WEBVTT

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What if the exact traits that society once labeled

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as brain damage, you know, the very things that

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made a person seem just fundamentally incompatible

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with the world around them. Right. What if those

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traits turned out to be the exact neurological

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wiring needed to revolutionize a massive global

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industry? It's a really wild premise to think

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about. It really is. So welcome to the deep dive.

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Today, our mission is to explore the life of

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Dr. Temple Grandin. We're using her comprehensive

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Wikipedia biography as our map for you today.

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Yeah, and it's quite a map. Oh, absolutely. We're

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going to examine how Grandin's highly unique

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mind completely altered our modern understanding

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of neurodiversity. fundamentally changed the

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physical landscape of animal agriculture, and

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forced us to confront some fascinating ethical

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paradoxes along the way. Because her story is,

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I mean, it's really a masterclass in how specialized

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ways of thinking can solve massive systemic problems

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that, well, neurotypical minds simply cannot

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even perceive. Yeah, they just don't see it.

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Exactly. When you have a brain that processes

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reality differently, You don't just see different

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answers. You actually see completely different

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questions. That's a great way to put it. Let's

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start with her early life, because to really

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understand her impact, I think we have to look

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at what she was up against. And she was up against

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a lot. Right. We are talking about a grueling

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battle against mid -century medical ignorance.

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She was born in 1947 into a very wealthy family

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in Boston. Right. Her father was actually the

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heir to Grandin and Farms. Yeah, which was the

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largest corporate wheat farm business in the

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US at the time. But despite having access to

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like the best doctors that money could buy. When

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she was just two years old, she was handed a

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formal medical diagnosis of brain damage. And

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the medical context of the 1950s makes that even

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more harrowing, I think. Oh, golly. Because the

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medical community looked at her delayed speech,

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her avoidance of eye contact and, you know, her

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severe behavioral differences. And they simply

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concluded that her brain was broken. They just

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didn't have the diagnostic language for the autism

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spectrum yet, right? They really didn't. In fact,

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that specific brain damage diagnosis wasn't officially

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dismissed by a cerebral brain scan until 2010.

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Wait, really? Yeah, when she was 63 years old.

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61 years carrying a completely inaccurate medical

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label. I mean, I like to think of it like this.

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It's as if she had a top tier, incredibly powerful

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operating system. But the 1950s medical world

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kept trying to run completely incompatible software

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on it. That's a perfect analogy. And instead

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of realizing their software was the problem,

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they just, you know, blamed the computer when

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it inevitably crashed. And that crashing manifested

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in incredibly difficult ways for her. I mean,

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the standard medical advice at the time for a

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toddler exhibiting those behaviors was institutionalization.

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That's out of sight, out of mind. Exactly. And

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her father wanted to follow that advice. But

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her mother fiercely opposed it which created

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this massive bitter rift between her parents

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But her mother didn't just passively disagree,

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right? She went to Boston Children's Hospital

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Found a neurologist who actually saw some potential

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and started personalized speech therapy with

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temple when she was only two and a half years

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old Yeah, and what's fascinating here is that

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her mother's total rejection of institutionalization?

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is really the singular pivot point of Grandin's

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entire life. Because without that... Without

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that defiance, the medical establishment would

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have just locked her away. There is no Temple

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Grandin as we know her without that choice. But

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avoiding an institution didn't magically make

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her childhood easy. Oh, not at all. The middle

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school years sounded just brutal. We're talking

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about a kid who was expelled from school at age

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14 for throwing a book at a classmate. Right,

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a classmate who was relentlessly taunting her.

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Yeah. Other students would follow her down the

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hall and call her a tape recorder because she

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had this tendency to verbally repeat phrases

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over and over again. Which is a very visceral

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kind of social and sensory isolation for a kid.

