WEBVTT

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The Lord is my shepherd, I shall not want. He

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makes me lie down in green pastures. He leads

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me beside quiet waters. He restores my soul.

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He guides me in the paths of righteousness for

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his namesake. Even though I walk through the

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valley of the shadow of death, I fear no evil,

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for you are with me. Your rod and your staff,

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they comfort me. You prepare a table before me

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in the presence of my enemies. You have anointed

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my head with oil. My cup overflows. Surely, goodness

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and loving kindness will follow me all the days

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of my life, and I will dwell in the house of

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the Lord forever. Let's go to the Lord in prayer.

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Father, we come to you this Lord's Day. Father,

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as we approach your word, we recognize, Lord,

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that if you do not bless it, that if your spirit

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does not work in our hearts and our minds and

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accompany the word of God, that it will be of

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no benefit to us. Lord, we ask today that you

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would bless the ministry of your word. to the

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sanctification, the edification, the comfort,

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the encouragement and the strengthening of the

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believer present. But Lord, we also ask that

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you would bless your word in such a way to convert

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men and to bring them to Christ, to open their

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eyes, to regenerate their hearts. Father, we

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ask for your spirit and his presence to be among

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us, Lord. Be with each of us at this time. Help

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us to understand these grand and these glorious

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truths that are meant for our good, that are

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meant for our comfort. Lord, that are meant to

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help us to understand who you are. We ask these

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things in Christ's name. Amen. You may be seated.

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If we think about the unbelieving world and culture

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around us that exists apart from the church of

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Jesus Christ and apart from Christians, surely

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one of the things that we would come to think

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about the world and the culture is that They

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don't want a shepherd, but they surely want to

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be shepherded. And what I mean by that is this.

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The world doesn't want a shepherd who tells them

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what to do, where to go, what to be, and what

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they will possess. Who they ought to be. But

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the world and the culture does want the benefits.

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of being shepherded. Meaning, they want possessions.

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They want provision. They want the benefits and

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they want the blessings of being shepherded.

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They want somebody to comfort them. They want

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somebody to care for them. They want somebody

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to guide them and watch them in their lives.

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All the while, they cast off, they reject, and

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they deny the God who could be their shepherd.

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And they seek after those benefits and those

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blessings and their own strength and carnality

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and their own power and their own striving and

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their own effort so that they end up never being

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content. never being satisfied, never enjoying

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and being satisfied with the things they lay

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hold of. The world rejects the great shepherd

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of the sheep, the Lord Jesus Christ. The church,

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on the other hand, and believers, are those who

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revel, are those who glory in the reality. that

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we are not our own. We glory in the fact that

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we have a shepherd who provides for us, who guides

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us and directs us, who cares for us, who leads

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us and watches over our lives. The church and

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believers are those who revel in the reality

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That they have a God who superintends, who watches

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over, protects, and guides their lives and their

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souls for their good, but also for his glory.

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Today, we see that David derives great comfort

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and confidence. From this reality. And he does

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in fact. Just glory in the fact. That God is

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his shepherd. We read. In verse 1 of Psalm 23.

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The Lord is my shepherd. I shall not want. He

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makes me lie down in green pastures. He leads

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me beside quiet waters. He restores my soul.

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He guides me in the paths of righteousness for

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His namesake. Today we're going to focus on the

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words, I shall not want. We're going to consider

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the fact that this is a conclusion that David

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has drawn. from the fact that God is his shepherd,

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but we're also going to consider the meaning

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of this conclusion, I shall not want. Now before

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we jump into the text, I want to clarify once

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again, the promises in Psalm 23 are for those

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who know the Lord Jesus Christ by faith and repentance.

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These are Christian promises. If you're here

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today, and you're going to sit under the preaching

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of the Word, and you don't know the Lord Jesus

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Christ by faith and repentance, and you have

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not been born again, you cannot claim the promises

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of Psalm 23 for yourself. You cannot come to

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Psalm 23 and say, the Lord is my shepherd. You

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have no right to do that. It is of no benefit

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or use for you to do that. Only those who know

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the Lord Jesus Christ, by faith and repentance,

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and those who are in Christ, a part of the new

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covenant, can claim, the glorious realities of

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Psalm 23, and they can lay hold of the promises

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that are given to us. So first, the conclusion

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that David draws from the reality that the Lord

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is his shepherd. Now, the words, I shall not

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want, consider the text. Just verse 1. It's almost

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like this phrase is just, Stuck in there. There's

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no conjunction. There's no transition. The Lord

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is my shepherd. I shall not want. What is it

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related to? What's it based off of? What is the

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nature of this statement, I shall not want? It's

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an inference. It's a conclusion. It's a deduction

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on David's part based on the reality that the

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Lord is in fact his shepherd. David concludes

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with regards to his life that he will not lack

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because Yahweh is his God. Because Yahweh is...

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his shepherd. Because this is true of God, David

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comes to the conclusion that this must be true

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of me. Because I have, by grace, found myself

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to be in his flock, to be a sheep under his care,

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I will not lack. I shall not want. So it's based

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off of, more specifically, his knowledge that

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the Lord is his shepherd. Capital L, capital

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O, capital R, capital D. And everything that

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we considered last week. The reality that the

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name, the Lord, conveys the fact that it is the

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sovereign, self -existent, all -sufficient God.

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who is covenantal and redemptive in his treatment

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of his people. David knows this fact. He understands

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this with his mind. But it's also based on the

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fact that David knew the history of his nation.

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He knew the history of Israel. And he knew his

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ancestors. He knew Jacob. He was called Israel.

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Turn with me to Genesis chapter 48 very briefly.

