WEBVTT

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For another moment, why don't you lift your hands

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and magnify that name above every other name.

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The presence of God is here in this room today.

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If we're going to get what God has for us, we

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have to surrender to him. If we're going to get

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what God has for us, our focus has to be completely

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on our holy God. We worship you, Jesus. We give

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you praise today, God. You are worthy. Attune

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your ears. I am speaking. Open your ears. I am

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speaking. I am speaking to you. Hear my words.

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The work that I do, the work that I will do,

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I do in you and through you. Open your ears and

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hear. I am speaking. I am leading. I do a new

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thing. I pour out. I open doors. I lead and I

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direct. I am speaking. Hear my words and follow

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me. Oh, mighty God, we love you. Thank you, George.

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Thank you, Lord, for speaking to us today. Thank

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you, God, for your presence that's in this place.

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Our ears are open to you, mighty God. God, I

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pray that your word finds a lodging plate in

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every heart and in every mind, Lord God. We want

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to receive from you. We surrender to you, mighty

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God. Would you help me thank the Lord for speaking

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to us today? Would you thank God for his spirit?

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He's so rich in this place right now. I believe

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God's going to do something great in our time

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together because our ears are open to what God

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is doing. Our hearts and our minds are ready

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for anything that God is ready to do. Pray that

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God has his will in this place today in the name

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of Jesus. I'll move quickly to the word of the

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Lord today. We're going to focus our thoughts

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using the Christmas story. We'll be in the second

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chapter of the Gospel of Luke. Luke 2, and we'll

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begin at verse 6. Verse 6 says, While they, this

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is talking about Joseph and Mary, were there,

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this is Bethlehem, the days were accomplished

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that she should be delivered. And she brought

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forth her firstborn son and wrapped him in swaddling

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clothes and laid him in a manger because there

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was no room for them in the inn. The Savior of

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the world was born in a manger. That's a feeding

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trough that you would find in a barn. It was

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around animals. It was filthy. It was wild. It

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was chaotic and loud. That's not really the ideal

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circumstances for anyone, but that's how the

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baby Jesus was born into this world. The wise

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men said that he would be born king of the Jews,

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but in this case, he wasn't born in a palace.

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He was the God of heaven, but he was born as

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a man here on earth. There was no splendor. There

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was no glamour, no fanfare at all. The baby Jesus

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was lowly, meek, and mild. And so today we're

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going to borrow our title from the lyrics of

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a popular Christmas carol. Mild he lays his glory

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by. Mild he lays his glory by. Just for one more

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moment, would you lift your hands and just tell

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God, whatever you have for me, God, I receive

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it. Whatever you have for me in this place, God,

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I receive it. If it's a word of encouragement,

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I claim that. I need it, God. If it's a word

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of direction, God, I'm ready. You say the word,

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God, I'll say yes. Say the word and I will go.

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If it's correction, mighty God, my heart and

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my mind are open to you. Whatever you have for

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us, God, we receive it right now. Whatever you

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have for us, God, I receive it. In the name of

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Jesus Christ. In the name of Jesus Christ. In

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Jesus' name, the Lord bless you. You may be seated

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today. Our title comes from the popular hymn,

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Hark the Herald Angels Sing. Verse 1, Hark the

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Herald Angels Sing. Glory to the newborn King.

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Peace on earth and mercy mild. God and sinners

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reconciled. Joyful all ye nations rise. Join

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the triumph of the skies. With angelic host proclaim,

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Christ is born in Bethlehem. This hymn, Hark

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the Herald Angels Sing, is one of the most famous,

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one of the most familiar hymns in history. It

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was written in the year 1739 by a man named Charles

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Wesley. He was from England. While he is a famous

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man in his own right, he is perhaps most famous

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for being the brother of John Wesley. who of

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course was a famous theologian and founder of

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Methodism. It was his teachings that led to the

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United Methodist Church and the African Methodist

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Episcopal Church, the Church of the Nazarene.

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Obviously his namesake would be the Wesleyan

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Church. There are many others. John and Charles

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were in England, of course, but in their young

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life, before they were famous, before this hymn

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was written, they actually came to America when

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it was still under British rule. They came to

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be chaplains and settlements in Georgia, which

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at the time, Georgia was a debtor's colony in

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British America. They came here for just under

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one year. When they were on their way here to

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America, John and Charles and everyone else that

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was on those ships that journey with them, they

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ran into some pretty severe storms. They thought

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that the end was near. Even one of the masts

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on one of the main ships broke in two in the

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middle of this storm. And it was because of that

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experience that both John and Charles wrote extensively

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about people on that ship that had an impact

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on them. They called them the Germans. We know

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them as the Moravians. They mentioned, both John

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and Charles, many times that the Moravians, even

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in the midst of this storm, had peace and contentment

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and humility. They were singing hymns. They were

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praying. While everybody else was losing their

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mind, there was something about the Moravians

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that stood out to John and Charles that they

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were just simply and quietly trusting in the

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Lord. It was really only about a year that the

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Wesleys stayed in America. It was not really

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a very successful mission for them. The people

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of the sediments did not really receive their

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ministry. And so it was less than a year and

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they headed back to Europe. But those same Moravians

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that they came over with, they were in Georgia

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for about five years as missionaries. And then

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after that, those Moravians and many others that

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had come to join them, they moved to Pennsylvania.

