WEBVTT

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The following is a bonus episode recorded in

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question and answer format with Michaela in 2020.

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Your host Paul Robbins is currently serving in

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Israel, but will return on February 10th. Welcome

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to Journey from Jacob. From our first breath

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to our last heartbeat, we are all on a journey.

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Jacob was a biblical character whose journey

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is documented for our benefit. Like all of us,

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there were unforgettable moments along the way

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which required decisiveness. One of those decisions

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determined his destination. We will not only

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discuss Jacob's journey, but Israel's as well,

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right up to date. May this podcast inspire you

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to make choices along your way that will benefit

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others and guide you to the destination we all

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long for. You have struggled with God and with

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humans and have overcome Jacob said please tell

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me your name, but he replied why do you ask my

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name? Then he blessed him there So Jacob called

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the place Peniel saying it is because I saw God

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face to face and yet my life was spared and in

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that chapter we see Jacob struggling with a man

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and then being blessed and his name changing

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kind of both at once. And later on, we're going

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to be talking about the importance of that renaming

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moment. But for now, we're going to talk about

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that struggle and his fighting with that man

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and what that meant and how that led to the blessing.

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So the question for now is, Jacob was already

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blessed by Isaac. Why did he need to be blessed

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again? Why did he feel the need to struggle with

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this man and get blessed again? That's good.

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So, it's kind of like you get something that's

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given to you, but it has no batteries. So, you

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get this wonderful toy. It's in your possession,

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but it can't function because there's nothing

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that's going to start it to move or do what you

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think it's supposed to do. So Jacob was in this

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place with the blessing. It seemed like it was

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supposed to be his, but he didn't sense anything

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in him that changed him. He still felt himself

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as this, this conniver, this guy who had to get

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his way. And so we see that story unfold when

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he leaves his parents' house and travels back

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to where his mother is from, and he lives with

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his mother's brother. And he's really looking

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for a wife amongst his mother's brother's family,

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which genetically seems wrong now, but back then

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we're in a different age where it didn't really

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affect them like it does today. So he sees a

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little woman of his dreams, which is Rachel,

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and his uncle, his mother's brother, which is

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his uncle, it's kind of confusing already, Uncle

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Laban, is a conniver. It just so happens, just

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like Jacob. It's sort of like what you reap is

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what you sow. So Jacob is starting to sow that

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which he's reaped for many years of his life,

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this sense of conniving and deceiving others

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to get his own way. So when he thinks he's gotten

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Laban's daughter to be his wife on the wedding

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day, on the wedding night, it's actually Rachel's

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sister, Leah, not Rachel herself. And that was

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Laban's doing. He switched the sisters until

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the older sister go in to Jacob. And Jacob wakes

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up in the morning and says, what's this all about?

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You know, he's like freaking out because the

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woman of his dreams is not lying in bed with

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him in the morning. So that begins this whole

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episode where, no, you can't just have Rachel.

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You can have Rachel, but first you have to work

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for me for seven years, and then after that I'll

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see if you're worthy enough, then I'll give you

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Rachel. Well, anyway, this whole thing goes on.

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his character starts to be developed at this

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point, like never before. Because life for him

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was pretty much easy street, even though he had

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his ups and downs. He had run for his life, but

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still he's alive. And he feels the safety and

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the protection of his mother and father, even

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if from a distance. So seven years to him is

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no longer a big thing because he's so awestruck

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by Rachel that he's going to live it out until

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that day. So that day approaches. Fast forward,

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he has to stay another seven years to live in

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Laban's house because that's the deal on Laban's

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side. And Jacob's willing to do that. Now he

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has two wives, and they start to bear children

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for him, some through Rachel, some through Leah,

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and some through their handmaidens. And so he

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builds up this family. There's 11 sons, and they...

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God, he hears from God, it's time for you to

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go back to your father's house. So he packs up

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his wives, his livestock, which is much. He's

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got much in the way of possessions, far more

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than what he came with. He came with nothing,

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and he's literally leaving with a company, what

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they call by number, a company of his herd. It's

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gigantic herd, which God said that you were going

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to get all these. Part of the blessing is that

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you're going to have multiplied possessions.

