380
It will not dominate me. I will dominate the

00:36:35.380 --> 00:36:40.840
fear in my life. This is very similar to what

00:36:40.840 --> 00:36:50.619
we find in Psalm 42. We read these words. The

00:36:50.619 --> 00:36:54.119
psalmist says, My tears have been my food day

00:36:54.119 --> 00:36:58.559
and night. While they say to me all day long,

00:36:58.780 --> 00:37:06.639
where is your God? What are his tears saying

00:37:06.639 --> 00:37:09.699
to him, brothers and sisters? Where is God at

00:37:09.699 --> 00:37:13.440
in this situation? Where is your Lord? Where

00:37:13.440 --> 00:37:19.420
is your shepherd? Fear. Be afraid. Be anxious.

00:37:19.719 --> 00:37:24.679
Be worried. Notice that David's own soul is talking.

00:37:25.469 --> 00:37:30.869
To David himself, or the psalmist. He's talking

00:37:30.869 --> 00:37:35.070
to himself. His soul is speaking to him. Now

00:37:35.070 --> 00:37:39.429
every single one of us knows exactly what the

00:37:39.429 --> 00:37:43.130
psalmist is dealing with. Do you ever hear yourself

00:37:43.130 --> 00:37:51.369
talk to yourself? All the time. But the problem

00:37:51.369 --> 00:37:59.309
comes. When we are talking to ourselves, or we're

00:37:59.309 --> 00:38:03.889
listening to ourselves talk, and that speech,

00:38:04.230 --> 00:38:09.010
that communication, that talk is bringing up

00:38:09.010 --> 00:38:15.409
the worries from yesterday. It's bringing up

00:38:15.409 --> 00:38:18.989
and recalling all the issues that went wrong

00:38:18.989 --> 00:38:24.030
two weeks ago. Or, that talk is telling you,

00:38:24.440 --> 00:38:30.019
to anticipate the troubles of tomorrow. Now,

00:38:30.039 --> 00:38:34.440
what do we do? Well, oftentimes we hear ourselves

00:38:34.440 --> 00:38:39.440
speak, we receive it, and we submit to it. We

00:38:39.440 --> 00:38:43.059
allow it. But what does the psalmist do, brothers

00:38:43.059 --> 00:38:47.920
and sisters? Here's what the psalm says in verse

00:38:47.920 --> 00:38:53.800
5. Why are you in despair, O my soul? And why

00:38:53.800 --> 00:38:57.699
have you become disturbed within me? So yes,

00:38:57.940 --> 00:39:01.400
the psalmist is hearing himself speak. But what

00:39:01.400 --> 00:39:03.900
does the psalmist do? He starts talking to himself.

00:39:05.480 --> 00:39:08.739
He starts telling his own soul what is right

00:39:08.739 --> 00:39:13.159
and what is wrong. So when thoughts of fear,

00:39:13.260 --> 00:39:16.739
anxiety, worry, and stress, and it's tempting

00:39:16.739 --> 00:39:19.340
to overwhelm you and overcome you and bring you

00:39:19.340 --> 00:39:21.889
to a place of despair. What do you need to do,

00:39:21.929 --> 00:39:26.789
brothers and sisters? You need to say, come here.

00:39:28.090 --> 00:39:31.369
And pull that self -talk up a little bit closer.

00:39:31.570 --> 00:39:36.409
You say, put a sock in it and sit down. Stop

00:39:36.409 --> 00:39:41.909
talking. I'm in charge. That is wrong. That is

00:39:41.909 --> 00:39:45.550
false thinking. That is erroneous. That is not

00:39:45.550 --> 00:39:49.119
what God is like. That is not true. God has said

00:39:49.119 --> 00:39:52.199
he is with me, he is for me, and he is sovereign

00:39:52.199 --> 00:39:55.400
and he is good. You preach the gospel to your

00:39:55.400 --> 00:40:01.739
own soul. Now, when trials come, this is going

00:40:01.739 --> 00:40:06.300
to be a battle, brothers and sisters. The stimulus

00:40:06.300 --> 00:40:09.639
in your life is going to heighten that talk to

00:40:09.639 --> 00:40:12.739
a point where it can seem overwhelming and it

00:40:12.739 --> 00:40:17.119
can seem crushing. I am sure there are individuals

00:40:17.119 --> 00:40:19.420
in this room who know exactly what I'm talking

00:40:19.420 --> 00:40:25.460
about. What do you do when you are listening

00:40:25.460 --> 00:40:30.159
to yourself? You tell it, come here, put a sock

00:40:30.159 --> 00:40:35.280
in it, and sit down. That's not true. That's

00:40:35.280 --> 00:40:40.519
wrong. That's false. Here's what is true. Here's

00:40:40.519 --> 00:40:45.170
what is right. This is what the truth says. You

00:40:45.170 --> 00:40:51.369
tell yourself what you will think. Believers

00:40:51.369 --> 00:40:55.070
are not those who simply listen to themselves,

00:40:55.429 --> 00:40:58.090
talk, brothers and sisters. Those with a new

00:40:58.090 --> 00:41:00.769
nature, the covenant people of God, those born

00:41:00.769 --> 00:41:02.889
again, those who have been made new creatures

00:41:02.889 --> 00:41:05.769
in Christ, are those who tell themselves what

00:41:05.769 --> 00:41:10.250
they believe. They are those who lead their emotions.