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they worked with a man named George Whitefield.

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Remember that name, George Whitefield. They worked

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together at his estate to have an orphanage for

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children that were without parents. They had

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an orphanage there. More Moravians came, and

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that's where the settlements of Bethlehem and

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Nazareth come from in Pennsylvania. But as more

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Germans came, as more Moravians came to America,

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they started to migrate here to North Carolina.

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about 10 years later. Their leader actually came

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down with a couple thousand of them. They bought

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a 100 ,000 acre tract from an Austrian man named

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Count Zinzendorf. You may recognize that name.

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That plot of land was called Wachau. And in the

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Anglicized version, modern American English,

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we call that Wachovia. And so they built the

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settlement Bethania. Then they built the settlement

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Bethabara. And then as they continued to grow,

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they needed a new center of commerce, and that's

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when they founded Salem, which later was part

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of that merger that creates this city we know

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and love, Winston -Salem. The Moravians helped

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build our community, but their influence does

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not stop there. They influenced these men, the

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Wesley brothers, but also George Whitefield,

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that influenced the world. The hymn continues

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with verse 2. Christ, by highest heaven adored.

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Christ, the everlasting Lord. Late in time, behold

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him come. Offspring of the virgin's womb. Veiled

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in flesh, the Godhead see. Hell, the incarnate

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deity. Pleased with us in flesh to dwell. Jesus,

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our Emmanuel. Charles Wesley wrote over 6 ,000

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hymns. That makes him the most prolific male

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writer of hymns in history. There was a lady

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actually named Fanny Crosby who wrote over 8

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,000 hymns. Her most famous hymn would be Blessed

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Assurance. Wesley's most famous hymn, by a lot,

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was Hark the Herald Angels Sing, this song that

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we know and love, but it was not originally worded

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that way. In fact, he worded it this way. The

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original lyrics were, That word welkin, which

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I had never heard of before preparing for this,

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means the heavens. And of course, here in 2025,

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we don't use the word welkin. But even in 1739,

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this word was very unfamiliar. This word was

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kind of awkward. And so this hymn really didn't

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take off as soon as he wrote it. It was actually

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15 years later that a man named George Whitefield,

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that same man in Pennsylvania who later worked

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with the Moravians in that orphanage, he's the

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one that changed the lyrics to be Hark the Herald.

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In fact, he's the first one to ever put pen to

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paper and call Jesus the newborn king. That was

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George Whitefield. Still, this hymn was not in

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its final form. Really, this was still the beginning.

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It was over a century later when a composer named

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Felix Mendelssohn set this hymn to song. He had

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already written this tune for a political cantata,

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but when he read this poem, which he loved, he

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set it to song and used his triumphant melody

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to make it the song that we now know and love.

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And so Charles Wesley wrote the original lyrics.

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George Whitefield added clarity. And Felix Mendelssohn

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said it to song. And that's the final product

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that we sing here in 2025. Verse 3, it says,

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Hell, the heaven -born prince of peace. Hell,

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the son of righteousness. Light and life to all

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he brings. Risen with healing in his wings. This

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is what I want to celebrate today. Mild he lays

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his glory by. Born that man no more may die.

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born to raise the sons of earth, born to give

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them second birth. This is what we're celebrating

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today. The one on the throne, he descended to

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our lowly estate. The one who was exalted, he

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humbled himself to be just like you and me. The

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one who was rich, the Bible says that he became

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poor. The one with splendor and majesty and glory.

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He's the one that lays that glory by. That is

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the beauty of Christmas. That is why we're standing

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here today. It doesn't have too much to do with

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the carols and the parties and the gifts. It

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doesn't even have to do with... with just the

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nativity scene and the community programs. It

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is more than that. It is the creator that stepped

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in to the creation. It is the eternal God that

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came into time. It is the almighty God that took

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on human weakness. The Bible says that God robed

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himself in flesh to experience temptation. and

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hunger, and fatigue, and pain, and ultimately

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death. He came down to us, but it was not because

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we deserved it. We could never deserve that.

