WEBVTT

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We're gonna move on to reading our scripture.

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I'm gonna read it in Spanish. You can follow

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along in English. es el mensaje que han oído

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desde el principio, que nos amemos los unos a

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los otros. No seamos como Caín que por ser del

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maligno asesinó a su hermano. ¿Y por qué lo hizo?

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Porque sus propias obras eran malas y las de

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su hermano justas. Hermanos, no se extrañen si

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el mundo los odia. Nosotros sabemos que hemos

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pasado de la muerte a la vida porque amamos a

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nuestros hermanos. El que no ama permanece en

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la muerte. Todo el que odia a su hermano es un

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asesino y ustedes saben que ningún asesino permanece

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la vida eterna. En eso conocemos lo que es el

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amor. in que Jesucristo entregó su vida por nosotros

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así también nosotros debemos entregar la vida

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de nuestros hermanos si alguien se posee bienes

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materiales ve que su hermano está pasando necesidad

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y no tiene compasión de él cómo se puede decir

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que el amor de Dios habita en él queridos hijos

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no amemos la palabra ni de labios para afuera

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All right, well the last three weeks we're ending

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a series tonight the last three weeks we've been

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in a series in first John really covering We've

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been kind of calling the basics of the faith

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which We're looking kind of more individually

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as a community comes together, what are the things

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that Christians ought to prioritize as they are

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gathering into a church? In week one of the series,

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we looked at the measure of God's love for us,

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and we saw that the measure of God's love is

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defined in what Jesus did for us in laying down

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his life for us, right? And so we know that we

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are always loved and safe with the Lord because

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Jesus laid down his life for you and I. In the

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second week, we heard about the security that

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we have with the Father, the Son, and the Spirit.

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The triune God has been eternally secure within

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himself. And so the insecurity that we carry

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around in our life, what we're really looking

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for is to belong to God who is eternally secure.

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And so we can be secure with him, which means

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we don't need to go through life with this scarcity

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mindset, always holding on to what is ours. We

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can give ourselves away. to others, right, if

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we're secure with God. Last week, as we said

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earlier, we talked about this problem of sin

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and darkness and we compared sin and darkness

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to sort of like the trauma of traumas and how

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God is kind to us. You know, any kind of trauma,

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we need someone to name it for us, right? Otherwise

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we can't heal. We need someone to name our problem.

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God loves us enough to name it. And so when we

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confess our sin, we are agreeing with God that

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we need his help to be made new. that we have

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sinned and we need his help to make us new. Tonight's

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message, I hope, is straightforward and to the

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point, because I think our text is straightforward

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and to the point. We have reached the application

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of John's first letter. This is the application.

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Everything he's been talking about, he now applies

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for us. And you can see this in chapter three,

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verse 18, which you have in your worship guide

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printed out. John said, dear children, let us

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not love with words or speech, but with actions

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and in truth. Let us not love with words and

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speech, but with actions and in truth. You see,

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a lot of people can talk about Jesus. They can

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quote scripture backwards and forwards, they're

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well -versed in theology, they sound good on

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a stage, but none of that matters, John said.

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If you can't love with actions and truth, you

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can't just talk about it, you have to actually

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be about it. You know there's nothing more damaging

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to the reputation of Christ than a church that's

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all talk and no action. I've shared this illustration

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with some of you recently, but I think to me

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it's moving and powerful enough that I'm going

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to share it again. And it's the musician Haley

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Williams, who she's the lead singer of a band.

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She's put out a solo album. And I am not recommending

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her album to you. I went and listened to the

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whole thing. I'm not going to recommend the whole

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album. But she has one song in particular that

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I think is powerful, and particularly powerful

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because she performed it live on the Jimmy Fallon

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show. So Saturday Night National TV. She performs

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this song a few weeks ago called True Belief.

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So she's up on stage, national TV. I want to

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read you two verses from Haley's song that she

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sang. It goes like this, I'm not going to sing

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it. The churches overflow each Sunday, greedy

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Sunday morning. Gift shop in the lobby, act like

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God ain't watching, kill the soul, turn a profit.

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They put up chain -link fences underneath the

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biggest bridges. They pose in Christmas cards

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with guns as big as all their children. They

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say that Jesus is the way, but then they give

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him a white face so they don't have to pray to

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someone they deem lesser than them. What is she

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getting at in those words? Christian hypocrisy.

