WEBVTT

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Shall we pray? Verse one said, follow God's example,

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therefore, as dearly loved children and live

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a life of love. Lord God, we thank you that we

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are your dearly loved children. And would you

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teach us what it is to follow your example in

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each of our lives? And so we open ourselves now

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to sit under your word and to let your spirit

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work in us. And so, Lord, we pray, come and transform

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each one of us for your glory. And we pray this

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in Jesus' name. Amen. Amen. Well, it's really,

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really great to be with you. It's a real treat

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and an honour to be invited in to be here. The

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picture I'd love you just to sort of start to

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have in your minds at the start is just a picture,

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a sort of show home. I live near... Battersea

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Power Station. And I don't know if you've been

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to Battersea Power Station, but it's been amazingly

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redone a few years ago. And there's loads of

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luxury sort of flats all around Battersea Power

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Station. And what they did to, when they were

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doing the whole redevelopment, what they did

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to sell all these flats, these luxury flats,

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was they, before any of them being actually properly

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made, they made one show home. They made one

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sort of show flat. And they basically made this

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one show flat so they could then sort of say,

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look, this is what it's going to look like. Isn't

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it amazing? Look at this. You want to buy this

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whilst the rest of the site was still a complete

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sort of bombsite and rubble everywhere. And in

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a sense, what God is doing is saying the church

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is my show home. The church is my show flat.

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The church is my pilot scheme for what I am doing

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in the whole universe, which I long to grow and

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grow through time. The church is the place where

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God is declaring to all the world what God is

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doing in the world. And that is a big claim,

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I know. You know, for me as a Church of England

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minister, it's a bit depressing when I sort of

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look at the state of the Church of England. The

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Church of England doesn't look much like that

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sort of show home. But the idea of Ephesians

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is Paul is saying people should look at us, the

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church, and say, I want some of that. And it's

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why, as I'm sure you know, as you get to the

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end of the first half of the letter of Ephesians,

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Paul famously prays, now to him who is able to

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do immeasurably more than all we ask or imagine

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according to his power that is at work within

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us, to him be glory, where? In the church and

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in Christ Jesus throughout all generations forever

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and ever. It's a prayer that we, the church,

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are a demonstration of the glory of God to the

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world around us. We, the church, are to be that

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show home. And really the second half of Ephesians

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is the application of that, is for the church

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to live up to that vision. And in chapter 5 that

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we're looking at now, the sort of main thing

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is it's in reference to sexual purity and to

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marriage. Now, it'd be easy for me to use this

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time in Ephesians 5 to point the finger. I'm

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part of the alliance. Let's get on our high horse

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and critique those with a revisionist theology

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mindset and lifestyle in terms of sex and marriage.

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But I want us to just apply it to ourselves.

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Let's not be pointing the finger now so much

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as to apply Ephesians 5 to ourselves. How does

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it apply to us? How does it challenge each one

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of us? So picture the scene, if you would. This

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took place quite a while ago. It was before I'd

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even met Susanna. I was living in Clapham, but

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I was working as a management consultant. And

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I was staying at this swanky hotel for a week

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with about 20 other people in the company. Unlike

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now, the economy was good. Business was good.

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The hotel bar was open. The drinks were free.

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The drinks were flowing. Everybody was getting

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drunk, everyone except me. Now, I was tempted

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to get drunk, very tempted to fit in. It would

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have been fun, I thought. But after a couple

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of hours of chatting to drunk people who worked

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with me, I went off to bed in my hotel, in my

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room in the hotel, and I reflected. And I thought,

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living for Jesus, it's a little bit boring. Still,

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my hotel room was pretty good. The bed was so

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big, it was wider than it was long, and I decided

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to have a quick sort of time praying and reading

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the Bible before I went to bed. I failed to do

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that so far that day. So there I was, you can

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picture it, an angelic picture if I must say

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so. I was in my pajamas, 11 p .m. at night, reading

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my Bible, angelic, when suddenly there was a

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knock on the door. And in came a rather attractive

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colleague. And she sprawled herself across my

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bed, the one that was wider than it was long.

