WEBVTT

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Before we get started, a quick note. We're running

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the Podcast Learning Festival in London on Thursday,

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February 26th at Mary Sumner House in Westminster,

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central London. It's a one -day event for anyone

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exploring how audio can change learning at work

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through stories, conversations and voice. You'll

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hear from people using podcasts to build connections,

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share knowledge and shift culture. Expect ideas

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you can take straight back to your organisation.

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To find out more and grab your early bird ticket,

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go to podcastlearningfest .live. Alright, let's

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get into the episode. Hello everyone and welcome

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to this episode of the Female Voice One of the

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Women Talking About Learning podcast. I'm Andrew

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Jacobs. It still frustrates me even now that

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women are struggling to have their voice heard.

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That's why we love the fact that we can contribute

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in some small way for women to do this on the

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podcast. With this in mind, we decided to do

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an episode on the subject with two amazing women,

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both returning to the podcast. Our first guest

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is Ainsley Sesniak. She's the founder and CEO

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of Speak Out Sisterhood, a non -profit empowering

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young professional women in STEM to be agents

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of social change. As a third -year Honors Carolina

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scholar at the University of North Carolina at

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Chapel Hill, she's studying biology, chemistry

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and entrepreneurship on the pre -medical track.

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Ainsley is incredibly passionate about the power

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of education, collaboration and social entrepreneurship

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to drive sustainable progress. Our second guest

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is Alison Shea. Alison is a fourth -generation

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educator who couldn't fight her destiny, and

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she heads up global learning and development

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for a tech startup. Her background also includes

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consulting and learning product development.

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In addition to speaking at conferences and delivering

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award -winning workshops, Alison is passionate

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about volunteering, mentoring and paying it forward.

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This is an astounding conversation. Recorded

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in September of 2025, this is Women Talking About

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Learning, this is Ainsley and Alison talking

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about female voice. Hey there, my name is Ainsley.

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I'm really, really excited to be here. I am a

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junior at UNC Chapel Hill in the United States,

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and I also am the founder and CEO of a nonprofit

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called Speak Out Sisterhood. We're a global nonprofit

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for young professional women in STEM and something

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that I really care a lot about. I also care a

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lot about women's health and particularly closing

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the gender health gap in medical education. So

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that's where I'm at. So excited to be here. I'm

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so excited to talk to you. I am Alison Shea.

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I am a fourth generation educator. As I like

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to say, I couldn't fight my destiny kicking and

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screaming. And, you know, I was raised by a feminist,

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by a couple of feminists, actually, both my mom

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and my dad. And I was taught from a very young

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age that, you know. girls could do anything boys

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could do. My mother actually used to rewrite

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my sexist children's books. And because I couldn't

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read yet, I didn't know that that's not how the

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story went until many years later. And so I was

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really lucky to grow up with all these messages

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of empowerment. And I never got told the narratives

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of like, you know, boys this and girls that,

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right? It was really about, you know, you can

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be anything, you can do anything you want. And

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so in the work that I do today, which is really

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helping to make people, you know, sort of better

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and help people grow and helping to make teams

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better and managers and organizations and really

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to smooth out some of the systemic issues we

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might have that, you know, within the systems

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that we put together for learning and for growth

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and for business getting done. You know, basically,

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I'm a curious cat who likes to come along and

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fix things and make things better and see where

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I can, you know, see where I can help. So that's...

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doesn't fit neatly on a business card, but that's

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kind of what I do. I love that. I love that.

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I love that so much, especially because education

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is, as I've gone in through my college career,

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I have definitely come to appreciate the power

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of education, particularly in de -stigmatizing

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things and bridging those gaps and breaking down

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systemic barriers. So I might go ahead and take

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your practice of rewriting stories. To get rid

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of the sexist undertones, because I love that

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because that's such a good explicit way to combat

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that kind of attempts to perpetuate a false narrative.

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And it can be, you know, and I think that's a

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really good point. And I think it's one of those

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things where it can be it can be really sort

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of public or it can be really private. There's

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a book that I have from my childhood, which I

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adore, which is called. Oh, wow. I'm blanking

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on the name of it. Somebody in the terrible,

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horrible, no good, very bad day. Right. What's

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the kid's name? I'm totally blanking on whatever.

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It is. It's Alexander in the terrible, horrible,

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no good, very bad day. And it's a really great

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book. And it's a great book for kids because

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it's a great book that sort of says, hey. Some

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days are like that, even in Australia. That's

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the line in the book. But you get to the to the

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part about why Alexander's Day is so bad. And

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it's like, you know, so -and -so's mom packed

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them this in their lunch. And so -and -so's mom

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packed this in their lunch. You know, and it's

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like this just assumption that only mothers are

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doing, you know, the lunch packing. And so when

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I. Oh my gosh, I never would have. Yeah. And

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I don't know if my mother or father were reading

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it, like with inclusive language as a child.

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And that's why I never knew that that's what

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the words were. But I am I automatically edit

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it whenever I'm reading it to my kids. Because

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that's so interesting. Wow. Yeah. I think that's

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just it like the power of the voice, right? The

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power of the voice to change things. And so and

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I know, yeah, no, no, go ahead. And I know that's

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what we're here to talk about, right? The female

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voice and just sort of what we interpret that

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to be. And I can start if you want, and then

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we can kind of go from there. I will say, especially

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recently, I think about the female voice, particularly

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in terms of sort of the wariness and the danger

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around using your voice as a woman. There is

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a lot of discourse on my college campus just

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recently about... And just within my friends,

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too, of how can you use your voice to communicate

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things that matter to you and speak up for what's

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right while also protecting yourself at the same

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time and protecting your peace and your security.

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So it's a really, really hard line to walk, especially

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when you add on the element of if you are advocating

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for women's issues or if you're advocating for,

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as a young woman, making that part of your identity

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when you're talking. When you're speaking out,

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there's a lot of hesitation and a lot of it,

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I imagine, is built from a society that we live

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in that is very antagonistic to women's voices

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in general and speaking out about things that

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conflict with a patriarchal society. As a young

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woman, that is my perspective right now very

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much. How can I still start to step into this

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persona of wanting to speak out about things

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that I care about, wanting to put my voice in

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conversations that are really important, but

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also knowing that I'm still a young woman and

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that does put me in some degree at a level of

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vulnerability because of the society that we

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live in. So just be curious your thoughts on

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that. Actually, that's a really great point because...

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One of the things, especially with growing up

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with parents who were very active in the civil

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rights movement and the women's rights movement

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and in the peace movement, lots of different

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movements. But my parents were also very focused

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on humans, right? And on treating people well,

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even when you opposed each other and opposed

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different ideas. And my father has been known

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to go up to people at protests and be like, no,

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you cannot do that. This is a soldier who is,

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you know. who is doing everything they can to

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keep us safe. You can't treat them disrespectfully,

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you know, which is really, which is really cool

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because that's really the way, that's the way

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free speech should be, right? Like free speech

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should recognize that free speech has a responsibility.

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Right. And and so, you know, one of the things

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I think about. Right. Because you and I are obviously

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a couple of years apart in terms of our experiences.

