WEBVTT

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Yeah, good to be here. I think this might be

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my probably third or fourth time I've been here.

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So Oak Hill is becoming my second family home.

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And anytime I come here, we have healthy conversation

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with James and I can see Chris up there and seeing

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what God is doing over here. And I think that

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looking at how London is and London is changing

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and UK and our world is changing being trained

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in a theological institution like this should

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be taken very seriously so that we can be well

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positioned to go in and resource the church and

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also be a blessing to our world and so when I

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was asked to come and share. I was thinking,

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what should I talk about? But I think with some

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time of prayer, I felt it's very important to

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talk about being prepared for the global world

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and church. I'm sure you are not new to this.

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You know, our world is changing. It's becoming

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more global. The church is more getting diverse.

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Even here, I mean, when I look at the band guys

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on the stage, it shows diversity. So it reflects

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the world we live in. And so I just thought it

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would be good to share that. But before that,

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I go into what I'm going to talk about today.

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Last Sunday, I was in a church in Hurston, in

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Hunslow, and I was having a chat with James,

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and I told him I had an experience. That more

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or less confirmed the calling on my life. I went

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to this church, which is predominantly, I would

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say, African. But it's got some Caribbeans and

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a couple of Irish guys there and then a few other

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cultures. But they are situated in a heavily

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Asian demographic. About 61 % were Asian. And

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so the service, when I went in there, they were

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having a worship and all that. I was part of

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the worship, but... They were using a kind of

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song and singing a song, and I would say the

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drumming and everything, which more akin to the

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African or Ghanaian type of music. But I saw

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they were jubilating, they were happy, praising

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God, and most of them were first -generation,

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I would say, Ghanaians. But I felt a sense of

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overwhelming emotion. that I started having tears

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down my face, and I was wondering what's going

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on. And so I had to just sit down and get a tissue

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to wipe the tears. But it became intense, very,

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very intense, the way she was going on. So the

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impression I had was that it's more or less the

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Lord confirming his call on my life and saying

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that this is what I've called you for. Meaning

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that I've called you to bridge the gap between

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Christianity expressed in the majority world,

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particularly Africa and that of the West. And

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so when you die and you are laid in state, you

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should be known or seen as somebody who tried

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to bridge that gap, that theological tension.

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that diverse Christian expression. So when I

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was invited to go and preach, I was just going

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on with the message and this emotion came again.

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Very strong that I had to pause. I was making

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a very strong point and I had to pause. And I

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left the service last Sunday knowing that that

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is one of my main calling. is to help Christians,

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help believers, and even non -believers to understand

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that we are called as God's people, but we are

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one. We may have different theological positions.

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We may come from different cultures, but we live

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in a world that is totally different. And can

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I just give you the next slide? If we look at

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the world that we live in now, There's a global

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shift of Christianity from the west to the global

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south, what is known as the majority world. And

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then majority of Christians now live in Africa,

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Asia, and Latin America. The church is no longer

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western, it's a bit global, and more or less

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in the global south. In 1900, the population

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of Christians within the Western space was 80%.

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Now it's about, it's around 30%. That means about

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70 % of Christians, around 65 to 70 % of Christians

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now live in a global South. So the demographic

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is changing rapidly. Let me just give you a breakdown.

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In Africa alone, we are about 30 % Christians.

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In Latin America, 25%. And then Asia, 17%. And

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Europe, about 22%. And then even North America,

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10%. So Christianity has not declined. It has

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relocated to other parts of the world. So there's

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Christianity in the UK, in England, in Europe,

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in North America. But majority of Christians

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are in other parts of the world. And some of

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you here might be preparing yourself to do missions

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in that part of the world. But we also have to

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understand that the nations are now here. All

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right. So on this background or backdrop, I would

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like us to read again, I think. The mission of

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call of the church in Antioch. And if you look

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at the church in Antioch, it consisted of that

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diverse team. A team that wasn't from one ethnic

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background. And it was a worshiping community

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of a church where they prayed. The Bible says

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that they prayed, they fasted. And then the Spirit

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can send Paul and Barnabas or Saul and Barnabas

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to the mission field. So the Antioch church,

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next slide, please. The Antioch church was a

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multicultural leadership. Yeah, the next slide.

