WEBVTT

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Well, do you keep that passage open? We are not

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looking at that whole tremendously long passage.

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Over the summer, we had a sermon series where

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we took six weeks to look at that passage. And

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so I thought the week that would be most appropriate

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for a theological college is for us to think

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what it means to love the Lord our God with all

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our mind. It was Shakespeare who first said,

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love is blind. I think he was the first to say

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it. And when he said it, he meant love can look

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beyond externals, like the clothes that Jessica

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was wearing in The Merchant of Venice, to see

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the real person. Love is able to see more than

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what is visible. But as a culture, we've taken

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that quote and run with it, haven't we? Dickens

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used it like this, but love is blind and Nathaniel

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had a cast in his eye and perhaps these two circumstances

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taken together prevented his seeing the matter

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in its proper light. Love is blind doesn't mean

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we can see more, it means we can see less. So

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that Abhijit Naskar, a neuroscientist, writes,

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love that doesn't turn you stupid is no love.

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It shows that to a large degree, our culture

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separates love and thought. Love and the mind.

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Elvis Presley probably put it most famously.

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Wise men say only fools rush in, but I can't

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help falling in love with you. I know it's stupid.

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I know it's foolish, but I can't help it. That's

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how we tend to think of love. And so our culture

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is surprised by at least two things in the commandment

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that Jesus says is the greatest. And if it's

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the greatest commandment, it means that it defines

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who we are. This is what it means for us to be

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made human, is that we are to love the Lord.

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Firstly, our culture... Thinks we cannot be commanded

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to love. Doesn't love just happen to you. I can't

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help falling in love. And in particular. The

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very idea that we could love with our minds.

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Is bad enough but that we must love with our

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minds. Well it's tremendously counter cultural

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isn't it. And yet this. When asked what the greatest

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commandment is, Jesus doesn't begin by saying

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love. No, he starts earlier in Deuteronomy chapter

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6 with the word hear. Hear, O Israel, the Lord

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our God, the Lord is one. Love is a response

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to truth. It's why we've been singing about the

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gospel on which we stand. It is when we discover

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who God is in our minds as we hear and believe

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the gospel that we are able to respond with our

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hearts and our soul and our strength to love

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him. So very briefly, four ways in which we must

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love the Lord our God with all our minds. Number

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one. We need a posture of worshipping the Lord.

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A posture of worshipping the Lord. We're not

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told love the Lord. We're told to love the Lord

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your God with all your mind. Different loves

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in relationship are shaped differently. I have

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the blessing of having a wonderful wife and six

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children. And it's wonderful to observe the way

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in which my wife loves my children and my children

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love my wife. And that develops over time. But

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think about a newborn baby. If you can't think

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without singing, turn around. See a fairly newborn

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baby at the back of the hall. Imagine if you

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confuse the way in which a mother is to love

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the baby and a baby is to love the mother. A

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mother loves the baby by, yes, looking at a baby

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thinking, aren't you cute? But also providing

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for that baby, sustaining its life through food

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and care and affection. Imagine if the mother

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thought that they should love the baby in the

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way that the baby should love the mother, by

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depending upon the baby for everything. Now it

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is true that the Lord is declared our friend.

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And that friendship is a symmetrical relationship,

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isn't it? I've got a friend called Freddie. He's

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my friend. I'm his friend. It's the same both

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ways. But almost all the ways in which our relationship

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with the Lord is defined are asymmetrical. Yes,

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he is our friend. We are his friend. But it is

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not a friendship of equals. He is our friend.

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We are his subjects. He is our savior. We are

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those he has saved. He is our God. We are those

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who are to worship him. And so in a theological

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college where much of our time is spent with

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God as an object of our study, We cannot have

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him an object of our study until we first have

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him as an object of our worship. And everything

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we learn about God and what it means to be God's

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people should lead us to worship. It's why it's

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a great way to finish a lecture with a prayer

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of praise or even a hymn. Because we've learned

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more about our God. The Lord, our God, the one

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with whom we are in covenant relationship. And

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we should not do so without praising him. A posture

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of worship. Secondly, a pursuit of his word.

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Jesus says, quoting Deuteronomy, Hear, O Israel,

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the Lord our God, the Lord is one. There is a...

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A tradition in Hinduism where Krishna says to

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his disciples, I am whomever my lover wishes

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me to be. So if you want me to be this, I'll

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be this. If you want me to be that, I'll be that.

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That is not how the Lord presents himself. He

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says, I am who I am. He declares, the Lord your

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God, the Lord is one. He is one Lord who in his

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amazing mercy has revealed himself to us in his

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word. And principally in his son. Where we learn

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that the one is three and the three are one.