00:41:10.710 --> 00:41:12.989
They are those who lead their hearts and lead

00:41:12.989 --> 00:41:19.110
their minds. As those who have been born again

00:41:19.110 --> 00:41:23.710
to a living hope and have a vital ruling principle

00:41:23.710 --> 00:41:30.949
in their own soul. Now, why do you have to win

00:41:30.949 --> 00:41:36.289
this battle? Why do I say it's going to be extremely

00:41:36.289 --> 00:41:39.150
hard and why is it so important that you persist

00:41:39.150 --> 00:41:46.570
and you overcome that voice? Because Your hope?

00:41:48.050 --> 00:41:55.849
Your joy? Your power? Your vitality? Your contentment?

00:41:55.849 --> 00:41:58.809
Your satisfaction? Your peace? Listen, brothers

00:41:58.809 --> 00:42:03.389
and sisters, your life, your usefulness, it depends

00:42:03.389 --> 00:42:07.889
on you defeating that voice which tempts you

00:42:07.889 --> 00:42:13.550
to be overwhelmed by fearfulness. Fight for your

00:42:13.550 --> 00:42:19.699
life. Persist. Press on. Keep on. Go on. Overtake

00:42:19.699 --> 00:42:23.280
it. Subdue it. Don't let it drag you around.

00:42:23.440 --> 00:42:28.119
Pick up the chain and say, get behind me. That's

00:42:28.119 --> 00:42:33.400
what the believer does. The believer leads themselves,

00:42:33.619 --> 00:42:37.940
even their thinking, their heart, their mind,

00:42:37.980 --> 00:42:42.880
their affections, their emotions, through the

00:42:42.880 --> 00:42:47.980
trials and through the difficulties. Turn to

00:42:47.980 --> 00:43:07.699
Psalm 27. We think about how David is going through

00:43:07.699 --> 00:43:12.619
the valley. We think about his acceptance and

00:43:12.619 --> 00:43:16.760
his willingness. We think about his composure.

00:43:17.539 --> 00:43:21.719
We think about his holy determination. Not to

00:43:21.719 --> 00:43:23.900
be overwhelmed by fearfulness, but to overcome

00:43:23.900 --> 00:43:34.280
it. What is it that is informing David's conduct

00:43:34.280 --> 00:43:39.019
and David's behavior and David's thinking? What

00:43:39.019 --> 00:43:43.980
is it that is informing how he walks through

00:43:43.980 --> 00:43:49.679
the valley of the shadow of death? Well, stay

00:43:49.679 --> 00:43:55.280
there in Psalm 27. It's these words. For you

00:43:55.280 --> 00:44:03.300
are with me. It's David's faith that God is with

00:44:03.300 --> 00:44:09.099
him that is informing his conduct. his thinking,

00:44:09.099 --> 00:44:14.219
and his behavior in the suffering. So we read

00:44:14.219 --> 00:44:19.440
in Psalm 27, The Lord is my light and my salvation,

00:44:19.639 --> 00:44:25.800
and consequently, whom shall I fear? The Lord

00:44:25.800 --> 00:44:29.760
is the defense of my life, and consequently,

00:44:29.900 --> 00:44:36.679
whom shall I dread? When evildoers come upon

00:44:36.679 --> 00:44:41.409
me, To devour my flesh, my adversaries, and my

00:44:41.409 --> 00:44:45.289
enemies, they stumbled and fell. Though a host

00:44:45.289 --> 00:44:49.329
encamp against me, my heart will not fear. There

00:44:49.329 --> 00:44:53.090
it is again. Though war arise against me, in

00:44:53.090 --> 00:45:01.449
spite of all of this, I shall be confident. David's

00:45:01.449 --> 00:45:05.800
conduct, the manner in which he suffers, His

00:45:05.800 --> 00:45:09.320
willingness and acceptance of the trial. His

00:45:09.320 --> 00:45:12.820
composure in the midst of it. And his determination.

00:45:12.920 --> 00:45:17.659
All is informed and built on the reality that

00:45:17.659 --> 00:45:25.400
God is with him. We can make several conclusions.