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It wasn't a monocultural leadership. It was a

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multicultural leadership. It was also a spiritual

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worshiping community. It was an ascending church,

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and it reflected a global church that we have

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today. And I think that this environment, or

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the Antioch Church environment, looks like even

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what we're trying to do here at Hokio, bringing

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people from different backgrounds, training them,

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shaping them. Having a time of fellowship and

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worshiping and then being sent out to other parts

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of the world. And this is very, very important

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in our world, particularly if we are trainers,

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as theologians and as pastors, that we understand

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that we are not living in a world that is monocultural.

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We live in a very diverse world. a diverse city,

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and we have to have that mindset, that preparation

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in order to do that. If you look at even the

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leadership of the Antioch Church, we have saw

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who is by heritage is Jewish, but by birth is

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a Roman. And so he came from a very diverse background,

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and God called him into the Gentiles to do the

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missionary work. If you look at a gentleman called

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Lucius of Cyrene, he was from what is known as

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Libya or North Africa. Manion was connected to

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the Herodian royal household, so he came from

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a more elite background. And you have Simeon

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of Niger. It is likely he came from African descent

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because the word Niger, the name Niger, from

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a Latin means black or dark. So there's a likelihood.

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So you see a very diverse team. And I think that

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if you are being prepared for ministry, if it's

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in London, which is very diverse, or any part

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of the UK, or any world, city, major city, you

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must be prepared that you are going to meet people

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who are different from you. You must have that

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at the back of your mind. Because in the past,

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people have gone to study theology or been trained

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theologically and gone out there and did not

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know what to do with the cultures that God brought

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to them. Or you may even be in the church at

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the moment that you are seeing people who are

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coming from different backgrounds into the church

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and have no idea what to do. What do we do with

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them? That's the expression. What do we do with

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them? They are our brothers and sisters. And

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we must find ways of engaging. So I want to talk

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about six critical pointers that we should consider.

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The first one is that UK or London or most major

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cities of the world are mission field. So UK

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is now, or London is now a mission field. Why?

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Because the nations are here. The days where

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people have to study cultural mission and communication

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and learn other cultures, to travel far, they

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are still relevant, but the nations are here.

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God has brought them to our doorstep. So we might

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be ready to engage. And we must also be culturally

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intelligent. I'm going to talk about that and

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unpack that. We must also be religiously aware.

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What do I mean by that? We must know that people

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who have different faith around us. And then

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we must also have a level of understanding of

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diaspora communities. Those people are coming

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from other parts of the world. We need to know

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them. And then fifthly, we must be ecclesiastically

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aware. We may have come from different traditions.

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We have to find a way of knowing other people

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who may not profess or hold the tradition that

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you hold. And then we must have an understanding

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of intergenerational formation engagement. Because

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we live in days where we have different people

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in our churches, and particularly young people.

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And we have to find a way of engaging them. So

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first of all, let me look at the first one that

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UK, Well, London is a mission field. And Matthew

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9, 37, 38 says, Then he said to his disciples,

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The harvest is plentiful, but the workers are

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few. Ask the Lord of the harvest, therefore,

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to send out workers into his harvest field. UK

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used to send a lot of missionaries to other parts

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of the world, particularly in Africa and other

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global south countries. But now, UK is a mission

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field. And we must be prepared to reach out to

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those who the Lord has brought to us. There are

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people who come from other parts of the world

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who are not Christians at all. And we must be

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ready to share the faith with them. So UK is

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no longer a place where has a huge number of

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missionaries being sent to other parts of the

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world. It's rather the other non -Western countries

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who are doing so. So we must move from maintenance

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to mission. What do I mean by that? It shouldn't

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be church as usual. We shouldn't go to church

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and just warm the pews and just maintain the

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church and see the same old faces. We must trust

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God to reach out and be intentional about mission

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and go out there and talk to people who are not

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Christians. And we shouldn't see the decline.

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Normally, the research shows that, I'm going

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to talk about the choir revival research today,

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shows that, you know, it's been said that Christianity

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is in a decline in the West or in the UK. And

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let's see this idea of decline as opportunity,

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not as something that we will despair. When there's

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a decline, it means that we must go out there

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and reach out to people. And then we must be

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intentional about evangelism. There's a need

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for us to be very intentional about evangelism

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in terms of how we reach out to people. It's

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not just talking to people and organizing events.