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Christians who are all talk and no action or

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maybe worse, all talk and then actions that totally

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disqualify their words. I don't share Haley's

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song because I'm concerned about the American

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church, the image of the American church in general.

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That's a different message for another time.

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I'm concerned about this church in this neighborhood

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and who Jesus is calling us to be. Will we be

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a church that loves and more than words? Not

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the song and More than words, but also with our

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actions and our deeds. Will we be a church that

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loves more than our words with our whole lives?

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Are we prepared to give our lives away the way

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that Jesus gave his life away? That's The message

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of our text and that is I think the challenge

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before us as a church So as we enter into our

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text, let's pray together and ask for Jesus's

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help as we sit under his word. Jesus, we do ask

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that you would pour out your spirit in our hearts

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that we might sit under your word tonight. Please

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don't allow us in our pride and our greed to

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sit over your word thinking that we can judge

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it for ourselves. We need you to pierce our hearts.

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You have spoken and we pray you would speak to

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us now in our time together. Amen. God's love

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in Jesus Christ will transform how we love others.

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That's my point. God's love in Jesus will transform

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how we love others. So let's break this down.

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The transforming love of Jesus, we see that here,

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well all over the text, but we see it in particular

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at verses 11 and 16. These are the two verses

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that really drive like the engine of our passage

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tonight. So first look at verse 11. John says,

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I'm reminding you of a message you have heard

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from the beginning. Now, what is he talking about

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here? Remember, this letter was originally a

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sermon that was preached to a congregation, and

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then it was recorded and it was sent out. And

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it was received by another congregation. It was

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received after John had written his gospel. So

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the gospel was sent first, and then sometime

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later, 1st John, 2nd John, 3rd John get sent

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to the same church. So when John says what you've

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heard from the beginning, he's talking about

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when you first heard the gospel, in my gospel

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that I sent to you. And so what he's referring

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back to is a teaching from Jesus in John chapter

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13. John chapter 13, this is going to sound very

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familiar. verses 34 and 35, Jesus said, a new

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command I give you, love one another. As I have

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loved you, so you must love one another. By this

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everyone will know that you are my disciples

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if you love one another. You hear the similarity,

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don't you? Now slow down and pay attention to

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what Jesus said. He didn't just say go love people.

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That's silly anybody can say that What did he

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say Love one another as I have loved you see

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there it is The scriptures are not a self -help

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manual but a guide to the transforming love of

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Jesus Jesus's teaching is not simply go love

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people. That's boring Nor does he say, go love

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people so that you might earn my love. That's

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not transformation, that's manipulation. Jesus

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said, love one another as I have loved you. And

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in case we forget how Jesus has loved us, John

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reminds us in verse 16. This is how we know what

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love is. By the way, there's some great 316s

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in the Bible to memorize. This is another one.

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This is how we know what love is. Jesus Christ

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laid down his life for us and we ought to lay

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down our lives for our brothers and sisters.

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Please, I want to be clear on this. We don't

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do anything to earn love or security or favor

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from God. That's not what this is teaching. I

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want to be clear because I think in our head

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we read this but we hear it something different.

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This is not saying if you love in a certain way

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you are going to earn Jesus's love that's that's

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backwards Right. We have already been loved Profoundly

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by God and and he's and so Jesus is saying through

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John love in the same way I have loved you. Jesus

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says, I've given you my love and my presence

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and my security and my forgiveness as a gift.

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And these gifts are given to us by Jesus when

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he laid down his life for us. And if you know

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the measure of that kind of love, it's gonna

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change how you love other people. That's what

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John's saying. If you know how much Jesus has

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loved you, that is going to change how you love

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other people. You know, when Christianity exploded

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on the scene in the first few centuries after

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Jesus died, do you know how the church grew?

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It wasn't because there was awesome preachers.

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I mean, there was a few good ones, but it wasn't

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because there was rock star preachers. It wasn't

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because you had big mega churches with light

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shows and smoke screens. It wasn't really well

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-worked programs that were like well rehearsed

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and all of that. It was none of that. It was

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Christians who loved their neighbor in the face

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of suffering, trial, and persecution. That is,

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you look at any church historian, they're going

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to say unanimously, that is how the church exploded.

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I want to read one account for you. This is from

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260. It's a man named Dionysius. And one of the

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things that happened in the first few centuries

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was several plagues broke out in Rome. So the

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Christians, they're living under persecution.