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David's actually not the first person to say

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the Lord is my shepherd. Jacob or Israel, the

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patriarch, says essentially the same thing. We

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read, when Jacob or Israel is blessing, he's

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declaring blessing. We read these words in verse

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15 of Genesis 48. He blessed Joseph. And he said,

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the God before whom my fathers Abraham and Isaac

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walked. The God who has been my shepherd all

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my life to this day. The angel who has redeemed

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me from all evil. Bless the labs. And may my

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name live on in them. And the names of my fathers

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Abraham and Isaac. And may they grow into a multitude

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in the midst of the earth. Now the setting of

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this is that Jacob is at the end of his life.

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He's old. He's about to die. And he's claiming

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that God has shepherded him all the way into

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his old age. Now, what would make Jacob or Israel

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be able to say that God is his shepherd? Think

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about his situation. Think about his circumstances

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over the years. Think about the fact that he

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lost. His beloved son, Joseph. And then he's

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given his beloved son back. He thought that he

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was gone. He thought that he was dead. He thought

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that he was no more. And then the Lord in his

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grace and then the Lord in his mercy brings him

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to Joseph. God is good. God is faithful. The

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Lord guided his path as the Lord guided Joseph's

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path. But we also see that there was a terrible

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famine in the land, wasn't there, brothers and

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sisters? And that his whole household almost

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died and almost perished. If it was not for the

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Lord's great mercy and his great provision and

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his great kindness, Jacob's household would not

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have survived. He rescued, he delivered his family,

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his sons. He preserved them. God was good and

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God was faithful. Brothers and sisters, David

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knew the life of Jacob. David understood how

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the Lord worked in Jacob's life. He knew how

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God was faithful to him and how he has preserved

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his people throughout the ages. He knew how God

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had provided faithfully in those situations out

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of his goodness and out of his faithful character.

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David knew and understood these things. But it

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wasn't just that he understood and knew Israel

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or Jacob. The man, he knew the history of the

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nation of Israel. Did he not? Turn with me to

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Exodus chapter 16. David, as the king of Israel,

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surely loved to study the great works and the

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great deeds of God throughout the history of

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his covenant people. I am sure that David was

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a church history buff par excellence. Patriarchs?

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And he knew where he came from because that is

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where God's hand had been working throughout

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the years, throughout the ages. We read in Exodus

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chapter 16, verse 18, and this is just following

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the Exodus. Remember the Lord has redeemed the

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nation, brought them up out of bondage. act of

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God in the old covenant is the redemption of

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his people out of Egypt and out of slavery, bringing

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them out to worship him. And we read in chapter

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16, verse 18, these words. When they measured

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it with an omer, he who had gathered much had

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no excess, and he who had gathered little had

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no lack. Every man gathered as much as he should

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eat. Were there times when Israel thought in

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unbelief and grumbling and moaning and groaning

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that they were going to starve to death? Yes,

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in their minds, in their unbelieving hearts,

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there certainly was. But, brothers and sisters,

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David recognized that the Lord always provided

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for the nation of Israel, did he not? What did

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He give the nation of Israel? He gave them water

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to drink. He gave them manna, bread from heaven,

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to eat and make their bellies full. He gave them

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water out of the rock. And then, we see even

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in the book of Deuteronomy. If you would, turn

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there with me. In Deuteronomy chapter 2. That

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the Lord's provision was not just limited to

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food and drink in the nation of Israel. That

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the Lord was gracious and generous to them in

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many, many ways. We read when Moses is recounting

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the history of Israel. Listen to this in chapter

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2 of Deuteronomy, verse 8. He says, So we passed

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beyond our brothers, the sons of... I apologize.

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Verse 7. For the Lord your God has blessed you

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in all that you have done. He has known your

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wanderings through this great wilderness. These

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40 years the Lord your God has been with you.

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You have not lacked a thing. They did not want.

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did not lack anything because God was with them

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and God provided for them. Moses is recognizing

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this, brothers and sisters. And then he even

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goes on and says the same will be true when you

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enter into the new land. We read in chapter 8.

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In chapter 8 of Deuteronomy, verse 9. A land

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where you will eat food without scarcity. And

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which you will not lack anything. A land whose

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stones are iron. And out of whose hills you can

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dig copper. We read back in verse 3. He humbled

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you and let you be hungry. And fed you with manna

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which you did not know. Nor did your fathers

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know. that he might make you understand that

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man does not live by bread alone, but man lives

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by everything that proceeds from the mouth of

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the Lord. Verse 4, Your clothing did not wear

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out on you, nor did your foot swell these forty

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years. So think about the Lord's great and mighty

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provision. And the life of the nation of Israel.

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He provides them with food and drink. Manna and

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water. He's with them. He guides them. He directs

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them. He promises the same for the promised land.

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But his provision is more clearly seen. In the

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supernatural sense. In that their clothing. And

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their sandals brothers and sisters. Did not.

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They did not wear out because the Lord provided

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for them. Their ankles didn't swear when they

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walked around in circles in the wilderness over

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and over and over. The Lord provided for them

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in every way as his people, as his covenant people.

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David understood. And David knew the Lord's gracious

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provision in the life of Israel. But I think

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even more than that, David knew firsthand the

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Lord's provision in his own life, in his own

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situation. Think about all the different and

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the various situations that David was in when

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he was running from King Saul. When he was fighting

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the Philistines. When he was dealing with Absalom

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in the overthrow of the kingdom. When he was

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on the run. Think about all of those situations

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David was always provided for. In Psalms, just

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a little bit further, in Psalm 37, when David

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is an old man, he says this. In verse 25, I have

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been young, and now I am old. Yet I have not

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seen the righteous forsaken, or his descendants

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begging bread. All day long, verse 26, he is

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gracious and wins, and his descendants are a

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blessing. That was David speaking from personal

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experience and observation in the life of the

00:22:20.690 --> 00:22:23.890
godly, in the life of God's people, in the life

00:22:23.890 --> 00:22:27.809
of those who fear the Lord. We'll see in Psalm

00:22:27.809 --> 00:22:32.950
34 that it's even more clear after a few minutes

00:22:32.950 --> 00:22:37.670
when we get to that text. David knows the Lord's

00:22:37.670 --> 00:22:41.390
character and the Lord's dealings with his people.

