WEBVTT

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Welcome to Journey from Jacob. From our first

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breath to our last heartbeat, we are all on a

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journey. Jacob was a biblical character whose

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journey is documented for our benefit. Like all

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of us, there were unforgettable moments along

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the way which required decisiveness. One of those

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decisions determined his destination. We will

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not only discuss Jacob's journey, but Israel's

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as well, right up to date. May this podcast inspire

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you to make choices along your way that will

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benefit others and guide you to the destination

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we all long for. Welcome back to Journey from

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Jacob, a podcast produced by Comfort My People.

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I want to take this story back to its origin.

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The from Jacob part kind of sounds confusing

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because you don't journey from and tell a story.

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you're turning in two to tell the story. But

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the biblical story starts beyond the beginning

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of the Bible even, because God created you and

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I in his mind before the creation of the world.

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And so this story is known to him before it even

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happens. So this story is an intersection between

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spiritual world and the natural world, the world

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we live in and the world we don't see, but we

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experience it. And if you're born again, that's

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the only way you can actually understand it according

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to the New Testament. And the Old Testament bears

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it out because there's a frustration, there's

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a tension there that people are being told something,

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but they don't seem to get it. They don't seem

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to get it deep enough to actually contribute

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to the story. And then it goes off course. So

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that's something common to men and we have to

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be very mindful of it. as we're following on

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this journey. So this journey has to be your

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journey in order to make sense. So it's an intersection

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between the seen and the unseen, the natural

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and the supernatural. But it can't be told unless

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there is this intersection and they travel together.

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So we've seen some of the hardships already.

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We have seen over and over again, not just with

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Jacob, but going back now into Abraham. But you

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got to see something else that's going on is

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that there's this affection that's coming from

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God to the participants, the human participants,

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like you and me. There's this affection he's

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trying to communicate throughout the story. And

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sometimes when we read the words or heard the

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words spoken, taught or preached, it's this oftentimes

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a harshness to it, like This is a command, this

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is God speaking and He's authoritarian and you

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better get it or you're going to end up in trouble.

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And that's not how it is. There's times when

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God is very strong. There's no doubt about it.

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And there's times in the future when we're going

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to see His arm unbeared. It's going to be just

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visible. And He's muscular, let me tell you that.

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It's spiritual, but we're going to see the effects

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of His power. If you're a believer, you will

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see it and it won't be directed towards you.

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But it will be directed to make final the opposition

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in the spiritual realm that has caused us living

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in the natural realm to suffer. Now, consequences

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are the result of wrong choices. So it's not

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just Satan. We don't do this. We don't start

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blaming everything on him because we are responsible

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for our actions. And we're going to see the decisions

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that Abraham made. and Sarah made and Abraham

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compliant with her, are going to cause trouble.

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They do cause trouble. And it's not to our advantage

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to just go over and say, boy, Abraham was a real

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dunce. How could he do this? God speaks to him

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personally. And yet we miss the point because

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we're supposed to be reflective as we read, not

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condemning. Jesus did not come to this world

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to condemn the world, but that this world, in

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this world, we would have life and life more

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abundant. So I want to take you back to the place

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where the story really has its roots. Even though

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we are going through Genesis right now, God makes

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something very plain sometime later. I don't

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know the exact number of years, but from Abraham

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to Moses, He's living in the wilderness and God

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approaches him and tells him about his task in

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this redemptive story, which is going to be the

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revealing of the law, for one thing, main thing,

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but also just living it out. He's 80 years old

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when God calls him and he spends 40 years in

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the wilderness before he dies. He saw the promised

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land but never entering it. So this is what he

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told him in the beginning when he first met Moses

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and Moses first met him and he said, This unto

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Moses, you shall say to the children of Israel,

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the Lord, the God of your fathers, the God of

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Abraham, the God of Isaac, and the God of Jacob

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has sent me unto you. This is my memorial unto

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you and your descendants for all generations.

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He mentions, this is what I want to point out,

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that this is how I'm going to be known and this

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is how I want you to let me be known in your

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sons and daughters and grandchildren. that I

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am the God of Abraham, Isaac, and Jacob. This

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is my name forever, and this is what should be

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told to all generations. And I just want to promote

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you to think about that. When's the last time

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that you taught, whether you're a teacher or

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just in conversation with a friend, a believer,

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or your own children, that the God of... We believe

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in Jesus. We believe Jesus is God. But he's the

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God of Abraham, the God of Isaac, and the God

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of Jacob. He wants us to know that. And so in

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order to know that, we have to know the story

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regarding this continuity, this continuous sense

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of descendancy from Abraham, Abraham and Isaac,

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Isaac to Jacob. Because when he starts this,

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which we already read about, God's saying, I'm

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going to bless you. I'm going to bless all those

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who bless you. I'm going to curse those who curse

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you. But in you, all the families of the earth

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will be blessed. and your descendants forever.