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Any event or anything we do in our churches must

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have the purpose to it in terms of trusting that

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the Lord will open opportunity for others to

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be saved. So we must do that. We must build relationships

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with other people and also be praying for people

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to be saved. The church in Antioch was a praying

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church. You cannot do mission now without prayer.

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I'm not talking about prayer now. I'm from Africa,

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and so I understand what prayer is. But prayer

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must underget even our theological formation

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so that it's not about getting information and

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having a lot of knowledge. but it is bathed in

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prayer. And that sharpens your theological understanding.

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So we must understand that the UK is now a mission

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field and God is calling us to reach out to the

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lost. The second point I want us to look at is

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that we must be culturally aware or intelligent,

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what I call cultural intelligence. 1 Corinthians

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9 .22, Paul says that to the weak I became weak,

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to win the weak. And he said, I have become all

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things to all people so that by all possible

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means I might save them. Paul wasn't compromising

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the gospel, but he wanted to make sure that he

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understood people. The gospel word is unchanging,

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but the world we live in is changing. The unchanging

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word. God must be proclaiming a way that the

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changing world we live in, I do understand. And

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it means that we must understand cultures deeply.

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You can have a superficial understanding of a

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culture without going deeper to know why they

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do what they do. Some of you here are from different

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backgrounds. The question is how deep do you

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know one another? in terms of their cultures.

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Are you more interested in the food the person

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eats? Are you interested in their background?

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You sit down with them to ask them questions.

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Why do you do what you do? Because sometimes

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we may have blind spots without knowing that.

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Some people may see cultures through their own

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cultural lens, what we call ethnocentrism. So

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everything must be fitted to their lens. If you

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don't do things the way Ghanaians do, then you

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are not doing right. If you don't do the way

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English do things, then you are not doing right.

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As I always say, culture is not sacrosanct. Culture

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is espoused by people and it's fallible. Women

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espouse culture. We form culture and we are fallible.

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We are fallen. Only God's word is infallible.

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So we must learn to know people and listen before

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speaking. We are quick to speak. I like to talk.

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And sometimes I'm at fault, not listening well.

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I quickly want to, once you finish a sentence,

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I come out with something else. Sometimes you

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just have to be quiet and listen to what the

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other is saying. to properly understand where

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the person is coming from. And then we must adapt

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without compromising the truth. As I said earlier

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on, I'm not talking about compromising the gospel.

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The gospel, God's word is unchanging, but we

00:18:28.599 --> 00:18:31.539
live in a changing world. So we must learn to

00:18:31.539 --> 00:18:37.480
adapt and know other people by being faithful

00:18:37.480 --> 00:18:42.099
to the gospel. Being faithful to that is very,

00:18:42.160 --> 00:18:45.839
very important so that we can be able to engage

00:18:45.839 --> 00:18:49.559
meaningfully. I was talking to James and I said

00:18:49.559 --> 00:18:54.619
earlier, I was saying that you just, we must

00:18:54.619 --> 00:18:59.500
go beyond how you're doing and how are things

00:18:59.500 --> 00:19:02.420
and sit down with people and get to know them

00:19:02.420 --> 00:19:08.680
better. Invite them to come and eat. Don't say

00:19:08.680 --> 00:19:11.339
that the African or the Asian culture is communal.

00:19:11.900 --> 00:19:14.299
I think all cultures, if you want to be communal,

00:19:14.339 --> 00:19:18.380
you can be communal. Yes, build trust with people

00:19:18.380 --> 00:19:21.720
and invite them to come and eat at home and share

00:19:21.720 --> 00:19:25.480
fellowship. When you do that, you get to know

00:19:25.480 --> 00:19:29.960
people more. It's not enough to say hi to people

00:19:29.960 --> 00:19:33.220
and that is it. If you really care about them,

00:19:33.400 --> 00:19:36.680
you want to know more. The next point I want

00:19:36.680 --> 00:19:39.799
us to consider is we might be religiously aware.

00:19:40.960 --> 00:19:44.599
Acts chapter 17, 22 to 23, when Paul was an Areopagus,

00:19:44.859 --> 00:19:49.059
he realized that the guys were very religious.

00:19:49.500 --> 00:19:53.140
I like the expression that all they did was to

00:19:53.140 --> 00:19:56.259
just sit around and try and talk about new ideas,

00:19:56.640 --> 00:20:03.579
new philosophies. But Paul used their religiosity.

00:20:04.299 --> 00:20:08.660
to engage them. And the UK is religiously diverse.