00:22:41.769 --> 00:22:46.329
Throughout the ages, David knows the Lord's character

00:22:46.329 --> 00:22:49.289
and the Lord's dealings with him personally.

00:22:49.329 --> 00:22:53.230
Does he not, brothers and sisters? And it's based

00:22:53.230 --> 00:22:57.630
on these realities, who God is as a revealed

00:22:57.630 --> 00:23:01.269
God, and how God acts as a covenant -keeping,

00:23:01.369 --> 00:23:04.470
redemptive God towards his people, that David

00:23:04.470 --> 00:23:08.170
is able to conclude in his own life, I shall

00:23:08.170 --> 00:23:14.799
not want. He can look at who God is and how God

00:23:14.799 --> 00:23:18.720
treats his people as he has been revealed and

00:23:18.720 --> 00:23:24.700
conclude in his own life that he won't lack a

00:23:24.700 --> 00:23:30.099
thing. That God will in fact provide him with

00:23:30.099 --> 00:23:33.660
everything that is good and necessary for his

00:23:33.660 --> 00:23:39.259
life and his soul. Immediately, brothers and

00:23:39.259 --> 00:23:44.009
sisters, we find... A straightforward lesson

00:23:44.009 --> 00:23:49.309
in our life from this text. David's knowledge

00:23:49.309 --> 00:23:54.529
of God enables him to make certain conclusions

00:23:54.529 --> 00:24:00.109
about his life, his situation, and his circumstances

00:24:00.109 --> 00:24:05.250
because he understands who the Lord is. And we

00:24:05.250 --> 00:24:08.970
find that he can derive comfort and confidence.

00:24:09.680 --> 00:24:14.039
And strength and boldness and peace from the

00:24:14.039 --> 00:24:17.599
knowledge that he possesses of who God is and

00:24:17.599 --> 00:24:22.720
how God treats his people. This knowledge that

00:24:22.720 --> 00:24:27.700
David has is appropriated into his own life by

00:24:27.700 --> 00:24:32.019
faith. He knows these things about God and he

00:24:32.019 --> 00:24:34.900
believes these things about God. He knows how

00:24:34.900 --> 00:24:37.720
God treats his people and he believes these things

00:24:37.720 --> 00:24:39.950
about how God treats his people. Treats his people.

00:24:40.109 --> 00:24:44.130
And that truth. Enters into his mind. And that

00:24:44.130 --> 00:24:46.930
truth enters into his heart. And it affects his

00:24:46.930 --> 00:24:49.769
emotions. And his longings and his desires. And

00:24:49.769 --> 00:24:56.230
he lives in light of that truth. Brothers and

00:24:56.230 --> 00:25:02.170
sisters. The knowledge of God. Is not irrelevant.

00:25:03.069 --> 00:25:09.880
For your life. The knowledge of God and who He

00:25:09.880 --> 00:25:15.220
is and how He treats His people and how He deals

00:25:15.220 --> 00:25:19.359
with His covenant people is not irrelevant, insignificant,

00:25:19.640 --> 00:25:23.240
or unimportant, or just for the nerdy theology

00:25:23.240 --> 00:25:32.740
guys. The most relevant, the most applicable

00:25:32.740 --> 00:25:38.279
knowledge. and reality for your life as a believer

00:25:38.279 --> 00:25:43.240
is to know who God is and to know how He faithfully

00:25:43.240 --> 00:25:50.380
treats His people. This and this alone is able

00:25:50.380 --> 00:25:55.000
to give you joy and contentment and peace and

00:25:55.000 --> 00:26:00.140
satisfaction in your own soul and your own life.

00:26:02.180 --> 00:26:06.349
Have you been guilty? Of writing off theology.

00:26:08.210 --> 00:26:11.690
Of writing off the knowledge of the living God.

00:26:12.269 --> 00:26:18.190
That's not for me. Brothers and sisters, hear

00:26:18.190 --> 00:26:23.650
me out. In Psalm 23, David is doing theology.

00:26:24.829 --> 00:26:29.529
In Psalm 23, David's knowledge of God is affecting

00:26:29.529 --> 00:26:34.890
David's comfort in life. David's peace. his security,

00:26:35.309 --> 00:26:39.289
his hope, his confidence in life. Why? Because

00:26:39.289 --> 00:26:42.549
he's believing the knowledge which he possesses.

00:26:43.950 --> 00:26:47.809
Theology and the knowledge of God is ultimately

00:26:47.809 --> 00:26:53.849
applicable, brothers and sisters. When it is

00:26:53.849 --> 00:26:57.890
rightly understood and rightly believed, it transforms

00:26:57.890 --> 00:27:02.529
our hearts, our minds, and our affections. and

00:27:02.529 --> 00:27:07.710
it affects and directs our living. Now, knowing

00:27:07.710 --> 00:27:13.829
this, we can also see how certain individuals

00:27:13.829 --> 00:27:19.210
have defective knowledge of God or defective

00:27:19.210 --> 00:27:23.630
theology. And I dare say that each one of us

00:27:23.630 --> 00:27:27.890
who truly knows the Lord Jesus Christ has a degree.