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So Abraham's had no kids by that point. He's

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still called Abraham. So we're going to continue

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on. If you have just starting with us, I recommend

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you go backwards. Start backwards a little bit,

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but hopefully this you can start right here as

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well and get it. So we went through this incredible

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spiritual episode that Abraham went through in

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Genesis 15, following on the heels of this satanic

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meeting after he came back from winning a war

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that he fought for his nephew -in -law. So here

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we are in chapter 16, and it says here that Abraham

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went into Hagar and she conceived. Now why would

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he go into Hagar? He thought his wife's name

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is Sarah. Well, the problem is, Abraham's been

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living in the Promised Land now. for 10 years.

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And Sarah said to him, look, this is, now I'm

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paraphrasing my version. He says, she still has

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no kids. They've been there 10 years. God promised

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that I'm going to give you kids like the stars

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in the sky and the sand in the sea, but they

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don't have no kids. And it's 10 years. Think

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of 10 years ago where you were with God. And

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you're wondering, when is this promise, when

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is his word going to materialize in my situations

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I've been crying out to? And so Sarah was in

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that place. And she said, Abram, go to Hagar,

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my handmaid, and have kids with her. So Abram

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did not argue with her. He just figured, OK,

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I'll do that. So what was he doing, really, in

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the sense of we step back a few yards, and Abraham

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was not stopping to pray, number one. And the

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other thing is he thought in his own mind, he

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leaned on his own understanding that maybe this

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is it, maybe this is why Hagar is here. And so

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he complicitly says, okay, now this is the same

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scene that happened in the garden. When Eve was

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tempted by the serpent, she bought into the apple,

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it's not an apple, but she ate it and then she

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gives it to Adam. Adam didn't say a word about

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not eating it, but they were commanded not to

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eat it. So the whole story starts on the wrong

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foot. So here we are, a similar thing happening

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hundreds of years later, and Hagar conceives

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and she bears a son. But before she had her son,

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who will be named Ishmael, God told her that

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his name would be Ishmael, because the Lord listened

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to her affliction. Now this is important because

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we're really not hearing much about Hagar's story,

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but right now when he names her, who names her

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son, which is yet to be born, because I hear

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him. Ishmael means I hear. The Lord hears. God

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hears. And so he wanted to comfort her. So God

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loved Hagar and he loved Ishmael. So this is

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the story behind the story that God's love is

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going to pour out promises into the people that

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are not part of this covenant. So he went in

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to Hagar. She conceived. But here's the big part.

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When she saw that she had conceived, she looked

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with contempt. on her mistress. Who's her mistress?

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Sarah. She had contempt for her mistress. What

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did Sarah do? She didn't do anything. She just

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said, why don't you just go into Yagar? She's

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young, she's pretty, and maybe you'll have a

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child through her. Abraham doesn't argue, and

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he has a son, and he names him Ishmael. So this

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is 10 years after they're in Canaan. Ishmael

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grows up. 12 years later he has another son,

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but this one through Sarah. Now this is the crazy

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thing is Sarah had given up. She's living a miserable

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life. I mean this is how I'm picturing it. For

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12 years she's like, what? Why did we ever listen

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to God in the first place? I can picture that.

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Now I'm not condemning her for that, but there's

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a long period of time. Ten years, she has a son

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that's not in her house now, who's not her own.

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And her mistress is basking in the fact that

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she's the one that the promise is coming through.

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So, now we're in chapter 16 still, and this anger,

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this hostility begins to grow between Hagar and

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her mistress, Sarah, until God shows up. Now,

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that doesn't take place until the next chapter.

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But before that, I want to just say something

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regarding her son Ishmael. Because this is going

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to tie in right till today, God describes something

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to Hagar. And it's a prophecy because he's not

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born yet. He says, He shall be a wild donkey

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of a man, his hand against everyone and everyone's

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hand against him. And he shall dwell over and

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against all his kinsmen. So what is that about?