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And so we must study God's word in order to love

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the Lord with all our mind. I used to be a pastor

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on Capitol Hill in Washington, D .C., and we

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had weekly evangelistic lunchtime talks, and

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I gave a talk from God's Word to which one of

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the staffers, which basically means young people

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who are very bright who do photocopying for senators,

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said to me, that was very interesting what you

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shared for the Bible, but I like to think of

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God as being like this, and then described how

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he liked to think of God, to which I said, well,

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I hope you understand that what you like to think

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of God tells us an enormous amount about you,

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and it tells us absolutely nothing about God.

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Because God is who he is, and we need to listen

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to his revelation to find out who he is. And

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it's not enough to make God the object of our

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study so that we can worship him by using the

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minds of others. Perhaps you have a favourite

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theologian and you like to love the Lord your

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God with all Bavinck's mind or Turretin's mind,

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or insert favourite theologian, or a favourite

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pastor and you love to love the Lord your God

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with John Piper's mind or whoever it might be

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for you. Or instead... Yeah, the essay comes

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and, you know, you've got that AI policy, but

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you just have a little look at what AI says about

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the question. Because, let's be honest, it can

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probably answer it better than you. Certainly

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it can answer it better than me. But the Lord

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says, love the Lord your God with all your mind.

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I think one of the great blessings of AI is it

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tells us how thick we are. It can do things that

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we could never do in 100 years in 12 seconds.

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And that is a blessing. Because the Lord didn't

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tell us to love him with all our minds because

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he's in awe of our intelligence. No, from the

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very beginning, he created beings with intelligences

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far beyond us. And one of the great things about

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AI is it's challenging our very idea of what

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it means to be human. I've really enjoyed Christopher

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Watkins' podcast on AI, on the Gospel Coalition.

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It's called Silicon Spiritualities. This is one

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of the things he said from a recent episode.

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There are two worlds in which you can live in

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the world of AI. There's the world in which you

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are your performance, you are your metrics, you

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are your intelligence. Good luck living in that

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world today because AI is coming for you. It's

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going to outthink you, outcreate you. If that's

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what you build your identity on, it's not looking

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good for you. But let me invite you into another

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world where you aren't what you think or what

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you create or what even you produce relationally,

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but your identity is a wonderful gift bestowed

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on you, not because you are the greatest, but

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because the greatest God has loved you. And we,

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in response to his love, are to love the Lord

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our God with all our minds. Number three, a practice

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of remembering. We are constantly to remember

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how he is lovely and to be loved. How do you

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think about exams when they're coming up? I hope

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you think about exams at Theology College not

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in the way maybe you thought about GCSE physics.

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Where you think, I've got to cram the knowledge

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and praise God, when I get to the end of the

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exam, I never have to do physics ever again,

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or insert least favourite subject. No, think

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of it much more like the driving test. You are

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learning these things about the Lord so that

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you can put them into practice in the rest of

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your life. Imagine thinking, thank the Lord I've

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got through my driving test, I never have to

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remember what to do behind the wheel again every

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time I drive. No, we are to learn about the Lord

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so that we can remember who he is and live in

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love towards him. Number four, a patience in

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maturing in love. Love of the Lord with our minds

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is to be a lifelong pursuit. We are to love the

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Lord with the mind we have today, though not

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the mind we hope we will have by the time we

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graduate. Not the mind we wish we still had,

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now that some of us are beyond 50 and the mind

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is getting worse. No, the mind you have today,

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love the Lord with that mind, looking forward

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to the day where your mind will be fully renewed.

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That great chapter of love, on love, in 1 Corinthians

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13, the Apostle Paul writes, for now we see only...

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a reflection as in a mirror, then we shall see

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face to face. Now I know in part, then I shall

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know fully, even as I am fully known. And now

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these three remain, faith, hope, and love, but

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the greatest of these is love. Faith will give

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way to sight, hope will give way to reality,

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and love will remain forever. And one day the

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object of our love we will know fully, not I

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think because we'll suddenly become infinite

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and omniscient, but because there will be no

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barriers to us exploring more deeply how he is

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worthy of our love as our minds know who he truly

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is and express that love in worship forever.

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Will we not love the Lord with all our minds?

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Let's go to the hymn in prayer now. Father, we

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praise you that you have given us minds and we

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confess that they are not infinite like your

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mind. They are not unconfused like your mind.

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But we pray that with growing clarity. We will

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read your word so we will know who you are, so

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that we will love you with our minds, and that

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love from our minds will flow into our hearts

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and our soul and our strength, that you might

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be the sole object of our worship. Father, we

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thank you that when we find it hard to love you

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with our minds, you hold up to us your Son, the

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Lord Jesus Christ. We come and see him, the king

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of love who died for his subjects, the God who

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became human because of his love, that he might

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be an atoning sacrifice not only for our sins

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but for the sins of the whole world. Cause us,

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Lord, to meditate upon his cross. that our response

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to you would always be love. And we pray this

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in Jesus' name. Amen.