00:20:09.220 --> 00:20:13.160
We have Hinduism, we have Islam, Sikhism, and

00:20:13.160 --> 00:20:15.640
secularism, and people who don't even want to

00:20:15.640 --> 00:20:19.720
belong to any faith in a way. So the UK is diverse.

00:20:22.339 --> 00:20:24.740
Your next door neighbor might not be Christian.

00:20:25.559 --> 00:20:28.200
Your next door neighbor might be somebody from

00:20:28.200 --> 00:20:31.460
the Islamic faith. And so you must find a way

00:20:31.460 --> 00:20:35.940
of being aware of them and we must engage other

00:20:35.940 --> 00:20:41.119
faith wisely you know sometimes you can be very

00:20:41.119 --> 00:20:44.559
you know antagonistic when it comes to engaging

00:20:44.559 --> 00:20:48.619
other faith you know the gospel Christ is the

00:20:48.619 --> 00:20:50.680
only way and that's it and sometimes people can

00:20:50.680 --> 00:20:54.940
be very you know too hard to the point that they

00:20:54.940 --> 00:20:57.200
don't want to even hear other people and listen

00:20:57.200 --> 00:20:59.819
to where they're coming from You don't compromise

00:20:59.819 --> 00:21:02.059
your Christian values and faith by listening

00:21:02.059 --> 00:21:04.200
to somebody who might not share your faith so

00:21:04.200 --> 00:21:06.460
that you can find a way of engaging the person.

00:21:07.500 --> 00:21:10.460
And the God Spirit might use that to get a person

00:21:10.460 --> 00:21:14.920
saved. So let us not be dismissive of other people

00:21:14.920 --> 00:21:18.019
who may not share our faith, but find a way of

00:21:18.019 --> 00:21:22.180
engaging them. I'm not saying compromise your

00:21:22.180 --> 00:21:25.000
faith. I'm not saying just about dialogue and

00:21:25.000 --> 00:21:26.779
nothing else. Oh, we are all the same, going

00:21:26.779 --> 00:21:30.029
on the same. place. That's not what I'm talking

00:21:30.029 --> 00:21:31.849
about. Sometimes when people talk about dialogue,

00:21:31.910 --> 00:21:34.190
it's like, oh, I just want to know a bit about

00:21:34.190 --> 00:21:36.289
your faith and you know mine, and that's all.

00:21:37.150 --> 00:21:39.549
That's not what I'm talking about. Yeah, know

00:21:39.549 --> 00:21:42.069
a bit about them, but trust that the Lord can

00:21:42.069 --> 00:21:45.569
use you to reach out to them. And then we must

00:21:45.569 --> 00:21:50.390
speak truth with humility. Sometimes we can come

00:21:50.390 --> 00:21:53.930
across as arrogant, even when you are sharing

00:21:53.930 --> 00:21:58.700
your faith. It takes humility for somebody to

00:21:58.700 --> 00:22:02.920
even listen to you. You can have the truth, but

00:22:02.920 --> 00:22:05.380
the way you communicate it can push somebody

00:22:05.380 --> 00:22:09.440
off. I'm not saying that the gospel is not offensive.

00:22:09.440 --> 00:22:13.799
It is. But sometimes the way, the posture that

00:22:13.799 --> 00:22:17.880
we may carry can cause somebody to just be defensive

00:22:17.880 --> 00:22:22.799
and not ready to listen to you. So we must ask

00:22:22.799 --> 00:22:25.319
the Lord to always help us to have some level

00:22:25.319 --> 00:22:29.420
of humility when we are speaking to people, particularly

00:22:29.420 --> 00:22:34.440
those of other faith. And then the very important

00:22:34.440 --> 00:22:37.599
point I want us to look at is diaspora engagement.

00:22:39.059 --> 00:22:43.640
The nations are here among us. As I said earlier

00:22:43.640 --> 00:22:48.299
on. You can still prepare and go to Ghana and

00:22:48.299 --> 00:22:50.700
do missions in Ghana, but Ghana is one of the

00:22:50.700 --> 00:22:56.599
growing Christian nations in the world. Most

00:22:56.599 --> 00:22:59.599
Ghanaians are now here with the gospel. So the

00:22:59.599 --> 00:23:01.920
nations are here, and some come without their

00:23:01.920 --> 00:23:07.059
faith. They come without any Christian faith

00:23:07.059 --> 00:23:11.240
at all. So we must learn to also engage them.