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They're being hunted by Romans. At the same time,

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there's always plagues breaking out. So everyone's

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dying. And whenever the plagues would break out,

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the priests of the Roman temples, they would

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flee the city to safety. But you know what the

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Christians did? They stayed. Here's one account.

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Most of our brothers and sisters showed unbounded

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love and loyalty, never sparing themselves and

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thinking only of one another. Heedless of danger,

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they took charge of the sick, attending to their

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every need and ministering to them in Christ.

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And with them departed this life serenely happy.

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For they were infected by others with the disease

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drawing on themselves the sickness of their neighbors

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and cheerfully accepting their pains Many and

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nursing many in nursing and caring for others

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transferred their death to themselves and died

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in their stead The best of our brothers and sisters

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lost their lives in this manner a number of elders

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deacons and laymen winning high commendation

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so that death in this form, the result of great

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piety and strong faith, seems in every way the

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equal of martyrdom. Why were the Christians so

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hated? Malcolm gave this example last night.

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Emperor Julian was one of many Roman emperors

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who articulated his deep hatred for Christians,

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and it wasn't because they were wrong, it wasn't

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any, it was any, it was because they put the

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Romans to shame in how much they loved everybody

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else. And so Julian articulated that the Christians

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are putting us to shame because they don't just

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care for their own poor and they're sick, but

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they care for our poor and are sick better than

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we do. And he hated it because that meant there

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were people leaving the Roman religion to become

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Christians. Instead, it made him sick. It made

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him sick. Brothers and sisters, what I'm trying

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to say to you is if we as a church are going

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to be put to shame in the eyes of the world,

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let it not be because we're hypocrites who hoard

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our treasures and build bigger temples for ourselves.

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Let it be because in the eyes of the world we

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are fools who give too much of ourselves away.

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That's the kind of love that when that takes

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up root in a church, it transforms the way a

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people of God live together. And that's my prayer

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for our church. Now John, he breaks this down

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in two ways. The way our love is transformed

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for others. First he says in a general way and

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he compares. what he's been talking about, he

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compares this to Cain and Abel. This is another

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way of articulating what he had been talking

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about with light and darkness. So Cain is a manifestation

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of darkness, Abel is a manifestation of the light.

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And so some of you know this story from Genesis

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3 and Genesis 4, Cain and Abel, they're Adam

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and Eve's first two sons. And so Genesis 4, you

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have this account where Cain and Abel, one day

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they both go and they make sacrifices to God.

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And it says that God accepted Abel's sacrifice,

00:16:57.149 --> 00:16:59.799
but he rejected Cain's sacrifice. We're never

00:16:59.799 --> 00:17:02.399
really told why, and I think it's not the point

00:17:02.399 --> 00:17:04.000
of the story, which is why we're not really ever

00:17:04.000 --> 00:17:08.279
told why. Because the point of the story is not

00:17:08.279 --> 00:17:10.000
what was wrong with the sacrifices, the point

00:17:10.000 --> 00:17:13.519
of the story is to show us how quickly sin destroys

00:17:13.519 --> 00:17:16.700
everything. Adam and Eve fall into sin in Genesis

00:17:16.700 --> 00:17:19.140
3, and Genesis 4, their children are already

00:17:19.140 --> 00:17:23.940
killing each other. Anyone who says that sin's

00:17:23.940 --> 00:17:29.049
not that bad, Scripture says otherwise. So, John

00:17:29.049 --> 00:17:32.829
is recalling this story to mind because he wants

00:17:32.829 --> 00:17:36.170
you to recall that Cain, after Satan, Cain is

00:17:36.170 --> 00:17:39.230
the first villain we meet in Scripture. He's

00:17:39.230 --> 00:17:41.470
the textbook picture of hatred, jealousy, and

00:17:41.470 --> 00:17:45.190
murder. And John said that if any of us hold

00:17:45.190 --> 00:17:47.670
hatred in our hearts in any way, we are like

00:17:47.670 --> 00:17:53.250
Cain. We're murderers. You say, wait a minute,

00:17:53.250 --> 00:17:54.549
I've never killed anybody. I've never thought

00:17:54.549 --> 00:17:59.279
about killing anybody. How can I be like Cain?