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It's not because he was forced to do it. Not

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so. It's not because he lost his power, but it's

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because God loves you and I so much that he came

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down to where we are to live and to die and to

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make a way for you and for me. I want you to

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note that scripture does not portray a divided

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deity. It does not portray co -equal persons

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negotiating a plan. There is not one person sending

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another. There is not a committee deciding who

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will go. The Bible says that God himself came

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down. Colossians 1 and 15 tells us that the invisible

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became visible. John 1 and 14 tells us that the

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Word became flesh. 1 Timothy 3 and 16 tells us

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that God was manifest in the flesh. It was prophesied

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in the Old Testament, and it was fulfilled at

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the beginning of the New Testament. Matthew 1

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and 21, His name is Jesus, for He shall save

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His people from their sins. Verse 23, he shall

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be called Emmanuel, which means God with us.

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The almighty God of glory, the creator of the

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heaven and earth, came down to live as you and

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I live. Mild he lays his glory by. But he didn't

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stand to earn anything from this. He didn't stand

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to get ahead this way. He did all this just for

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one thing, and that's for a relationship with

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you. It's because He loves you so incredibly

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much. We were nothing without Him. We couldn't

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do anything without Him, but He laid His glory

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by. He came to live as we live, and because of

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His sacrifice, we can have victory today. A virgin

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conceived, a son was born, and God became present

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in a form that humanity can see, can touch, and

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can hear. Emmanuel, God with us. But I want you

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to know today that we are not talking about weakness.

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We're talking about willingness. God was not

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diminished when he took on flesh. He did not

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lose his divinity when he took on humanity. God

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did not send someone else to die for our sins.

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God came himself. The king of glory came as a

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common man, just like you and just like me. And

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so when you go back to verse 3 of this hymn,

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you can see three reasons why mild he lays his

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glory by. The next three lines tell us, born

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that man no more may die. Born to raise the sons

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of earth and born to give them second birth.

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Why did God descend? Why did he humble himself?

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Why did God become poor? It's that so we can

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live and so that we can rise and so that we can

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be born again. Back to that first point, Charles

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Wesley writes, born that man no more may die.

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When we look in the book of Hebrews, this is

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chapter 2, it tells us our problem. Humanity

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was meant for glory, but we, in our fallen nature,

00:21:44.960 --> 00:21:48.259
we forfeited it. Sin brought death, and death

00:21:48.259 --> 00:21:51.259
reigned over every generation. Nobody could loosen

00:21:51.259 --> 00:21:55.640
themselves from the grip of sin and death. But

00:21:55.640 --> 00:22:01.299
the writer says in verse 9, we see. We see Jesus.

00:22:01.440 --> 00:22:04.240
He's the one, this verse says, that came lower

00:22:04.240 --> 00:22:07.299
than the angels. He's the one that stepped into

00:22:07.299 --> 00:22:11.140
mortality. He's the one that tasted death for

00:22:11.140 --> 00:22:15.539
every man. Jesus was born so that he could live,

00:22:15.579 --> 00:22:18.740
and he lived so that he could die, and he died

00:22:18.740 --> 00:22:23.619
for you. That's why Charles Wesley wrote, born

00:22:23.619 --> 00:22:27.839
that man no more may die. Death entered the human

00:22:27.839 --> 00:22:31.480
race through Adam, but life entered through Jesus

00:22:31.480 --> 00:22:36.519
Christ. And so how did life come exactly? It

00:22:36.519 --> 00:22:39.440
wasn't because God shouted from heaven and it

00:22:39.440 --> 00:22:42.319
wasn't because God sent someone else. It wasn't

00:22:42.319 --> 00:22:45.680
because God was distant. No, life came through

00:22:45.680 --> 00:22:49.160
a manger. Life came through poverty. Life came

00:22:49.160 --> 00:22:53.259
through obscurity. Life came through... Humility,

00:22:53.259 --> 00:22:58.559
mild he lays his glory by. He became weak so

00:22:58.559 --> 00:23:01.579
weakness could be redeemed. He tasted death,

00:23:01.859 --> 00:23:06.839
this verse says, so that we can taste life. Now

00:23:06.839 --> 00:23:09.859
to that second point, Charles Wesley writes,

00:23:10.119 --> 00:23:15.079
born to raise the sons. I want you to know today

00:23:15.079 --> 00:23:18.180
that God wants us to do more than just survive.

00:23:18.640 --> 00:23:22.200
God has put us here to thrive. It is God's will,

00:23:22.380 --> 00:23:25.339
not only John 10 and 10 says that we would have

00:23:25.339 --> 00:23:28.799
life, but that we would have it more abundantly.

00:23:29.160 --> 00:23:31.880
That's the purpose of what God has done for us.