00:23:11.319 --> 00:23:13.339
But some of them also come here with their faith.

00:23:13.539 --> 00:23:17.960
It has been said that the African is notoriously

00:23:17.960 --> 00:23:23.960
religious, or I would say persistently, or, I

00:23:23.960 --> 00:23:28.240
mean, ardently religious. It means that the African

00:23:28.240 --> 00:23:32.940
doesn't mean words with his or her faith. Everywhere

00:23:32.940 --> 00:23:35.839
they go, they carry their faith. And most Africans

00:23:35.839 --> 00:23:38.410
are... come from the Christian background, or

00:23:38.410 --> 00:23:41.190
I would say Ghanaians. And they are here in this

00:23:41.190 --> 00:23:44.009
country. Some of our planted churches in London.

00:23:44.130 --> 00:23:46.289
When you go out to this place and maybe travel

00:23:46.289 --> 00:23:49.410
a few miles from here, you'll find a church that

00:23:49.410 --> 00:23:52.890
belongs to somebody from Africa or Ghana. And

00:23:52.890 --> 00:23:55.750
the planted church is here. So we must know that

00:23:55.750 --> 00:23:58.470
the nations are here. And we must welcome and

00:23:58.470 --> 00:24:03.970
also learn from them. Learn from them. The church

00:24:03.970 --> 00:24:07.279
I went to over the weekend, The way they praise

00:24:07.279 --> 00:24:09.539
God, they praise God with some vibrancy energy.

00:24:11.660 --> 00:24:17.400
Maybe your tradition is not like that. It doesn't

00:24:17.400 --> 00:24:21.400
mean that. Just, okay, what can I learn from

00:24:21.400 --> 00:24:25.559
that energy of praising God? What can I learn

00:24:25.559 --> 00:24:31.740
from them? Add to what I know. What a beauty.

00:24:32.509 --> 00:24:36.269
to learn from other people and enrich your experience.

00:24:37.309 --> 00:24:40.910
I was still in the church over the weekend. I

00:24:40.910 --> 00:24:43.490
was preaching. I come from a background where

00:24:43.490 --> 00:24:47.009
when we're praying, when we say let's pray, people

00:24:47.009 --> 00:24:52.589
pray simultaneously and pray very loud. Okay?

00:24:53.210 --> 00:24:55.990
I don't know. Even when I was in Korea, it was

00:24:55.990 --> 00:24:58.390
the same. Koreans pray with a lot of energy and

00:24:58.390 --> 00:25:03.339
loudness. When I came to the UK, I realized it's

00:25:03.339 --> 00:25:05.279
nothing like that, particularly most churches.

00:25:06.779 --> 00:25:11.140
They pray in tents, all right? So the tradition

00:25:11.140 --> 00:25:14.119
is when you pray, I have to wait for you to finish

00:25:14.119 --> 00:25:18.980
your prayer, and then I will then join in. And

00:25:18.980 --> 00:25:22.700
sometimes people from our background think this

00:25:22.700 --> 00:25:26.779
is not powerful enough. They will tell you the

00:25:26.779 --> 00:25:29.480
fire of the Holy Spirit is not so strong there

00:25:29.480 --> 00:25:31.660
because of the way they pray. They pray very

00:25:31.660 --> 00:25:36.380
quiet. But I said to them, you have to listen

00:25:36.380 --> 00:25:41.119
and also know that God hears that level of prayer.

00:25:42.599 --> 00:25:48.039
God is in the quiet and is in the loudness. God

00:25:48.039 --> 00:25:50.460
appreciates when sometimes you desperately cry

00:25:50.460 --> 00:25:53.599
to him. And you also appreciate when people are

00:25:53.599 --> 00:25:57.180
silent before him and meditating and reflecting.

00:25:58.579 --> 00:26:02.640
The God we serve is diverse. He's not nervous

00:26:02.640 --> 00:26:05.279
when we do things in a diverse way. He's not.

00:26:05.460 --> 00:26:08.519
We human beings are quite nervous, but God is

00:26:08.519 --> 00:26:15.160
not. He understands diversity. And so let's learn.

00:26:15.180 --> 00:26:17.940
And then also learn to partner in God's mission.