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And I would say, too, that that because when

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I went to college, I actually started college

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when I was in high school. And so I I graduated

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much younger than people normally graduate from

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college. So then all of a sudden I was like out

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in the workforce and I was still. not that much

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more than a teenager, you know? And so it was

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an interesting period of time where I was like

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still young, but like in this more, you know,

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kind of grown up world. And one of the things

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that I think I deal with, and I'm sure you do

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too, is that we have these moments where we have

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to make a decision about whether or not we're

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going to modulate our voice in order to get something

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done. Because I've been in many, many situations,

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both in life and in work, where if I say it the

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same way a man would say it, I will not achieve

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my goal. But if I say it the way I know will

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be effective, I'll achieve my goal. However,

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to do so may kind of be taking a step back in

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terms of what should be. But we don't live in

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the world of should be. We live in the world

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we live in today. And so here's a perfect example.

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I have a daughter who's in high school, and she

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actually is really good at math, really good

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at STEM. She's taking the AP physics. She's taking

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all of these classes. And there are not as many

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girls in these classes as there are boys. And

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my daughter is in this position where she is

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constantly being asked, particularly by boys

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in the class, to help them. with their work because

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they don't understand it so she's been spending

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time helping others to teach them this material

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right and then is not viewed as one of the star

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students despite the fact that her her average

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like you know grade point average is like supposed

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to go up to a four right like it's like higher

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than that you know and i understand it's waiting

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and all of that sort of stuff but like it's but

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she's sort of not getting credit for what is

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in high school, kind of the unnoticed, unpaid

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labor that very often in the workplace, you know,

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is something that women face doing. And, you

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know, it's just sort of interesting, too, like

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how there are these different generations, but

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there are some themes that run through. one of

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the reasons that i was really excited not just

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about being on this podcast because i will be

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on any podcast that andrew ever asked me to be

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on honestly um i'll be like oh you want me to

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talk about astrophysics let me get a learning

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and i'll get on it you know but um because i

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know nothing about astrophysics but but The other

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thing, too, is that, you know, my mother was

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also a teacher. And my mother was actually, my

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mother also was, she loved science. And her favorite

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New York Times Day of the week was the day that

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the science section was a big section. It was

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a long time ago. But anyway, you know, she's

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always been really good at math. She and I were

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both mathletes in school. So today is actually

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her birthday. And yeah, so she actually died

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in March after a 10 year battle with Alzheimer's.

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So it was time. But it was it was sort of interesting

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to me that this was the day that we were going

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to be talking about women's voices, because I

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think one of the things that I learned from my

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mother was how to use my voice for power, how

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to use my voice. And and when I say use it, I

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mean, use. my messaging, use not just my words,

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but how I said things to try and achieve goals.

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And one of the goals that I've really had is

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not just to seek to inform, which is kind of

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the bread and butter of what I do, but to, to

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help people to understand and connect, you know,

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and to, you know, to help people, especially

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when two things are true at the same time, right?

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Like you have very different opinions or experiences

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or things like that. How can I use my voice in

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the service of understanding, not just in the

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service of education? Absolutely. I love everything

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you said. And I want to go back particularly

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to something you mentioned about your daughter

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not getting credit necessarily for the work that

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she's putting in. And I think something that

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I have definitely come to realize as I'm entering

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the workforce in different capacities is that

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you sometimes have to explicitly tell somebody,

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hey, I did this thing. just so that they notice.

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And I wouldn't be able to, I haven't been able

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to notice yet whether that is something that

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is stratified by the gender that you are. But

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at the same time, I have noticed that I have

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had to do that sometimes in my workforce. Tell

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my boss, hey, I wanted to let you know I did

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this thing because I want you to know that I

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did it because it reflects well on me as an employee

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and it reflects well on my journey through this

00:14:01.039 --> 00:14:04.159
organization. And doing that is so awkward and

00:14:04.159 --> 00:14:06.399
so hard and I don't want to do it. But at the

00:14:06.399 --> 00:14:08.720
same time, I look at those. interactions. And

00:14:08.720 --> 00:14:13.179
I'm very glad that I chose to advocate for myself

00:14:13.179 --> 00:14:16.159
in that way by being so explicit in describing

00:14:16.159 --> 00:14:18.659
what I've done, because nobody else is going

00:14:18.659 --> 00:14:21.080
to do that for you. Nobody else is going to notice

00:14:21.080 --> 00:14:24.980
those things that you've chosen to do. And it's

00:14:24.980 --> 00:14:28.919
really hard to find that balance between wanting

00:14:28.919 --> 00:14:31.139
to inform others of the achievements that you

00:14:31.139 --> 00:14:34.360
want them to know about while also not coming

00:14:34.360 --> 00:14:37.419
across as attention seeking or bragging or whatnot,

00:14:37.539 --> 00:14:40.159
which I know is a very common thing that women

00:14:40.159 --> 00:14:42.779
have to decide for themselves in the workplace

00:14:42.779 --> 00:14:45.799
of learning how to advocate. This is something

00:14:45.799 --> 00:14:47.840
that my nonprofit does a lot of work in. Our

00:14:47.840 --> 00:14:51.019
internship program that we run explicitly attempts

00:14:51.019 --> 00:14:54.120
to teach young college women these skills of

00:14:54.120 --> 00:14:56.720
self -advocacy, negotiation, public speaking,

00:14:56.919 --> 00:15:00.419
because they're so often things that you just

00:15:00.419 --> 00:15:02.899
kind of have to pick up organically through interactions

00:15:02.899 --> 00:15:04.799
with people, through mentorship and whatnot.

00:15:05.440 --> 00:15:09.120
But there's never an explicit like, hey, let

00:15:09.120 --> 00:15:11.799
me sit you down and teach you how to advocate

00:15:11.799 --> 00:15:15.100
for yourself. But it's so important and so important

00:15:15.100 --> 00:15:17.860
to make sure that your voice gets heard in the

00:15:17.860 --> 00:15:19.679
way that you want it to. So you have control

00:15:19.679 --> 00:15:22.679
over the narrative and then also in the spaces

00:15:22.679 --> 00:15:25.220
where you want it to be heard. And I don't know,

00:15:25.240 --> 00:15:28.169
it's just been an interesting journey. For me,

00:15:28.169 --> 00:15:30.710
as somebody who also has always been very open

00:15:30.710 --> 00:15:33.230
to helping others, not necessarily for the glory,

00:15:33.330 --> 00:15:36.549
but just for that self -satisfaction of knowing

00:15:36.549 --> 00:15:38.409
that I did something good for somebody and seeing

00:15:38.409 --> 00:15:42.029
them grow, having to learn how to also tell people

00:15:42.029 --> 00:15:44.509
about it at the same time. So then I do get the

00:15:44.509 --> 00:15:48.049
credit that should be granted, maybe if that

00:15:48.049 --> 00:15:49.649
wasn't the reason why I did it in the first place,

00:15:49.730 --> 00:15:51.389
but it's still important for others to recognize

00:15:51.389 --> 00:15:55.700
the work that I contribute. I don't know. It's

00:15:55.700 --> 00:15:58.259
just it's an interesting dynamic as you kind

00:15:58.259 --> 00:16:02.340
of grow older and you get out of the college

00:16:02.340 --> 00:16:05.539
kid mindset into the I'm an employee now mindset

00:16:05.539 --> 00:16:09.419
of how do I protect this journey that I'm building

00:16:09.419 --> 00:16:12.320
for myself and not discredit the work I've done.