00:23:31.980 --> 00:23:35.220
Not just so we can scrape by, not just so we

00:23:35.220 --> 00:23:38.019
can have just enough to get through, but I want

00:23:38.019 --> 00:23:40.299
you to know that God has a purpose for your life.

00:23:40.480 --> 00:23:43.660
God has a calling on your life. There is a deeper

00:23:43.660 --> 00:23:47.980
meaning to what you go through. There's a deeper

00:23:47.980 --> 00:23:50.859
meaning to all of that. God has a purpose for

00:23:50.859 --> 00:23:54.779
your life. That's why Jesus came. He came to

00:23:54.779 --> 00:23:58.660
raise us from the earth. Jesus did not simply

00:23:58.660 --> 00:24:02.940
come to keep us from dying, but Jesus came to

00:24:02.940 --> 00:24:06.480
conquer everything that death and sin produced.

00:24:06.819 --> 00:24:10.019
We could never climb up to God, and that's why

00:24:10.019 --> 00:24:13.339
God had to reach way down to pick us up out of

00:24:13.339 --> 00:24:16.400
the miry clay, out of our situation, out of our

00:24:16.400 --> 00:24:19.799
sin. We could never. Man cannot become God, so

00:24:19.799 --> 00:24:25.450
God became man. Mild he lays his glory by. Jesus

00:24:25.450 --> 00:24:29.109
did not descend only to rescue. I want you to

00:24:29.109 --> 00:24:32.410
know that Jesus descended to our lowliest state

00:24:32.410 --> 00:24:35.670
so that he could restore us, so that he could

00:24:35.670 --> 00:24:39.069
redeem us and revive us, so he could give us

00:24:39.069 --> 00:24:44.190
a purpose and a meaning. He came to raise you

00:24:44.190 --> 00:24:47.049
from more than just the grave. He came to raise

00:24:47.049 --> 00:24:50.630
you from sin and from shame. God came to this

00:24:50.630 --> 00:24:53.630
earth to raise you from addiction, to raise you

00:24:53.630 --> 00:24:58.009
from complacency and mediocrity. Jesus came to

00:24:58.009 --> 00:25:01.970
raise the sons of earth. Philippians chapter

00:25:01.970 --> 00:25:06.130
two tells us all about it. Verse seven says that

00:25:06.130 --> 00:25:10.240
he made himself of no reputation. When Jesus

00:25:10.240 --> 00:25:13.279
came to this earth, he did not come as the king

00:25:13.279 --> 00:25:16.099
that he had every right to be. He did not come

00:25:16.099 --> 00:25:18.180
as that conqueror. He very easily could have

00:25:18.180 --> 00:25:20.980
pulled that off, but he made himself of no reputation.

00:25:21.339 --> 00:25:24.960
He was just another common man. He was just another

00:25:24.960 --> 00:25:28.420
face in a sea of faces. He didn't come with power.

00:25:28.559 --> 00:25:31.200
He didn't come on the throne. He came just like

00:25:31.200 --> 00:25:34.940
you and me. He came in a way, this verse says,

00:25:35.119 --> 00:25:38.920
he made himself of no reputation. But then the

00:25:38.920 --> 00:25:42.700
verse says that he took upon him the form of

00:25:42.700 --> 00:25:45.240
a servant. I want you to know today that those

00:25:45.240 --> 00:25:48.180
very same hands that formed the galaxy, those

00:25:48.180 --> 00:25:51.779
very same hands that created the entire world,

00:25:51.920 --> 00:25:54.339
they're the hands that washed the feet of his

00:25:54.339 --> 00:25:57.200
disciples. Those are the hands that touched the

00:25:57.200 --> 00:26:00.400
leprous man and healed him. Jesus took on him

00:26:00.400 --> 00:26:04.359
the form of a servant. With all humility, with

00:26:04.359 --> 00:26:17.480
all sincerity, he met him. This verse continues,

00:26:17.740 --> 00:26:21.599
he was made in the likeness of men. The book

00:26:21.599 --> 00:26:24.440
of Hebrews tells us that he came to this earth

00:26:24.440 --> 00:26:28.359
and he had flesh just like you and I do. And

00:26:28.359 --> 00:26:32.240
so he experienced the same temptations that we

00:26:32.240 --> 00:26:34.640
experience. He went through all the same stuff

00:26:34.640 --> 00:26:37.460
that we go through. He was 100 % God, that's

00:26:37.460 --> 00:26:39.819
true. But I want you to know today, we can't

00:26:39.819 --> 00:26:43.220
skip past the fact that he was 100 % man. Whatever

00:26:43.220 --> 00:26:45.900
you have going on in your life, I don't know

00:26:45.900 --> 00:26:48.519
your story, but God knows your story. And I want

00:26:48.519 --> 00:26:51.259
you to know that he went through similar things.