00:27:29.609 --> 00:27:34.329
Of defective theology. And defective knowledge

00:27:34.329 --> 00:27:40.450
of the Lord. Why do I say that? Because we understand

00:27:40.450 --> 00:27:47.029
and grasp who God is. We have knowledge about

00:27:47.029 --> 00:27:51.410
his character, his being. Who he is and what

00:27:51.410 --> 00:27:56.190
he's like. His existence, his eternality, his

00:27:56.190 --> 00:28:00.849
infinity. the attributes of God, and we can learn

00:28:00.849 --> 00:28:07.069
and study about those things and leave unaffected

00:28:07.069 --> 00:28:13.849
by those things. We don't derive comfort, joy,

00:28:14.210 --> 00:28:20.730
peace, hope, confidence, strength, and boldness

00:28:20.730 --> 00:28:25.170
from those realities. That's defective theology,

00:28:25.250 --> 00:28:29.579
brothers and sisters. That's defective knowledge

00:28:29.579 --> 00:28:33.740
of God. It's knowledge that stays in the head

00:28:33.740 --> 00:28:39.720
and produces no comfort in the heart. It's knowledge

00:28:39.720 --> 00:28:45.039
that stays in the mind and produces no boldness

00:28:45.039 --> 00:28:52.160
or confidence in one's life. True experiential

00:28:52.160 --> 00:28:58.539
Christianity and true understanding Of the Lord.

00:28:59.099 --> 00:29:04.640
Always impacts the heart. And the affections.

00:29:04.640 --> 00:29:10.319
And the living of the person. I would much prefer.

00:29:10.960 --> 00:29:16.680
An individual who knows less about God. Less

00:29:16.680 --> 00:29:20.579
of his attributes. Who has less knowledge of

00:29:20.579 --> 00:29:24.440
God. Yet that knowledge and that theology is

00:29:24.440 --> 00:29:27.980
applied to the heart. That knowledge affects

00:29:27.980 --> 00:29:33.079
their emotions and their view of the world. It

00:29:33.079 --> 00:29:38.140
changes them. The true measure of godliness,

00:29:38.240 --> 00:29:42.400
we could say, is not the amount of knowledge

00:29:42.400 --> 00:29:44.740
we have about God and His dealings with men.

00:29:46.000 --> 00:29:49.259
The true measure of godliness in the life of

00:29:49.259 --> 00:29:52.519
a believer, brothers and sisters, is that knowledge.

00:29:53.279 --> 00:29:56.259
Is that doctrine, is that theology affecting

00:29:56.259 --> 00:30:00.500
our hearts and changing who we are in the inner

00:30:00.500 --> 00:30:04.900
man? Is it affecting us, brothers and sisters?

00:30:05.559 --> 00:30:13.079
That's true understanding of the Lord and of

00:30:13.079 --> 00:30:16.180
His dealings with men. And ultimately, brothers

00:30:16.180 --> 00:30:21.220
and sisters, that's the only way we will persevere.

00:30:21.759 --> 00:30:25.920
and we will be preserved through hardship, trial,

00:30:26.279 --> 00:30:31.559
and sufferings in our lives. It's by our knowledge

00:30:31.559 --> 00:30:37.079
of the Lord and His faithfulness. It's the only

00:30:37.079 --> 00:30:39.640
way that we persevere in the Christian faith,

00:30:39.799 --> 00:30:44.440
believing these realities, and being affected,

00:30:44.839 --> 00:30:49.220
and sustained, and being given joy and hope and

00:30:49.220 --> 00:30:53.670
peace. As a result of those truths and those

00:30:53.670 --> 00:30:59.910
realities. So we see this conclusion. That David

00:30:59.910 --> 00:31:05.910
draws from the reality that God is his shepherd.

00:31:05.950 --> 00:31:09.869
The Lord is his shepherd. We find a great deal

00:31:09.869 --> 00:31:13.650
of lessons in those. The second thing that we

00:31:13.650 --> 00:31:15.529
have to consider this morning. Is the meaning

00:31:15.529 --> 00:31:20.650
of this conclusion. That David. draws from that

00:31:20.650 --> 00:31:24.730
fact. And David actually illustrates the meaning

00:31:24.730 --> 00:31:30.309
of this statement, I shall not want, in verses

00:31:30.309 --> 00:31:34.890
2 through 3. In verses 2 through 3, we read these

00:31:34.890 --> 00:31:38.750
words. He makes me lie down in green pastures.

00:31:39.269 --> 00:31:43.650
He leads me beside quiet waters. He restores

00:31:43.650 --> 00:31:47.410
my soul. He guides me in the paths of righteousness.

00:31:48.119 --> 00:31:54.039
For his namesake. Two through three. Are explaining

00:31:54.039 --> 00:32:00.519
the phrase. I shall not want. So the Lord's leading.

00:32:00.579 --> 00:32:04.839
The Lord's guiding. The Lord's directing. Is

00:32:04.839 --> 00:32:10.059
an illustration. Of the Lord's provision. And

00:32:10.059 --> 00:32:15.589
how he cares. For his people. When he says, I

00:32:15.589 --> 00:32:18.430
shall not want, that's a negative statement.

00:32:19.069 --> 00:32:22.450
It's a denial that certain things will not be

00:32:22.450 --> 00:32:26.529
true of him. But what we find in verses 2 -3

00:32:26.529 --> 00:32:30.769
is that he beautifully illustrates in a positive

00:32:30.769 --> 00:32:36.009
manner what will be true of God's people. What

00:32:36.009 --> 00:32:41.529
will be true of the sheep in God's flock. How

00:32:41.529 --> 00:32:46.329
God will. provide for his people. It's a positive

00:32:46.329 --> 00:32:50.690
statement of the Lord's provision and the Lord's

00:32:50.690 --> 00:32:55.069
care for his people. Now, let me make several

00:32:55.069 --> 00:32:58.970
observations about this provision in verses 2

00:32:58.970 --> 00:33:04.049
through 3. Observe first in verse 2 the Lord's

00:33:04.049 --> 00:33:08.230
physical or natural provision of his people.

00:33:08.430 --> 00:33:11.680
We see this and it says that He makes me lie

00:33:11.680 --> 00:33:14.740
down in green pastures. That's physical. Natural

00:33:14.740 --> 00:33:19.579
realities. The Lord, a shepherd, brings his sheep

00:33:19.579 --> 00:33:23.000
into green pastures where they can rest, where

00:33:23.000 --> 00:33:27.259
they can eat, where they can graze. Then we find,

00:33:27.400 --> 00:33:32.400
in the second part of verse 2, beside quiet waters.

