WEBVTT

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It was John Stott who said, towards the end of

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his life, I'm sometimes asked whether at my age

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I have any ambitions left. I always now reply,

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yes, my overriding ambition is that I may become

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a little bit more like Christ. I can't remember

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how long ago it was that I came across that quote.

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It was probably 10, 15 years ago. But it has

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stuck with me. It is our great hope, isn't it,

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to be like Jesus. When he appears, we will be

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like him, for we will see him as he is. In many

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ways, it's our calling. John says that whoever

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claims to live in him must walk as he did. Paul

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will invite us to have the same attitude as Christ.

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We're called to be like Jesus. I don't know about

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you, but there's something within me that longs

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for that. I mean, as I'm involved in ministry,

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I'm so aware of mixed motives half the time,

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so aware of struggles to love, so aware of the

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insecurities that kick around. Don't you long

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to be more like Jesus? As we go through life,

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as we seek to minister to and encourage others,

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ah, to be more like Jesus. How do we actually

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make progress in that? How do we ourselves become

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more like Jesus? How do we do ministry in such

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a way that others are becoming more like Jesus?

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To be honest, there's a vast array of stuff in

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2 Corinthians 3 and 4. And to be honest, I'm

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going to do far from a kind of model exposition,

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as it were. But I want really to try and pick

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up two particular things. Because there are two

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different ways in this passage in which we become

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like Jesus. So there in chapter 3, verse 18,

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we become like him as we gaze upon him. And it's

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there at the end of the reading, chapters 4,

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10 to 12, we become like Jesus as we die like

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Jesus. Probably aware that in 2 Corinthians 3,

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Paul is talking about the glories of new covenant

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ministry. That great promise back from Jeremiah,

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the days are coming when I will make a new covenant.

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I will be their gods. They will be my people.

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I will forgive their wickedness and remember

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their sins no more. And that promise hanging

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around until one Passover in Jerusalem. There

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is a man with his friends and he takes a cup

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and says, this cup is the new covenant in my

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blood. And all the promises from Jeremiah's day

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are about to come gloriously true, gloriously

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fulfilled. As Jesus hangs on the cross and sheds

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his blood for us. And Paul here is saying, I

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get the great privilege of proclaiming the benefits

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of all that Christ has achieved. I get to live

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out, to proclaim this new covenant ministry.

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And there are a vast array of blessings that

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come from that. The promise of righteousness,

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not condemnation. And if we're spending longer

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on this passage, I think a great thing to reflect

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on is the extent to which as Christians we actually

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fundamentally enjoy that new covenant. Maybe

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it's because I'm in Oxford where there is a degree

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of intensity around the place, but it can be

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the case that people live with a sense of feeling

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condemned, not righteous. And Paul wants to encourage

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just to receive afresh. We live under the new

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covenant. We get to live as those made righteous

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by Christ and to live that out. And actually

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both for those who have not yet submitted to

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Jesus, they need to hear the call of it is possible

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to be righteous. Actually for Christians, it

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is a call to enter into all that Christ has achieved.

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But it's actually in verse 18 that we get to

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the supreme blessing of the new covenant. Because

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the supreme blessing is to gaze upon the glory

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of Jesus. There's a contrast between the old

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covenant, Moses' experience as he is up enjoying

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the presence of God and his face is shining,

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but of course it has to be veiled and that glory

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passes away. Whereas Paul says the great privilege

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now for those who turn to the Lord is that we,

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with unveiled faces, contemplate the Lord's glory,

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are being transformed into his image with ever

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increasing glory, which comes from the Lord,

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who is the Spirit. You do know that the greatest

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privilege of being a Christian is that we get

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to gaze on Jesus. That is the supreme. Blessing.

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The final blessing. We contemplate, behold the

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Lord's glory. You go to Bethlehem and you see

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the glory of his incarnation. You listen to the

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Sermon on the Mount and you see the glory of

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his wisdom. You see him speaking to the leper,

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I am willing, be clean, and you see the glory

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of his compassion. You see him saying to the

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storm, calm, be still, and you see the glory

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of his power. You see him on the Mount of Transfiguration.