00:26:51.720 --> 00:26:55.039
But Jesus proved once and for all, he overcame

00:26:55.039 --> 00:26:57.460
all of it. When he went to the cross, he was

00:26:57.460 --> 00:27:00.980
a spotless, sinless sacrifice. The Bible says

00:27:00.980 --> 00:27:04.579
that he, in heaven, maketh intercession for us.

00:27:04.970 --> 00:27:08.349
His sacrifice bridges that gap that we can never

00:27:08.349 --> 00:27:11.529
do by ourself. But it wasn't because he just

00:27:11.529 --> 00:27:14.109
shouted down from heaven. It wasn't because he

00:27:14.109 --> 00:27:16.430
just snapped his finger and it was done. The

00:27:16.430 --> 00:27:19.890
Bible says that he came in the likeness of men,

00:27:20.049 --> 00:27:23.029
just like you and me. And he died a perfect,

00:27:23.089 --> 00:27:27.369
spotless, sinless sacrifice so that we can be

00:27:27.369 --> 00:27:30.890
redeemed, so that he can raise us from the earth.

00:27:31.210 --> 00:27:34.039
Continuing with verse 8. Philippians chapter

00:27:34.039 --> 00:27:38.119
2 tells us that he was found in fashion as a

00:27:38.119 --> 00:27:41.509
man. And then it says these three words that

00:27:41.509 --> 00:27:45.390
I have read about 64 ,000 times in my life. But

00:27:45.390 --> 00:27:47.809
this past week or two, these words just about

00:27:47.809 --> 00:27:51.609
slapped me in the face. It says, he humbled himself.

00:27:51.990 --> 00:27:54.490
I don't want you to think today that Pontius

00:27:54.490 --> 00:27:57.549
Pilate humbled God. I don't want you to think

00:27:57.549 --> 00:28:00.470
that the Roman centurions, that was his humility.

00:28:00.769 --> 00:28:03.470
It wasn't the crowd that was mocking him and

00:28:03.470 --> 00:28:06.930
spitting on him and scourging him. No, no, no,

00:28:06.930 --> 00:28:10.490
no, no. God humbled himself. The king of glory

00:28:10.490 --> 00:28:14.529
humbled himself. He didn't have to do that. Nobody

00:28:14.529 --> 00:28:18.130
could humble him. Nobody could defeat him. Nobody

00:28:18.130 --> 00:28:21.430
could push him down. Nobody could cause him to

00:28:21.430 --> 00:28:26.470
descend. Nobody could cause him to give up his

00:28:26.470 --> 00:28:30.529
glory. He chose himself. The Bible says he humbled

00:28:30.529 --> 00:28:33.849
himself. Jesus loves you so much that he left

00:28:33.849 --> 00:28:38.099
all of the glory. He laid it all aside. And he

00:28:38.099 --> 00:28:41.539
humbled himself. This verse says he was obedient

00:28:41.539 --> 00:28:45.019
unto death, even the death of the cross. He didn't

00:28:45.019 --> 00:28:47.299
just humble himself to serve. He didn't just

00:28:47.299 --> 00:28:50.160
humble himself to live as you and I did. He humbled

00:28:50.160 --> 00:28:54.440
himself even to the death of the cross. The ultimate

00:28:54.440 --> 00:28:58.019
humiliation. The ultimate torture. But that's

00:28:58.019 --> 00:29:02.079
how much Jesus loves you. Mild he lays his glory

00:29:02.079 --> 00:29:05.970
by. But not for the sake of doing that, just

00:29:05.970 --> 00:29:09.009
to say he did it. No, he did it because he doesn't

00:29:09.009 --> 00:29:11.009
want you to die. But not just that you wouldn't

00:29:11.009 --> 00:29:14.650
die. He wants you to thrive. Not just that you

00:29:14.650 --> 00:29:18.490
wouldn't die. He died for you that he could raise

00:29:18.490 --> 00:29:22.569
the sons of earth. Please notice in Philippians

00:29:22.569 --> 00:29:27.029
chapter 2 that every step down for him is a step

00:29:27.029 --> 00:29:31.549
up for us. Because he became a servant, we can

00:29:31.549 --> 00:29:34.549
become the sons. And daughters of Jesus Christ.

00:29:34.670 --> 00:29:38.430
Because he humbled himself. We can be exalted.

00:29:38.549 --> 00:29:42.009
Because he descended to earth. One day we're

00:29:42.009 --> 00:29:44.769
going to ascend into heaven. But it's not because

00:29:44.769 --> 00:29:47.789
of our righteousness. It's not because of our

00:29:47.789 --> 00:29:50.750
holiness. But it's because God humbled himself.