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You will return with a company. And so he's actually

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returning now with two companies. So God's multiplied

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blessing to him in the natural. So it's very

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important to know in the natural Jacob is being

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blessed, just like God said. He's got 11 sons,

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he's got daughters that they don't number, but

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he's also got a tremendous amount of flocks and

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he's got servants with him. This large company,

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two companies of people and flocks and herds.

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So he leaves Laban and on the way out of the

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land where he's coming from, Laban's territory,

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Laban shows up. So Laban is hot on the trail

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after him because he realizes that Jacob snuck

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out at night with his daughters, his grandchildren,

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and all his possessions, and apparently they

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lived on a different part of the property. So

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he could do that because it's a huge... group

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to sneak out in one night, but he had it all

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planned out and they left. And remember, he's

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a professional deceiver. He's a conniver. He

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knows how to do these things. So he gets on the

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road and then Laban shows up and says, hey, somebody

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took the family idol. And he starts getting on

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Jacob's case that not only did he take away without

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saying his goodbyes, but he stole the family

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idol, which no one does that. So Jacob said,

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hey, search me. I got nothing. Search my everything.

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Search anyone. Anyone who has this, if you find

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this on anyone, that person can be cursed. You

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can do what you want with. It was actually Rachel

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that took that family idol, but she saw her father

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coming and she hid it under her purse, sitting

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on it, and she told her father that, I'm going,

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please don't make me get off the saddle because

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I'm going through the season of women. So that

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he says, okay, just stay there. And he trusts

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it's his daughter and she would certainly not

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do this. So they leave. And the problem is that

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it's... Laban is still not satisfied, but he's

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leaving him alone. And so they get to this point

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to a river crossing. The river is called Jabak,

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which literally means crossing over. So from

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there, they'd be crossing over into the land

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where his forefathers lived, the land of promise,

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which God had already appointed for Abraham and

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his descendants. He remembers very clearly that

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the last thing his brother said is, the next

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time I see you, it's the end. And he knows the

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kind of man his brother is because he— disobeyed

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his parents at the drop of a hat and went off

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and married Esau's daughters, which was the most

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shameful thing, most disgraceful thing for them,

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and the highest, the height of disobedience and

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disrespect. So he knew his brother was capable

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of anything. So he comes up with another plan.

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Remember, he's a planner and a conniver. So he

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sends, he says, this is my plan. I'm going to

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send over all my possessions, flock by flock

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by flock, and and then I'll have a special portion,

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a huge portion, for Esau. So he does that. He

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lines them all up and he sends them over and

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then he sends over his wives and his servants

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over behind them. And he tells some of his servants

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when they meet Esau that they're supposed to

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tell Esau that this is your servant, not your

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brother, this is your servant Jacob who wants

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you to have this company of flock. of herds and

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cattle of sheep and goats and etc. And so it's

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to appease him, this first act of appeasement

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that we know in human history. I'm sure there

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was others but it's the first one we get wind

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of and seemingly it should work because there's

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so much there. But Jacob is left alone. and everyone

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is gone and it's night it says. So Jacob's left

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alone at night everything he's owned accumulated

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for 21 years including his wives and children.

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So he's got 11 sons and Rachel is pregnant with

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their 12th. So he's by himself and he's obviously

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afraid and it's night and it speaks about the

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darkness of the soul and this crazy thing happens

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this man out of nowhere comes and begins to wrestle

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with him. Now, how weird is that? This man begins

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to wrestle with him. But there's something about

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this man that Jacob just doesn't say, hey, man,

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what's up with you? What are you wrestling with

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me? And where did you come from? There's not

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supposed to be people here. And so he's kind

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of like me in my story with the crabs. There's

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no place to go. But yes, he's under assault.

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But it's a man, it's not a crab, it's a man that

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wants to wrestle with him, that starts the fight

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and Jacob engages with him. And they wrestle,

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and it says they wrestled all night long. Now,

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you talk about struggle, that is an immense physical

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struggle. If anyone's ever wrestled, I was a

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wrestler in high school, and I have to go back

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to this just as an example. We were a very good

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wrestling team. We had state champions on the

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team. But this day, we were leaving the schools,

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high school, and we were leaving the school to

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go to town in Brentwood, New York, which was

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known for its wrestling. And it was a high competition

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match. And I was all excited about it because

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I was not wrestling. I was the second man. And

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I get to watch the whole thing. And I was really

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excited because the guy that was in my weight

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class that was first to wrestle was really good

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wrestler. And so I was eager to see this match

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and thinking that maybe we could win because

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the guy he was going to wrestle was 14 and 0

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in competition. I remember very little in those

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days, but I remember this very clearly. This

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was a night for me like Jacob. So even though

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I was supposed to be a spectator, I'm on the

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bus and I'm fooling around with my friends in

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the back of us because we're not going to wrestle.