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Now, I was tempted to take her up on her advances,

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very tempted. But I didn't. It would have been

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fun, I thought. But after encouraging her to

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head off to her own room, I sat back in my bed

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and reflected. Living for Jesus, I thought, it's

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a little bit boring. Today, in a sense, I want

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to answer two questions connected to that little

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incident in my early 20s. First, was I right

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to be bothered about sexual purity? And second,

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if I was right that sexual purity is important

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for the Christian, is there a good reason for

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that? Why is it important? So if you like, we're

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thinking about the what and the why of sexual

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purity. So first of all, sexual purity, the what.

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I think it's best summarized in verses three

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and four. If you look at verses three and four,

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have a look at verse three first. Verse three,

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Paul says, but among you, there must not be even

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a hint of sexual immorality. Now that's the porneia

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word, which when you look, I'm sure you know

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it all the times that it's used in the New Testament.

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You can see clearly what it means. It's referring

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to any sexual activity outside of lifelong exclusive

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marriage between a man and a woman, whether extramarital

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or premarital. But just look at how verse 3 continues.

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It says, but among you there must not be even

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a hint of sexual immorality or of any kind of

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impurity or of greed because these are improper

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for God's holy people. So if sexual immorality,

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the porneia word, is more about our actions,

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our sexual activity outside of marriage, then

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impurity and greed are about our thinking sexually,

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about our thoughts. rather than our actions.

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Even that greed word, it's likely that it's referring

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to greed in a sort of sexual context. In other

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words, a sort of greedy desire that we might

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have in our thoughts to have more of somebody's

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body for selfish sexual gratification. That could

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include a whole host of things. Lustful feelings,

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lustful glances, the desire for porn. And so

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we move from impure actions in the first half

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of verse 3 to impure thoughts in the second half

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of verse 3, and then we move to impure words

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in verse 4. Nor should there be obscenity, foolish

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talk, or coarse joking, which are out of place,

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but rather thanksgiving. So here, if you like,

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is the what of sexual purity. It includes our

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actions, our thoughts, and our words. And it

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all flows from an understanding sex is good.

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Sex is so good, so precious, that it's only to

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take place in the context of an emotional engagement

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and commitment of a marriage between a husband

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and wife. And here's what we may need to remember,

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I think. Too often, I think, in Christian circles

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particularly, too often the view is, get married,

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you're able to have sex, and all your problems

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of being sexually impure evaporate. I think that's

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so often what we think. I don't know how many

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of you here are single, how many are married,

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but I think so often we think that in Christian

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circles. We get married and the problems of sexual

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impurity evaporate. Not true. Sexual impurity

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is all too rife amongst married people. I am

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one, I can tell you that. It's all too rife in

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our actions, in our thoughts, or in our words.

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And the truth is that our past has an uncanny

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knack of showing up in our present and our future.

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If we were sexually impure in the past as a single

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person, getting married does not cure it. I so

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often see it partially in myself and in others.

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To give you one example of myself, someone that

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I used to think about far too much in a sort

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of romantic way as a single person. After Susanna

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and I got married, this other person that I used

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to think about far too much, she kept on cropping

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up in my dreams in the first year of Susanna

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and my marriage. And it was the most difficult

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thing about our first year of marriage. As when

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I was honest with Susanna, told her what was

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happening, Susanna therefore discovered that

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her husband, her new husband, was regularly dreaming

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about somebody else. Or to give you another example,

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Susanna and I, we meet so many married couples

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at HTC, our church, where the use of porn by

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one of the couple is having a major negative

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impact on their marriage. Sometimes the use of

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porn in the present, but sometimes use of porn

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solely in the past, but which impacts the ability

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now for the couple in the present to know intimacy.

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So for those of you who are single here today

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and you'd like to get married, can I encourage

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you, have your main focus not so much on finding

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the right person to marry, but rather focus on

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becoming the right person yourself. And all of

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us here, Orthodox, theologically sound as a pound

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Oak Hill types. I'm not quite as sound as a pound.

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I went to Wycliffe, I know. Whatever our relational

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status, it is a challenge, this. These words

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of Paul, they are a challenge. He says, flee

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from inappropriate actions, thoughts, and words.

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I mean, just look at verse three again. Among

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you, there must not even be a hint of sexual

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immorality or any kind of impurity. That is a

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major challenge to me. Not a hint, not any kind.