00:16:12.580 --> 00:16:17.100
I have thoughts if you want. So one of the one

00:16:17.100 --> 00:16:19.820
of the tactics that that I've used and others

00:16:19.820 --> 00:16:22.580
used over the years is to like, for example,

00:16:22.580 --> 00:16:26.200
at work. to send like an end of week roll up,

00:16:26.220 --> 00:16:28.259
right? Where you sort of have the bullet points

00:16:28.259 --> 00:16:30.299
of, you know, just want to keep you apprised

00:16:30.299 --> 00:16:32.179
of these things. You can design it based on,

00:16:32.200 --> 00:16:34.419
you know, in your world right now in academia,

00:16:34.679 --> 00:16:36.940
right? Like you, you know, you may have it something,

00:16:36.960 --> 00:16:39.840
be something where you're sort of, you know,

00:16:39.840 --> 00:16:42.080
giving an update on projects or something like

00:16:42.080 --> 00:16:44.360
that. But like, you know, in the workforce and

00:16:44.360 --> 00:16:47.509
for the folks that you're. that you're helping,

00:16:47.570 --> 00:16:50.730
that you're coaching and upskilling on how to

00:16:50.730 --> 00:16:54.169
sort of manage this in life, is once you have

00:16:54.169 --> 00:16:57.350
something documented, it's often more likely

00:16:57.350 --> 00:16:59.710
to be taken as truth. And it's something you

00:16:59.710 --> 00:17:02.889
can look back. And so what I would do is I would

00:17:02.889 --> 00:17:08.029
give the email a particular subject line and

00:17:08.029 --> 00:17:11.049
then have the dates, because then it's easy to

00:17:11.049 --> 00:17:13.789
search for them. So when you want to pull them

00:17:13.789 --> 00:17:16.150
all together and do like, say, a quarterly report

00:17:16.150 --> 00:17:21.490
or a year -end look back, you then have all of

00:17:21.490 --> 00:17:24.990
these things. You can also precede them in terms

00:17:24.990 --> 00:17:26.849
of as you're doing the work during the week,

00:17:26.970 --> 00:17:29.009
you just jot it in there. And then you can also

00:17:29.009 --> 00:17:31.849
schedule them to get sent. In most email clients,

00:17:32.130 --> 00:17:33.950
you can schedule them to get sent at a certain

00:17:33.950 --> 00:17:36.910
time and a certain day. That having that already

00:17:36.910 --> 00:17:39.670
pre -scheduled to go out will likely make sure

00:17:39.670 --> 00:17:42.529
that you fill it out before it goes out. Right.

00:17:42.690 --> 00:17:45.470
So that's a way to keep ourselves honest. But

00:17:45.470 --> 00:17:48.170
I think it's really helpful because, you know,

00:17:48.170 --> 00:17:50.230
the other thing, too, is to really think about

00:17:50.230 --> 00:17:52.670
with any messaging that we have about the work

00:17:52.670 --> 00:17:55.069
that we're doing is we really want to talk about

00:17:55.069 --> 00:17:57.750
it, not just in the realm of the task, but in

00:17:57.750 --> 00:18:01.349
the realm of the outcome. So yeah, like in the

00:18:01.349 --> 00:18:03.329
case of my daughter, she's doing this tutoring

00:18:03.329 --> 00:18:07.269
in class for free. And so what is the outcome?

00:18:07.490 --> 00:18:10.470
The outcome is she is helping X number of students

00:18:10.470 --> 00:18:13.589
per week to increase their understanding of physics

00:18:13.589 --> 00:18:17.670
or whatever the topic is. So I think one of the

00:18:17.670 --> 00:18:21.289
things that women are very often... I'm going

00:18:21.289 --> 00:18:24.049
to say it's a combination of put in the position

00:18:24.049 --> 00:18:28.539
to do and it's also... we feel a responsibility

00:18:28.539 --> 00:18:32.119
to do. It's hard to say which chicken and which

00:18:32.119 --> 00:18:36.140
egg came first there, right? But very often we

00:18:36.140 --> 00:18:39.960
are in this position of feeling like we should,

00:18:39.960 --> 00:18:41.740
you know, make the world a better place, which

00:18:41.740 --> 00:18:45.640
of course everybody should, but we... often do

00:18:45.640 --> 00:18:48.640
that in a way that's sort of self -sacrificing.

00:18:48.859 --> 00:18:52.539
And that I think is, it's something we need to

00:18:52.539 --> 00:18:55.519
sort of kind of pick apart, right? Like in our

00:18:55.519 --> 00:18:58.019
lives and in our careers. Like, why am I doing

00:18:58.019 --> 00:19:00.859
this? What is the benefit to me? What is the

00:19:00.859 --> 00:19:02.920
benefit to others? And then like, if there's

00:19:02.920 --> 00:19:04.779
only a benefit to others, that doesn't mean you

00:19:04.779 --> 00:19:06.839
shouldn't do it, but it does mean that maybe.

00:19:07.529 --> 00:19:09.829
Take some time to think about how do I now turn

00:19:09.829 --> 00:19:11.930
this into something that's mutually beneficial

00:19:11.930 --> 00:19:14.730
so that it's not just taking away from like,

00:19:14.789 --> 00:19:17.549
you know, my education, for example, right? Or

00:19:17.549 --> 00:19:19.829
it's not just taking time away from the work

00:19:19.829 --> 00:19:22.009
that I need to do, the work that I'm going to

00:19:22.009 --> 00:19:24.430
be judged on. So how do I get this work that

00:19:24.430 --> 00:19:27.250
I'm sort of doing on the side for free? How do

00:19:27.250 --> 00:19:30.490
I get that to be part of, you know, how I'm being

00:19:30.490 --> 00:19:32.869
evaluated and how I'm going to ultimately be

00:19:32.869 --> 00:19:36.569
compensated? So that's that's one thing. And

00:19:36.569 --> 00:19:39.329
then the other thing that we should totally talk

00:19:39.329 --> 00:19:43.309
about is the power of allies and about how do

00:19:43.309 --> 00:19:45.490
we sort of like, you know, if you want to grow

00:19:45.490 --> 00:19:47.809
vegetables, which I grew up in New York City.

00:19:48.550 --> 00:19:50.950
terrible gardener so i everything i try and grow

00:19:50.950 --> 00:19:52.990
dies so don't listen to me about gardening advice

00:19:52.990 --> 00:19:56.230
but my understanding is that you need seeds and

00:19:56.230 --> 00:19:58.150
you need sunshine you need water and you need

00:19:58.150 --> 00:20:00.089
all of these things and pick the weeds and make

00:20:00.089 --> 00:20:01.410
sure there are no bugs that are going to eat

00:20:01.410 --> 00:20:03.490
them all and all of that and i think that we

00:20:03.490 --> 00:20:06.450
kind of have to do that about protecting our

00:20:06.450 --> 00:20:10.269
voices and I happen to have been I started out

00:20:10.269 --> 00:20:12.950
as a teacher and I taught like everything from

00:20:12.950 --> 00:20:15.470
kindergarten to college and then I taught rock

00:20:15.470 --> 00:20:17.529
climbing because I'm afraid of heights and I

00:20:17.529 --> 00:20:19.369
still am afraid of heights but I taught a chief

00:20:19.369 --> 00:20:22.289
learning officer how to rock climb and he said

00:20:22.289 --> 00:20:24.269
hey do you want a job and that was sort of how

00:20:24.269 --> 00:20:27.160
I wound up in corporate learning. And that was

00:20:27.160 --> 00:20:30.180
many, many years ago. And so now I've been in

00:20:30.180 --> 00:20:32.079
this space, and it's sort of gone just from like

00:20:32.079 --> 00:20:35.599
learning and development, but into much more

00:20:35.599 --> 00:20:37.740
of, you know, organizational development and

00:20:37.740 --> 00:20:40.440
design and, and, you know, sort of branching

00:20:40.440 --> 00:20:43.200
out to I've done a lot of DEI work as well, because