00:18:00.559 --> 00:18:02.839
Jesus said in Matthew 5, 21 and 22 that anyone

00:18:02.839 --> 00:18:04.420
who hates a brother or sister in their heart

00:18:04.420 --> 00:18:08.160
will be judged like a murderer. So those are

00:18:08.160 --> 00:18:13.359
the stakes. Those are the stakes. Now here's

00:18:13.359 --> 00:18:15.839
what this is not saying. This teaching does not

00:18:15.839 --> 00:18:17.799
mean that you should go and be everybody's best

00:18:17.799 --> 00:18:19.519
friend. We're not all quarry. We're not all gifted

00:18:19.519 --> 00:18:24.000
that way. Okay? Brother, we love that you could

00:18:24.000 --> 00:18:28.599
be everyone's best friend. I can't. Okay? It's

00:18:28.599 --> 00:18:30.160
not saying that you should let your guard down

00:18:30.160 --> 00:18:32.319
around people who have proven themselves that

00:18:32.319 --> 00:18:33.500
they're gonna wound you and they'll probably

00:18:33.500 --> 00:18:35.180
do it again. It's not what it's saying. It's

00:18:35.180 --> 00:18:39.759
not saying that you're gonna be naive. John is

00:18:39.759 --> 00:18:42.140
saying that the follower of Jesus can't go through

00:18:42.140 --> 00:18:45.740
life with a vengeful heart. You can't go through

00:18:45.740 --> 00:18:47.700
life wishing destruction and harm on other people.

00:18:47.740 --> 00:18:49.880
You can't be the kind of person who bears a grudge

00:18:49.880 --> 00:18:55.200
forever. You can't find joy and violence. Instead,

00:18:56.160 --> 00:18:59.579
If you've been loved by Jesus, then you're going

00:18:59.579 --> 00:19:01.619
to become the kind of person that he describes

00:19:01.619 --> 00:19:07.759
in the Beatitudes. Meek, dependent, merciful,

00:19:08.599 --> 00:19:11.240
compassionate, patient, generous, the kind of

00:19:11.240 --> 00:19:13.759
person that Paul describes in Galatians five

00:19:13.759 --> 00:19:15.660
with the fruit of the Spirit, love, joy, peace,

00:19:15.940 --> 00:19:17.920
patience, kindness, goodness, faithfulness, gentleness,

00:19:18.000 --> 00:19:20.039
and self -control. In other words, in a general

00:19:20.039 --> 00:19:22.779
way, you're gonna become more Christ -like in

00:19:22.779 --> 00:19:26.599
the way that you love. Your general attitude

00:19:26.599 --> 00:19:29.680
is gonna grow in the way that you love others.

00:19:30.440 --> 00:19:32.019
So there's kind of a general application point,

00:19:32.019 --> 00:19:34.960
but then John drills this down into the specific

00:19:34.960 --> 00:19:36.720
application. I want you to look at this in verse

00:19:36.720 --> 00:19:41.180
17. You say, okay, John, that's still, I still

00:19:41.180 --> 00:19:43.119
don't know how, that's still not specific enough.

00:19:43.180 --> 00:19:44.900
Well, he's gonna give you something very specific.

00:19:45.960 --> 00:19:51.069
Verse 17. If anyone has material possessions

00:19:51.069 --> 00:19:52.910
and sees a brother or sister in need but has

00:19:52.910 --> 00:19:55.170
no pity on them, how can the love of God be in

00:19:55.170 --> 00:20:00.730
that person? See, God's people ought to be marked

00:20:00.730 --> 00:20:05.069
by a special love for the poor, the suffering,

00:20:05.109 --> 00:20:09.349
and the oppressed. The clearest evidence that

00:20:09.349 --> 00:20:15.450
Jesus is at work in someone if they are taking

00:20:15.450 --> 00:20:17.930
care of people in need, if you are sitting in

00:20:17.930 --> 00:20:19.609
your seat and you know the person in front of

00:20:19.609 --> 00:20:21.349
you is struggling to make ends meet and they're

00:20:21.349 --> 00:20:23.569
struggling to put food on their table for their

00:20:23.569 --> 00:20:25.289
kids and then you just go home from here and

00:20:25.289 --> 00:20:27.470
you don't do anything about it, how can God's

00:20:27.470 --> 00:20:32.289
love be in you? If a church exists in a neighborhood

00:20:32.289 --> 00:20:34.210
where people are struggling to keep their lights

00:20:34.210 --> 00:20:35.910
on, they're struggling to pay their bills and

00:20:35.910 --> 00:20:37.869
the church does nothing about it, how can the

00:20:37.869 --> 00:20:39.829
church say that the love of God is in that building?