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You get a sense of the glory of his majesty.

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You see him putting a towel around his waist,

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washing his disciples' feet, and you see the

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glory of his humility. You see him in the Garden

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of Gethsemane saying, not my will but yours be

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done, and you see the glory of his obedience.

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You see him hanging on a cross in Calvary and

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you see the glory of his love. You see him coming

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from the empty tomb and you see the glory of

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his risen life. You see him now ascended. And

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you see his glory. And there's nobody like him.

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And it's a great privilege as we gaze, contemplate

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the Lord's glory. I don't know where you most

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enjoy visiting, but there's a place in North

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Wales, Great Orm. It's above sort of Llandudno.

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And I love it, actually. On a sunny day, which...

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It isn't always the case in North Wales. But

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on the rare sunny day, you sort of go up, and

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there you are, and you can pretty much see all

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around. So you're looking over there, and there's

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the sort of North Wales Anglesey coast. And there,

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actually, on a sunny day, you can even see out

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to the Isle of Man, or you can see northwest

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England. And then you sort of turn around, and

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there's Snowdon behind you. I just love being

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up there. Have you ever been somewhere, and you

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think, I just want to keep looking my eyes out?

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Because it is so stunning, so beautiful, so majestic.

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Of course, all of that is a pointer to the one

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who made these things. And we get to see the

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glory of Jesus. And what the Spirit does, according

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to 3, 16 to 18, is that as we gaze on the glory

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of Jesus, so we are transformed into his image.

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You know, Moses' face was radiant as he was with

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God. And there's a sense that as we gaze on the

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glory of Jesus here, so we are transformed. So

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we are made to be like him. There's a sense in

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which that happens fairly naturally, doesn't

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it? We become like the people we admire. I mentioned

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John Stott earlier. Apparently it was the case

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that when John Stott was at All Souls, so many

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of the curates ended up sounding like him. You

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become like the one you admire. Strangely, none

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of the young preachers at my place sounded anything

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like me. But you become like the one you admire.

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You gaze and you become. And that's what Paul

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is saying is the great joy of being a Christian.

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And that helps us, particularly with those times

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when we do end up feeling frustrated with ourselves.

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Oh, to be more like Jesus. I remember a conversation

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with a fellow pastor about 15 years or so ago

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now. And to be honest, we were having one of

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those conversations where we're just reflecting

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on frustrations with ourselves. Why do I keep

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giving in to temptation in that area? Why don't

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I love them? And you know what it's like. You

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just think, ah, we wish we were better at this.

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I remember my friend saying to me, and I kind

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of wish I'd said this, but it was him who said

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it to me, Andy, we do know the answer to this,

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don't we? I was thinking, no, that's why we're

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having the conversation. But he said to me, Andy,

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we do know the answer to this, don't we? Go hard

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after Jesus. Go hard after treasuring him. Go

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hard after gazing on him. Go hard after doing

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whatever it takes to get him in front of our

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eyes. Go hard after Jesus. Because it is as we

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gaze on him that we are transformed to be like

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him. As the Spirit does that work in our hearts.

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And that's why for Paul, ministry was all about

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this. As you get into chapter 4, you notice a

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couple of things. You notice that this is the

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thing that keeps him going. Since through God's

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mercy we have this ministry, we do not lose heart.

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Why does Paul go from place to place, face imprisonment

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and flogging, and then go to the next place and

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still preach the gospel? Well, two reasons. Partly

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this is God's mercy. He says, not only did I

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sort of reject Jesus, but he's forgiven me and

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given me this ministry. He's got a constant sense

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of this is God's mercy, that I get to do this.