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These guys in the front are wrestling. They're

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really quiet because of the strength of this

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team. And the coach walks back from his seat

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in the front all the way to the back of buses

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where I'm sitting. And I'm like, this is weird.

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And he comes up to me and he says, Robbins, you're

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wrestling. And I'm like, what? And he says, Capasso

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is so sick. He's throwing up. He can't wrestle.

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You're wrestling. And he goes, I only got one

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bit of advice for you. Don't get pinned in the

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first round. And I'm like, you got to be kidding

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me. And I'm looking for the exit sign. You know

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how they have emergency exits? And I'm wondering

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if I open the exit sign at 40, 50 miles an hour,

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will I die? Because I know I'm going to die on

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the ring if I don't die now. And I was like,

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I wanted to throw up with everything in me, but

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I knew I couldn't. So when I got out there to

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wrestle this guy, The only counsel I got from

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this coach was, don't get pinned in the first

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round. So the first round is the longest round.

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So it's a seven minute match, but it's three

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minutes the first round. I thought three minutes

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would never end because this guy had me twisted

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up in positions that I didn't think I was possible

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to be in. And he couldn't pin me though. And

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it wasn't that I was trying not to be pinned,

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but I knew that my coach was going to kill me

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if I did get pinned. But I just couldn't move.

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He had me twisted up so much like a pretzel that

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my bones were aching and breaking and my muscles

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were twisted so much that I was in agony just

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from wrestling for less than three minutes. So

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I know what that's like. And fortunately, I made

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it through the first round, but not the second.

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But I never lived it down. But I realized that

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I was not carved out to be a wrestler. But I

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know what it means to struggle like that. And

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this is what Jacob did. And it said that he wrestled

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all night long. So this is physically, I would

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say, in the realm of the impossible. But this

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is the determination we see in this man, Jacob,

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that he was willing to do that. At the end of

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the night, we say that the dawn broke, that the

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sun began to rise. God speaks to you. He doesn't

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know it's God yet. He realizes it's an otherworldly

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being, probably from being so tied up with him

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all night long, that this is not a normal person.

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And yet he says to him, man, give up. Basically,

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I mean, I'm putting words in his mouth, but he

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says, when are you going to give up? And he says,

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I am not giving up until you bless me. So this

00:14:05.289 --> 00:14:08.769
blessing to him was more important than the struggle

00:14:08.769 --> 00:14:11.370
that he was going through. And I think that's

00:14:11.370 --> 00:14:15.419
really important to understand that When Jesus

00:14:15.419 --> 00:14:18.240
said that you will find me, when you seek me,

00:14:18.259 --> 00:14:21.580
if you seek after me with all your heart, it's

00:14:21.580 --> 00:14:26.220
this place inside of us that we long for. So

00:14:26.220 --> 00:14:30.429
Jacob knew that he was not the man that... this

00:14:30.429 --> 00:14:32.970
blessing was going to make him to be, because

00:14:32.970 --> 00:14:35.429
all the outward things that he had accumulated

00:14:35.429 --> 00:14:38.429
had not changed him, even wives, even children,

00:14:39.029 --> 00:14:42.330
you know, in great possessions, and respect from

00:14:42.330 --> 00:14:45.710
his uncle, which he never had before. And yet,

00:14:46.129 --> 00:14:49.169
there was something more to it that he had to

00:14:49.169 --> 00:14:53.179
keep fighting for, struggling for. which was

00:14:53.179 --> 00:14:55.639
this blessing. So he had the blessing from his

00:14:55.639 --> 00:14:58.320
father in words, but it was never internalized.