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It's worth each of us asking, where is there

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a hint for you? So that is, if you like, the

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what of sexual purity. But now, perhaps more

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importantly, we need to answer the why. Why is

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this what God wants? And to answer that, I want

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you to see the word in our passage that comes

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three times. The word has been translated live,

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but it's actually the Greek word peripeteo, which

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means to walk. The same word has been used twice

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by Paul in chapter 4. And each time that Paul

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uses this word, he's giving a reason why we should

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walk down, as it were, we should walk down the

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road of life well, rather than sort of falling

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into the ditch of sexual impurity. So let me

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just point out these three times where he says

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this word live, literally walk. The first one,

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the first reason why, the why of sexual purity

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is to walk a life of love. So if you look at

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verse one, verse one, Paul writes, follow God's

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example, therefore, as dearly loved children

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and live or literally walk a life of love. So

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the motive for sexual purity here is that you

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are loved. You're loved. That's how we started

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the whole service today. You're loved. Look at

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verse one, dearly loved children, live, walk

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a life of love, just as Christ loved us and gave

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himself up for us. You see, if it is just a list

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of rules that's stopping me from sexual immorality,

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if it's just a legalistic obedience to a killjoy

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God, when it comes to sex, the rules do not work

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because sex is so powerful. The only way that

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you or I have a hope of being pure in the sexual

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arena is if we are walking through life in the

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light of God's great love for us in Jesus. Now,

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it is true that if we consistently, unrepentantly,

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are sexually immoral, impure, and greedy, verse

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5, then we have the warning of God's judgment.

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It's why, having been, Paul having been sort

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of so keen on unity in chapter 4, we see Paul

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saying in verse 7, do not be partners with them.

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But fundamentally, God is not a grumpy policeman

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policing our sex lives. God fundamentally, he

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is a lover. A lover who puts his life on the

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line for you and me. So why should we walk a

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life of love? Not because we are sort of begrudgingly

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trying to tick the purity boxes of a killjoy

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God, but because we're loved by God. We're loved

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by him passionately and faithfully. And if we

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want to understand that love a bit more, we just

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need to look to the end of the chapter past our

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reading where this love word is used seven times

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more. Just look at verse 25. Husbands, love your

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wives just as Christ loved the church and gave

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himself up for it. It's exactly the same phrasing

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in the Greek as in verse 2. Look back at verse

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2. Live a life of love just as Christ loved us

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and gave himself up for us. Same phrasing as

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in verse 25. So how did Jesus love the church?

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Christ did not boss the church. Christ did not

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oppress the church. Christ did not exploit the

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church. Christ did not look to sort of rule over

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the church in a sort of dictatorial fashion.

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No, what did Jesus do? Jesus gave himself up

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for the church. He took his body to the cross

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to be nailed there because of his great love

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for the church, for you and for me. The picture

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that the Bible paints is that for me, for any

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men here who are husbands or one day will be

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husbands, we're to be prepared to, as it were,

00:13:55.320 --> 00:13:59.100
be crucified for our wives. Quite simply, none

00:13:59.100 --> 00:14:01.620
of us will understand how this works unless we

00:14:01.620 --> 00:14:05.080
see Jesus as the ultimate husband, the ultimate

00:14:05.080 --> 00:14:07.659
lover. Because, of course, that's what Paul goes

00:14:07.659 --> 00:14:10.259
on to write. Verse 32, this is a profound mystery,

00:14:10.460 --> 00:14:13.000
but I'm talking about Christ and the church.

00:14:14.080 --> 00:14:16.840
Paul's saying all along his primary focus hasn't

00:14:16.840 --> 00:14:18.559
been so much on the relationship between husband

00:14:18.559 --> 00:14:20.860
and wife, but on the relationship between Christ

00:14:20.860 --> 00:14:22.779
and the church. And for every single one of us,

00:14:22.799 --> 00:14:25.789
Jesus Christ, Not any spouse that we may or may

00:14:25.789 --> 00:14:28.909
not have, but for every one of us, Jesus is the

00:14:28.909 --> 00:14:31.529
ultimate lover, the only person who can give

00:14:31.529 --> 00:14:34.809
us perfect love, complete affirmation, total

00:14:34.809 --> 00:14:40.830
security. And it is because you are loved, it's

00:14:40.929 --> 00:14:44.190
because of his perfect love for you and me, it's

00:14:44.190 --> 00:14:47.129
because you are loved that therefore we want

00:14:47.129 --> 00:14:50.610
to please him through living lives of sexual

00:14:50.610 --> 00:14:55.559
purity. So that's the first reason. You're loved,

00:14:55.639 --> 00:14:59.019
so walk a life of love. Here's the second reason.

