WEBVTT

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Shall we pray? Loving God, we just thank you

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that we get to gather together to worship you

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and to just sit under your word and to hear what

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you have to say to us today. Speak to us and

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set our hearts aflame again with love for you.

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In Jesus' name we pray. Amen. We're going to

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be thinking a little bit about hope you'll see

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on the screen. Our city needs hope. I wonder

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what you are personally hoping for today. Perhaps

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a breakthrough, a change in a medical issue.

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Maybe you're praying for peace. Maybe you're

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hoping for sleep, to feel less anxious, to get

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that essay done, to have some certainty about

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the future. Hope and uncertainty nearly always

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go hand in hand, don't they? And yet the hope

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that we have as Christians is different. Because

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it's based on the truth of scripture, the promises

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of God, the certainty of following God who was

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before the earth existed, as we read in 2 Peter,

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and the guarantee of the resurrection, that the

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resurrection of Jesus springs. And so our hope

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as followers of Jesus is twofold. It's eschatological.

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It's about the now and the not yet. We have a

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hope. of the glorious future, that promise of

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heaven, eternal life. At some point, God's redemptive

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plan for you and me and the whole of creation

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will come to completion. Jesus will return like

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a thief in the night. The heavens will disappear

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with a roar, we read in verse 10. The elements

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will be destroyed by fire and the earth and everything

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in it will be laid bare. And all that's wrong

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and evil in the world will be exposed. There'll

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be a new heaven and a new earth. Verse 13, and

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when that happens, scripture tells us that all

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who love the Lord Jesus will be renewed and restored

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and invited to this eternal banquet with the

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King of Kings and the Lord of Lords. Isn't that

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brilliant news? What a great expectation and

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promise we have. But as Christians, our hope

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is also a present reality. The hope we have as

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Christians is now. Yes, we get to live with the

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hope of eternity with God when we die. But as

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whole life disciples of Jesus, we also get to

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live in the now. We get to live out the reality

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and the promises of God now. We have a hope now

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of the now and the not yet. And that's what we're

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going to explore further as we dig a little deeper

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into this passage. So firstly, we have hope for

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the future, the not yet. I wonder whether sometimes

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it's Christmas, Christmas, it's on my mind already,

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Vicarland. I wonder whether as Christians, we

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sometimes focus a little bit too much on this.

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Controversial, maybe. When our oldest son, Zach,

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was a baby, I, like many of you who might have

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children, went through days and months where

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I just couldn't wait for him to push on to the

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next stage, whether it was sleeping through the

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night or... being potty trained or feeding himself

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or learning to read or not screaming when we

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dropped him off at school. And then suddenly

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in the space of about two minutes, he's 21 and

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he has a beard and he's a beast of a man. And

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I go, wow, where did that time go? I'm guilty,

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like maybe some of you are, of rushing through

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things, powering on to the next stage, always

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looking forward to the what next. And sometimes,

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therefore, I miss out on the present. And I enjoy

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what's happening now. In his second letter to

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the Christians in Asia Minor, Peter speaks into

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this. Before Jesus ascended to heaven, he'd said,

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hadn't he, that he would return to judge the

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living and the dead. And so people were looking

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forward, waiting for that promise to be fulfilled.

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Many expected Jesus to return imminently and

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unexpectedly. And yet there were at least 40

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years from that moment and still no Jesus. And

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this had become great fodder for the sceptics.

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Look at verses three and four. Where is this

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coming that he promised, they're asking? Jesus

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said he was going to return and he hasn't turned

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up yet. And how does Peter respond to this? By

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reminding them not to second guess God, to not

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rush through the present, verse 8. Do not forget

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this one thing, dear friends, with the Lord,

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a day is like a thousand years and a thousand

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years is like a day. Who knows the timing of

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the Lord, Peter is saying. We don't need to stress

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over when Jesus will return, but let us keep

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hold of that big picture that God does keep his

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promises. We can put our hope in him and he will

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do what he will do in his timing. And isn't that

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something that many of us need to be reminded

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of time and again as we journey through life

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as Jesus' disciples? As we sit hoping. waiting

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for God to answer the prayer, for our friend

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or our family member to be healed or to come

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to faith. As we pound in frustration on God's

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door saying, come on, why are you not changing

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this situation I'm in? Where is the breakthrough?