00:20:43.200 --> 00:20:45.819
I'm a human being who likes other human beings

00:20:45.819 --> 00:20:48.019
and wants everybody to have a place at the table,

00:20:48.079 --> 00:20:51.180
you know, I think that, you know, one of the

00:20:51.180 --> 00:20:53.740
things when I think about all of this is sort

00:20:53.740 --> 00:20:56.839
of like, What can I do to build not just, you

00:20:56.839 --> 00:21:00.119
know, not just a way in through the door, but

00:21:00.119 --> 00:21:03.500
how do I make that door open wider? And how do

00:21:03.500 --> 00:21:06.480
I how do I help, you know, sort of keep up with

00:21:06.480 --> 00:21:09.440
these things? And and for that, you know, building

00:21:09.440 --> 00:21:13.940
a network of allies and activating allies is

00:21:13.940 --> 00:21:17.299
so important because, well, I've I've been talking

00:21:17.299 --> 00:21:19.500
for way too long. So you talk now and then I'll

00:21:19.500 --> 00:21:21.319
tell you the story about an ally in the workplace.

00:21:22.220 --> 00:21:25.799
I got so excited when you mentioned the documentation

00:21:25.799 --> 00:21:29.059
aspect because it immediately made me think about

00:21:29.059 --> 00:21:32.019
another aspect of women's voices, which is the

00:21:32.019 --> 00:21:35.740
fact that we are not believed. And the whole

00:21:35.740 --> 00:21:38.400
argument around believe women, believe women

00:21:38.400 --> 00:21:42.279
versus that's still not happening. Even when

00:21:42.279 --> 00:21:44.619
you have so many women coming out to talk about

00:21:44.619 --> 00:21:47.880
things and being very explicit in describing

00:21:47.880 --> 00:21:50.599
what has happened to them and still not being

00:21:50.599 --> 00:21:53.440
believed. So there's that other element of like,

00:21:53.500 --> 00:21:57.099
yes, you can take the initiative to speak out

00:21:57.099 --> 00:21:59.599
and tell people what you've done, what you've

00:21:59.599 --> 00:22:02.460
experienced, etc. But then there's that element

00:22:02.460 --> 00:22:05.059
of that, will people then be receptive to your

00:22:05.059 --> 00:22:06.940
voice and actually listen to you and actually

00:22:06.940 --> 00:22:11.339
react in the way that they should and take action

00:22:11.339 --> 00:22:13.960
based on what they've told you? So it's a two

00:22:13.960 --> 00:22:16.579
-way street in some ways where we need a culture.

00:22:17.259 --> 00:22:19.920
both that encourages and amplifies women's voices,

00:22:20.000 --> 00:22:22.819
but at the same time also is ready to receive

00:22:22.819 --> 00:22:24.839
them and act on them in a way that they should

00:22:24.839 --> 00:22:27.799
be. So it's almost like, which one do you start

00:22:27.799 --> 00:22:31.299
with, right? I obviously, my work is very much

00:22:31.299 --> 00:22:33.519
centered on the first part of how can we empower

00:22:33.519 --> 00:22:36.380
young women to use their voices, get in conversations

00:22:36.380 --> 00:22:40.720
where they deserve to be and share their ideas,

00:22:40.779 --> 00:22:44.500
share the concrete strategies that they have

00:22:44.500 --> 00:22:46.819
for how to make things better and how to... progress

00:22:46.819 --> 00:22:50.660
societal change because they deserve to be there

00:22:50.660 --> 00:22:52.579
and because they have those ideas that do matter.

00:22:53.039 --> 00:22:54.960
So that's what we focus on, right? But then there

00:22:54.960 --> 00:22:57.180
is that added element of, well, once they get

00:22:57.180 --> 00:23:00.779
into these spaces, luckily we have found spaces

00:23:00.779 --> 00:23:03.619
for young women to be in where they are actually

00:23:03.619 --> 00:23:06.579
valued and heard and whatnot. But that's not

00:23:06.579 --> 00:23:08.599
going to be true everywhere, especially when

00:23:08.599 --> 00:23:10.319
it comes to very sensitive issues that might

00:23:10.319 --> 00:23:12.640
pit people against each other and pit interest

00:23:12.640 --> 00:23:15.829
against each other. So how do you... address

00:23:15.829 --> 00:23:19.430
that double -sided issue of women's voices needing

00:23:19.430 --> 00:23:22.069
to be in more spaces but then also making sure

00:23:22.069 --> 00:23:24.430
those spaces are receptive to women's voices

00:23:24.430 --> 00:23:27.630
and not discrediting the voices just because

00:23:27.630 --> 00:23:30.829
they're coming from women um so if you have any

00:23:30.829 --> 00:23:33.450
thoughts on that I do. I just got so excited

00:23:33.450 --> 00:23:35.329
when you mentioned documentation. Oh, my gosh.

00:23:35.390 --> 00:23:39.769
Through my head for the past month. So I have

00:23:39.769 --> 00:23:43.069
a story about this. So one of my daughters, who

00:23:43.069 --> 00:23:46.109
is, you know, I will call a tweenager, you know,

00:23:46.109 --> 00:23:48.750
not quite a teenager, but but not quite a little

00:23:48.750 --> 00:23:51.990
kid anymore. And she was dealing with an issue,

00:23:52.049 --> 00:23:55.349
which if you looked at the fact pattern, it was

00:23:55.349 --> 00:24:00.579
harassment. Right. But. because it was a middle

00:24:00.579 --> 00:24:05.000
school -aged issue, what she was being told was,

00:24:05.160 --> 00:24:11.440
oh, well, it's because he likes you. And I wrote

00:24:11.440 --> 00:24:16.779
a very pointed letter, which then it got addressed.

00:24:17.059 --> 00:24:19.400
But one of the things I said in that letter was,

00:24:19.599 --> 00:24:23.480
I know in the past we used to explain the reason

00:24:23.480 --> 00:24:28.339
why a behavior was happening. as part of addressing

00:24:28.339 --> 00:24:31.880
it. But I'm pretty sure that in this, you know,

00:24:31.880 --> 00:24:35.740
date here, that is no longer an acceptable way

00:24:35.740 --> 00:24:39.940
to deal with the fact that someone is doing things

00:24:39.940 --> 00:24:43.140
that are against the student code. And, you know,

00:24:43.140 --> 00:24:46.259
and I don't think that even if my daughter understands

00:24:46.259 --> 00:24:49.200
why this is happening, that should change how

00:24:49.200 --> 00:24:51.759
it's impacting her education. So I'd like to

00:24:51.759 --> 00:24:54.019
know exactly what we're going to be doing to

00:24:54.019 --> 00:24:57.640
stop the behavior that is not allowed by the

00:24:57.640 --> 00:25:01.009
school behavioral code. And so I think part of

00:25:01.009 --> 00:25:03.329
it is, you know, and in that case, I needed to

00:25:03.329 --> 00:25:06.589
take that sort of like kind of, you know, approach.