00:14:58.360 --> 00:15:00.820
In other words, this Christmas toy, or whatever

00:15:00.820 --> 00:15:03.519
you want to call it, had no batteries. It had

00:15:03.519 --> 00:15:06.659
a label, but it wasn't an identity. He was still

00:15:06.659 --> 00:15:11.360
a deceiver. Exactly. And he knew it. So God was

00:15:11.360 --> 00:15:14.340
willing to stop and say, this is it. Let's just

00:15:14.340 --> 00:15:16.080
put the brakes on here and you go on with your

00:15:16.080 --> 00:15:18.929
life. And he goes, no, it's not enough. I need

00:15:18.929 --> 00:15:21.269
the blessing. I want the blessing. I will not

00:15:21.269 --> 00:15:25.529
stop. And so what happens? God touches him. God

00:15:25.529 --> 00:15:27.450
touches him. That's very important. He didn't

00:15:27.450 --> 00:15:31.269
know it was God then, but he realizes after he

00:15:31.269 --> 00:15:34.450
disappears that that was God. And he blessed

00:15:34.450 --> 00:15:38.769
him. He touched him. And what is really striking

00:15:38.769 --> 00:15:42.350
is that it was dawn. And so for him, that's more

00:15:42.350 --> 00:15:44.730
than just a time of day. It was the time of his

00:15:44.730 --> 00:15:47.289
life. It was the beginning of a life where light

00:15:47.289 --> 00:15:50.870
was beginning to shine on him, in him, and would

00:15:50.870 --> 00:15:53.649
be through him. The other thing that's really

00:15:53.649 --> 00:15:56.570
amazing is that he says that God touched him

00:15:56.570 --> 00:16:00.750
in the leg. And from then on, it says that he

00:16:00.750 --> 00:16:03.409
limped. And that doesn't sound like a blessing.

00:16:04.769 --> 00:16:07.950
But what he's saying is that God isn't out there

00:16:07.950 --> 00:16:11.919
to hurt him or limit him. is that this picture

00:16:11.919 --> 00:16:14.179
is that he would never walk the same again. It

00:16:14.179 --> 00:16:16.799
did not stop him from walking. We see him walking.

00:16:16.840 --> 00:16:18.960
We see him active for the rest of his life. But

00:16:18.960 --> 00:16:22.100
he never walked the same again. And that's what

00:16:22.100 --> 00:16:25.720
the blessing does. It changes your walk. It changes

00:16:25.720 --> 00:16:29.399
your journey. You're no longer journeying to

00:16:29.399 --> 00:16:32.159
find something, to accumulate something, to become

00:16:32.159 --> 00:16:35.820
someone. You're journeying to be who you are,

00:16:35.840 --> 00:16:39.820
because who you are is who you should be. So,

00:16:39.980 --> 00:16:42.519
how would you relate then the struggle that Jacob

00:16:42.519 --> 00:16:45.379
went through to become Israel? How would you

00:16:45.379 --> 00:16:47.840
relate that to the struggle that we go through

00:16:47.840 --> 00:16:50.720
in that dark night of the solace, you would say?

00:16:51.059 --> 00:16:54.659
How do you personalize that? Well, I think there

00:16:54.659 --> 00:16:58.139
should be a wrestling match that takes place

00:16:58.139 --> 00:17:02.580
in everyone. And in the culture we live in today,

00:17:02.940 --> 00:17:07.099
that is something that is never discussed in

00:17:07.099 --> 00:17:11.839
the secular world. but little discussed in the

00:17:11.839 --> 00:17:15.279
spiritual world, in the world of Christian faith.

00:17:16.799 --> 00:17:20.779
This wrestling match is kind of like when you

00:17:20.779 --> 00:17:22.900
said before, why couldn't God just bless everybody?

00:17:23.519 --> 00:17:25.440
Why did he have to just choose Abraham and through

00:17:25.440 --> 00:17:29.000
Abraham? Why couldn't it just do it? And so that

00:17:29.000 --> 00:17:31.680
thought should be wrestled out. Because if we

00:17:31.680 --> 00:17:33.980
just accept these things that face value and

00:17:33.980 --> 00:17:35.839
say, well, this is my face, I believe God, but

00:17:35.839 --> 00:17:38.119
you really don't because you never really wrestled

00:17:38.119 --> 00:17:40.900
those thoughts out with God. Why didn't you?