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Now I've heard people say this. who are clearly

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replacement theology teachers, and not all of

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them, but Ishmael was the father of the Muslim

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faith, and he was the promised son of Abraham.

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This is how their Quran deals with this. And

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it doesn't deal with this part though, that he

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shall be a wild donkey of a man. But when they're

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told this, this is the answer the Mullahs will

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give, the Muslim teachers will say, This wild

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donkey of a man means he's going to be a hard

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worker. He's going to bear the burden. He's going

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to live in difficult places, in wilderness, in

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deserts where there's no water. And everyone's

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hand is going to be against him. Now, oh really?

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What a hard way to live. But that's not what

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it's saying. His hand is being against everyone.

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And in return, everyone's hand is against him.

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Everyone means the people around him. And he

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shall dwell, and this is interesting and important,

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he shall dwell over and against all his kinsmen.

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Now this isn't condemnation, this is biblical

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prophecy. If we fast forward thousands of years

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now into our day, the Muslim world, which are

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the descendants of Ishmael, have trouble getting

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along with each other, in case you haven't noticed

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that. And a lot of the fighting is in -fighting

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within the different sects of Islam, even within

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their own sect. If you Look closely, which most

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people don't, at what's going on in Gaza right

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now is that Hamas is killing fellow Gazans who

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are Muslims. Why? Because they disagreed with

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them. Because there's fear that they have been

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spying on them or giving intelligence about them.

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And they just kill them in the streets. Like

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not an ounce of compassion. Why? Because Islam

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means submission. And so submission means you

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who are in charge have to maintain your position.

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You can't give it up. And this is what we're

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seeing. His hand is against everyone. But there's

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much more to be spoken about this. And so then

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if we go on to Genesis 17, God starts to make

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this clear. So Ishmael is 12 years old. Abraham

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has a son through Sarah. And God says this to

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him in Genesis 17. I will establish my covenant

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between me and you. Now this is before Isaac

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is born. between me and you and your offspring

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after you throughout their generations for an

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everlasting covenant. To be God to you and to

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your offspring after you. Now offspring there

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is a wide term. So Abram is going to have a lot

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of kids, but he has to be more defining for this

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to be understood. So when God said this to Abram,

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right before it, God appeared to him. Now Abram

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is 99 years old and God appears to him now. After

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all this time, he's appeared to him previously,

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but after all this time he's starting to define

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this covenant with his son that's soon to be

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born. And when he said these words I just read

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to Abram, it says that Abram fell on his face.

00:13:36.309 --> 00:13:38.690
I mean, this is an incredible picture there.

00:13:38.799 --> 00:13:42.059
of humility and maybe answered prayer and so

00:13:42.059 --> 00:13:45.100
he says behold my covenant is with you and you

00:13:45.100 --> 00:13:47.120
shall be the father of a multitude of nations

00:13:47.120 --> 00:13:50.620
now with you you can easily glance over that

00:13:50.620 --> 00:13:53.879
but can also mean within you my covenant is already

00:13:53.879 --> 00:13:57.080
within you i inserted it with the promise in

00:13:57.080 --> 00:14:00.179
genesis 12 he doesn't have to quote where it's

00:14:00.179 --> 00:14:03.259
located but i inserted that into you and into

00:14:03.259 --> 00:14:05.659
your DNA that it's going to continue on through

00:14:05.659 --> 00:14:08.019
you. So he says, no longer shall you be called

00:14:08.019 --> 00:14:10.639
Abraham, but your name shall be called Abraham,

00:14:10.720 --> 00:14:13.960
for I have made you a father of a multitude of

00:14:13.960 --> 00:14:16.240
nations. I will make you exceedingly fruitful

00:14:16.240 --> 00:14:19.200
and I will establish my covenant between me and

00:14:19.200 --> 00:14:22.740
you and your offspring after you for an everlasting

00:14:22.740 --> 00:14:26.360
covenant. And I will give to you and your offspring