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And he's got a sense of, I get to do the most

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glorious thing in the world. Because as I preach

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Jesus as Lord, so is it where God turns the lights

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on in people's hearts. Ministry for Paul is presenting

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Jesus as the most glorious Lord, as the most

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glorious being in the universe. That's why he

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keeps going. I mentioned great awe earlier. If

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you're not particularly athletic, the way to

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get to Great Ormond is via a tram. There's a

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sort of tram that sort of goes up to lead you

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to this place where there's a great view. And

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I've always thought in some ways ministry is

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like the tram. Ministry is what enables people

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to see the great view. Proclaiming Jesus enables

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people to see the greatest vision in the universe.

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And as people see him to become like him. Does

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that feel vaguely worth doing? To have a role

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that enables us to see the greatest view in the

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world? Are there worse things than being involved

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in Christian ministry? And so both for ourselves,

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we gaze on Jesus and so become like him. and

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also for our ambition in ministry, whatever that

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might look like in the years to come, to keep

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proclaiming and presenting Jesus to people. Well,

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that's worth doing. We become like Jesus as we

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gaze on him and contemplate his glory. But there

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is a second way in which we become like Jesus,

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and here we head towards chapter 4, verses...

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7 to 12. Because Paul says he has this glorious

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ministry of proclaiming Jesus and the Spirit

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working as he does this. And Paul says he has

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the wonderful experience of God's light being

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in his heart in the face of Jesus Christ. But,

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he says, verse 7, we have this treasure in jars

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of clay to show that this all -surpassing power

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is from God. and not from us. I have to be honest,

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2 Corinthians 4 is the passage I go to most often

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as I'm talking to friends a bit younger than

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me who are thinking about ministry. Actually,

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as I look around, I'm pretty sure there are some

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of you here who've heard me on 2 Corinthians

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quite a few times before. Apologies for that.

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But I remember looking at 2 Corinthians with

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one person who was thinking about pastoral ministry.

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He went away on holiday, and he brought this

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back for me. And to be honest, this has sat on

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my desk now for about 15, 20 years or so, and

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it is a bit like looking in a mirror. To be honest,

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I'm surprised it's lasted that long, because

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let's be honest, it is pretty fragile. And Paul

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says we have the glory of knowing God through

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Jesus in bodies that are weak and fragile, stored

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in people who emotionally go up and down. Stored

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in people who get sick. Stored in people who

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get tired. People who cry. And Paul says God

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has done that for a reason. He's done that for

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a reason to show that the all -surpassing power

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is from God and not from us. I wonder whether

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you can imagine with me for a moment Super Christian.

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Super Christian never gets tired. Never gets

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discouraged. Super Christian always knows the

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right thing to say in any given situation. Super

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Christian is gloriously gifted. And after a while,

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people say of Super Christian, wow, they're amazing,

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aren't they? And Super Christian begins to think,

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yeah, I am. And God won't let that happen. He

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puts this treasure in jars of clay to show that

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the all -surpassing power is from God and not

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from us. Can you imagine this passage means the

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world to me? Forgive me for being personal for

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a moment, but one of my earliest experiences

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of any form of Christian leadership was at university,

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being involved in leading a Christian union.

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And I remember particularly my last year at university.

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Various personal issues that I was wrestling

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with were sort of swamping me. Some of the pressure

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of CU leadership and coursework and so on. And

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I vividly remember getting to that point of thinking,

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I just can't do this anymore. This was pre -email

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days, so I hand -wrote my letter of resignation.

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Left it on my desk. It so happened that was a

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Saturday night, Sunday morning, came around.

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To be honest, the last place I wanted to be was

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church. But I was just in the pattern of it was

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Sunday morning, so I went to church and heard

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2 Corinthians 4 preached. We have this treasure

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in jars of clay. And suddenly realized that actually

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all the sort of turmoil or the emotional distress

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I was experiencing, all the things that I thought

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disqualified me from any form of Christian leadership

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were part of the deal. I went back and tore the

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letter up. It's funny, if I suspect life would

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have been quite different had I not heard 2 Corinthians

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4 that morning. But that's the way God works.

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And Paul describes what that will feel like.