00:17:41.200 --> 00:17:43.779
And I think later on we're going to learn from

00:17:43.779 --> 00:17:46.900
Moses that when... when what God expects of us,

00:17:46.980 --> 00:17:49.779
and the prophets will repeat this, is that we're

00:17:49.779 --> 00:17:52.480
to love the Lord our God with all our heart,

00:17:52.700 --> 00:17:55.859
all our soul, and all our strength. Jesus asked

00:17:55.859 --> 00:17:58.420
that same question, what is the greatest commandment?

00:17:58.440 --> 00:18:00.799
He was asked that question. He turned back and

00:18:00.799 --> 00:18:03.140
said, you tell me, what's the greatest commandment?

00:18:03.380 --> 00:18:04.900
He says, you shall love the Lord your God with

00:18:04.900 --> 00:18:07.180
all your heart, soul, mind, and strength. And

00:18:07.180 --> 00:18:13.779
so that concept is like bigger. than just going

00:18:13.779 --> 00:18:15.940
up and saying, Jesus forgive me of my sins, I

00:18:15.940 --> 00:18:18.720
accept you as saviour, amen, and say back in

00:18:18.720 --> 00:18:22.640
January 17, 1932, that's when I gave my life

00:18:22.640 --> 00:18:25.700
to Jesus. never been the same sense, but have

00:18:25.700 --> 00:18:28.420
you never been the same sense? Have you really

00:18:28.420 --> 00:18:30.660
had a different way of looking at life? Have

00:18:30.660 --> 00:18:33.920
you stopped seeing life as if it just revolves

00:18:33.920 --> 00:18:37.779
around you? Are you really inclined to walk into

00:18:37.779 --> 00:18:40.519
somebody else's life and kneel before them and

00:18:40.519 --> 00:18:42.839
say, how can I change your, how can I affect

00:18:42.839 --> 00:18:46.880
your life for good? Because like you said that

00:18:47.069 --> 00:18:49.769
is how you would bless others. You're saying

00:18:49.769 --> 00:18:52.750
that, like, for example, God blessed Abraham

00:18:52.750 --> 00:18:54.589
so that he could be a blessing to the nations,

00:18:54.930 --> 00:18:57.529
but that blessing is kneeling down before someone

00:18:57.529 --> 00:19:01.029
and almost being of service to them. God's basically

00:19:01.029 --> 00:19:05.009
saying, I'm of service to you. I'm here to fight

00:19:05.009 --> 00:19:08.569
for you, to do all these things for you, to prosper

00:19:08.569 --> 00:19:11.109
you, but not for the sake of being prospered,

00:19:11.109 --> 00:19:13.990
but for the sake of you doing that to others.

00:19:14.230 --> 00:19:17.200
It's almost like the one who is esteemed by God

00:19:17.200 --> 00:19:19.940
becomes the servant of everyone else in the way

00:19:19.940 --> 00:19:24.940
that Jesus is. Yeah, that's precisely. And so

00:19:24.940 --> 00:19:28.119
it's really a wonderful story when we fall into

00:19:28.119 --> 00:19:30.480
that category of saying, you know what, it's

00:19:30.480 --> 00:19:35.460
not about me. The world does not surround me.

00:19:35.599 --> 00:19:40.420
It does not function without me. I mean, it functions

00:19:40.420 --> 00:19:45.230
without me. Break time. Let's take two. When

00:19:45.230 --> 00:19:48.369
I was young, I didn't know I believed what is

00:19:48.369 --> 00:19:53.769
called solopsism. It's a theory of life. It's

00:19:53.769 --> 00:19:58.309
actually a foundation of thought. It's a philosophical