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We need to remember this truth that God isn't

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slowing keeping his promises, but he will do

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what he will do in his timing and for his bigger

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purposes. And what are these bigger purposes?

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Look at verse 9. Instead, Peter writes, he is

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patient with you, not wanting anyone to perish

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but everyone to come to repentance. God is patient.

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Why? Because he loves us. He loves his creation.

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He doesn't want anybody to perish. He wants everyone

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to have the chance to respond to Jesus's invitation,

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follow me. And that's where we get to join in,

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isn't it? Matthew 28 is explicitly clear that

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if we are disciples of Jesus, our job is to go.

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To so overflow with the love of Jesus to those

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around us that everyone gets the chance to hear

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and to respond. Some of us will do that by preaching

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or being evangelists or being youth workers.

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But we don't have to stand and preach everywhere

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we are. We just have to be God's people to take

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opportunities when they appear to share the love

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of God, sometimes in very practical ways or by

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sharing our story. of how jesus has changed our

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lives back to the passage we're at verse 10 and

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this is where it gets a little apocalyptic Now,

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I was a teenager in the 80s and 90s. And for

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those who missed out on this spectacular era,

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which is most of you, you will have sadly missed

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out on a whole genre of Christian films about

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the end times. You can probably find them on

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YouTube or somewhere. If you imagine, think fire.

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coming down to burn up the earth, teenagers hanging

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around together and suddenly the Christians are

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taken and everybody else is left behind. Think

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Marvel Endgame, if that's your bag. I think these

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films were basically designed to petrify us as

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teenagers into following Jesus. Funnily enough,

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I'm not quite sure they achieve their aim. But

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here in verse 10, Peter brings clarity. The day

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of the Lord will happen when we least expect

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it. Like a thief, he uses Jesus's words, who

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comes unannounced. But rather than a complete

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annihilation of the earth, Peter chooses his

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words very carefully. Everything will be found

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out, or as the NIV translates it, will be laid

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bare before God. And this... Phrase translated

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as laid bare implies that God will peel back

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the curtain and will reveal everything for what

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it really is. Everything will be laid bare. I

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really love N .T. Wright or Tom Wright. I'm a

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bit of a creepy. I once sat at a seminar with

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him and. I was just hanging on his every word.

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So I do know his books pretty well. And in his

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book on heaven, Surprised by Hope, Tom Wright

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says this. The point of redemption is that it

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doesn't mean scrapping what's there and starting

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again from a clean slate, but rather liberating

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what has been enslaved. When everything is laid

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bare, evil and injustice will be exposed and

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removed. And as we see in verse 13, a new heaven

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and a new earth will emerge. It will be filled

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with justice where those who are right with God

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will dwell. So hope is not an ethereal concept.

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Hope has a name and his name is Jesus. Those

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of us who have salvation in Jesus do not need

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to fear, do we? We can look forward, we can hope

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for this day of the Lord when goodness and beauty

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and redemption and joy will be made complete,

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when righteousness will flow like a never -ending

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stream. But what does that mean for us now? I

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wonder whether one of the most prolific distortions

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of Christianity over the ages is that it's all

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about being saved so that we can go to heaven

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when we die. I'm sure I'm not the only person

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here who has thought at some point in their life,

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well, I've given my life to Jesus, I've repented,

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I've been baptised, so now I get to live how

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I want because I know Jesus will forgive me and

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my place in heaven is guaranteed. In his first

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letter, Peter encourages us that God has given

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us, and it says this in 1 Peter 1, 3 to 4, God

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has given us a new birth into a living hope through

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the resurrection of Jesus Christ from the dead

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and into an inheritance that can never perish,

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spoil or fade. We have living hope now and for

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eternity, the now and the not yet. It's also

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certainly and wonderfully true, says John Ortberg

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in his book Eternity Now. He says it's also certainly

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and wonderfully true that the message of Jesus