00:25:06.789 --> 00:25:09.509
But there are other times where similar, not

00:25:09.509 --> 00:25:12.369
necessarily similar facts, but like other times

00:25:12.369 --> 00:25:15.349
when, you know, someone who's sort of being victimized

00:25:15.349 --> 00:25:18.740
by things that are inappropriate. Even if it's

00:25:18.740 --> 00:25:20.660
not sexual harassment, even if it's, you know,

00:25:20.680 --> 00:25:22.599
power struggles, whatever, whatever, you know,

00:25:22.599 --> 00:25:25.200
lack of resources, whatever the situation is,

00:25:25.279 --> 00:25:27.660
even like in the workplace. I think it's really

00:25:27.660 --> 00:25:31.440
important for us to make sure that our methodology

00:25:31.440 --> 00:25:35.700
for addressing problems does not stop at understanding

00:25:35.700 --> 00:25:38.440
the problem. Right. And that we actually have

00:25:38.440 --> 00:25:41.339
to get to what is the solution to the problem

00:25:41.339 --> 00:25:44.500
because we understand why this is a problem and

00:25:44.500 --> 00:25:48.380
we understand what's happening. Now let's understand

00:25:48.380 --> 00:25:51.359
what solution we're going to employ to make that

00:25:51.359 --> 00:25:55.220
stop happening. And I think that works well with

00:25:55.220 --> 00:25:58.799
teenagers as well as adults. If we make that

00:25:58.799 --> 00:26:03.079
part of our formal expectations of what's going

00:26:03.079 --> 00:26:04.960
to happen and that, and that, I think really

00:26:04.960 --> 00:26:07.819
like that's like in the formal sense, but then

00:26:07.819 --> 00:26:10.880
I think there's the informal. sense that this

00:26:10.880 --> 00:26:13.720
is where, you know, people's unconscious bias

00:26:13.720 --> 00:26:16.500
around women's voices or women's stories or,

00:26:16.500 --> 00:26:20.420
you know, other behaviors. I think that's where

00:26:20.420 --> 00:26:23.440
that one's a little more tricky because it's

00:26:23.440 --> 00:26:26.220
not as cut and dry as like, you know, here's

00:26:26.220 --> 00:26:28.599
the violation, here's the policy, here's how

00:26:28.599 --> 00:26:32.240
it's, you know, going to be addressed. And that's

00:26:32.240 --> 00:26:35.539
where I think. Oftentimes, and again, I'm going

00:26:35.539 --> 00:26:37.539
to back off of things that are egregious, that

00:26:37.539 --> 00:26:40.660
are crimes and stuff like that, and get much

00:26:40.660 --> 00:26:45.220
more into the subtle ways that women and their

00:26:45.220 --> 00:26:48.859
voices are often excluded from halls of power.

00:26:49.240 --> 00:26:52.279
One of the things I've experienced a lot over

00:26:52.279 --> 00:26:55.000
the course of my career is I will say an idea,

00:26:55.160 --> 00:26:59.019
and then five seconds later, someone who has

00:26:59.019 --> 00:27:02.019
more power will say my exact same idea, and everybody

00:27:02.019 --> 00:27:05.589
will go, great idea. Whereas it was like crickets

00:27:05.589 --> 00:27:09.309
when I said it, you know? And one of the things

00:27:09.309 --> 00:27:13.970
that I've done is I have people that I'm an ally

00:27:13.970 --> 00:27:16.930
to, and I have people that are allies for me.

00:27:17.089 --> 00:27:20.869
And I've had situations where I've literally

00:27:20.869 --> 00:27:24.930
been told to stop talking in meetings. And then

00:27:24.930 --> 00:27:27.369
I had a very senior gentleman in the meeting

00:27:27.369 --> 00:27:30.329
go. I want to hear what Allison has to say, because

00:27:30.329 --> 00:27:32.450
she always has the really good ideas. And it

00:27:32.450 --> 00:27:35.509
was really cool to like have somebody have my

00:27:35.509 --> 00:27:38.369
back like that. And I've had meetings where I

00:27:38.369 --> 00:27:41.549
have strategized ahead of time with people where

00:27:41.549 --> 00:27:44.410
there was an ongoing issue of only certain people

00:27:44.410 --> 00:27:46.410
being listened to or talked to or called on or

00:27:46.410 --> 00:27:49.470
whatever. And really to sort of tag team it because

00:27:49.470 --> 00:27:52.430
if you're tag teaming it, right, and you know,

00:27:52.529 --> 00:27:55.920
and maybe the person that you're tag teaming

00:27:55.920 --> 00:27:58.240
with is like the golden child that day, right?

00:27:58.319 --> 00:28:00.599
And like, they always get called on. But if they

00:28:00.599 --> 00:28:03.000
get called on, and then they call on somebody

00:28:03.000 --> 00:28:05.799
else before they see their time, right? And they're

00:28:05.799 --> 00:28:07.700
like, Oh, you know what, Ainsley, I'd love to

00:28:07.700 --> 00:28:10.660
hear what you think about this, then, you know,

00:28:10.660 --> 00:28:12.720
then Ainsley doesn't get shut down in the meeting,

00:28:12.740 --> 00:28:14.740
because Ainsley has already been given the floor.

00:28:14.839 --> 00:28:18.420
And so sometimes sort of having that That sort

00:28:18.420 --> 00:28:20.940
of, you know, verbal dance essentially kind of

00:28:20.940 --> 00:28:23.119
worked out ahead of time. The other thing, too,

00:28:23.220 --> 00:28:26.480
is to pay attention. Right. Like who is getting

00:28:26.480 --> 00:28:30.599
more airtime? Try and figure out why and try

00:28:30.599 --> 00:28:32.960
and figure out, like, is it a problem or is it

00:28:32.960 --> 00:28:34.779
not a problem? I mean, maybe that person really

00:28:34.779 --> 00:28:37.680
is the expert in the room and maybe it has nothing

00:28:37.680 --> 00:28:41.660
to do with anything else. But we do know that

00:28:41.660 --> 00:28:45.920
when more voices are involved. we tend to come

00:28:45.920 --> 00:28:48.099
up with better solutions than when we just talk

00:28:48.099 --> 00:28:50.920
into an echo chamber. And so I think it's really

00:28:50.920 --> 00:28:53.759
important that we be really strategic about making

00:28:53.759 --> 00:28:57.079
sure that we're getting that full feedback. Absolutely.