00:19:58.309 --> 00:20:01.289
concept that people latch onto and live by. It's

00:20:01.289 --> 00:20:03.349
called solopsism. And what it basically means

00:20:03.349 --> 00:20:06.069
is that the world revolves around me. I am the

00:20:06.069 --> 00:20:10.480
sun and every planet circles me. Jonah had that

00:20:10.480 --> 00:20:12.400
issue. He thought the whole world revolved around

00:20:12.400 --> 00:20:14.720
him. And he ended up at the bottom of the sea,

00:20:15.119 --> 00:20:17.519
literally at the foundation of the earth, if

00:20:17.519 --> 00:20:19.180
you remember. God took him right down to the

00:20:19.180 --> 00:20:23.000
bottom, the middle of the earth, where the earth

00:20:23.000 --> 00:20:25.900
was literally revolving around him because it

00:20:25.900 --> 00:20:29.079
has a point, a center point. So God took him

00:20:29.079 --> 00:20:32.400
right to that point to show him, I mean Jonah,

00:20:32.779 --> 00:20:35.880
where is your perspective? Because here you are,

00:20:36.119 --> 00:20:38.759
the world is literally revolving around you right

00:20:38.759 --> 00:20:40.920
now. How do you feel? Is this what you really

00:20:40.920 --> 00:20:44.200
want in life? And so God had to show Jonah the

00:20:44.200 --> 00:20:46.619
same thing that was happening to Jacob. So God

00:20:46.619 --> 00:20:50.579
does this repeatedly, but he does it to us. If

00:20:50.579 --> 00:20:52.920
we're really willing to seek him with our heart

00:20:52.920 --> 00:20:55.700
to become the person that we are called to be,

00:20:56.039 --> 00:20:58.200
then we're going to find this journey, have a

00:20:58.200 --> 00:21:01.259
struggle to it, a struggling aspect to it. It's

00:21:01.259 --> 00:21:04.220
not a walk in the park. Well, because it's not

00:21:04.220 --> 00:21:07.519
easy to recognize that the world doesn't revolve

00:21:07.519 --> 00:21:10.859
around us, because in our own head, it's very

00:21:10.859 --> 00:21:13.859
easy to see everyone's interaction with you and

00:21:13.859 --> 00:21:16.160
the way that your life is walking forward as

00:21:16.160 --> 00:21:18.619
a you -centered thing. It's hard to recognize

00:21:18.619 --> 00:21:20.640
that everyone's living their own life just as

00:21:20.640 --> 00:21:25.420
intricate as yours in their own self. So I think...

00:21:25.769 --> 00:21:28.390
That's very important. That realization is very

00:21:28.390 --> 00:21:31.450
important. But the struggle of coming to God,

00:21:31.710 --> 00:21:34.890
to faith, to all of those things, it's a struggle.

00:21:35.130 --> 00:21:36.849
It's not, just like you said, a simple prayer

00:21:36.849 --> 00:21:39.930
that we say, Jesus, thank you for forgiving me

00:21:39.930 --> 00:21:43.309
of my sins. Amen. The end. I'm going to go and

00:21:43.309 --> 00:21:45.910
continue to act like the world revolves around

00:21:45.910 --> 00:21:49.190
me. And you asked the question, how is this relevant

00:21:49.190 --> 00:21:52.650
to anyone else outside of Jacob or the Christian

00:21:52.650 --> 00:21:57.170
faith? And that is what we need to be asking.

00:21:57.269 --> 00:22:00.829
Is there any relevance here for me? And if that's

00:22:00.829 --> 00:22:04.730
an honest question, we see that this nature,

00:22:05.289 --> 00:22:08.329
which we talked about before when we defined

00:22:08.329 --> 00:22:13.609
Jacob, which means deceitful, that in the book

00:22:13.609 --> 00:22:17.430
of Jeremiah, which we quoted from, just 17, talks

00:22:17.430 --> 00:22:21.220
about this heart of man. which is Jacob above

00:22:21.220 --> 00:22:23.920
all things, deceitful above all things. It seeks

00:22:23.920 --> 00:22:27.359
its own above all others. And so we recognize,

00:22:27.539 --> 00:22:31.240
hey, I'm a Jacob too. And that's the recognition

00:22:31.240 --> 00:22:35.180
that is the scariest part, to admit that there's

00:22:35.180 --> 00:22:37.880
something in me that needs a touch from God,

00:22:38.099 --> 00:22:40.859
whatever the cost. I need something, I need to

00:22:40.859 --> 00:22:43.099
get rid of this thing within me, whether you

00:22:43.099 --> 00:22:46.539
want to call it Jacob's heart or cancerous or

00:22:46.539 --> 00:22:49.099
sin, which is what the Bible calls it, a sin

00:22:49.099 --> 00:22:52.799
nature, it needs to be dealt with. But why would

00:22:52.799 --> 00:22:55.039
you ever want to hold on to it once it's identified?