00:14:26.360 --> 00:14:31.570
after you land and so journeys all the land of

00:14:31.570 --> 00:14:35.049
Canaan for an everlasting possession and I will

00:14:35.049 --> 00:14:37.889
be their God so this is future all the land that

00:14:37.889 --> 00:14:39.970
they conquer and this will be through Joshua

00:14:39.970 --> 00:14:42.210
and later David but it's even more than that

00:14:42.210 --> 00:14:44.230
because they didn't fully conquer the land that

00:14:44.230 --> 00:14:46.590
God promised it's gonna be theirs forever their

00:14:46.590 --> 00:14:48.710
possession get this straight Abraham but none

00:14:48.710 --> 00:14:51.929
of them are born yet and Abram's like okay well

00:14:51.929 --> 00:14:55.309
it sounds good but um how's this gonna happen

00:14:55.450 --> 00:14:59.289
And so it's an honest question. So then this

00:14:59.289 --> 00:15:02.450
interplay goes on, and Isaac is yet to be born,

00:15:02.690 --> 00:15:06.610
but God says to Abraham, further down in chapter

00:15:06.610 --> 00:15:10.370
17, verse 15, God said to Abraham, and asked

00:15:10.370 --> 00:15:13.070
for Sarai, your wife. She shall not be called

00:15:13.070 --> 00:15:15.929
Sarai anymore, but Sarai, which is princess,

00:15:16.210 --> 00:15:18.990
shall be her name. I will bless her, and moreover,

00:15:19.070 --> 00:15:22.029
I will give you a son by her. I will bless her,

00:15:22.129 --> 00:15:24.470
and out of her shall become nations, kings of

00:15:24.470 --> 00:15:27.409
people. shall come from her." And then Abraham,

00:15:27.549 --> 00:15:29.570
now remember, he fell on his face in the beginning

00:15:29.570 --> 00:15:31.950
of this conversation, and now this conversation

00:15:31.950 --> 00:15:35.269
is continuing for a period of time, and it says,

00:15:35.509 --> 00:15:38.370
Abraham fell on his face. Same words, but what

00:15:38.370 --> 00:15:41.190
did he do? He laughed. He laughed and said to

00:15:41.190 --> 00:15:44.710
himself, shall a child be born to a man who is

00:15:44.710 --> 00:15:47.830
a hundred years old? And Sarah, she's ninety.

00:15:48.129 --> 00:15:50.549
How is she going to bear a child? And he's laughing.

00:15:50.629 --> 00:15:53.269
He thinks it's funny. So Abraham said to God,

00:15:53.399 --> 00:15:57.100
Oh, let Ishmael live before you." And God said,

00:15:57.299 --> 00:16:00.360
No. Sarah, your wife, shall bear you a son, and

00:16:00.360 --> 00:16:03.259
you should call his name Isaac, and I will establish

00:16:03.259 --> 00:16:06.059
my covenant with him. So now he's getting focused

00:16:06.059 --> 00:16:08.940
with this covenant. for an everlasting covenant

00:16:08.940 --> 00:16:12.799
and for his offspring after him. So no more are

00:16:12.799 --> 00:16:15.799
any of Abraham's children going to be recipients

00:16:15.799 --> 00:16:18.399
of this covenant. Not that they won't benefit

00:16:18.399 --> 00:16:20.980
from it, but this covenant is specific. Why?

00:16:21.120 --> 00:16:23.580
Because God's going to trace this seed, remember?

00:16:23.759 --> 00:16:26.220
This is Arad, the descendants, right from the

00:16:26.220 --> 00:16:28.720
lineage of Seth. We're already up to Abraham,

00:16:29.000 --> 00:16:31.259
and it's going to be through them. It has to

00:16:31.259 --> 00:16:33.480
be. And this is why this is a continuous story.

00:16:33.519 --> 00:16:35.700
It has to be. So he says, And as for Ishmael,

00:16:35.759 --> 00:16:38.120
I've heard you. Behold, I blessed him, and I'll

00:16:38.120 --> 00:16:40.519
make him fruitful and multiply him. He'll be

00:16:40.519 --> 00:16:44.960
a great nation, which Islam is incredibly large.

00:16:45.159 --> 00:16:47.919
And he shall father twelve princes, which talks

00:16:47.919 --> 00:16:50.500
about the Muslim nations. There's one Jewish

00:16:50.500 --> 00:16:54.320
nation, but many Muslim nations. But I will establish