00:29:51.349 --> 00:29:55.240
And laid his glory by. Please don't go about

00:29:55.240 --> 00:29:57.440
this Christmas season thinking that there isn't

00:29:57.440 --> 00:29:59.819
a meaning to your life. Please don't go through

00:29:59.819 --> 00:30:02.180
this Christmas season thinking that the reason

00:30:02.180 --> 00:30:04.759
for the season is the hustle and the bustle and

00:30:04.759 --> 00:30:07.039
the shopping and trying to keep everybody happy

00:30:07.039 --> 00:30:09.640
and trying to keep up with the Joneses. Before

00:30:09.640 --> 00:30:12.240
we start the rest of this Christmas season, I

00:30:12.240 --> 00:30:14.960
want somebody to know today that the reason for

00:30:14.960 --> 00:30:19.259
the season is Jesus. Jesus came to redeem you

00:30:19.259 --> 00:30:22.740
and to restore you. Jesus loves you so much.

00:30:23.470 --> 00:30:26.950
No matter where you are today, consider today

00:30:26.950 --> 00:30:30.430
the sacrifice of Jesus Christ. Consider that

00:30:30.430 --> 00:30:35.529
even the Christmas story, even being born, what

00:30:35.529 --> 00:30:38.490
a downgrade for our Lord and Savior. But he did

00:30:38.490 --> 00:30:40.789
it, not because of anything that is going to

00:30:40.789 --> 00:30:42.650
benefit him. He's the king of glory. He doesn't

00:30:42.650 --> 00:30:45.210
need anything. But he wants relationship with

00:30:45.210 --> 00:30:48.869
us that bad. He loves us so much that mild he

00:30:48.869 --> 00:30:54.640
lays his glory by. Man cannot become God, and

00:30:54.640 --> 00:30:58.440
that's why God became man. We do not deserve

00:30:58.440 --> 00:31:01.680
any kind of glory, and that's why God mild he

00:31:01.680 --> 00:31:04.799
laid his glory by so that we could have relationship

00:31:04.799 --> 00:31:09.180
and communion with him. That's why in 2 Corinthians

00:31:09.180 --> 00:31:14.440
8, verse 9, it tells us we know the grace of

00:31:14.440 --> 00:31:18.759
our Lord Jesus Christ, though he was rich. He

00:31:18.759 --> 00:31:21.319
became poor, but it doesn't say he became poor

00:31:21.319 --> 00:31:23.619
for the sake of being poor. It says he became

00:31:23.619 --> 00:31:27.660
poor for your sakes. Why? So that through his

00:31:27.660 --> 00:31:31.569
poverty. you can become rich. Jesus came to this

00:31:31.569 --> 00:31:34.769
earth and he laid all of his glory by so that

00:31:34.769 --> 00:31:38.309
he could raise the sons of earth. Jesus does

00:31:38.309 --> 00:31:40.650
not want you to be content with just getting

00:31:40.650 --> 00:31:43.450
by. It's not God's will that you would do just

00:31:43.450 --> 00:31:46.009
enough to check it off the list. God wants you

00:31:46.009 --> 00:31:48.809
to be your very best self. God wants you to follow

00:31:48.809 --> 00:31:52.049
his will and purpose for your life. He's come

00:31:52.049 --> 00:31:54.690
to raise you up beyond what you could do by yourself.

00:31:55.440 --> 00:31:58.019
But because he came, because he humbled himself,

00:31:58.279 --> 00:32:02.059
you can be exalted in his presence. God can do

00:32:02.059 --> 00:32:06.539
more with you than you can do by yourself. And

00:32:06.539 --> 00:32:09.799
now to that last line. Mild he lays his glory

00:32:09.799 --> 00:32:13.720
by, born that man no more may die, born to raise

00:32:13.720 --> 00:32:16.799
the sons of earth. And I'm thankful today that

00:32:16.799 --> 00:32:21.559
he was born to give us second birth. Is anybody

00:32:21.559 --> 00:32:25.140
thankful for salvation in this place? We could

00:32:25.140 --> 00:32:28.299
not do it by ourselves. We couldn't begin to

00:32:28.299 --> 00:32:31.779
earn it. It is a free gift from God. One day

00:32:31.779 --> 00:32:33.680
we're going to be dancing on streets of gold,

00:32:33.740 --> 00:32:36.240
but it's not because of anything we did. It's

00:32:36.240 --> 00:32:39.480
because God humbled himself and he died for us

00:32:39.480 --> 00:32:43.539
and he made a way for us. And the purpose of

00:32:43.539 --> 00:32:46.539
that is that you would live again. The purpose

00:32:46.539 --> 00:32:51.099
of that is that you would be born again. Forgive

00:32:51.099 --> 00:32:53.579
me for being so blunt, but if we read the Christmas