00:20:43.250 --> 00:20:52.990
Do you see? Do you see? Love is not expressed

00:20:52.990 --> 00:20:56.009
as a feeling, but as an action. Jesus didn't

00:20:56.009 --> 00:20:58.569
stay in heaven and yell down, I love you, and

00:20:58.569 --> 00:21:00.509
then do nothing to relieve us of our distress.

00:21:01.190 --> 00:21:05.089
He took action to relieve us of our misery and

00:21:05.089 --> 00:21:08.849
our need. The people of God cannot stay back

00:21:08.849 --> 00:21:11.880
and say, we love you. and do nothing to help

00:21:11.880 --> 00:21:16.220
people in their need. Nothing about that is demonstrative

00:21:16.220 --> 00:21:19.420
of the kind of love that Jesus has shown to us.

00:21:19.680 --> 00:21:22.099
A gift shop in the lobby might impress the world.

00:21:22.859 --> 00:21:25.259
A large megaplex building or a big, beautiful

00:21:25.259 --> 00:21:27.819
cathedral might draw a crowd, but a group of

00:21:27.819 --> 00:21:29.880
Christians who will not prioritize the needs

00:21:29.880 --> 00:21:31.859
of the oppressed and the suffering and the poor

00:21:31.859 --> 00:21:36.940
are still in death and darkness. And that's just

00:21:36.940 --> 00:21:44.619
1 John 3, friends. We live in a world you and

00:21:44.619 --> 00:21:46.440
I this is where I think you and I need to be

00:21:46.440 --> 00:21:49.859
challenged on this Because we live in a world

00:21:49.859 --> 00:21:53.259
where people love to talk about justice and equality

00:21:53.259 --> 00:21:56.759
and mercy But nobody wants anything to change

00:21:56.759 --> 00:22:02.099
And I think we Probably more than we want to

00:22:02.099 --> 00:22:05.380
admit are shaped by this kind of logic. This

00:22:05.380 --> 00:22:08.240
is what Dr. Foley was getting at last night.

00:22:08.240 --> 00:22:09.680
I'm coming at it in a little bit of a different

00:22:09.680 --> 00:22:17.059
way Here's an example of what I mean. Years ago,

00:22:18.180 --> 00:22:23.640
when then candidate Joe Biden, soon to be President

00:22:23.640 --> 00:22:26.180
Biden, when he was campaigning to become president,

00:22:27.480 --> 00:22:31.440
he gave a speech in a room of very wealthy Wall

00:22:31.440 --> 00:22:37.940
Street donors, all the top 1%. And after naming

00:22:37.940 --> 00:22:41.599
the problem, of income inequality. So he names

00:22:41.599 --> 00:22:44.000
the problem. There's income inequality in this

00:22:44.000 --> 00:22:47.960
country. He goes on and he says, I promise you

00:22:47.960 --> 00:22:51.000
that nothing will fundamentally change for you

00:22:51.000 --> 00:22:56.559
if I'm elected president. He said, I need you

00:22:56.559 --> 00:23:00.920
very badly. And if I win this nomination, I promise

00:23:00.920 --> 00:23:05.680
I won't let you down. See, this is the politicians

00:23:05.680 --> 00:23:07.359
promise, and I think this is the way many of

00:23:07.359 --> 00:23:10.259
us have been trained to think about justice and

00:23:10.259 --> 00:23:15.759
mercy. We might put our finger on problems, but

00:23:15.759 --> 00:23:17.480
we like it when people tell us, I'm going to

00:23:17.480 --> 00:23:18.920
fix everything, but nothing's going to change

00:23:18.920 --> 00:23:21.579
for you. You're never going to have to lift a

00:23:21.579 --> 00:23:23.920
finger to help. You can still be comfortable.

00:23:25.839 --> 00:23:29.680
Nothing has to change. That's what the politicians

00:23:29.680 --> 00:23:37.089
tell us. Jesus isn't a politician. Jesus is the

00:23:37.089 --> 00:23:39.930
King. He's the Savior. He's the Redeemer of the

00:23:39.930 --> 00:23:42.210
entire universe. And Jesus doesn't ask us to

00:23:42.210 --> 00:23:44.230
vote for him. He doesn't ask us to sign up for

00:23:44.230 --> 00:23:47.309
an ideology. Jesus asks us to follow him. And

00:23:47.309 --> 00:23:49.150
when we follow him, he says, then we have to

00:23:49.150 --> 00:23:50.930
be willing to get very uncomfortable because

00:23:50.930 --> 00:23:52.710
he says, I'm going to change everything for you.