00:16:54.320 --> 00:16:57.750
my covenant with Isaac. and she shall bear a

00:16:57.750 --> 00:17:01.789
son next year at this time." So, God went from

00:17:01.789 --> 00:17:05.230
Abraham and started to live his life out. And

00:17:05.230 --> 00:17:07.849
we follow this story, which we're not going to

00:17:07.849 --> 00:17:10.789
go much further here, but we'll see that when

00:17:10.789 --> 00:17:14.529
Abraham is visited by an angel of the Lord, it

00:17:14.529 --> 00:17:17.130
seems like, to him at first, and then he finds

00:17:17.130 --> 00:17:20.670
out it's actually God. and two angels alongside

00:17:20.670 --> 00:17:23.730
of him and they meet and they have a meal together

00:17:23.730 --> 00:17:26.950
and Sarah prepares it and in that process she

00:17:26.950 --> 00:17:30.869
still hasn't had a child and so she hears Abram

00:17:30.869 --> 00:17:33.750
speaking to these two angels and God she doesn't

00:17:33.750 --> 00:17:36.769
recognize that they're who they are and but she

00:17:36.769 --> 00:17:39.509
overhears them talking about Sarah will become

00:17:39.509 --> 00:17:42.210
pregnant and she will bear a son and his name

00:17:42.210 --> 00:17:45.049
shall be Isaac and Sarah laughed it's like how

00:17:45.049 --> 00:17:49.299
can this be come on how can I who I'm so advanced

00:17:49.299 --> 00:17:52.920
in my years, how can the way of women, the way

00:17:52.920 --> 00:17:56.299
of pleasure, which would mean becoming pregnant,

00:17:56.920 --> 00:17:59.039
be with Sarah? She's saying this to herself.

00:17:59.359 --> 00:18:02.240
And she says, after I am worn out and my Lord

00:18:02.240 --> 00:18:04.660
is old, shall I have pleasure? And then God shows

00:18:04.660 --> 00:18:07.039
up in the conversation and says, to Ibram, why

00:18:07.039 --> 00:18:09.900
did Sarah laugh? And then Sarah says, oh, no,

00:18:09.940 --> 00:18:13.059
no, no, no, I didn't laugh, for she was afraid,

00:18:13.059 --> 00:18:16.200
it said. She realizes that these people are authoritative.

00:18:16.700 --> 00:18:19.380
Jesus is feeding Emil too. And God says, no,

00:18:19.559 --> 00:18:22.259
but you did laugh. Now I've heard this say like

00:18:22.259 --> 00:18:25.180
God was angry at Sarah because she laughed at

00:18:25.180 --> 00:18:27.420
him. But, you know, let's get the human side

00:18:27.420 --> 00:18:30.859
of this thing straight. She's been faithful to

00:18:30.859 --> 00:18:34.920
her husband to the point of disgrace. And yet

00:18:34.920 --> 00:18:38.259
she's still married. She's still his wife and

00:18:38.259 --> 00:18:39.980
she's still serving. He says, come on, let's

00:18:39.980 --> 00:18:42.180
go. We ought to make some food for our guests

00:18:42.180 --> 00:18:45.359
here. And yet she laughed. I mean, she's on...

00:18:46.480 --> 00:18:50.420
She's passed the way of women. And at this age,

00:18:50.420 --> 00:18:54.019
you expect me, I'm 90 years old. Am I going to

00:18:54.019 --> 00:18:57.000
have pleasure? I'm worn out. Now, what would

00:18:57.000 --> 00:18:59.599
you do if you were in her shoes? But she laughed

00:18:59.599 --> 00:19:01.279
at least. She didn't get mad. She didn't throw

00:19:01.279 --> 00:19:03.740
a tantrum. She didn't throw a fit. So why did

00:19:03.740 --> 00:19:07.519
God show up and tell his son from Sarah is going

00:19:07.519 --> 00:19:11.220
to be called Isaac when the son from Hagar was

00:19:11.220 --> 00:19:13.440
called Ishmael? Well, Ishmael just means that

00:19:13.440 --> 00:19:16.519
God hears. Isaac? means laughter. Now that might

00:19:16.519 --> 00:19:19.460
seem like, you know, just a play on words because

00:19:19.460 --> 00:19:23.420
Abraham laughed and then Sarah laughed and then

00:19:23.420 --> 00:19:26.240
Isaac's going to be called laughter. To me, I

00:19:26.240 --> 00:19:28.980
think that's honor and it's respecting their

00:19:28.980 --> 00:19:32.980
human response to an impossible promise. And

00:19:32.980 --> 00:19:35.440
it is extremely impossible. Have you ever been

00:19:35.440 --> 00:19:37.720
in that position where you've been waiting and

00:19:37.720 --> 00:19:40.619
waiting and expecting, planning, doing things?