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Hard pressed. You know, times where it just feels

00:16:15.909 --> 00:16:18.149
like the walls are closing in on us because of

00:16:18.149 --> 00:16:23.490
the various demands. And yet not crushed. Somehow

00:16:23.490 --> 00:16:29.259
the Lord does keep us going. Perplexed. There

00:16:29.259 --> 00:16:31.480
are times where you think, I'm not fully sure

00:16:31.480 --> 00:16:34.980
what the Lord is doing here. And just the confusion

00:16:34.980 --> 00:16:40.879
of that. But not in despair. Because somehow

00:16:40.879 --> 00:16:42.820
we have the confidence that in his sovereignty

00:16:42.820 --> 00:16:46.720
he's working all things for good. Persecuted.

00:16:46.720 --> 00:16:49.740
That sense as though we feel pressure, opposition,

00:16:49.840 --> 00:16:57.960
people attacking us. And yet not abandoned. Because

00:16:57.960 --> 00:17:02.100
we know that the Lord is always with us. Struck

00:17:02.100 --> 00:17:06.500
down. Somehow it feels as though we can't keep

00:17:06.500 --> 00:17:09.380
going. And yet not destroyed, the Lord enables

00:17:09.380 --> 00:17:15.259
us to get back up again. And that natural rhythm

00:17:15.259 --> 00:17:20.480
is what Paul says is normal in Christian life

00:17:20.480 --> 00:17:22.880
and ministry. It is the normal experience of

00:17:22.880 --> 00:17:28.289
being a jar of clay. I've always found some of

00:17:28.289 --> 00:17:31.750
Hudson Taylor's letters home from China in the

00:17:31.750 --> 00:17:34.390
19th century as he began to lead the work of

00:17:34.390 --> 00:17:37.990
China in the mission deeply moving. Here's one.

00:17:38.849 --> 00:17:43.390
Pray for us. At times I seem altogether overwhelmed

00:17:43.390 --> 00:17:47.410
with the internal and external trials connected

00:17:47.410 --> 00:17:53.180
with our work. But... He has said, I will never

00:17:53.180 --> 00:17:55.880
leave you nor forsake you, and my strength is

00:17:55.880 --> 00:17:59.240
made perfect in weakness. Don't you love that?

00:17:59.619 --> 00:18:02.299
In many ways, I think the distinctive of Christian

00:18:02.299 --> 00:18:05.039
pressures, of Christian trials, is actually the

00:18:05.039 --> 00:18:09.980
ability to say but. You know, there's deep distress,

00:18:10.299 --> 00:18:13.460
but. Hard -pressed, but not crushed. I'm overwhelmed,

00:18:13.759 --> 00:18:18.160
but. He said, never will I leave you, never will

00:18:18.160 --> 00:18:23.849
I forsake you. Some of you may well be in that

00:18:23.849 --> 00:18:28.450
sort of context now. I wonder whether you're

00:18:28.450 --> 00:18:31.950
able to say but. Not that it doesn't feel hard,

00:18:32.029 --> 00:18:36.349
not that there isn't deep distress, but somehow

00:18:36.349 --> 00:18:40.130
God is working out his purposes in this. And

00:18:40.130 --> 00:18:43.130
his purposes are actually to make us more like

00:18:43.130 --> 00:18:46.369
Jesus. Because as you look to verses 10 to 12,

00:18:46.430 --> 00:18:50.599
you see a rhythm taking place. We always carry

00:18:50.599 --> 00:18:53.660
around in our body the death of Jesus, so the

00:18:53.660 --> 00:18:56.359
life of Jesus may also be revealed in our body.