00:22:55.539 --> 00:22:57.000
You know, is that really the kind of way you

00:22:57.000 --> 00:23:00.200
want to live? And I think that someone who is

00:23:00.200 --> 00:23:01.720
a seeker, an honest seeker, is going to say,

00:23:01.720 --> 00:23:04.059
absolutely not. I want this thing removed. And

00:23:04.059 --> 00:23:07.180
that's what Jacob was striving for. I want to

00:23:07.180 --> 00:23:10.170
see this thing gone. And that's why he was willing

00:23:10.170 --> 00:23:13.130
to go the distance. He was willing to fight all

00:23:13.130 --> 00:23:16.329
night to see that thing gone. I think all of

00:23:16.329 --> 00:23:18.630
us have to come to that recognition of ourselves,

00:23:18.650 --> 00:23:20.690
as you were saying, that our hearts are deceitful

00:23:20.690 --> 00:23:24.029
above all things and that we want that gone.

00:23:24.109 --> 00:23:26.089
But it's like, how do I get rid of my own heart?

00:23:26.990 --> 00:23:29.730
And you're asking in a way for a blessing from

00:23:29.730 --> 00:23:33.390
God to have a change and a transformation. I

00:23:33.390 --> 00:23:35.309
think a lot of people would call that salvation.

00:23:35.809 --> 00:23:39.809
But I'm not sure that The way that we view salvation

00:23:39.809 --> 00:23:42.470
would quite cover that because me, you know walking

00:23:42.470 --> 00:23:45.210
into grace and saying I'm all good Jesus has

00:23:45.210 --> 00:23:47.569
saved me doesn't seem like the quite the same

00:23:47.569 --> 00:23:50.089
thing as we're talking about here with a struggle

00:23:50.089 --> 00:23:53.230
and with a change of Name at the end of the day

00:23:53.230 --> 00:23:56.750
a change of name from a heart that is Jacob to

00:23:56.750 --> 00:24:00.589
a heart that is Israel So, I mean we're going

00:24:00.589 --> 00:24:03.869
to get into those names and that change. So maybe

00:24:03.869 --> 00:24:06.819
this is a good time to stop and Next time we'll

00:24:06.819 --> 00:24:09.980
talk about that change then from Jacob to Israel

00:24:09.980 --> 00:24:13.200
and that name and how that matters in each and

00:24:13.200 --> 00:24:17.619
every one of us. That's appropriate. Thank you

00:24:17.619 --> 00:24:19.940
so much for joining us today. We hope you enjoyed

00:24:19.940 --> 00:24:22.390
the discussion and got something out of it. If

00:24:22.390 --> 00:24:24.170
you want to be a part of the conversation or

00:24:24.170 --> 00:24:26.069
have any questions, head on over to the Comfort

00:24:26.069 --> 00:24:28.609
My People Facebook or Instagram page where we'll

00:24:28.609 --> 00:24:30.769
post about today's episode and join you all in

00:24:30.769 --> 00:24:33.250
the comments. As always, please subscribe. You

00:24:33.250 --> 00:24:35.910
can find us on Apple podcasts, Google Play, and

00:24:35.910 --> 00:24:38.309
Spotify. And invite your friends to join us as

00:24:38.309 --> 00:24:40.250
we journey from Jacob. Love you all. See you

00:24:40.250 --> 00:24:44.599
next week. Shalom. We bless you for taking the

00:24:44.599 --> 00:24:47.500
time to consider this message. May it cause you

00:24:47.500 --> 00:24:49.960
to be fruitful and effective and lead others

00:24:49.960 --> 00:24:53.000
along the way with confidence and determination.

00:24:54.000 --> 00:24:56.660
Check out our website at comfortmypeople .com

00:24:56.660 --> 00:24:59.960
to become better informed and equipped to restore

00:24:59.960 --> 00:25:02.700
righteousness to the people of Israel, America

00:25:02.700 --> 00:25:06.240
and beyond. Please consider sharing this and

00:25:06.240 --> 00:25:09.799
visit us on social media. Shalom and blessings.