00:33:33.480 --> 00:33:38.519
Again, another physical reality. A natural reality.

00:33:39.500 --> 00:33:44.380
So the Lord's provision has as its scope not

00:33:44.380 --> 00:33:48.259
just or simply spiritual realities, but the Lord's

00:33:48.259 --> 00:33:53.319
provision for his people includes natural and

00:33:53.319 --> 00:33:58.059
physical realities in their lives. Then we see

00:33:58.059 --> 00:34:02.420
in verse 3 the Lord's provision with regards

00:34:02.420 --> 00:34:07.000
to spiritual realities. He restores my soul.

00:34:08.079 --> 00:34:11.599
He switches from physical things to the soul,

00:34:11.820 --> 00:34:16.800
the inner man, the inner life, spiritual truths,

00:34:17.239 --> 00:34:20.760
spiritual realities. He guides me in paths of

00:34:20.760 --> 00:34:26.659
righteousness. Again, spiritual realities. So

00:34:26.659 --> 00:34:30.159
immediately, we see that the Lord's provision

00:34:30.159 --> 00:34:34.880
is physical and spiritual in the life of His

00:34:34.880 --> 00:34:39.650
people. But also take note, And this may seem

00:34:39.650 --> 00:34:44.409
or appear obvious in the text, but we need to

00:34:44.409 --> 00:34:48.789
be reminded of it. In this text, the Lord is

00:34:48.789 --> 00:34:54.489
the provider. He is the one making the provision.

00:34:54.670 --> 00:35:01.050
He's leading, guiding, and directing. That means

00:35:01.050 --> 00:35:09.050
the provision is as He sees fit. He determines

00:35:09.050 --> 00:35:13.730
and he defines what the sheep need, where the

00:35:13.730 --> 00:35:17.389
sheep need to go, and what they need in their

00:35:17.389 --> 00:35:20.969
lives. Oftentimes when we come to this text,

00:35:21.070 --> 00:35:26.889
I think we get the picture of a flock or a herd

00:35:26.889 --> 00:35:32.590
of sheep going a flock, walking around, and the

00:35:32.590 --> 00:35:36.650
shepherd walking behind the sheep, kind of managing

00:35:36.650 --> 00:35:40.079
the sheep. making sure they don't go off a cliff,

00:35:40.159 --> 00:35:41.960
staying behind them, making sure they go in the

00:35:41.960 --> 00:35:45.280
general direction. But the picture presented

00:35:45.280 --> 00:35:48.500
in Psalm 23 is not that at all, is it, brothers

00:35:48.500 --> 00:35:55.139
and sisters? Most likely, it's picturing a shepherd

00:35:55.139 --> 00:35:58.239
within the flock, but at the head of the flock,

00:35:58.519 --> 00:36:02.760
still having sheep around him, but he is leading

00:36:02.760 --> 00:36:07.320
them exactly where they need to go. He is directing

00:36:07.320 --> 00:36:13.340
them. purposefully and intentionally to the exact

00:36:13.340 --> 00:36:19.300
pasture they need. The Lord leads, guides, and

00:36:19.300 --> 00:36:24.280
directs. The sheep do not determine or define

00:36:24.280 --> 00:36:31.000
which pasture they will bed in that night. The

00:36:31.000 --> 00:36:37.019
sheep do not determine what quiet or still water

00:36:37.469 --> 00:36:42.050
they will sip from that night. Who is it that

00:36:42.050 --> 00:36:46.869
determines the provision? It's the shepherd,

00:36:46.949 --> 00:36:50.230
brothers and sisters. That's something for us

00:36:50.230 --> 00:36:52.469
to understand and something for us to think.

00:36:52.989 --> 00:36:56.769
And we'll come back to that as well. The Lord

00:36:56.769 --> 00:37:01.869
is the provider. But that's not a bad thing,

00:37:01.989 --> 00:37:06.230
is it, brothers and sisters? It's not a bad thing

00:37:06.230 --> 00:37:10.889
to be a sheep in the flock of God. It's a very

00:37:10.889 --> 00:37:15.449
good thing to be a sheep in the flock of the

00:37:15.449 --> 00:37:19.150
living God. And the reason I say that is because

00:37:19.150 --> 00:37:23.369
in this text we find the shepherd leading, guiding,

00:37:23.449 --> 00:37:28.670
and directing with the welfare and the good,

00:37:28.670 --> 00:37:35.239
with the benefit of... the flock or the sheep

00:37:35.239 --> 00:37:39.039
in mind. He's not bringing them to quiet waters

00:37:39.039 --> 00:37:42.800
because he's manipulative, because he wants to

00:37:42.800 --> 00:37:45.820
play a joke on them. He doesn't lead them in

00:37:45.820 --> 00:37:51.280
paths of righteousness for some morbid self -righteous

00:37:51.280 --> 00:37:55.199
reason. He's not a narcissistic old man sitting

00:37:55.199 --> 00:37:58.079
in the clouds that's playing jokes on little

00:37:58.079 --> 00:38:02.500
figurines, brothers and sisters. This text presents

00:38:02.500 --> 00:38:06.280
the shepherd as a loving, caring, kind shepherd

00:38:06.280 --> 00:38:09.980
who has affectionate love and care for those

00:38:09.980 --> 00:38:14.519
he is leading, guiding, and directing. He does

00:38:14.519 --> 00:38:18.860
so with the good of his people in mind. But we

00:38:18.860 --> 00:38:23.039
also see that there is a more supreme reference

00:38:23.039 --> 00:38:27.539
point than simply the good of the sheep. That's

00:38:27.539 --> 00:38:31.250
one reference point. But there's a more supreme

00:38:31.250 --> 00:38:34.869
reference point with which the shepherd guides

00:38:34.869 --> 00:38:37.469
and directs his sheep. And what is that reference

00:38:37.469 --> 00:38:45.429
point? For his name's sake. The Lord provides

00:38:45.429 --> 00:38:51.570
his people for his people in a manner, in a way,

00:38:51.630 --> 00:38:58.519
that is always good for them. but in a way that

00:38:58.519 --> 00:39:03.199
is always glorifying and exalting of himself.