00:28:57.259 --> 00:28:58.960
One of the things that I'm noticing throughout

00:28:58.960 --> 00:29:01.000
this conversation is that we're focusing a lot

00:29:01.000 --> 00:29:05.619
on having to very explicitly call out behaviors

00:29:05.619 --> 00:29:09.200
that are attempting to suppress women's voices

00:29:09.200 --> 00:29:12.160
or just antithetical to the idea of having equal

00:29:12.160 --> 00:29:15.140
representation of all voices. And I find that

00:29:15.140 --> 00:29:18.259
so interesting because it sort of is reflective

00:29:18.259 --> 00:29:22.559
of how a lot of the suppression of voices can

00:29:22.559 --> 00:29:26.940
be very implicit, very, very, very not invisible

00:29:26.940 --> 00:29:32.650
so much as just not obvious. And so the remedy

00:29:32.650 --> 00:29:35.130
to that, obviously, is trying to be as explicit

00:29:35.130 --> 00:29:37.410
as possible and calling out those behaviors,

00:29:37.529 --> 00:29:40.289
calling out those situations where voices are

00:29:40.289 --> 00:29:43.990
not being taken seriously. Which is frustrating

00:29:43.990 --> 00:29:47.029
then for, like, say, for instance, I'm in a room

00:29:47.029 --> 00:29:50.490
and this is a true example, I guess. I've been

00:29:50.490 --> 00:29:51.990
in rooms where I've been very much the youngest

00:29:51.990 --> 00:29:55.470
person there, the only young woman there. And

00:29:55.470 --> 00:29:57.799
there are people I don't know. But I have a question

00:29:57.799 --> 00:30:00.839
for somebody in that room and I want to ask it

00:30:00.839 --> 00:30:02.839
or somebody in the room. This actually did happen

00:30:02.839 --> 00:30:04.380
to me. Somebody in the room was talking about

00:30:04.380 --> 00:30:07.160
things that they potentially could do to help

00:30:07.160 --> 00:30:09.160
support college women. And it was so funny to

00:30:09.160 --> 00:30:11.160
be sitting there being like, hi, you know, I'm

00:30:11.160 --> 00:30:12.940
a college woman. I should probably like speak

00:30:12.940 --> 00:30:15.200
up about this. And so this was this internal

00:30:15.200 --> 00:30:17.880
battle in me of like, should I? kind of speak

00:30:17.880 --> 00:30:20.160
out and say like hey i kind of want to contradict

00:30:20.160 --> 00:30:22.019
everything you're saying because you think that

00:30:22.019 --> 00:30:23.259
you know what it's like to be a college woman

00:30:23.259 --> 00:30:25.480
but i am standing here with the experiences of

00:30:25.480 --> 00:30:27.700
being a college -age woman right now and i know

00:30:27.700 --> 00:30:29.660
that everything you're saying doesn't really

00:30:29.660 --> 00:30:32.559
actually align with like what would be most helpful

00:30:32.559 --> 00:30:35.319
for us um so this was this internal battle of

00:30:35.319 --> 00:30:37.619
me of being like should i say something should

00:30:37.619 --> 00:30:39.660
i just kind of sit and wait because i'm not really

00:30:40.119 --> 00:30:42.680
comfortable yet in this space but i did end up

00:30:42.680 --> 00:30:44.779
raising my hand i did end up saying like as a

00:30:44.779 --> 00:30:46.180
college woman actually you know i would love

00:30:46.180 --> 00:30:50.599
to tell you this and i found i don't know it

00:30:50.599 --> 00:30:53.200
was just it put me in that position now of having

00:30:53.200 --> 00:30:55.740
to kind of be not only on the attack of saying

00:30:55.740 --> 00:30:58.000
hey let me just like let you know the thing that

00:30:58.000 --> 00:31:00.880
you're saying is not completely true um and then

00:31:00.880 --> 00:31:04.000
also on the defense of like now putting myself

00:31:04.000 --> 00:31:06.279
out in this space as somebody who potentially

00:31:06.279 --> 00:31:08.660
could be a troublemaker or whatnot of trying

00:31:08.660 --> 00:31:12.460
to contradict what the expert opinion in the

00:31:12.460 --> 00:31:14.839
room is putting out there which is unfair to

00:31:14.839 --> 00:31:17.299
me then because that's putting so much of a burden

00:31:17.299 --> 00:31:21.279
on me to have to carry all of that when in reality

00:31:21.279 --> 00:31:22.920
what I'm really just doing is trying to make

00:31:22.920 --> 00:31:27.039
sure that the narrative is correct so it's bothersome

00:31:27.039 --> 00:31:30.839
that a lot of the weight is put on the people

00:31:30.839 --> 00:31:34.700
who are also trying to navigate the fact that

00:31:34.700 --> 00:31:37.720
they are being silenced and being um ignored

00:31:37.720 --> 00:31:42.359
and and all of that and i still to this day even

00:31:42.359 --> 00:31:47.000
find myself somewhat hesitant in certain places

00:31:47.000 --> 00:31:50.119
in certain rooms um because you have that element

00:31:50.119 --> 00:31:52.720
of all the different identities that you have

00:31:52.720 --> 00:31:56.269
right is that um Those impact the way that you

00:31:56.269 --> 00:31:57.990
present yourself in a space and the way that

00:31:57.990 --> 00:31:59.849
you choose to interact with the different people

00:31:59.849 --> 00:32:02.490
in that space. And so for me, my identities of

00:32:02.490 --> 00:32:05.490
being a young person and then also a woman really

00:32:05.490 --> 00:32:08.109
kind of compound sometimes in spaces where I

00:32:08.109 --> 00:32:10.930
know I really want to speak up about what's being

00:32:10.930 --> 00:32:14.529
said. I know I want to try to set the record

00:32:14.529 --> 00:32:16.589
straight, but I also recognize that people are

00:32:16.589 --> 00:32:19.410
really going to look at me as very much an outsider,

00:32:19.490 --> 00:32:21.829
both because I'm a young person and also because

00:32:21.829 --> 00:32:27.500
I'm a woman. It's a difficult place to be. And

00:32:27.500 --> 00:32:30.259
I think this is really why, like you said, having

00:32:30.259 --> 00:32:33.380
allies is so important because one of my favorite

00:32:33.380 --> 00:32:35.720
people in the whole world, he's a fantastic mentor

00:32:35.720 --> 00:32:37.559
to me and he's such a feminist and I love him

00:32:37.559 --> 00:32:40.700
for it because he sometimes doesn't even intentionally,

00:32:40.859 --> 00:32:42.440
but when we're in conversation, he'll just say

00:32:42.440 --> 00:32:44.539
something that's like, I'm like, I wish there

00:32:44.539 --> 00:32:46.680
were more people like you generally in the world

00:32:46.680 --> 00:32:49.730
who recognize that the challenges that. In this

00:32:49.730 --> 00:32:51.210
case, again, we're specifically talking about

00:32:51.210 --> 00:32:53.589
women, the challenges that women face in being

00:32:53.589 --> 00:32:56.170
taken seriously, etc. And I'm so grateful for

00:32:56.170 --> 00:33:00.269
the people like him who are not by any means

00:33:00.269 --> 00:33:03.509
a woman, could not possibly understand on a personal

00:33:03.509 --> 00:33:05.970
level what it's like, but at the same time are

00:33:05.970 --> 00:33:09.109
stable enough in their own identity to recognize

00:33:09.109 --> 00:33:11.509
that people of an identity different than theirs

00:33:11.509 --> 00:33:14.549
need their support and need their vocal support.

00:33:15.960 --> 00:33:18.039
I am just so grateful for the people that have

00:33:18.039 --> 00:33:20.640
been allies for me. And I hope to be the same

00:33:20.640 --> 00:33:23.339
kind of ally to others, right? I'm entering my

00:33:23.339 --> 00:33:25.119
junior year now, so I'm in my junior year. So

00:33:25.119 --> 00:33:27.839
definitely kind of in that middle ground of being

00:33:27.839 --> 00:33:29.960
a mentor to some people while also a mentee.