00:26:18.380 --> 00:26:23.700
We can do... a lot with other people from other

00:26:23.700 --> 00:26:26.920
parts of the world we can reach our communities

00:26:26.920 --> 00:26:30.980
we can reach their own rich people when we partner

00:26:30.980 --> 00:26:35.420
with other people and and this is very important

00:26:35.420 --> 00:26:39.339
we might also be ecclesiastically aware or our

00:26:39.339 --> 00:26:44.240
ecclesial awareness the bible says in and ephesians

00:26:44.240 --> 00:26:49.440
4 46 says there is one body one spirit Just as

00:26:49.440 --> 00:26:52.160
you were called to one hope when you were called,

00:26:52.400 --> 00:26:56.680
one Lord, one faith, one baptism, one God, and

00:26:56.680 --> 00:26:58.700
the Father of all, who is over all and through

00:26:58.700 --> 00:27:01.200
all and in all. We must learn to work together

00:27:01.200 --> 00:27:04.619
with diverse bodies who express different traditions.

00:27:06.019 --> 00:27:08.460
We must understand the traditions. You may come

00:27:08.460 --> 00:27:11.579
from a Reformed background. You may come from

00:27:11.579 --> 00:27:14.119
a conservative evangelical background. You may

00:27:14.119 --> 00:27:17.440
come from a typical, maybe, Pentecostal background.

00:27:18.759 --> 00:27:22.900
but learn from one another so that we can. We

00:27:22.900 --> 00:27:25.740
may not fully agree on certain secondary things,

00:27:25.980 --> 00:27:28.960
but we're all God's children. As long as we stay

00:27:28.960 --> 00:27:31.380
faithful to the core tenets of the Christian

00:27:31.380 --> 00:27:35.599
faith, there are some things we may not be able

00:27:35.599 --> 00:27:39.960
to. Understand. You are different. I read this

00:27:39.960 --> 00:27:45.200
very important statement or observation by one

00:27:45.200 --> 00:27:49.259
professor, Frank Macchia. He's a professor of

00:27:49.259 --> 00:27:52.299
Christian theology from Vanguard University in

00:27:52.299 --> 00:27:54.859
South California. And I just want to read this

00:27:54.859 --> 00:27:57.619
for your understanding or for your consideration.

00:27:58.380 --> 00:28:03.920
It reads, I desperately need this gets called

00:28:03.920 --> 00:28:08.200
the church. My tendency is to surround myself

00:28:08.200 --> 00:28:14.259
with people I enjoy being with, who I feel compliment

00:28:14.259 --> 00:28:18.680
me. It is fine to enjoy the company of such people.

00:28:19.839 --> 00:28:24.380
Friendship, that is often uplifting. But it goes

00:28:24.380 --> 00:28:31.519
on to say that, but to be like Christ, I need

00:28:31.519 --> 00:28:35.099
to have my soul expounded beyond this. Beyond

00:28:35.099 --> 00:28:38.099
this, becoming close to others who are different

00:28:38.099 --> 00:28:43.099
from me and especially who I may not particularly

00:28:43.099 --> 00:28:47.700
enjoy being with. People who are different from

00:28:47.700 --> 00:28:50.819
you that you may not particularly enjoy being

00:28:50.819 --> 00:28:59.619
with culturally, church traditionally. But sometimes

00:28:59.619 --> 00:29:03.240
you must learn to do so for the sake of the gospel.

00:29:03.819 --> 00:29:07.079
And we must collaborate across differences. We

00:29:07.079 --> 00:29:10.259
can do things with other people. Anglicans can

00:29:10.259 --> 00:29:15.339
work with Pentecostals. Baptists can work with

00:29:15.339 --> 00:29:20.960
Presbyterians for the sake of the kingdom. It

00:29:20.960 --> 00:29:24.500
doesn't mean cede your or let go of your tradition.

00:29:24.799 --> 00:29:27.440
You be loyal to your church tradition, but I

00:29:27.440 --> 00:29:31.099
can work with other people. So as I conclude,

00:29:32.839 --> 00:29:34.920
Let me look at this last one before I conclude.