00:19:40.829 --> 00:19:43.069
putting other things aside so something else

00:19:43.069 --> 00:19:45.309
could take place and it seems impossible, it's

00:19:45.309 --> 00:19:47.089
not going to happen. And there's a deadline to

00:19:47.089 --> 00:19:49.809
it and it just keeps growing. I know exactly

00:19:49.809 --> 00:19:51.670
what that feels like. In fact, I'm in that place

00:19:51.670 --> 00:19:55.990
now. But God wants us to laugh at the impossibility

00:19:55.990 --> 00:19:59.509
of our life as we follow Him. It's no less difficult.

00:19:59.950 --> 00:20:02.490
This is an emotional struggle. The wrestling

00:20:02.490 --> 00:20:05.210
match that we saw earlier with Jacob, which will

00:20:05.210 --> 00:20:07.700
actually be later in this story, That was difficult.

00:20:07.839 --> 00:20:10.079
He wrestled the Angel of the Lord, which turns

00:20:10.079 --> 00:20:12.920
out to be God. He didn't know at the time. He

00:20:12.920 --> 00:20:14.859
wrestled through the night, through the darkness

00:20:14.859 --> 00:20:17.400
of night. That's a long time. And sometimes this

00:20:17.400 --> 00:20:20.660
is what we have to do. We need to wrestle out

00:20:20.660 --> 00:20:24.319
unbelief and allow God's promise to take its

00:20:24.319 --> 00:20:27.400
place. And this is what laughter does. Let me

00:20:27.400 --> 00:20:31.059
just tell you this about laughter. It's somewhat

00:20:31.059 --> 00:20:34.380
of an anomaly. for people that have struggled

00:20:34.380 --> 00:20:37.640
so much through life. By the way, I want to go

00:20:37.640 --> 00:20:40.559
back to Jacob's name because his name was Jacob

00:20:40.559 --> 00:20:43.640
and God changed it to Israel. So this becomes

00:20:43.640 --> 00:20:46.839
the Israel of the people today and the land today.

00:20:46.880 --> 00:20:50.519
His name represents both people and land and

00:20:50.519 --> 00:20:54.859
promise. It's rooted in the promise. But his

00:20:54.859 --> 00:20:58.049
name was changed from Jacob, which means struggling

00:20:58.049 --> 00:21:02.250
against God, struggling against truth. And Israel

00:21:02.250 --> 00:21:05.450
means struggling with God. It could also mean

00:21:05.450 --> 00:21:08.549
Prince with God. But the struggle part has not

00:21:08.549 --> 00:21:10.549
disappeared. This is what I want to bring out.

00:21:10.809 --> 00:21:14.509
The path of the righteous oftentimes feels like

00:21:14.509 --> 00:21:17.410
a struggle. And the struggle means we're going

00:21:17.410 --> 00:21:20.910
against the grain of humanity, against the grain

00:21:20.910 --> 00:21:24.430
of this kingdom of darkness that prevails in

00:21:24.430 --> 00:21:27.259
this world so often. unless we take authority

00:21:27.259 --> 00:21:31.079
over it, unless our belief conquers our unbelief.

00:21:31.299 --> 00:21:33.900
The key thing is believing, trusting. Do not

00:21:33.900 --> 00:21:35.920
lean on your own understanding. Look what happened.

00:21:36.240 --> 00:21:40.259
When Abraham was facing, the land of Israel was

00:21:40.259 --> 00:21:42.980
in the Canaan at the time, was having a famine.

00:21:43.319 --> 00:21:47.099
So Abraham heads towards Egypt because it's green

00:21:47.099 --> 00:21:49.420
there. He hears that it's fertile there. And

00:21:49.420 --> 00:21:52.319
they go. Well, that's all well and good, it seems

00:21:52.319 --> 00:21:55.720
like. But the way of man seems right sometimes.

00:21:55.930 --> 00:21:58.950
but it ends in a dead -end street or destruction,

00:21:59.150 --> 00:22:01.789
even worse. So they go to Egypt. And in the place

00:22:01.789 --> 00:22:04.509
of Egypt, God still blesses him and he blesses

00:22:04.509 --> 00:22:07.069
the Pharaoh through him. But it's not right.

00:22:07.130 --> 00:22:09.450
He shouldn't be there. He should have continued

00:22:09.450 --> 00:22:12.150
on with God until God told him. If he told him,

00:22:12.329 --> 00:22:14.869
go to Egypt. But he didn't. He made a decision

00:22:14.869 --> 00:22:16.650
to go one way and he could have gone the other.