00:33:30.039 --> 00:33:32.799
And it's such an interesting place to be getting

00:33:32.799 --> 00:33:35.240
to kind of reflect on what has helped me become

00:33:35.240 --> 00:33:39.440
so confident in my voice while also still learning

00:33:39.440 --> 00:33:41.539
from the people who have made me that confident

00:33:41.539 --> 00:33:44.819
person. You know, I think you raise a couple

00:33:44.819 --> 00:33:48.339
of many, many excellent points. And so one of

00:33:48.339 --> 00:33:51.500
them I want to just sort of go back to is that,

00:33:51.500 --> 00:33:55.019
you know, the visibility pieces is very key,

00:33:55.119 --> 00:33:57.339
you know, because we often don't, we look at

00:33:57.339 --> 00:33:59.319
people and we think we know them, right? Or we

00:33:59.319 --> 00:34:01.259
hear them speak. We think we know them. We think

00:34:01.259 --> 00:34:03.380
we know what makes them up. We think we know

00:34:03.380 --> 00:34:06.759
their experience, but we're generally wrong about

00:34:06.759 --> 00:34:11.139
that. And so I think it's. I always, when I speak

00:34:11.139 --> 00:34:13.480
up for certain things, I'm always speaking up

00:34:13.480 --> 00:34:16.500
for the person in the room who can't, you know,

00:34:16.579 --> 00:34:18.920
because they're, you know, they are in hiding

00:34:18.920 --> 00:34:21.900
in plain sight. And so that's something I try

00:34:21.900 --> 00:34:24.920
and think about within my sphere of power. But

00:34:24.920 --> 00:34:28.639
the other thing, too, is we have to really think

00:34:28.639 --> 00:34:31.619
about the difference between speaking up just,

00:34:31.820 --> 00:34:34.000
you know, sort of speaking truth to power. That

00:34:34.000 --> 00:34:37.019
definitely has its place, right? But I think

00:34:37.019 --> 00:34:39.340
we also need to think about what is the outcome

00:34:39.340 --> 00:34:42.559
we're trying to achieve, right? Do we want to

00:34:42.559 --> 00:34:45.079
change this one person's language in this meeting,

00:34:45.940 --> 00:34:48.360
like at the risk that they feel ashamed and then

00:34:48.360 --> 00:34:50.639
never talk about it again when they actually

00:34:50.639 --> 00:34:54.199
have the power to make some change? Or do we

00:34:54.199 --> 00:34:58.000
want the change, right? And so very often when

00:34:58.000 --> 00:35:01.500
I'm in that situation, what... I try and do is

00:35:01.500 --> 00:35:04.199
figure out how I can sort of rather than speak

00:35:04.199 --> 00:35:07.480
up to them, right? I try and see how I can partner

00:35:07.480 --> 00:35:12.159
with them and springboard what I am trying to

00:35:12.159 --> 00:35:16.239
share using what they're saying, even if I may

00:35:16.239 --> 00:35:18.239
think that what they're saying is totally bonkers

00:35:18.239 --> 00:35:22.619
and absolutely wrong. How can I then scoop them

00:35:22.619 --> 00:35:25.280
up and bring them along with me on this journey

00:35:25.280 --> 00:35:27.840
towards the better future that we want? Because,

00:35:27.840 --> 00:35:31.659
you know, what is that? You catch more flies

00:35:31.659 --> 00:35:33.960
with honey than you do with vinegar, kind of

00:35:33.960 --> 00:35:38.039
saying that my grandmother had. And so, you know,

00:35:38.039 --> 00:35:41.579
I think that that's a really important thing.

00:35:41.739 --> 00:35:44.360
It's so often when we have these differences,

00:35:44.380 --> 00:35:47.420
it's so important, I think, to think about somebody

00:35:47.420 --> 00:35:50.079
who maybe they just don't know better. Right.

00:35:50.239 --> 00:35:52.780
And like, you know, like Maya Angelou said, like

00:35:52.780 --> 00:35:55.059
when you know better, you do better. And I think

00:35:55.059 --> 00:35:58.909
so often if we can gently bring them. along and

00:35:58.909 --> 00:36:01.550
bring them up to speed so they know better it's

00:36:01.550 --> 00:36:03.849
much more effective in the long run than making

00:36:03.849 --> 00:36:08.849
everything a fight and and i remember um when

00:36:08.849 --> 00:36:11.550
i was in college we had these take back the night

00:36:11.550 --> 00:36:14.110
marches to you know to really try and address

00:36:14.110 --> 00:36:17.429
the problems of you know uh women being sexually

00:36:17.429 --> 00:36:19.789
assaulted and raped and things like that but

00:36:19.789 --> 00:36:22.050
the thing that bothered me is that they didn't

00:36:22.050 --> 00:36:25.550
allow men to be on the march and i was like women

00:36:25.550 --> 00:36:29.219
don't get safer if it I'm older than you. It

00:36:29.219 --> 00:36:31.039
was a long time ago. But like, you know, maybe

00:36:31.039 --> 00:36:32.880
now it's everybody. I don't know. But I would

00:36:32.880 --> 00:36:34.940
actually help plan the march, but I could never

00:36:34.940 --> 00:36:38.440
get the folks who did these marches to change

00:36:38.440 --> 00:36:41.480
and like make it all inclusive. And so I would

00:36:41.480 --> 00:36:44.800
never go on the march because I had failed in

00:36:44.800 --> 00:36:58.940
trying to open it up. being confident and speaking

00:36:58.940 --> 00:37:01.780
out is just being very grounded in my values

00:37:01.780 --> 00:37:05.420
and the person that I want to be in the space

00:37:05.420 --> 00:37:08.320
and the impression that I want to give and the

00:37:08.320 --> 00:37:11.480
messages that I want people to sort of associate

00:37:11.480 --> 00:37:15.079
with me. And that's a really hard thing to come

00:37:15.079 --> 00:37:18.519
up with. It takes a lot of like self -reflection

00:37:18.519 --> 00:37:23.079
and self -awareness to ground yourself in who

00:37:23.079 --> 00:37:25.599
you are. But I've found it to be such a powerful

00:37:25.599 --> 00:37:30.880
way. vulnerability. Like, absolutely. It's, it's

00:37:30.880 --> 00:37:33.639
almost like fear of literacy, right? Like, it's

00:37:33.639 --> 00:37:36.539
not, it's not like, you know, not being afraid,

00:37:36.659 --> 00:37:38.880
it's being afraid and maybe doing it anyway.

00:37:38.980 --> 00:37:42.179
It's like becoming being able to sit with the

00:37:42.179 --> 00:37:44.460
things that we're still afraid of at the same

00:37:44.460 --> 00:37:47.019
time that we're moving forward to, to a place

00:37:47.019 --> 00:37:48.920
where, you know, like, like I mentioned before,

00:37:48.980 --> 00:37:50.860
I started rock climbing because I'm afraid of

00:37:50.860 --> 00:37:54.159
heights. I am still afraid of heights. I still

00:37:54.159 --> 00:37:57.599
rock climb. But like, you know, I didn't conquer

00:37:57.599 --> 00:38:01.599
the fear. I grew to, you know, hold hands with

00:38:01.599 --> 00:38:04.440
it and live with it in a way that I could still

00:38:04.440 --> 00:38:06.559
keep climbing up metaphorically and realistically.