00:39:04.619 --> 00:39:08.539
That's what we see in this text. A shepherd leading

00:39:08.539 --> 00:39:10.639
and guiding for the good of the sheep, but a

00:39:10.639 --> 00:39:14.420
shepherd leading and guiding for the glory of

00:39:14.420 --> 00:39:17.900
his own name. That means the provision will be

00:39:17.900 --> 00:39:20.860
in accordance with the good of the sheep and

00:39:20.860 --> 00:39:25.400
the glory of the shepherd. And we see that throughout

00:39:25.400 --> 00:39:30.539
this text. So as we consider the overall picture

00:39:30.539 --> 00:39:35.280
of this provision, what is the portrait that

00:39:35.280 --> 00:39:39.960
is painted? What's the picture of the illustration

00:39:39.960 --> 00:39:44.780
that's laid before us? The picture that's given

00:39:44.780 --> 00:39:51.880
to us is perfect, comprehensive, divine, loving

00:39:51.880 --> 00:39:57.480
provision and care from the Lord. for the good

00:39:57.480 --> 00:40:02.239
of the people, and for the glory of God's name.

00:40:03.219 --> 00:40:07.900
I want us to focus on the word perfect provision

00:40:07.900 --> 00:40:14.480
in that text, or in that summary. The Lord's

00:40:14.480 --> 00:40:20.480
provision, because he is the Lord, is always

00:40:20.480 --> 00:40:30.969
perfect. It's never okay. It's never the best.

00:40:31.429 --> 00:40:36.530
It could be better, but no, the Lord's provision

00:40:36.530 --> 00:40:42.670
is always perfect because the Lord is sovereign

00:40:42.670 --> 00:40:46.929
and the Lord is faithful. The Lord is holy. He's

00:40:46.929 --> 00:40:51.349
omniscient and He is omnipotent. So in the life

00:40:51.349 --> 00:40:54.699
of God's people, The provision of the living

00:40:54.699 --> 00:41:00.079
God is always perfect provision in their life,

00:41:00.179 --> 00:41:06.599
no matter what we think. No matter how we feel

00:41:06.599 --> 00:41:10.539
about it, it's always provision which is perfect.

00:41:11.179 --> 00:41:17.860
We read in Psalm 34, verses 9 -10, or verses

00:41:17.860 --> 00:41:24.409
8 -10. Oh, taste and see that the Lord is good.

00:41:25.610 --> 00:41:28.750
How blessed is the man who takes refuge in him.

00:41:29.289 --> 00:41:33.050
Oh, fear the Lord, you his saints. For to those

00:41:33.050 --> 00:41:37.929
who fear him, there is no want. The young lions

00:41:37.929 --> 00:41:42.050
do lack and suffer hunger. But those who seek

00:41:42.050 --> 00:41:48.050
the Lord shall not be in want of any good thing.

00:41:49.320 --> 00:41:53.699
The Lord perfectly provides every good and necessary

00:41:53.699 --> 00:41:58.119
thing in the life of His flock and the life of

00:41:58.119 --> 00:42:00.960
His people. Now this is a promise, brothers and

00:42:00.960 --> 00:42:09.380
sisters, for every single sheep. This is a divine

00:42:09.380 --> 00:42:16.659
promise of God for the believer in Christ. That

00:42:16.659 --> 00:42:22.780
He will provide for you in your life. This is

00:42:22.780 --> 00:42:31.940
not a promise for the unbeliever. The Lord does

00:42:31.940 --> 00:42:35.940
not guide and direct the unbelieving man and

00:42:35.940 --> 00:42:41.360
the unbelieving woman. The Lord does not lead

00:42:41.360 --> 00:42:45.659
and direct the unbelieving man and the unbelieving

00:42:45.659 --> 00:42:49.159
woman by quiet waters. You know what the Psalms

00:42:49.159 --> 00:42:53.119
say? You know who the Psalms says the wicked

00:42:53.119 --> 00:42:59.519
man will be shepherded by? Sheol. Death will

00:42:59.519 --> 00:43:06.559
shepherd the wicked man. All those good things

00:43:06.559 --> 00:43:09.159
and all those hard things and all those bad things,

00:43:09.260 --> 00:43:13.579
every pasture does not work for the good of the

00:43:13.579 --> 00:43:18.690
unbelieving man and the unbelieving woman. Those

00:43:18.690 --> 00:43:22.010
are promises for the people of God. Those are

00:43:22.010 --> 00:43:25.710
promises for those who have a true, living, justifying,

00:43:25.710 --> 00:43:29.210
saving faith in the Good Shepherd who came back

00:43:29.210 --> 00:43:34.389
from the dead. So again, if you are here today

00:43:34.389 --> 00:43:36.809
and you don't know Christ, and you hear Psalm

00:43:36.809 --> 00:43:42.949
23, and you don't know Christ, you live a rebellious,

00:43:43.090 --> 00:43:48.570
hellion life. You live in opposition. to the

00:43:48.570 --> 00:43:52.050
law of God, and you transgress His law day in

00:43:52.050 --> 00:43:54.409
and day out. You never think about the living

00:43:54.409 --> 00:43:57.869
God. You have no penance in your heart. And you

00:43:57.869 --> 00:44:01.710
have no faith in your heart. These are not promises

00:44:01.710 --> 00:44:07.170
for you. You cannot claim that the living God

00:44:07.170 --> 00:44:12.050
is your good shepherd, your divine shepherd.