00:29:35.259 --> 00:29:38.339
You must also be intergenerationally aware. That's

00:29:38.339 --> 00:29:41.160
intergenerational formation engagement. Psalm

00:29:41.160 --> 00:29:46.920
145 verse 4 says, if we fail to engage and disciple

00:29:46.920 --> 00:29:49.480
the younger generation, we are... No, that is

00:29:49.480 --> 00:29:51.480
not it. I'm just coaching the word. Let me just

00:29:51.480 --> 00:29:54.680
read Psalm 145 verse 4. One generation commends

00:29:54.680 --> 00:29:57.619
your works to another. It's very important that

00:29:57.619 --> 00:30:00.630
if we fail to... engage and disciple the younger

00:30:00.630 --> 00:30:02.910
generation, we are not just losing the future,

00:30:03.049 --> 00:30:05.710
we are failing to present the mission of the

00:30:05.710 --> 00:30:10.009
church. The choir revival shows that even though

00:30:10.009 --> 00:30:13.009
there's the idea that church is declining in

00:30:13.009 --> 00:30:16.009
the UK, among the young people, many people,

00:30:16.269 --> 00:30:18.990
particularly those with an ethnic minority background,

00:30:19.210 --> 00:30:22.109
are coming to the faith. Those within the 18

00:30:22.109 --> 00:30:26.549
to 24 year kind of demographic. And I can bear

00:30:26.549 --> 00:30:29.279
testimony of that. I know friends who are pastoring

00:30:29.279 --> 00:30:32.460
churches that are attracting very young people

00:30:32.460 --> 00:30:37.480
who are desperate for God. And so in our missional

00:30:37.480 --> 00:30:42.039
work in our churches, and as we prepare to engage

00:30:42.039 --> 00:30:45.920
the global church and the cities that we find

00:30:45.920 --> 00:30:48.680
ourselves, we might be aware of the intergenerational

00:30:48.680 --> 00:30:51.660
differences so that we can build strong churches

00:30:51.660 --> 00:30:54.460
that are intergenerational. As Paul said that

00:30:54.460 --> 00:31:00.259
Timothy had his faith. given to him or transferred

00:31:00.259 --> 00:31:03.980
to him by the grandmom through the grandmom to

00:31:03.980 --> 00:31:06.180
the mom to him. There was an intergenerational

00:31:06.180 --> 00:31:09.119
connection. We must learn to pass our faith to

00:31:09.119 --> 00:31:12.720
the younger generation. And that is the beauty

00:31:12.720 --> 00:31:16.480
of any church that represents what God has called

00:31:16.480 --> 00:31:20.920
that church to be. So as I conclude, the Antioch

00:31:20.920 --> 00:31:26.210
church or model was or is a diverse one. And

00:31:26.210 --> 00:31:28.869
it was spiritually formed, very, very active

00:31:28.869 --> 00:31:32.930
spiritual kind of church. But also after they

00:31:32.930 --> 00:31:37.109
gathered and were able to see God's face, it

00:31:37.109 --> 00:31:40.609
was a missional church. They sent people out.

00:31:40.750 --> 00:31:43.230
We cannot build churches and we cannot be part

00:31:43.230 --> 00:31:47.789
of churches that maintain people and not send

00:31:47.789 --> 00:31:51.440
them out to do God's work. At Oak Hill, and Oak

00:31:51.440 --> 00:31:54.119
Hill is a typical example. As people come here,

00:31:54.279 --> 00:31:58.960
they have been prepared to go out there and minister

00:31:58.960 --> 00:32:04.259
to a church or a world that is diverse. And I

00:32:04.259 --> 00:32:07.140
think that let us not take our experience at

00:32:07.140 --> 00:32:10.799
Oak Hill for granted. You might be here for three

00:32:10.799 --> 00:32:14.839
years, two years, but it is a very important

00:32:14.839 --> 00:32:17.480
part of your journey, your Christian journey

00:32:17.480 --> 00:32:23.039
or ministry formation. Very important. I remember

00:32:23.039 --> 00:32:26.480
back home in Ghana when I did my BA, I was within

00:32:26.480 --> 00:32:29.619
a campus like that, an environment like that,

00:32:29.660 --> 00:32:32.599
and that environment shaped me very well. And

00:32:32.599 --> 00:32:35.140
when I went to South Korea, the same thing. I

00:32:35.140 --> 00:32:36.960
was in an environment with people from China,

00:32:37.140 --> 00:32:41.220
people from Indonesia, Philippines, Nigeria,

00:32:41.640 --> 00:32:45.740
from all parts of the world in South Korea. And

00:32:45.740 --> 00:32:51.819
that enriched my... cross -cultural, multi -ethnic,

