WEBVTT

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I'm particularly interested in how the New Testament

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is shaped by the Old. And of course, there's

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no place better to go than Isaiah, to just dwell

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in Isaiah and let that speak and try and get

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what Isaiah is saying. So I've been pottering

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around in Isaiah for these last number of months,

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meditating, chewing, occasionally going to somebody

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much cleverer than I am just to check out my

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Hebrew. That is Eric Ortlund, of course. But

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I came across this verse, Isaiah 35, 4, and I've

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now been personally meditating on it for about

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six months. And I'm wrestling with it, wrestling

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with the application of it. I came across it

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initially, coincided with the launch of the MACCL

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back last September or so. And it was a time

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when I realized coming up towards our first residential

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intensive and I thought I am feeling really anxious

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and worried about this and I was noticing how

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I was feeling about it and here I was at this

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first residential with students who are wanting

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to learn more about leadership and I'm encouraging

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them in the necessity of growing in self -awareness

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in order that we might become safer. more faithful

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leaders, steward our power more faithfully as

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we are more aware, self -aware, and use every

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means possible to grow in that self -awareness.

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And here I was being aware, beginning to be aware

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of some of my own unhealthy reactions, or more

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aware of my unhealthy reactions. I was noticing

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a certain fear and a negativity and an anxiety

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and frequently anger. And rather than just attribute

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that to my scottishness i thought this might

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be something good to talk with someone about

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just to to chat through so rather than be a hypocrite

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and encourage others to take every means of growing

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in self -awareness and not do it myself i thought

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i'm going to try and meet with somebody and chat

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some of this through and so for the first time

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in my life i've been meeting with a counselor

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and that's been a really interesting process

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really that word interesting process right it's

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been provocative it's been challenging and it's

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been helpful it's been really helpful one of

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the first things that that this chap said to

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me it sounds terribly simple almost trite was

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stop just stop breathe stop breathe Slow down.

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Recognize and welcome the Lord's promised presence.

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Pause before you respond. Now, that sounds really

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simple, doesn't it? But actually, it's incredibly

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profound. It's incredibly difficult. For someone

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like me, especially. I've always been, I've got

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a busy brain and I'm quick with the answers.

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It's a great defense mechanism. To pause, slow

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down and wait. I've just about chewed my tongue

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off in the last six months trying to do exactly

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that. But this advice is also incredibly helpful.

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And I want to offer a bit of a meditation on

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what I think is one of the biblical bases for

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this, which is in this verse, really verse 4

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of Isaiah 35. And I hope that it might help you

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as much as it's helped me. And I'll just share

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this very much in first person, and if it applies,

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if it fits, great. And if it doesn't, you can

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head off to lunch and just go and enjoy your

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lunch after this short meditation. So, the text

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of Isaiah 35, 4, to look at the Hebrew more literally,

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what struck me and really smacked me in the face

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was this. Although it's translated fearful, I

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think that was in the NIV, it's translated the

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anxious of heart in the ESV, the Hebrew is literally

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the hasty of heart. Say to the hasty of heart.

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And that's what made me sit up and take notice.

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Because the idea of being hasty of heart rather

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than just anxious of heart seems a much richer

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concept to me and a concept that gives itself

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much more to practical application. So it says

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literally, say to the hasty of heart, be strong.

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Don't be afraid. Behold, your God comes. And

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he will come with vengeance. And he will come

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with, I think the ESV puts it, the recompense

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of God or the benefits of God. It's the same

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word used there as in Psalm 103, getting all

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his benefits. So he comes with, God comes, he

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comes with vengeance, with the recompense or

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the benefits of God, and he will come and save

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you. So that idea of not so much anxiety or fear,

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although those might be symptoms of it, but fundamentally

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a hastiness of heart is the concept that I have

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been wrestling with. For someone always in a

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rush, beginning to reflect on that has been really

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rich and challenging. I reflected on the harm

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that I have done over my 57 years when I have

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responded hastily to things. When I have gone

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with the hasty heart and let that determine a

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response or an action. And then reflected on

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the times when I may have waited and not let

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that hasty heart determine a response, I thought,

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are there any times where that's done harm? And

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I had to conclude, well, no, I can't think of

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any. Partly because there aren't many, but I

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can't think of many. So what I want to do then

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is just explore that basic idea in this text

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and then unpack the text a wee bit more and think

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about some of the practical applications of it.