00:44:12.730 --> 00:44:18.929
But, the Bible makes clear. that if that person

00:44:18.929 --> 00:44:25.210
will trust in Jesus Christ, the Lamb slain before

00:44:25.210 --> 00:44:28.429
the foundation of the world, if that person will

00:44:28.429 --> 00:44:33.489
forsake their sins, forsake their unrighteousness,

00:44:33.489 --> 00:44:36.460
and forsake their transgressions, And they will

00:44:36.460 --> 00:44:39.480
believe and cast themselves at the feet of the

00:44:39.480 --> 00:44:42.000
Lord Jesus Christ. And they believe in His life

00:44:42.000 --> 00:44:44.559
and His death and His resurrection. And say,

00:44:44.639 --> 00:44:48.280
you are the good shepherd. I am a sheep. I know

00:44:48.280 --> 00:44:51.340
my need. I know my waywardness. You are good.

00:44:51.440 --> 00:44:54.860
I am bad. You are faithful. I am unfaithful.

00:44:54.900 --> 00:44:57.619
If the unbelieving man comes to that point in

00:44:57.619 --> 00:45:01.800
their life, then every single blessed... promise

00:45:01.800 --> 00:45:08.960
and reality of Psalm 23 will be yours. Wholeheartedly.

00:45:10.480 --> 00:45:15.860
Every single part of it. Every single piece of

00:45:15.860 --> 00:45:21.340
it. But if you don't want to be a sheep, if you

00:45:21.340 --> 00:45:23.380
don't want to be a part of his flock, and you

00:45:23.380 --> 00:45:29.199
would prefer to be a robber or a wolf outside

00:45:29.199 --> 00:45:33.530
of the flock of God, chasing after your pleasures

00:45:33.530 --> 00:45:36.170
and the delights of life, your vain ambition

00:45:36.170 --> 00:45:39.909
in life, your vain purposes, your own reputation,

00:45:40.210 --> 00:45:44.190
whatever it might be, then these promises are

00:45:44.190 --> 00:45:49.250
not yours. You do not have eternal life and everlasting

00:45:49.250 --> 00:45:52.449
life with the Lord. You do not know Him by faith

00:45:52.449 --> 00:45:55.369
and repentance. You do not have a new nature

00:45:55.369 --> 00:45:58.349
in Christ. You have no promise of the new heavens

00:45:58.349 --> 00:46:01.210
and the new earth. Only judgment and condemnation

00:46:01.210 --> 00:46:06.730
are ahead of you. But, if you believe in the

00:46:06.730 --> 00:46:13.409
Lord Jesus Christ, every glorious truth, every

00:46:13.409 --> 00:46:18.929
glorious reality of Psalm 23, the comfort, the

00:46:18.929 --> 00:46:22.429
peace, the leading, the guiding, the directing,

00:46:22.730 --> 00:46:26.929
the provision, the abundant blessing, the assurance

00:46:26.929 --> 00:46:30.570
of heart, Oh, the Lord will give every single

00:46:30.570 --> 00:46:35.230
one of those things to you, unbeliever. He will

00:46:35.230 --> 00:46:37.869
work each one of those into your life. He will

00:46:37.869 --> 00:46:42.690
change you. He will give you His Holy Spirit

00:46:42.690 --> 00:46:46.110
and make you a new creature in Christ. And He

00:46:46.110 --> 00:46:49.489
will set His love upon you because of His grace

00:46:49.489 --> 00:46:52.809
and His mercy in the Lord Jesus Christ. I urge

00:46:52.809 --> 00:46:56.250
you and I plead you with you to look to the cross.

00:46:59.179 --> 00:47:02.099
Look to the blessed Son of God that took on flesh

00:47:02.099 --> 00:47:07.300
and dwelt among us, that died as a lamb slain

00:47:07.300 --> 00:47:13.139
before the foundation of the world. Are you in

00:47:13.139 --> 00:47:20.699
the flock of God? Are you one of His sheep? Are

00:47:20.699 --> 00:47:26.400
these blessings yours? Is Christ yours? Does

00:47:26.400 --> 00:47:32.320
He provide? For you. As. Described in this text.

00:47:32.460 --> 00:47:35.119
Are you able to say. Regardless of the situation.

00:47:37.159 --> 00:47:44.019
I. Shall. Not. Want. Because the Lord. Himself.

00:47:44.559 --> 00:47:50.079
Is. Your. Shepherd. Now. If you're here today.

00:47:51.679 --> 00:47:57.460
And you are a sheep of God. And you claim. This.

00:47:57.880 --> 00:48:03.400
and these promises of Psalm 23, my exhortation

00:48:03.400 --> 00:48:05.679
and my encouragement for you believers is this.

00:48:06.500 --> 00:48:13.280
You cannot claim the Lord as shepherd and deny

00:48:13.280 --> 00:48:19.639
the provision of the shepherd. If you are a believer