00:32:51.819 --> 00:32:56.720
intercultural perspective on mission. And I think

00:32:56.720 --> 00:33:00.039
what you are doing here is very important. I

00:33:00.039 --> 00:33:02.220
don't take it for granted. By the time you blink,

00:33:02.440 --> 00:33:05.759
your training here is over. You'll be sent out

00:33:05.759 --> 00:33:08.480
to the world. The question is that, were you

00:33:08.480 --> 00:33:11.960
prepared? Are we prepared for the global world

00:33:11.960 --> 00:33:16.400
and church? And any theological education now

00:33:16.400 --> 00:33:20.680
that is fit for purpose must train people for

00:33:20.680 --> 00:33:24.359
the global world and church. It must shape their

00:33:24.359 --> 00:33:28.819
thinking. So I want to end with this prayer that

00:33:28.819 --> 00:33:34.619
the Lord would prepare us so that we can serve

00:33:34.619 --> 00:33:38.779
across cultures to engage in a diverse world.

00:33:39.470 --> 00:33:42.049
And to be sent wherever the Lord calls us. Some

00:33:42.049 --> 00:33:45.890
of you may be sent to places that you may be

00:33:45.890 --> 00:33:49.230
contemplating. What next after my training here?

00:33:49.470 --> 00:33:52.369
Be ready to hear what the Lord is saying to you.

00:33:53.210 --> 00:33:56.849
He might send you somewhere among migrant communities

00:33:56.849 --> 00:34:00.170
that might be different from your comfort zone.

00:34:01.369 --> 00:34:04.509
You might be prepared. He might send you among

00:34:04.509 --> 00:34:08.159
Ghanians. And you are not raised from that culture.

00:34:08.320 --> 00:34:10.920
You must be prepared. They must send you overseas.

00:34:12.280 --> 00:34:16.760
You must be prepared. Modern Day Mission is both

00:34:16.760 --> 00:34:22.300
overseas and also next door. You can travel somewhere.

00:34:22.559 --> 00:34:25.619
That's great. But it's also next door. So I want

00:34:25.619 --> 00:34:28.219
us to just let me pray with you before I say,

00:34:28.260 --> 00:34:32.159
if you don't mind, let's pray. Let's pray. Father,

00:34:32.219 --> 00:34:37.269
we thank you. We give you praise for calling

00:34:37.269 --> 00:34:42.289
us into your mission. We come from diverse backgrounds

00:34:42.289 --> 00:34:47.849
and traditions, but you've called us to be one

00:34:47.849 --> 00:34:53.210
in you. In Christ, in you, we are one. Your spirit

00:34:53.210 --> 00:34:59.610
calls us to the nations for the purpose of making

00:34:59.610 --> 00:35:04.230
them known that Christ died for them. We live

00:35:04.230 --> 00:35:07.369
in a very challenging world at the moment. There

00:35:07.369 --> 00:35:09.949
are wars all over the world, all over the place.

00:35:10.550 --> 00:35:14.829
But Lord, prepare us from this place to be sent

00:35:14.829 --> 00:35:18.190
to the mission field where we are culturally

00:35:18.190 --> 00:35:24.230
aware. We are aware of our differences, but we

00:35:24.230 --> 00:35:28.449
seek to work together. May you prepare us and

00:35:28.449 --> 00:35:33.880
embody us where we are weak and anxious. and

00:35:33.880 --> 00:35:39.019
afraid, we surrender all of that to you. May

00:35:39.019 --> 00:35:43.579
you take absolute control of who we are so that

00:35:43.579 --> 00:35:49.019
we can be assured that you are with us to the

00:35:49.019 --> 00:35:53.340
end of the age. May you empower us by your spirit.

00:35:53.500 --> 00:35:56.579
May you give us the boldness and the confidence

00:35:56.579 --> 00:36:00.780
to do what you've called us to do. When we face

00:36:00.780 --> 00:36:05.329
challenges, Give us the grace to rest in you.

00:36:06.070 --> 00:36:09.530
Lord, we thank you for what you are doing in

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our lives. And we also pray for the leadership

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of Oak Hill, that you will continue to shape

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them and prepare the ordinance, the ministers,

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the pastors, those who come through these doors

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to be prepared for the global world and the church.

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Heavenly Father, we thank you. In Jesus' name

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I pray. Amen.