00:22:17.109 --> 00:22:20.029
So fast forward to their return. They leave Egypt

00:22:20.029 --> 00:22:23.380
and they leave Egypt with a ton of cattle and

00:22:23.380 --> 00:22:25.359
livestock, and things seemed to be going good,

00:22:25.359 --> 00:22:29.380
but they also left there with people, servants.

00:22:29.799 --> 00:22:32.000
So guess who one of the servants was that came

00:22:32.000 --> 00:22:35.059
out of Egypt with Abraham and Sarah, a young

00:22:35.059 --> 00:22:37.960
lady named Haggai. Why is she coming with us?

00:22:38.039 --> 00:22:40.119
Well, because you took her, and because you came

00:22:40.119 --> 00:22:43.519
to Egypt when you probably shouldn't have, and

00:22:43.519 --> 00:22:45.960
now this trouble has begun. So this trouble,

00:22:46.220 --> 00:22:49.460
the consequence of this, did not affect Abraham

00:22:49.460 --> 00:22:52.369
in the beginning. but has affected all of mankind

00:22:52.369 --> 00:22:55.549
at this point. Because things don't naturally

00:22:55.549 --> 00:22:58.349
get better on their own. It's a matter of a built

00:22:58.349 --> 00:23:01.130
-up consequences of wrong decisions. And we're

00:23:01.130 --> 00:23:03.890
in that place now where the sons of Ishmael and

00:23:03.890 --> 00:23:06.869
the sons of Isaac are not getting along too well.

00:23:06.930 --> 00:23:09.509
And it's causing grief throughout the whole entire

00:23:09.509 --> 00:23:12.069
world. I'm not saying it's the only cause of

00:23:12.069 --> 00:23:14.970
grief, but it's one cause of grief that we have

00:23:14.970 --> 00:23:17.609
to pay the consequences for. Now, do you curse

00:23:17.609 --> 00:23:20.009
Abraham in that process? No, not at all. you

00:23:20.009 --> 00:23:23.109
recognize that these things are taught to us.

00:23:23.230 --> 00:23:26.789
These things are written on our behalf, upon

00:23:26.789 --> 00:23:29.930
whom the end of the ages have come, that we might

00:23:29.930 --> 00:23:32.829
learn from it. This is from the New Testament.

00:23:33.029 --> 00:23:36.670
It's quoted differently in Romans and Corinthians.

00:23:37.109 --> 00:23:39.230
So we need to learn. This is it. If you want

00:23:39.230 --> 00:23:42.329
to know why is the purpose of the Old Testament,

00:23:42.710 --> 00:23:46.400
or more properly, the Hebrew, Bible is that we

00:23:46.400 --> 00:23:49.880
would learn from it and grow from it and appreciate

00:23:49.880 --> 00:23:52.220
our ancestry. If you're a believer this is your

00:23:52.220 --> 00:23:55.759
spiritual ancestry and so it's our opportunity

00:23:55.759 --> 00:23:59.039
to take it and take it kind of lightly at the

00:23:59.039 --> 00:24:02.500
same time the difficulties show up and find faith

00:24:02.500 --> 00:24:04.900
something that's exciting to live by. It's a

00:24:04.900 --> 00:24:07.140
gift. I can't understand boredom, let me put

00:24:07.140 --> 00:24:09.099
it that way, but I knew what boredom was growing

00:24:09.099 --> 00:24:12.009
up. But when I got saved there was no more. And

00:24:12.009 --> 00:24:14.509
I honestly say that there was no more boredom

00:24:14.509 --> 00:24:16.910
because I was living for Jesus and I knew what

00:24:16.910 --> 00:24:19.430
it was like what to live without him and it was

00:24:19.430 --> 00:24:23.470
painfully harmful for me and people around me.

00:24:23.609 --> 00:24:26.309
And so this light -heartedness is what we're

00:24:26.309 --> 00:24:28.430
supposed to live by because Jesus said, my yoke

00:24:28.430 --> 00:24:31.190
is easy, my burden is light. So this laughter

00:24:31.190 --> 00:24:35.190
is the fruit, literally the fruit of the Abrahamic

00:24:35.190 --> 00:24:39.220
Covenant, the first fruit of the Covenant. fruit

00:24:39.220 --> 00:24:42.339
meaning descendants, was Isaac. And God named

00:24:42.339 --> 00:24:45.259
it that way. This covenant has a likeness to

00:24:45.259 --> 00:24:47.640
it. And why did he bring laughter into the world?