00:18:56.839 --> 00:18:58.859
We who are alive are always being given over

00:18:58.859 --> 00:19:00.960
to death for Jesus' sake, so that his life may

00:19:00.960 --> 00:19:03.480
be revealed in our mortal body. Death is at work

00:19:03.480 --> 00:19:05.920
in us, but life is at work in you. Let me encourage

00:19:05.920 --> 00:19:09.039
you with this. Paul, in each verse, verse 10,

00:19:09.059 --> 00:19:11.599
verse 11, verse 12, describes ministry as a form

00:19:11.599 --> 00:19:17.519
of death. Hope that cheers you up. We always

00:19:17.519 --> 00:19:19.460
carry around in our body the death of Jesus.

00:19:19.559 --> 00:19:24.480
Death is at work in us. There's no way of escaping

00:19:24.480 --> 00:19:28.000
the fact that as we seek to minister like Paul,

00:19:28.240 --> 00:19:33.160
death will be part of our experience. Death to

00:19:33.160 --> 00:19:36.660
pride, death to self -sufficiency, death to comfort.

00:19:36.859 --> 00:19:39.740
And in so doing, carrying around in our body

00:19:39.740 --> 00:19:42.920
the death of Jesus. It's like Paul says elsewhere,

00:19:43.039 --> 00:19:49.880
becoming like him in his death. Perhaps we walk

00:19:49.880 --> 00:19:54.220
towards other people's pain. We carry the emotional

00:19:54.220 --> 00:19:56.680
distress of the personal issues we're facing,

00:19:56.700 --> 00:19:59.279
and yet we're still seeking to minister to others.

00:20:01.680 --> 00:20:03.940
My guess is I'm not telling you anything you

00:20:03.940 --> 00:20:06.059
don't know. All of us, my guests in the room,

00:20:06.119 --> 00:20:08.240
will have had that sense of there is a death

00:20:08.240 --> 00:20:15.759
-like quality to ministry. And yet that's the

00:20:15.759 --> 00:20:20.940
way we become like Jesus. As we walk towards

00:20:20.940 --> 00:20:26.640
pain. And as we persevere. And as we keep going.

00:20:29.299 --> 00:20:33.460
And yet do you notice how the rhythm works? We're

00:20:33.460 --> 00:20:36.519
being given over to death for Jesus' sake. Carrying

00:20:36.519 --> 00:20:38.619
in our body the death of Jesus. Death is at work

00:20:38.619 --> 00:20:41.440
in us. Why? Well actually in each verse there

00:20:41.440 --> 00:20:45.579
is also life. so that the life of Jesus may be

00:20:45.579 --> 00:20:48.099
revealed in our body, so that his life may be

00:20:48.099 --> 00:20:50.579
revealed in our mortal body, in verses 10 and

00:20:50.579 --> 00:20:53.039
11. So it is as we go through that rhythm of

00:20:53.039 --> 00:20:56.079
death, facing the emotional cost, persevering,

00:20:56.079 --> 00:21:00.460
seeking to love others, that's how we become

00:21:00.460 --> 00:21:04.460
like him. That's how we become like Jesus. That's

00:21:04.460 --> 00:21:09.759
how his life is revealed in our mortal bodies.

00:21:13.099 --> 00:21:15.400
And I know there are times we wish there were

00:21:15.400 --> 00:21:17.339
ways we could be more like Jesus without that

00:21:17.339 --> 00:21:22.480
rhythm of death and life. But there really aren't.

00:21:25.519 --> 00:21:28.640
But it's the way we become like him. And actually

00:21:28.640 --> 00:21:31.559
it's the way that life comes to others. Do you

00:21:31.559 --> 00:21:35.710
notice the pattern? Death is at work in us, but

00:21:35.710 --> 00:21:38.269
life is at work in you. So again, you think of

00:21:38.269 --> 00:21:41.890
Paul's experience, imprisoned, flogged, released,

00:21:42.150 --> 00:21:45.049
goes to the next place and faces persecution

00:21:45.049 --> 00:21:47.390
again. And you think, why do you keep giving

00:21:47.390 --> 00:21:53.369
yourself over to death, Paul? It's because that's

00:21:53.369 --> 00:21:55.049
the way life comes to people like the Corinthians.