00:32:53.579 --> 00:32:57.140
story and we understand what Jesus did and we

00:32:57.140 --> 00:33:00.099
even say that we appreciate it, but somehow we

00:33:00.099 --> 00:33:03.299
just leave it as a story in Luke chapter 2. Somehow

00:33:03.299 --> 00:33:05.220
we just say, oh yeah, that's what we talk about

00:33:05.220 --> 00:33:08.859
in December. And we don't look to the word of

00:33:08.859 --> 00:33:11.539
God and figure out what second birth is. Then

00:33:11.539 --> 00:33:14.480
we have quite literally wasted the Christmas

00:33:14.480 --> 00:33:18.400
story. Jesus came to this earth to be born so

00:33:18.400 --> 00:33:22.359
that he could live. He could die and in his resurrection,

00:33:22.500 --> 00:33:25.740
in his rising again, you can rise again. Please

00:33:25.740 --> 00:33:28.019
today, don't go on with your Christmas season

00:33:28.019 --> 00:33:31.259
and forget that the main point is that you can

00:33:31.259 --> 00:33:34.079
have a relationship with Jesus Christ. The main

00:33:34.079 --> 00:33:37.160
point is that you could repent of your sins and

00:33:37.160 --> 00:33:40.660
be baptized in Jesus' name and receive the gift

00:33:40.660 --> 00:33:44.180
of the Holy Ghost in the name of Jesus. That's

00:33:44.180 --> 00:33:47.279
why he laid his glory by. Not for the sake of

00:33:47.279 --> 00:33:50.079
doing it. He did it for you and for me. Not just

00:33:50.079 --> 00:33:51.980
so that we wouldn't die, but know that we would

00:33:51.980 --> 00:33:55.140
thrive. But most importantly, we need to live

00:33:55.140 --> 00:33:57.640
again. We need to be born again. We need to be

00:33:57.640 --> 00:34:01.259
caught up to meet the Lord in the air. In Jesus'

00:34:01.359 --> 00:34:03.920
name, I ask you to stand all across this room

00:34:03.920 --> 00:34:07.420
today. I want to look to the book of John. This

00:34:07.420 --> 00:34:10.199
is John chapter 3. I want to talk about the second

00:34:10.199 --> 00:34:17.750
birth. Nicodemus comes to Jesus at night. And

00:34:17.750 --> 00:34:20.730
he asked how he can be saved, how he can get

00:34:20.730 --> 00:34:24.110
into heaven. And this is verse 3. Jesus answered

00:34:24.110 --> 00:34:27.909
and said unto him, Verily, verily, I say unto

00:34:27.909 --> 00:34:32.489
thee, except a man be born again, except a man

00:34:32.489 --> 00:34:35.210
have second birth. I need you to get this. He

00:34:35.210 --> 00:34:40.010
cannot see the kingdom of God. I'm sorry to interrupt

00:34:40.010 --> 00:34:42.269
the fun Christmas message to let you know, but

00:34:42.269 --> 00:34:45.710
I have a burden today. If you are not born again,

00:34:45.809 --> 00:34:50.090
Jesus says it so plainly, you cannot see the

00:34:50.090 --> 00:34:57.530
kingdom of God. And then Nicodemus, he's confused.

00:34:57.690 --> 00:35:01.150
And if we haven't been in church our whole life

00:35:01.150 --> 00:35:03.230
in Pentecostal lingo, it is kind of a funny way

00:35:03.230 --> 00:35:05.409
of wording it. So I'm not picking on Nicodemus.

00:35:05.510 --> 00:35:07.969
He asked a very fair question in verse four.

00:35:08.110 --> 00:35:11.590
He basically says, okay, so born again. Is that

00:35:11.590 --> 00:35:14.630
somehow I'm able to reenter my mother's womb

00:35:14.630 --> 00:35:16.710
and be born again? I don't follow you there,

00:35:16.789 --> 00:35:19.590
Jesus. And Jesus explains, he takes it a step

00:35:19.590 --> 00:35:22.070
further. We need to get this. This is verse five.

00:35:22.130 --> 00:35:35.369
Jesus answered, verily, verily, I say, I want

00:35:35.369 --> 00:35:38.030
you to know today that being born of the water

00:35:38.030 --> 00:35:42.090
is water baptism in the name of Jesus Christ.