00:14:59.139 --> 00:15:02.159
We don't just walk a life of love, but we also

00:15:02.159 --> 00:15:05.940
walk as a child of light. We walk as a child

00:15:05.940 --> 00:15:07.860
of light. Have a look, if you would, at verse

00:15:07.860 --> 00:15:11.309
8. Look at verse 8. Verse 8. For you were once

00:15:11.309 --> 00:15:15.340
darkness, but now you are light in the Lord.

00:15:15.980 --> 00:15:20.500
Live, or literally walk, as children of light.

00:15:21.360 --> 00:15:23.960
So the motive here for sexual purity is that

00:15:23.960 --> 00:15:27.980
we look back to our own fruitless deeds of darkness

00:15:27.980 --> 00:15:30.480
of the past, as Paul calls them, verse 11. And

00:15:30.480 --> 00:15:34.120
we say, that is not me now. We say, I am transformed

00:15:34.120 --> 00:15:37.860
by Jesus. We say, I am now a child of light.

00:15:37.980 --> 00:15:40.440
The transformation in us is staggering. It is

00:15:40.440 --> 00:15:43.259
as radical as transforming from darkness to light.

00:15:43.340 --> 00:15:45.340
And we're called to live out what we are now.

00:15:45.399 --> 00:15:48.779
You are light, says Paul. Live as children of

00:15:48.779 --> 00:15:54.240
light. I have an embarrassing habit of crying

00:15:54.240 --> 00:15:56.679
at inappropriate times, like once I had to be

00:15:56.679 --> 00:15:59.840
told to be quiet by an air stewardess on a plane

00:15:59.840 --> 00:16:01.860
because I was sniffing far too loudly as I was

00:16:01.860 --> 00:16:04.220
crying with my headphones on watching a film.

00:16:05.000 --> 00:16:06.980
Embarrassingly, the film was The Princess Bride.

00:16:07.720 --> 00:16:11.299
But, you know, I once gave a talk where Susanna

00:16:11.299 --> 00:16:13.679
and I actually gave this talk together where

00:16:13.679 --> 00:16:16.139
I cried in the middle of a talk for a very different

00:16:16.139 --> 00:16:18.960
reason. It was a talk to about 80 teenagers.

00:16:19.539 --> 00:16:22.220
But in those 80 teenagers, there were about three

00:16:22.220 --> 00:16:24.600
or four boys who were about 16 years old who

00:16:24.600 --> 00:16:26.000
thought they were pretty cool, pretty tough.

00:16:26.259 --> 00:16:28.100
And they were asking all sorts of questions,

00:16:28.200 --> 00:16:30.299
like if it wasn't okay to have sex outside of

00:16:30.299 --> 00:16:32.399
marriage as a Christian, was it okay for them

00:16:32.399 --> 00:16:33.919
to do all sorts of intimate things with their

00:16:33.919 --> 00:16:36.740
girlfriends? And as this happened, I just burst

00:16:36.740 --> 00:16:40.909
into tears. And here's the reason I cried. I

00:16:40.909 --> 00:16:44.269
cried because I knew how much hurt would be caused

00:16:44.269 --> 00:16:48.629
by the actions of these boys. Hurt to other people.

00:16:49.259 --> 00:16:52.740
but also hurt to themselves. And it pained me.

00:16:53.080 --> 00:16:55.360
It pained me because I knew how much hurt it

00:16:55.360 --> 00:16:57.620
had caused Susanna and me in the past, that both

00:16:57.620 --> 00:17:00.059
of us, in various ways, although we'd never had

00:17:00.059 --> 00:17:02.899
sex before we got married, we'd done things sexually

00:17:02.899 --> 00:17:05.660
with other people that were too intimate, which

00:17:05.660 --> 00:17:07.859
had hurt other people and had hurt ourselves.