00:48:19.639 --> 00:48:26.500
and you claim the promise of Psalm 23, then you

00:48:26.500 --> 00:48:31.179
have to accept the provision of God that He sees

00:48:31.179 --> 00:48:36.980
fit to give you in your life. You can't say,

00:48:37.019 --> 00:48:39.880
well, God's not providing for me, but God is

00:48:39.880 --> 00:48:44.539
my shepherd. Yes, the Lord is my shepherd. Yes,

00:48:44.619 --> 00:48:47.780
He is Yahweh. Yes, He is sovereign. He is a self

00:48:47.780 --> 00:48:50.780
-existent, all -sufficient God. He knows all,

00:48:50.880 --> 00:48:53.599
and He brings about all. He sustains all. He

00:48:53.599 --> 00:48:56.039
is good, and He is faithful. but He can't provide

00:48:56.039 --> 00:49:03.679
for me. That's not good enough. I don't appreciate

00:49:03.679 --> 00:49:10.739
that provision. That's not right, Lord. That's

00:49:10.739 --> 00:49:16.380
not how it ought to be. If we claim the promise

00:49:16.380 --> 00:49:22.199
of Psalm 23, we must accept the provision of

00:49:22.199 --> 00:49:28.489
the Lord as He promised. sees fit. After all,

00:49:28.530 --> 00:49:35.829
it's perfect provision, right? We can't separate

00:49:35.829 --> 00:49:40.789
the shepherd from his shepherding in the life

00:49:40.789 --> 00:49:44.570
of his people. We can't separate God, the Lord,

00:49:44.769 --> 00:49:49.530
from his provision in the life of his covenant

00:49:49.530 --> 00:49:56.480
people. Will he fail? Will he err? Will he make

00:49:56.480 --> 00:50:01.360
mistakes? Is he going to have the staff and the

00:50:01.360 --> 00:50:03.960
rod one day and then let it down and be no good

00:50:03.960 --> 00:50:09.000
the next? No, brothers and sisters. The shepherd

00:50:09.000 --> 00:50:11.320
is perfect. He is sovereign. He is holy. He is

00:50:11.320 --> 00:50:18.840
good. His provision is just as perfect, just

00:50:18.840 --> 00:50:24.400
as holy, and just as good as the shepherd himself.

00:50:25.769 --> 00:50:32.750
Now, this is important because that means the

00:50:32.750 --> 00:50:38.010
Lord himself defines and determines what your

00:50:38.010 --> 00:50:42.170
provision is and what my provision is in life.

00:50:42.750 --> 00:50:50.989
We tend to have a biased or a skewed view of

00:50:50.989 --> 00:50:55.900
what good and necessary really is. for our own

00:50:55.900 --> 00:50:59.519
lives. Do you think that you have a skewed view

00:50:59.519 --> 00:51:05.940
of what is necessary in your life? Do you think

00:51:05.940 --> 00:51:08.659
that there's the possibility that you have an

00:51:08.659 --> 00:51:13.079
over -inflated view of yourself and what you

00:51:13.079 --> 00:51:16.920
deserve in life? What ought to be true of you

00:51:16.920 --> 00:51:20.380
and your life and your situation? Brothers and

00:51:20.380 --> 00:51:26.840
sisters, every... single one of us have an over

00:51:26.840 --> 00:51:32.039
-inflated view of what is good and what is necessary

00:51:32.039 --> 00:51:36.079
in our lives and for our souls. Do you know why?

00:51:37.019 --> 00:51:39.739
Because every single one of us has a remnant

00:51:39.739 --> 00:51:44.659
of sin that makes us see ourselves much, much

00:51:44.659 --> 00:51:51.730
better than we actually are. We think this ought

00:51:51.730 --> 00:51:57.030
to be true of us. We think that ought not to

00:51:57.030 --> 00:52:04.710
be true of us. Sin warps our view of ourselves,

00:52:05.150 --> 00:52:11.550
our view of what is good for us. Sin warps and

00:52:11.550 --> 00:52:16.010
twists our desires and our longings and what

00:52:16.010 --> 00:52:20.130
we want in life, what we think is right. and

00:52:20.130 --> 00:52:25.929
what we think is wrong, but praise be to God,

00:52:26.050 --> 00:52:32.090
the sheep don't lead the shepherd around. This

00:52:32.090 --> 00:52:37.389
is why it's so good to be a sheep in God's flock.

00:52:39.530 --> 00:52:42.250
Because even when you don't know what is good

00:52:42.250 --> 00:52:46.670
for you, even when you don't know what you really

00:52:46.670 --> 00:52:50.239
truly need in your life, The sovereign shepherd

00:52:50.239 --> 00:52:55.059
of heaven knows perfectly what you need in your

00:52:55.059 --> 00:52:59.400
life. He knows perfectly what you need to experience,

00:52:59.920 --> 00:53:03.820
what you need to endure, what you need to possess,

00:53:04.139 --> 00:53:06.820
and what you need to enjoy in your own soul.

00:53:08.900 --> 00:53:12.920
He will not fail and he will not falter. So what

00:53:12.920 --> 00:53:20.489
do we do with desires? with longings for things

00:53:20.489 --> 00:53:23.449
that we think are good and we think are necessary

00:53:23.449 --> 00:53:28.150
in our lives. I don't think that this is wrong.

00:53:29.050 --> 00:53:32.250
I don't think that this is sinful. What do we

00:53:32.250 --> 00:53:36.769
do with those desires when we are not yet in

00:53:36.769 --> 00:53:39.849
possession of them or enjoying them in our lives

00:53:39.849 --> 00:53:46.429
or our souls? Well, there's a few options. we

00:53:46.429 --> 00:53:50.090
can conclude that we will, one, either come into

00:53:50.090 --> 00:53:52.849
possession of it at the appropriate time as the

00:53:52.849 --> 00:53:58.769
Lord sees fit. Two, it is not fitting or good

00:53:58.769 --> 00:54:02.909
for our lives, whether that be now or in the

00:54:02.909 --> 00:54:08.409
future. Or three, our desire and our longing

00:54:08.409 --> 00:54:16.409
is twisted because of sin. This is why we must

00:54:16.409 --> 00:54:23.849
always return to the Word of God. We must always

00:54:23.849 --> 00:54:29.610
come back to the Word to evaluate our longings,

00:54:29.610 --> 00:54:37.030
our desires, what is good, what is necessary,

00:54:37.409 --> 00:54:44.409
who the Lord is, and how He relates to His covenant.

00:54:45.770 --> 00:54:50.289
Can you say believer? And you ought to be able

00:54:50.289 --> 00:54:58.789
to say. The Lord is my shepherd. I shall not.