00:38:07.739 --> 00:38:11.360
Yeah, I say all this to say when I think about

00:38:11.360 --> 00:38:14.960
using our voices at some, you know, the choice

00:38:14.960 --> 00:38:19.139
to use your voice. is a personal choice and so

00:38:19.139 --> 00:38:22.280
to some degree it does connect back to why you're

00:38:22.280 --> 00:38:26.119
using your voice and how you hope to be received

00:38:26.119 --> 00:38:31.119
so i i wish i'd known sooner how to and i actually

00:38:31.119 --> 00:38:35.059
you know my journey in becoming more confident

00:38:35.059 --> 00:38:36.760
and speaking out about things i believe really

00:38:36.760 --> 00:38:39.500
has come from putting myself in places where

00:38:39.500 --> 00:38:42.760
i knew i wasn't comfortable having those conversations

00:38:42.760 --> 00:38:46.630
yet but i wanted to become more comfortable So

00:38:46.630 --> 00:38:49.929
I interned with a reproductive health organization

00:38:49.929 --> 00:38:54.409
nonprofit last summer, and it made me so much

00:38:54.409 --> 00:38:57.610
more confident in having conversations about

00:38:57.610 --> 00:38:59.969
things related to reproductive health and reproductive

00:38:59.969 --> 00:39:03.110
justice because I was actively being exposed

00:39:03.110 --> 00:39:05.949
to very factual evidence -based conversations

00:39:05.949 --> 00:39:08.190
by the people in these organizations and their

00:39:08.190 --> 00:39:12.750
partners. And having that deep -rooted knowledge

00:39:12.750 --> 00:39:16.659
of... The facts and the evidence in these situations

00:39:16.659 --> 00:39:20.179
has made me so much more comfortable in speaking

00:39:20.179 --> 00:39:22.440
about them because I know what's true. I know

00:39:22.440 --> 00:39:26.559
what I what I value and I know what is is is

00:39:26.559 --> 00:39:30.780
what what cannot be contradicted. So I would

00:39:30.780 --> 00:39:33.420
say to if I could talk to my younger self, I

00:39:33.420 --> 00:39:35.119
could talk to other young people like myself.

00:39:35.239 --> 00:39:37.880
I would say learning what your values are, learning

00:39:37.880 --> 00:39:40.619
how learning the truth behind the things you

00:39:40.619 --> 00:39:43.590
want to speak about. is so grounding and so important

00:39:43.590 --> 00:39:45.389
for helping you build that confidence and that

00:39:45.389 --> 00:39:48.110
competence when you do decide to make your voice

00:39:48.110 --> 00:39:50.929
heard. It sort of goes along with that idea of

00:39:50.929 --> 00:39:54.190
walk softly and carry a big stick, right? And

00:39:54.190 --> 00:39:56.630
it's so often we think we just have to get louder

00:39:56.630 --> 00:40:00.150
to be heard. And I found both with children and

00:40:00.150 --> 00:40:02.630
with adults, sometimes what we really need to

00:40:02.630 --> 00:40:06.449
do is to just talk a little quieter. And people

00:40:06.449 --> 00:40:10.590
then sometimes lean in and, you know, and I In

00:40:10.590 --> 00:40:12.329
the case of small children, then you can grab

00:40:12.329 --> 00:40:14.150
them and get them in the car seat. But in the

00:40:14.150 --> 00:40:18.389
case of executives, it's very often the case

00:40:18.389 --> 00:40:22.590
that when we get them listening in a calm, quiet

00:40:22.590 --> 00:40:27.420
conversation. we're often able to make a lot

00:40:27.420 --> 00:40:30.300
more headway towards understanding than when

00:40:30.300 --> 00:40:33.400
our conversations are big and loud and all of

00:40:33.400 --> 00:40:36.980
those walls and defenses are up and the brain

00:40:36.980 --> 00:40:39.280
is busy thinking about the comeback instead of

00:40:39.280 --> 00:40:41.239
listening to the words that you're saying. And

00:40:41.239 --> 00:40:45.079
it makes a huge, huge difference for us. And

00:40:45.079 --> 00:40:48.500
yeah, the burden is often on us to like... take

00:40:48.500 --> 00:40:50.639
some time at the beginning of the conversation,

00:40:50.840 --> 00:40:52.679
to take some time at the beginning of the presentation

00:40:52.679 --> 00:40:57.320
to figure out like, okay, and recognizing that

00:40:57.320 --> 00:40:59.400
I'm looking out at my audience and I'm making

00:40:59.400 --> 00:41:01.639
assumptions based on how they look, just like

00:41:01.639 --> 00:41:03.059
they're looking at me and making assumptions

00:41:03.059 --> 00:41:06.139
based on how I look, right? Like, what is the

00:41:06.139 --> 00:41:10.360
tactic here? What does the room feel like? But

00:41:10.360 --> 00:41:13.460
what is my main goal? What do I need them to

00:41:13.460 --> 00:41:16.559
walk away knowing, to walk away thinking, to

00:41:16.559 --> 00:41:19.260
walk away believing, to walk away doing? And

00:41:19.260 --> 00:41:22.599
how long do I need them to do that for? Do I

00:41:22.599 --> 00:41:24.739
need them to do that for the election tomorrow?

00:41:24.980 --> 00:41:27.519
Or do I need them to do that for the world their

00:41:27.519 --> 00:41:30.719
great -grandchildren will live in? And all of

00:41:30.719 --> 00:41:33.400
that really makes a difference in how I approach

00:41:33.400 --> 00:41:37.119
it. I find it's much more of an art than a science.

00:41:37.500 --> 00:41:40.579
But like science, we often have to have a lot

00:41:40.579 --> 00:41:42.920
of failed experiments in order to get to that

00:41:42.920 --> 00:41:46.719
one beautiful, you know, cure. So I guess we

00:41:46.719 --> 00:41:49.739
just have to keep trying. Well, it was so great

00:41:49.739 --> 00:41:51.480
to talk to you. This was so wonderful. Thank

00:41:51.480 --> 00:41:53.940
you so much for your time. Oh, thank you so much.

00:41:53.980 --> 00:41:57.280
It was great to hear your voice and learn about,

00:41:57.400 --> 00:42:00.639
you know, what you're doing. And I'm going to

00:42:00.639 --> 00:42:02.260
follow your journey because I'm sure we're going

00:42:02.260 --> 00:42:04.780
to see amazing things that you continue to work

00:42:04.780 --> 00:42:07.980
on as you go through school and beyond. We love

00:42:07.980 --> 00:42:10.599
this episode. Both of our guests shared some

00:42:10.599 --> 00:42:12.980
great advice on getting their voices heard and

00:42:12.980 --> 00:42:16.070
also the difficulties they've encountered. A

00:42:16.070 --> 00:42:18.150
massive thank you to Ainsley and Alison for their

00:42:18.150 --> 00:42:20.590
insight into this topic and for their time in

00:42:20.590 --> 00:42:23.510
making this a brilliant recording. We know you'll

00:42:23.510 --> 00:42:25.250
want to connect with them afterwards and their

00:42:25.250 --> 00:42:27.409
details are in the show notes, along with information

00:42:27.409 --> 00:42:29.789
about how to connect with us here at Women Talking

00:42:29.789 --> 00:42:32.969
About Learning. Remember to like and subscribe

00:42:32.969 --> 00:42:35.829
to the podcast on your podcast player. It does

00:42:35.829 --> 00:42:38.110
make a real difference in helping people find

00:42:38.110 --> 00:42:41.150
and recommend us. We'll be back in a couple of

00:42:41.150 --> 00:42:44.420
weeks and next time it's a returning topic. the

00:42:44.420 --> 00:42:48.340
more content one. As always, thanks for listening

00:42:48.340 --> 00:42:50.019
and we'll see you again soon.