00:17:08.440 --> 00:17:11.180
And so I cried that day because I was reminded

00:17:11.180 --> 00:17:15.750
of the darkness and the hurt of the past. Now,

00:17:15.750 --> 00:17:18.920
all of us will be far older. than those 16 -year

00:17:18.920 --> 00:17:22.920
-old boys. But it is still exactly the same message

00:17:22.920 --> 00:17:28.339
to us all. You are transformed by Jesus as a

00:17:28.339 --> 00:17:31.240
Christian. You have been transformed, so live

00:17:31.240 --> 00:17:34.859
as a child of light. Don't go back to the darkness.

00:17:36.769 --> 00:17:39.269
I think of someone at HTC, he came to faith in

00:17:39.269 --> 00:17:42.829
Jesus recently, about 12 or 16 months ago, something

00:17:42.829 --> 00:17:46.109
like that. Beforehand, he'd been regularly paying

00:17:46.109 --> 00:17:48.990
for sex with escorts. He'd been regularly using

00:17:48.990 --> 00:17:53.130
porn, regularly using cocaine, all sorts. And

00:17:53.130 --> 00:17:54.930
recently he gave his testimony. And this is what

00:17:54.930 --> 00:17:57.250
he said in his testimony. He said, my life has

00:17:57.250 --> 00:18:00.529
transformed completely. My life is now enriched

00:18:00.529 --> 00:18:03.509
by a living, breathing Christian community. I

00:18:03.509 --> 00:18:05.789
wake each day with peace, purpose, and the certainty

00:18:05.789 --> 00:18:08.789
that I'm loved, chosen, and never alone. I've

00:18:08.789 --> 00:18:11.930
been reborn. It's eight months since God called

00:18:11.930 --> 00:18:14.470
me to follow his son. And since that awakening,

00:18:14.529 --> 00:18:17.509
I haven't paid for sex or ingested nicotine.

00:18:18.069 --> 00:18:24.150
That can't be coincidence. So why sexual purity?

00:18:25.390 --> 00:18:28.769
It's not because God is a killjoy, but it's because

00:18:28.769 --> 00:18:32.750
as a Christian, you are transformed. Jesus has

00:18:32.750 --> 00:18:35.170
done the transforming in us, and light is so

00:18:35.170 --> 00:18:37.930
much better than darkness. Walk as a child of

00:18:37.930 --> 00:18:41.190
light, says Paul. Walk as a child of light in

00:18:41.190 --> 00:18:43.930
terms of our thoughts, our actions, our words,

00:18:43.950 --> 00:18:46.369
because God wants the best for me. He wants the

00:18:46.369 --> 00:18:48.509
best for you. He wants the best for every person

00:18:48.509 --> 00:18:54.170
on this planet. And then thirdly, we walk as

00:18:55.230 --> 00:18:58.849
a wise person. We walk as a wise person. Verse

00:18:58.849 --> 00:19:03.130
15. Verse 15, Paul says, be very careful then

00:19:03.130 --> 00:19:07.470
how you live, literally, how you walk, not as

00:19:07.470 --> 00:19:10.930
unwise, but as wise, making the most of every

00:19:10.930 --> 00:19:13.410
opportunity because the days are evil. Therefore,

00:19:13.490 --> 00:19:16.710
do not be foolish, but understand what the Lord's

00:19:16.710 --> 00:19:21.609
will is. And perhaps one of the most unwise things

00:19:21.609 --> 00:19:23.470
that we can do when it comes to sexual purity

00:19:23.470 --> 00:19:25.670
comes in the next verse, verse 18, do not get

00:19:25.670 --> 00:19:29.950
drunk on wine, which leads to debauchery. I know

00:19:29.950 --> 00:19:32.170
personally that for myself, most of the times

00:19:32.170 --> 00:19:34.670
in life, when I've most clearly fallen into the

00:19:34.670 --> 00:19:37.410
ditch of sexual impurity, alcohol has played

00:19:37.410 --> 00:19:40.329
a part in proceedings. And just look at the contrast.