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and his early followers is not just, even though

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it is, about forgiveness of sins that allows

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us to escape that bad place and go to a good

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place. It's a newness of life. To be sure, this

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new life includes forgiveness, but it includes

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so much more. Let's not miss out on the so much

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more of the gospel. Jesus is good news for you

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and for me and for this world we live in. The

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work of the cross is good news now. But do you

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know that Jesus spent most of his time on earth

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not teaching people how to get a pass to heaven

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for the future, but how to be disciples now,

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to build the kingdom of God and bring in the

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kingdom of heaven now. He demonstrated and taught

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what it looks like to love God and to love the

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other, how to actually live in the fullness of

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life that the cross has bought for us now. Yes,

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we have a future safe with God for eternity.

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But as Christians, we get to live in hope and

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get to be hope now. And doesn't this world need

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it? And so there's hope for the present. Eternity,

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if you like, is now. So this life is not a heavenly

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waiting room, as we know, which we have to patiently

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endure until we're called to step into what we've

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been waiting for, heaven. In the words of Dallas

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Willard, eternity is now in session. Are we living

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like it is? We get to live in. And we get to

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live out eternity, the hope and joy and peace

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of the gospel of Jesus now. And how do we do

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that? Verse 11 tells us, by living holy and godly

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lives. And that is the call on our lives as disciples

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of Jesus, to be holy and godly. That means living

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lives that are orientated towards God, with Jesus

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at the centre. Lives where God is our hope. God

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is our rock and our fortress and salvation. Lives

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that point every day in every part of who we

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are to Jesus. Lives where the Holy Spirit is

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daily renewing and restoring us because we cannot

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do holy and godly living on our own. Lives which

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bring in God's kingly rule now of love and joy

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and peace and justice and hope to the communities

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God sends us to be in. Lives which are distinctly

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different and counter -cultural. Lives where

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we take risks for God. So eternity is now. The

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call on our lives is to live for Jesus now and

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proclaim forgiveness, freedom and fullness of

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life now. And all of us, whatever our age, whatever

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our gender, whether we're struggling in some

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way, none of us are too inexperienced or too

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broken. to live out this hope in Jesus in good

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times and in the waiting times and in the suffering

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times. A few months ago, I was away at a conference

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with a church leader, a mate of mine, Tim, and

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he came to that conference completely exhausted.

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He'd come from the bedside of his severely disabled

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son who had been in hospital for weeks and weeks.

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And during that particular period of time, it

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was about four months, from one day to the other,

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they hadn't known if their son was going to live

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or die. And as we stood next to each other during

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the time of worship, I was bowled over by the

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hope and the faith that Tim had in Jesus. as

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in the midst of this waiting, the hopelessness,

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the suffering. He was worshipping Jesus. He had

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his hand raised and he had tears streaming down

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his face as he sang with boldness and confidence

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these words, Alleluia, praise the one who set

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me free. Hallelujah, death has lost its grip

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on me. You've broken every chain. There's salvation

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in your name. Jesus Christ, my living hope. And

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so in this short passage of scripture, Peter

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has given us a snapshot, hasn't he, of the big

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picture. That our hope is in a future spent with

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God in eternity. but also a reminder that eternity

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is now. And because of Jesus, together as the

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people of God, we get to join in with what God's

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doing in this world. We get to join in and bringing

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in his kingly rule through our lives, through

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our work, through his church today. Hope has

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a name and his name is Jesus. And that is the

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name that we take out into this world. Good news

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for the present. Good news for the future. Let's

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pray. God, we give you all the glory. We give

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you all the praise and we give you all the honour

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that you are the one who has set us free. that

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you are the one who has redeemed the whole of

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your creation through the cross and resurrection

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of Jesus. And God, we are broken and vulnerable

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people. And we need your Holy Spirit to fill

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us every day, to be able to live a life of holiness,

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to fulfill the calling that you have put on each

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of our lives to be your disciples. to bring eternity

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into the present. Give us the honour and privilege

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of seeing your will done, your kingdom come on

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earth as in heaven. In Jesus' name, amen.