00:45:26.000 --> 00:45:31.900
Or we can draw some conclusions from this. Believers

00:45:31.900 --> 00:45:39.889
must conclude. That they ought to conduct themselves

00:45:39.889 --> 00:45:46.730
in suffering in a manner consistent with faith.

00:45:48.889 --> 00:45:52.510
If we want to know how we ought to suffer in

00:45:52.510 --> 00:45:56.050
a particular trial, we have to ask ourselves,

00:45:56.469 --> 00:46:02.110
what does faith require of me? And what is it

00:46:02.110 --> 00:46:06.190
that we believe? The truth of the Word of God.

00:46:07.730 --> 00:46:10.650
David can't see, can't feel that the Lord is

00:46:10.650 --> 00:46:16.769
present, can he? The rod and the staff? It's

00:46:16.769 --> 00:46:19.389
not a tangible, physical rod and staff. He's

00:46:19.389 --> 00:46:21.730
using metaphorical language to convey truth.

00:46:22.289 --> 00:46:26.789
But he knows God is with him. How, brothers and

00:46:26.789 --> 00:46:31.889
sisters? Because he believes it. He believes

00:46:31.889 --> 00:46:34.989
the promises of God. He believes the truth of

00:46:34.989 --> 00:46:37.960
the word of God. He believes that God, just as

00:46:37.960 --> 00:46:40.420
he was with Israel all those 40 years and led

00:46:40.420 --> 00:46:42.380
them in the wilderness wonderings, God will be

00:46:42.380 --> 00:46:47.360
with him as he was a shepherd to Israel. He believes

00:46:47.360 --> 00:46:51.360
that God is with him and this informs his behavior.

00:46:52.099 --> 00:46:56.980
Now, when a believer suffers in a manner that

00:46:56.980 --> 00:47:04.480
is consistent with faith, this will always appear.

00:47:05.639 --> 00:47:11.500
and be irrational and nonsensical to the unbelieving

00:47:11.500 --> 00:47:15.380
world around us. Now, what do I mean by that?

00:47:16.639 --> 00:47:19.900
Well, if we live by faith and we suffer by faith,

00:47:20.059 --> 00:47:23.860
and our conduct and our thinking and our actions

00:47:23.860 --> 00:47:26.320
and the manner in which we suffer is consistent

00:47:26.320 --> 00:47:30.260
with faith, then the unbelieving man without

00:47:30.260 --> 00:47:33.880
faith will look upon the life of the believer

00:47:33.880 --> 00:47:41.139
in the midst of suffering and say, how do they

00:47:41.139 --> 00:47:46.760
suffer like that? What is it about them? What

00:47:46.760 --> 00:47:50.099
do they have that I don't have that enables them

00:47:50.099 --> 00:47:52.380
to suffer? This doesn't make sense. Their whole

00:47:52.380 --> 00:47:55.059
world has fallen apart. They're not grumbling.

00:47:55.280 --> 00:47:57.599
They're not complaining. They're not moaning.

00:47:57.679 --> 00:47:59.320
They're not groaning. They're not getting angry.

00:47:59.460 --> 00:48:01.119
They're not getting mean. They're still joyful.

00:48:01.300 --> 00:48:03.829
They're still... They're still satisfied. They're

00:48:03.829 --> 00:48:08.329
still content. How can they do this? When this

00:48:08.329 --> 00:48:14.210
comes upon me, my life shatters. When this happens

00:48:14.210 --> 00:48:19.230
to me, I feel as though my world is over. How

00:48:19.230 --> 00:48:21.889
is it possible that they do this? It's irrational

00:48:21.889 --> 00:48:28.190
to the unbelieving man. It's nonsensical to the

00:48:28.190 --> 00:48:35.659
one without faith. But it's perfectly rational

00:48:35.659 --> 00:48:41.260
and makes perfect sense to those who believe

00:48:41.260 --> 00:48:45.780
the divine promises of God when God says, I will

00:48:45.780 --> 00:48:56.280
be with you. Are you suffering in a manner that's

00:48:56.280 --> 00:49:01.360
consistent with faith? What does your suffering

00:49:01.360 --> 00:49:06.739
say about your faith? About your spiritual maturity

00:49:06.739 --> 00:49:20.679
and your character? Your inner life? Now, how

00:49:20.679 --> 00:49:25.500
a professing believer suffers, as we mentioned

00:49:25.500 --> 00:49:31.780
at the beginning, reveals a great It shows a

00:49:31.780 --> 00:49:36.980
great deal about their inner person. And we have

00:49:36.980 --> 00:49:42.639
to ask ourselves, what is it revealing to those

00:49:42.639 --> 00:49:48.360
around me, the believers and unbelievers? But

00:49:48.360 --> 00:49:53.739
what have you learned about yourself and your

00:49:53.739 --> 00:50:00.579
hardships? What is your suffering revealed about

00:50:00.579 --> 00:50:07.480
your own heart? Your own faith? Where is your

00:50:07.480 --> 00:50:17.239
faith? What is your hope built on? We have to

00:50:17.239 --> 00:50:22.699
take time to slow down and think about what the

00:50:22.699 --> 00:50:25.639
Lord is doing in our lives, brothers and sisters.