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The idea is something like this, that as we are

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going through life, we receive various stimuli,

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various things that provoke us, that demand some

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kind of response. Our hearts, if you like, are

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provoked. There's some form of stimulus that

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acts upon our hearts, and then there's some sort

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of response or outcome as a result of how we

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process that stimulus, right? the hasty heart

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will respond in certain ways. The text goes on

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to say that the first thing to say is, be strong

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and don't be afraid. The implication is that

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the heart that responds hastily is one that is

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weak and fearful, first of all. And so, thinking

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through this text, What is it that my hasty heart

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needs to have said to it so that I respond rightly

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and not respond in the wrong kinds of ways? So

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I respond in ways that are honoring to God, pleasing

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to Him, and not in ways that aren't. And there's

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the four things here then that need to be said

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to my heart. Behold, your God comes. He comes

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with vengeance. He comes with benefits. And He

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comes to save. And so think about each of those

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four in turn and think about how the application,

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stopping and pausing long enough to speak those

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things to a hasty heart before responding. The

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first one, God comes. Our God. He is present.

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If I forget that fundamentally, then my responses

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can be all kinds of unhealthiness. How often

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I've been forced to challenge myself on this.

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How often do I stop simply to acknowledge that

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fundamental promise? I will be with you. Behold,

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I am with you to the very end of the age after

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Jesus has given the great commission. I am with

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you, Emmanuel, God, with us. How often in the

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average day do I actually simply stop to recognize

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I don't feel this. I don't see it. I am not consciously

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aware of it. But even just simply to stop and

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remember that promise. and keep reminding myself

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of it and i'm ashamed to say that in the average

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day i'm so busy getting on with stuff that i

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stop so seldom to remind myself of this basic

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fundamental promise god is there so number one

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to stop the lord is present he says i am with

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you that's his promise regardless of how i feel

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or how i see things And then let my actions be

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in accord with that promised presence. The second

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thing is, he says, God comes with vengeance.

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If I rush past that point, if I forget that God

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is the one who comes to avenge what is wrong,

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He is the one who comes to bring justice and

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judgment. If I rush past that and forget that

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and then let my actions play out accordingly,

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then I very quickly become frustrated and angry

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and at times despairing. I default to being judgmental

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of all the stuff that's wrong and I want it to

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be put right. But it's when I rush past, God

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is the one who brings vengeance. angry responses

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to things that happen in life my my tendency

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and i notice it to to find myself verging into

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beginning to to hate the world and get angry

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and frustrated instead of loving people and serving

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them are when my hasty heart rushes past the

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fact that god is the one who brings vengeance

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he is the judge he will sort it He will bring

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justice. And I can leave that with him because

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it's not my job. Speak to my hasty heart. God

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brings vengeance. And God is the one, thirdly,

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who brings benefits. Forget not all his benefits.

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If I rush past this one and forget that God is

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the one who is good and he is generous. And he

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wants what's best for me more than I want what's

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best for me. And he wants what's best for the

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people I love and care about more than I want

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what's best for the people I love and care about.

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And if I rush past that point too quickly, I

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can then slip into things, ugly things like insecurity,

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like fear of failure, like a chronic negativity.

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Like a fear that I'm unloved or unlovable. And

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then I begin to relate to others out of that

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place. And it's a much less healthy place to

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relate to people out of. But to relate out of

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a place that stops long enough to think of the

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Lord who is present, who will bring justice and

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who brings benefits because he is good and he

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is for us and not against us. To relate to others

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out of that place is entirely life transforming.

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That changes all of my relationships with those

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around about me. That's good for me and it's

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good for those around about me. And lastly, fourth,

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the God who comes. And we'll save. And if I rush

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past that and forget that, if my hasty heart

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responds without remembering that first and rush

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past this fact that He is the one who saves and

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He brings salvation, then I'm going to try to

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do it myself. I'm going to try to justify myself

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instead of repenting. and letting Him do that

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justification. I'm going to get defensive if

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I'm challenged. I might try to control and direct

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others as though I am the Savior and God isn't.

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All these are features. Maybe you identify with

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some of them. Maybe you don't identify with some

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of them. If you don't, you're a better man or

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woman than I am. But these are all the things

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that need to be said to the hasty heart. God

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comes. He brings vengeance. He brings justice.

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He brings his benefits. He's good and he's for

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us. And he is the one who saves. And you and

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I need to stop frequently about once every 30

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seconds or more. And just recall. Remind. These

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things are true, however I might feel about them.

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And if my reactions and responses to the people

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around about me are shaped by stopping long enough

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to remember, that's going to be good for me.

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It's going to be good for the people around about

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me. It's going to be good for the world. So there's

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some meditations on this text of Isaiah 35, 4.

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I wonder if we could all just stop now for a

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few seconds in prayer as we close. Just breathe

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deeply. Just stop. Breathe. The Lord is present.

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He promises to be. And say to your hasty heart,

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be strong. Fear not. Your God comes Your God

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comes with vengeance Your God comes with benefits

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Your God comes to save Thank you, Lord Jesus.