00:23:54.000 --> 00:23:55.880
If you follow me, I'm gonna change everything.

00:23:55.940 --> 00:23:57.319
I'm gonna change the way you spend your time.

00:23:57.380 --> 00:23:58.519
I'm gonna change the way you spend your money.

00:23:58.539 --> 00:23:59.920
I'm gonna change the way you relate to people.

00:24:00.059 --> 00:24:01.480
I'm gonna change what you do with your resources

00:24:01.480 --> 00:24:02.960
and your energy and your talents. Everything

00:24:02.960 --> 00:24:11.039
is gonna change if you follow me. Will we follow

00:24:11.039 --> 00:24:18.079
Him and His call for everything to change? Everything

00:24:18.079 --> 00:24:20.759
has to change because Jesus gave us everything

00:24:20.759 --> 00:24:25.500
when He laid down His life for us. Jesus never

00:24:25.500 --> 00:24:28.200
promised us follow me and I will make you a comfortable

00:24:28.200 --> 00:24:35.200
well -adjusted person He said follow me as I

00:24:35.200 --> 00:24:41.880
lay down my life I Want to think about this in

00:24:41.880 --> 00:24:47.720
three ways And then I'm done I think churches

00:24:47.720 --> 00:24:53.569
churches typically have a hard time bringing

00:24:53.569 --> 00:24:56.450
people together across different income levels.

00:24:58.089 --> 00:24:59.609
And I think one of the reasons, one of the significant

00:24:59.609 --> 00:25:01.410
reasons why churches have a hard time bringing

00:25:01.410 --> 00:25:03.390
people together across different income levels

00:25:03.390 --> 00:25:06.230
is because if you're gonna bring people together

00:25:06.230 --> 00:25:08.930
who have a wide gap in how much money they make,

00:25:09.170 --> 00:25:11.390
then to have an honest community, that means

00:25:11.390 --> 00:25:13.569
you're gonna have to talk about money in the

00:25:13.569 --> 00:25:17.049
church. And nobody wants to talk about money.

00:25:18.490 --> 00:25:20.769
Nobody wants to admit that they don't make enough.

00:25:22.169 --> 00:25:23.910
And nobody wants to admit that they make too

00:25:23.910 --> 00:25:28.710
much. So we'd rather worship with people who

00:25:28.710 --> 00:25:30.210
make the same amount of money as us so we don't

00:25:30.210 --> 00:25:35.369
have to talk about money ever. Friends, do you

00:25:35.369 --> 00:25:40.230
see how foolish that justification is? And how

00:25:40.230 --> 00:25:47.089
contrary to the purposes of Jesus that is? So

00:25:47.089 --> 00:25:48.450
three things I want you to think about. Number

00:25:48.450 --> 00:25:51.309
one. Proximity I'm kind of reviewing a little

00:25:51.309 --> 00:25:52.950
bit of what dr. Foley talked about last night

00:25:52.950 --> 00:25:54.849
But I think this is some of you may have this

00:25:54.849 --> 00:25:56.410
practical practical question of like so what

00:25:56.410 --> 00:25:58.250
does this mean? For us as a church, and I can't

00:25:58.250 --> 00:26:00.069
answer all that you can ask me later, but I want

00:26:00.069 --> 00:26:06.069
to Remind us of the principle of proximity We

00:26:06.069 --> 00:26:10.109
can't fix everything we can't help everyone Which

00:26:10.109 --> 00:26:12.069
I think is one of the reasons why as a church

00:26:12.069 --> 00:26:14.109
it's important for us to say this is our this

00:26:14.109 --> 00:26:18.000
is our focus This is what we can do right? which

00:26:18.000 --> 00:26:20.319
is why we've kind of put our finger down on Hawville.

00:26:20.380 --> 00:26:23.380
We can do something about Hawville. We don't

00:26:23.380 --> 00:26:25.099
have enough to do anything about the East Side,

00:26:26.599 --> 00:26:28.740
which other people might be called to the East

00:26:28.740 --> 00:26:31.599
Side. We're not called to the East Side. And

00:26:31.599 --> 00:26:33.140
I'm going to tell you personally what that means

00:26:33.140 --> 00:26:35.240
for me when I'm out driving around the city.