00:19:40.569 --> 00:19:44.630
If the catalyst for sexual impurity is being

00:19:44.630 --> 00:19:47.349
filled with alcohol, The catalyst for sexual

00:19:47.349 --> 00:19:49.710
purity is being filled with the Holy Spirit.

00:19:50.569 --> 00:19:52.970
Verse 18, don't get drunk on wine, which leads

00:19:52.970 --> 00:19:55.069
to debauchery. Instead, be filled, literally

00:19:55.069 --> 00:19:58.920
go on being filled with the Holy Spirit. Under

00:19:58.920 --> 00:20:01.259
the influence of alcohol, we lose control. Under

00:20:01.259 --> 00:20:03.160
the influence of the Spirit, we gain control.

00:20:04.470 --> 00:20:08.089
So if we want to be those whom there is not a

00:20:08.089 --> 00:20:11.329
hint of sexual immorality or any kind of impurity,

00:20:11.430 --> 00:20:14.950
can I encourage us all, don't be foolish. Don't

00:20:14.950 --> 00:20:17.430
get drunk. Don't even go near getting drunk.

00:20:17.750 --> 00:20:20.170
Don't joke about drunkenness like it's a middle

00:20:20.170 --> 00:20:24.819
-class Christian permissible sin. So why sexual

00:20:24.819 --> 00:20:29.410
purity? It's because as a Christian, the same

00:20:29.410 --> 00:20:32.890
Holy Spirit who witnesses and convicts us where

00:20:32.890 --> 00:20:35.089
we're being sexually impure, that same Holy Spirit,

00:20:35.170 --> 00:20:40.460
he fills us. You are filled. You're filled. He

00:20:40.460 --> 00:20:43.940
fills us. He empowers us to take control of ourselves

00:20:43.940 --> 00:20:46.519
sexually, the opposite of what alcohol does.

00:20:47.099 --> 00:20:48.759
It's not just that we're struggling in our own

00:20:48.759 --> 00:20:50.880
strength to obey the rules of a killjoy God.

00:20:51.180 --> 00:20:54.160
No, he has loved us, first bit of the chapter.

00:20:54.339 --> 00:20:57.259
He has transformed us, second bit of the chapter.

00:20:57.660 --> 00:21:01.099
And he fills us with himself, third bit of the

00:21:01.099 --> 00:21:06.029
chapter. He fills us, you're filled. And so as

00:21:06.029 --> 00:21:10.369
I close, please let's remember there is no place

00:21:10.369 --> 00:21:14.569
for judgmentalism here. Every single one of us

00:21:14.569 --> 00:21:17.390
here in this room will have blown it in some

00:21:17.390 --> 00:21:21.480
way or other. in the sexual arena. We aren't

00:21:21.480 --> 00:21:25.079
fully that perfect show home where God is declaring

00:21:25.079 --> 00:21:27.599
to all the world what he is doing in the world.

00:21:29.019 --> 00:21:31.460
But the amazing thing is we can know forgiveness.

00:21:32.470 --> 00:21:35.329
We are still, despite all the ways that we've

00:21:35.329 --> 00:21:37.910
got things wrong, we're verse one, dearly loved

00:21:37.910 --> 00:21:43.349
children. He loves us, he transforms us, and

00:21:43.539 --> 00:21:48.000
he fills us. And in our struggles that we'll

00:21:48.000 --> 00:21:50.619
all have, our struggles with sin, our struggles

00:21:50.619 --> 00:21:52.839
with our situations where we're tempted to sin,

00:21:53.000 --> 00:21:58.599
we need to bring those to the Lord. Remembering

00:21:58.599 --> 00:22:00.619
what do we really think about him? In my heart

00:22:00.619 --> 00:22:04.019
of hearts, do I think he's a great celestial

00:22:04.019 --> 00:22:08.470
killjoy? The gospel tells us how it really is.

00:22:08.529 --> 00:22:12.690
Jesus Christ, he's the most loving Lord who died

00:22:12.690 --> 00:22:14.769
for you, who gave himself for you and for me.

00:22:15.349 --> 00:22:18.769
He's transformed you by his grace and he has

00:22:18.769 --> 00:22:23.289
sent his spirit to live in you. to fill you and

00:22:23.289 --> 00:22:26.809
to empower you from the inside out.