00:35:42.750 --> 00:35:44.969
It's already been mentioned in this service,

00:35:45.150 --> 00:35:48.389
but you are at a church today that believes in

00:35:48.389 --> 00:35:50.710
the name of Jesus. That's the only name that

00:35:50.710 --> 00:35:55.440
can save you. It's the only name. That can clean

00:35:55.440 --> 00:35:57.579
you and can wash you and can make you whole.

00:35:59.440 --> 00:36:03.900
We have robes ready right now. The water is warm

00:36:03.900 --> 00:36:06.880
right now. It's very comfortable. It's literally

00:36:06.880 --> 00:36:09.780
as convenient as it could possibly be made. If

00:36:09.780 --> 00:36:13.139
you have not been baptized in the name of Jesus

00:36:13.139 --> 00:36:16.539
Christ, I don't want you to go any closer to

00:36:16.539 --> 00:36:19.139
Christmas without your life being completely

00:36:19.139 --> 00:36:22.420
changed by the power of the blood of the Lamb.

00:36:22.780 --> 00:36:25.840
I want to urge you today, if you are not born

00:36:25.840 --> 00:36:28.579
of the water, you cannot enter the kingdom of

00:36:28.579 --> 00:36:32.539
heaven. If you are not baptized in Jesus' name,

00:36:32.639 --> 00:36:37.260
you cannot have second birth. And then he says

00:36:37.260 --> 00:36:41.000
that we have to be born of... the spirit. I want

00:36:41.000 --> 00:36:43.539
you to know today that being born of the spirit

00:36:43.539 --> 00:36:47.619
is receiving the gift of the Holy Ghost. That's

00:36:47.619 --> 00:36:51.699
God's spirit, literally God himself living on

00:36:51.699 --> 00:36:55.239
the inside of you, not just hanging out, but

00:36:55.239 --> 00:36:58.340
literally taking up residency, leading us and

00:36:58.340 --> 00:37:02.659
guiding us, giving us a joy and a peace and contentment

00:37:02.659 --> 00:37:05.579
that would be impossible in our flesh. If you

00:37:05.579 --> 00:37:08.619
today have never received the gift of the Holy

00:37:08.619 --> 00:37:30.519
Ghost, Jesus gave all of his glory up. This song

00:37:30.519 --> 00:37:35.820
says, Mowed he laid his glory by. Born that man

00:37:35.820 --> 00:37:40.329
no more may die. born to raise the sons of earth,

00:37:40.570 --> 00:37:46.030
born to give them second birth. God's called

00:37:46.030 --> 00:37:49.269
to us today. He did all of this because he wants

00:37:49.269 --> 00:37:52.130
relationship with us. He did all of this because

00:37:52.130 --> 00:37:55.309
he loves us. He did all of that so we could live

00:37:55.309 --> 00:37:58.909
and so that we could rise. But most importantly,

00:37:58.989 --> 00:38:01.929
please don't leave out that last part. Jesus

00:38:01.929 --> 00:38:06.690
was born here on this earth so that you, can

00:38:06.690 --> 00:38:10.250
be born again. I'm asking everybody in the church

00:38:10.250 --> 00:38:13.710
today to come right now with faith and with expectation.

00:38:14.309 --> 00:38:17.190
If you have never been baptized in the name of

00:38:17.190 --> 00:38:20.210
Jesus Christ, you can meet us over here at this

00:38:20.210 --> 00:38:23.190
column. There is a team that will take you right

00:38:23.190 --> 00:38:26.650
now. It takes just a few minutes. You can be

00:38:26.650 --> 00:38:30.190
water baptized in the name of Jesus Christ for

00:38:30.190 --> 00:38:34.019
the remission of all of your sins. If you have

00:38:34.019 --> 00:38:36.900
not received the gift of the Holy Ghost, I want

00:38:36.900 --> 00:38:39.760
you to find somebody beside you, and I want you

00:38:39.760 --> 00:38:42.559
to just tell them, I have never spoken in tongues.

00:38:42.760 --> 00:38:45.239
I don't have the Holy Ghost. I don't want to

00:38:45.239 --> 00:38:48.000
leave this place without God's Spirit on the

00:38:48.000 --> 00:38:54.340
inside of me. I wonder if everybody right now

00:38:54.340 --> 00:38:57.019
could pray with passion. Even if you're not praying

00:38:57.019 --> 00:38:59.579
for yourself right now, I wonder if you would

00:38:59.579 --> 00:39:02.800
even pray. intercessory prayer right now for

00:39:02.800 --> 00:39:05.780
somebody beside you. God is speaking to somebody

00:39:05.780 --> 00:39:13.099
today. God is speaking to us today. It's not

00:39:13.099 --> 00:39:19.420
God's will that we would leave the same way that

00:39:19.420 --> 00:39:20.000
we came.