00:21:57.890 --> 00:22:03.170
As we keep going and we keep giving. Of ourselves.

00:22:07.069 --> 00:22:10.410
Which means you're left essentially with this

00:22:10.410 --> 00:22:16.490
application. Those things that remind you that

00:22:16.490 --> 00:22:21.069
you're a jar of clay. Those things that at times

00:22:21.069 --> 00:22:24.630
leave you feeling hard pressed. Those things

00:22:24.630 --> 00:22:27.329
that make you feel perplexed. Those things that

00:22:27.329 --> 00:22:32.799
feel like death. Can I say don't resent them?

00:22:35.180 --> 00:22:40.019
I'm not saying you should enjoy them. But don't

00:22:40.019 --> 00:22:43.700
resent them. Because they're part of the deal.

00:22:47.779 --> 00:22:50.720
Over the years I've had people say, if only I

00:22:50.720 --> 00:22:55.019
was slightly different. If only I were less shy,

00:22:55.220 --> 00:22:57.819
less reserved, more outgoing, I'd be such a better

00:22:57.819 --> 00:23:03.480
witness. If only I had a slightly stronger personality.

00:23:05.720 --> 00:23:08.680
If only I didn't have to wrestle with this illness.

00:23:11.900 --> 00:23:16.019
Don't resent them. They're the ways he makes

00:23:16.019 --> 00:23:21.339
us more like him. And enables us to remember

00:23:21.339 --> 00:23:29.329
that the powers from him are not from us. One

00:23:29.329 --> 00:23:33.890
day we will be perfectly like Jesus. In the meantime,

00:23:33.990 --> 00:23:38.069
we are growing by the Spirit to be more like

00:23:38.069 --> 00:23:42.130
him. And it seems to me that the two ways that

00:23:42.130 --> 00:23:45.029
the Lord uses from 2 Corinthians 3 and 4, we

00:23:45.029 --> 00:23:47.769
become like him as we gaze on him. Whatever you

00:23:47.769 --> 00:23:53.569
do, get his glory in front of your gaze and delight

00:23:53.569 --> 00:23:58.119
in him and enjoy him. And we become more like

00:23:58.119 --> 00:24:01.539
him as we die like him. As we give ourselves

00:24:01.539 --> 00:24:05.140
over to death for his sake. So that life might

00:24:05.140 --> 00:24:22.599
come to others. Let's pray. Lord Jesus, we gaze

00:24:22.599 --> 00:24:28.869
on your glory. The glory of your perfect character.

00:24:31.609 --> 00:24:34.809
The glory now of your risen and ascended state.

00:24:37.529 --> 00:24:45.630
We gaze on your glory. And as we gaze on you,

00:24:45.750 --> 00:24:50.529
Lord, we want to be like you. We want to love

00:24:50.529 --> 00:24:57.440
like you. We want to be humble like you. And

00:24:57.440 --> 00:25:00.420
so, Lord, we pray, please, as we gaze on you,

00:25:00.480 --> 00:25:03.000
won't you work by your spirit to transform us

00:25:03.000 --> 00:25:06.160
with ever increasing glory into your image, we

00:25:06.160 --> 00:25:12.299
pray. And then, Lord, we see you heading towards

00:25:12.299 --> 00:25:19.660
Calvary. And in some ways, Lord, it is perhaps

00:25:19.660 --> 00:25:22.000
with a degree of hesitation that we say we want

00:25:22.000 --> 00:25:27.329
to be like you. But Lord, we know that is the

00:25:27.329 --> 00:25:32.150
inevitable road we have to take. So please, Lord,

00:25:32.250 --> 00:25:36.049
help us to persevere in carrying around in our

00:25:36.049 --> 00:25:38.829
bodies your death, becoming like you in your

00:25:38.829 --> 00:25:44.089
death, we pray. That we would become more like

00:25:44.089 --> 00:25:49.049
you and so bring life to others, we ask. For

00:25:49.049 --> 00:25:51.730
your name's sake. Amen.