00:50:28.440 --> 00:50:33.519
suffering be meaningless. Don't let it be useless

00:50:33.519 --> 00:50:39.320
and vain in your life. If you have faith, slow

00:50:39.320 --> 00:50:44.000
down and consider, what is God doing in my life,

00:50:44.039 --> 00:50:47.440
in my heart, through this, yes, this terribly

00:50:47.440 --> 00:50:49.719
difficult situation, but through this situation

00:50:49.719 --> 00:50:57.860
nonetheless. It is meant to reveal Our hearts

00:50:57.860 --> 00:51:04.320
affections. To show us what's inside of us. I

00:51:04.320 --> 00:51:10.840
believe it's Deuteronomy 8. Where Israel is being

00:51:10.840 --> 00:51:14.619
treated as a son. And it talks about the testing

00:51:14.619 --> 00:51:17.460
of the Lord. And God tested them and tried them.

00:51:18.239 --> 00:51:22.900
To show what was in their hearts. To prove what

00:51:22.900 --> 00:51:26.960
was in them. What is your suffering? What is

00:51:26.960 --> 00:51:30.500
your trial? What is your hardship? Showing you,

00:51:30.739 --> 00:51:36.320
Christian, to the unbelievers here, those who

00:51:36.320 --> 00:51:41.059
don't know Christ, look to the believers that

00:51:41.059 --> 00:51:49.420
are suffering well. Consider their life. Consider

00:51:49.420 --> 00:51:55.070
their faith. And ask yourself, what do they have

00:51:55.070 --> 00:52:01.269
that I don't? What are they in possession of

00:52:01.269 --> 00:52:08.150
that enables them to act in such a way in such

00:52:08.150 --> 00:52:13.909
a time? That's a challenging thing for the believer

00:52:13.909 --> 00:52:19.369
and unbeliever, isn't it? Christian, does the

00:52:19.369 --> 00:52:26.119
way you suffer offer Anything to the unbeliever?

00:52:27.860 --> 00:52:34.699
Or do they say, they suffer just like me? Unbeliever.

00:52:35.360 --> 00:52:40.300
Look to the one. Look to the believers, the professing

00:52:40.300 --> 00:52:44.639
Christians, who are trusting in the Lord, who

00:52:44.639 --> 00:52:46.800
are walking in the midst of hardship and ask,

00:52:47.019 --> 00:52:51.840
what am I lacking? Let me tell you what you don't

00:52:51.840 --> 00:52:56.460
have. And what the believer has. You don't have

00:52:56.460 --> 00:53:03.440
saving faith. If you are here today. And you

00:53:03.440 --> 00:53:05.519
are controlled. And you are dominated by the

00:53:05.519 --> 00:53:08.880
flesh. You are controlled. And you are dominated

00:53:08.880 --> 00:53:12.780
by your affections. Your love. Your lust. Your

00:53:12.780 --> 00:53:19.179
immoral desires. Or even your emotions. And your

00:53:19.179 --> 00:53:22.329
sin drags you around. And you have never been

00:53:22.329 --> 00:53:24.849
born again to a living hope. You have never been

00:53:24.849 --> 00:53:27.389
given a new nature in Christ. You have never

00:53:27.389 --> 00:53:30.090
been made alive together with Christ. You have

00:53:30.090 --> 00:53:33.510
never been given faith. That's what this means.

00:53:34.250 --> 00:53:38.130
You have no faith to believe in the promise that

00:53:38.130 --> 00:53:43.530
God is with you. You don't have a shepherd. You

00:53:43.530 --> 00:53:46.909
don't have a new nature. You have not been made

00:53:46.909 --> 00:53:55.880
new. If you turn from your sins and you trust

00:53:55.880 --> 00:54:02.940
in Christ, then God will be with you in every

00:54:02.940 --> 00:54:08.780
single pasture and He will be with you in every

00:54:08.780 --> 00:54:14.239
single valley. You will possess the most glorious

00:54:14.239 --> 00:54:20.179
promises of the cosmos. You will have the promise

00:54:20.179 --> 00:54:23.239
of the new heavens and the new earth. You will

00:54:23.239 --> 00:54:28.559
be given all of Christ for all of life. And you

00:54:28.559 --> 00:54:31.179
will be able to say, as David said, even though

00:54:31.179 --> 00:54:33.280
I walk through the valley of the shadow of death,

00:54:33.559 --> 00:54:40.300
I fear no evil, for you are with me.