00:26:35.259 --> 00:26:36.920
If I'm on the East Side and I see people asking

00:26:36.920 --> 00:26:40.579
for help, I say, I probably can't do anything

00:26:40.579 --> 00:26:43.240
for this person because I'm giving as much as

00:26:43.240 --> 00:26:47.259
I can away here to the people here. I'm giving

00:26:47.259 --> 00:26:49.259
all my money to this to this church to Stuart

00:26:49.259 --> 00:26:51.460
and I give to our immediate neighbors here I

00:26:51.460 --> 00:26:55.380
make an impact here Right, I can focus my time

00:26:55.380 --> 00:26:57.599
here and and a group of people we can do more

00:26:57.599 --> 00:26:59.500
if we keep in mind this principle of proximity

00:26:59.500 --> 00:27:02.700
We focus together on a particular area of need

00:27:02.700 --> 00:27:04.440
rather than trying to do everything for everyone.

00:27:04.440 --> 00:27:07.940
We can't we're finite our resources are finite

00:27:07.940 --> 00:27:12.519
I'd encourage us to remember that But then two

00:27:12.519 --> 00:27:15.420
more things There is really two sides of what

00:27:15.420 --> 00:27:23.859
John is instructing us here. If you are someone

00:27:23.859 --> 00:27:32.339
who has needs that are not being met, you have

00:27:32.339 --> 00:27:45.029
to ask for help. There is a way in which following

00:27:45.029 --> 00:27:52.049
Jesus for you might mean letting go of whatever

00:27:52.049 --> 00:27:58.470
it is where insecurity, pride, whatever, you

00:27:58.470 --> 00:28:02.309
don't want to let people in to help. There has

00:28:02.309 --> 00:28:08.730
to be a willingness to ask for help, right? Now,

00:28:08.730 --> 00:28:10.509
I also want to encourage everyone has something

00:28:10.509 --> 00:28:15.069
to give. Everyone has something to give right

00:28:15.069 --> 00:28:21.670
resources time energy gifts So everyone here

00:28:21.670 --> 00:28:23.829
has something to give but you may also have needs

00:28:23.829 --> 00:28:25.289
and that means you have you have to open yourself

00:28:25.289 --> 00:28:31.009
up and ask for help And the other side of that

00:28:31.009 --> 00:28:35.529
is there are some of us in this room And we have

00:28:35.529 --> 00:28:39.789
too much we have too much and as dr. Foley challenges

00:28:41.960 --> 00:28:44.359
the call is back to a kind of self -examination

00:28:44.359 --> 00:28:51.079
of how can I need less so that I can share more?

00:28:53.480 --> 00:28:59.799
But I think this prayerfully we've discerned

00:28:59.799 --> 00:29:02.619
is the calling for this congregation is to be

00:29:02.619 --> 00:29:05.480
a congregation that shares and to give ourselves

00:29:05.480 --> 00:29:07.839
away the way that Jesus has given himself away

00:29:07.839 --> 00:29:13.640
to us. And so I hope that for years to come,

00:29:13.940 --> 00:29:19.180
Jesus might continue to do a work in us, to open

00:29:19.180 --> 00:29:22.559
ourselves up and give ourselves away so that

00:29:22.559 --> 00:29:25.359
people might know him and know his love. Let's

00:29:25.359 --> 00:29:31.740
pray. Jesus, we thank you for just how clear

00:29:31.740 --> 00:29:36.180
your word is to us. And this charge you've given

00:29:36.180 --> 00:29:42.960
to us, it's not easy, but it is simple. Call

00:29:42.960 --> 00:29:48.279
us to share. And to let go. And ask for help.

00:29:50.319 --> 00:29:52.099
I pray that you would pour out your love into

00:29:52.099 --> 00:29:55.220
our hearts that we can be a community that does

00:29:55.220 --> 00:29:59.400
these things with one another. And that if we

00:29:59.400 --> 00:30:01.660
would be put to shame in the eyes of the people

00:30:01.660 --> 00:30:04.700
around us, it would be because they say, what

00:30:04.700 --> 00:30:08.740
on earth is going on over there and why do they

00:30:08.740 --> 00:30:14.079
just keep giving more? of themselves away. We

00:30:14.079 --> 00:30:17.460
can say, because that's what you did for us.

00:30:18.720 --> 00:30:21.960
That's what you did for us. Move in our hearts,

00:30:22.059 --> 00:30:23.700
we pray. Jesus, amen.