00:24:47.980 --> 00:24:50.259
Because the world needed laughter. And here's

00:24:50.259 --> 00:24:53.559
another thing. The Jewish people have this DNA.

00:24:53.599 --> 00:24:56.119
I know that sounds suspect. Oh, and here we go

00:24:56.119 --> 00:24:58.420
again promoting the Jews. It's not that way.

00:24:58.680 --> 00:25:01.900
It's God has given the Jewish people a certain

00:25:01.900 --> 00:25:05.559
particle of you. It's microscopic. We can't see

00:25:05.559 --> 00:25:09.759
it. It's not measurable. But where This capability

00:25:09.759 --> 00:25:13.259
of laughing through hardships has been part of

00:25:13.259 --> 00:25:15.720
the history all along. In fact, there was an

00:25:15.720 --> 00:25:18.200
article in Time magazine, Why are the Jews still

00:25:18.200 --> 00:25:20.619
laughing? And this goes way back. And in that

00:25:20.619 --> 00:25:25.220
article, it said that if you were to count the

00:25:25.220 --> 00:25:28.039
number of Jewish comedians in the world, then

00:25:28.039 --> 00:25:29.819
I really don't remember when it was written,

00:25:29.980 --> 00:25:33.140
but it's in my lifetime for sure. that there's

00:25:33.140 --> 00:25:37.259
far more Jewish comedians per capita than any

00:25:37.259 --> 00:25:39.759
other people group in history. Why is that? They're

00:25:39.759 --> 00:25:42.240
asking this question. Why is it? And there's

00:25:42.240 --> 00:25:44.400
no other answer. It doesn't make sense. They're

00:25:44.400 --> 00:25:46.319
the ones that have gone through the hardships

00:25:46.319 --> 00:25:48.720
like no other people, have been persecuted and

00:25:48.720 --> 00:25:50.500
kicked out of countries like no other people,

00:25:50.720 --> 00:25:53.839
and ultimately the final solution, Hitler thought,

00:25:53.880 --> 00:25:57.569
was in his hands to execute, but he failed. And

00:25:57.569 --> 00:26:00.349
he failed because God has made eternal promises.

00:26:00.730 --> 00:26:03.049
And in that promises there are stories you can

00:26:03.049 --> 00:26:06.490
read about activity in the Holocaust, during

00:26:06.490 --> 00:26:08.549
the Holocaust, that were horrible, absolutely

00:26:08.549 --> 00:26:10.849
horrible. But there was also a sense of humor,

00:26:11.009 --> 00:26:13.109
not everywhere. I'm not saying it was a funny

00:26:13.109 --> 00:26:16.170
thing, but that just flowed. And it was to keep

00:26:16.170 --> 00:26:19.309
them alive, this element of laughter. You know,

00:26:19.589 --> 00:26:22.069
it's good. The Prophets say it's like medicine.

00:26:22.319 --> 00:26:25.180
to laugh. So it's a gift from God. And embrace

00:26:25.180 --> 00:26:27.599
that gift. Not the kind of laughter that's dark

00:26:27.599 --> 00:26:30.119
and at the cost of putting someone down. That's

00:26:30.119 --> 00:26:32.519
not God's laughter. But the laughter that is

00:26:32.519 --> 00:26:35.319
just because this world is actually kind of a

00:26:35.319 --> 00:26:37.500
funny place to live in. So take that to heart

00:26:37.500 --> 00:26:40.440
and then begin this recognition, if you haven't

00:26:40.440 --> 00:26:43.940
already, that we live a naturally supernatural

00:26:43.940 --> 00:26:47.359
life. And that's for our benefit and the benefit

00:26:47.359 --> 00:26:50.759
of others to want what we have. Shalom, shalom.

00:26:51.470 --> 00:26:54.410
We bless you for taking the time to consider

00:26:54.410 --> 00:26:57.269
this message. May it cause you to be fruitful

00:26:57.269 --> 00:27:00.089
and effective and lead others along the way with

00:27:00.089 --> 00:27:03.910
confidence and determination. Check out our website

00:27:03.910 --> 00:27:07.150
at comfortmypeople .com to become better informed

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and equipped to restore righteousness to the

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people of Israel, America and beyond. Please

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consider sharing this and visit us on social

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media. Shalom and blessings.