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Definitely. So following that expulsion, her

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mother found Hampshire Country School in New

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Hampshire. which was established specifically

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for gifted students who hadn't succeeded in typical

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settings. And this is where she crosses paths

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with William Carlock, right? A former NASA science

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teacher. He seems like the first person outside

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of her mother who truly understood how to engage

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with her mind. He really was. Carlock didn't

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just offer emotional support. He fundamentally

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taught her how to harness her fixations. How

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do you mean? Well, instead of punishing her for

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her rigid obsessions, he showed her how to transform

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them into rigorous scientific inquiry. If she

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was obsessed with how something worked, he demanded

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she prove it through the scientific method. Which

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perfectly brings us to her teenage years, where

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this scientific framing collides with her sensory

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reality. Right. Because when she was 15, she

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spent a summer on her aunt's ranch in Arizona,

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which sparked her deep interest in cattle. And

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then at age 18, she builds her famous squeeze

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machine. The hug box. Yeah, and you really have

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to understand her sensory reality to understand

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why she built it. She described her hypersensitivity

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to noise as feeling, well, like being tied to

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the rail and the trains coming. That sounds terrifying.

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It's a state of perpetual fight or flight. So

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the squeeze machine was essentially two heavy

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wooden boards hinged together with an air compressor.

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OK. She could climb inside, use a control valve.

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to apply deep, firm physical pressure to the

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sides of her body, and that pressure would physically

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regulate her nervous system. it completely calmed

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her down. Wait, let me stop you there. So she

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builds a machine to physically trap herself between

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two wooden boards. Essentially, yes. Because

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to someone on the outside, like university administrator,

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for example, that probably sounds like a medieval

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torture device, not therapy. It sounds completely

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counterintuitive, yeah. And you're right, when

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she gets to college, the administration pushes

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back hard, they criticize the hug box, and they

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want it gone. But Karloch steps in again. He

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does. He tells her not to just argue with them,

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but to conduct actual scientific experiments

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to prove its physiological efficacy. And she

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does it. She does. She surveys dozens of college

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students, measures their physiological responses

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to the deep touch pressure, and actually proves

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that it significantly reduces anxiety and nervous

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system arousal. Okay, let's unpack this. How

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exactly does building a wooden box for human

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sensory relief translate into a master's and

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a PhD in animal science? It feels like a massive

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leap, right? It really does. And eventually becoming

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a professor at Colorado State University. How

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does that happen? Well, the bridge between those

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two things is how her specific brain processes

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information. Grandin is a visual thinker. She

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has said her memory works like a full -length

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manipulatable movie in her head. Right. Because

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of her own severe sensory hypersensitivities,

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she possessed the unique ability to literally

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see the physical world from the perspective of

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a prey animal. When she walked into a cattle

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facility, she just didn't see what the neurotypical

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ranchers saw. What were the ranchers missing?

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They were missing all the sensory triggers. I

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mean, cattle have eyes on the sides of their

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heads. They have wide panoramic vision, but very

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poor depth perception. How interesting. Right.

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So to a cow, a high contrast shadow Crossing

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a chute doesn't look like a shadow. It looks

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like a bottomless black pit. Wow. A dangling

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chain reflecting sunlight is a terrifying anomaly.

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A sudden change in lighting or even a jacket

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draped over a fence induces sheer panic. And

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Grandin realized this. So she could like walk

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through it in her head. Yes. She could mentally

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replay the cattle's walk through a facility and

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literally shift the lighting in her mind to see

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where the shadows would fall at different times

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of day. So she basically reverse engineered the

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entire slaughterhouse. based on the sensory experience

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of the animal. Exactly. But while she's literally

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redesigning the physical architecture of the

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cattle industry, she's quietly building a completely

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different architecture for the autism community.

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A huge one, yeah. Because in 1986, she publishes

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her first book, Emergence Labeled Autistic. She

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becomes one of the very first adults to publicly

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document the internal lived experience of autism.

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And the impact of that was immediate. When she

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first spoke at an Autism Society of America conference

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in the mid -1980s, the room was just packed.

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Parents of autistic children were firing questions

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at her, just desperate to know why their children

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spun around in circles or, you know, covered

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their ears when a vacuum turned on. And she could

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actually tell them. She could. By simply explaining

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her own internal sensory reality, explaining

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that the vacuum sounds like a literal jet engine

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going off in your ear, she brought audiences

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to tears. She provided a bridge of understanding

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that simply didn't exist in the medical literature

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at the time. But it's interesting because her

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own understanding of her identity evolved significantly

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too. Like early on, she actually referred to

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herself as a recovered autistic. She did use

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that phrase early in her career. but over time

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she completely abandoned it. She realized she

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wasn't recovered at all. Right, you don't recover

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from a neurological wiring. Exactly. She had

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simply learned through massive exhausting daily

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effort how to adapt to the social norms of the

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neurotypical world around her. She was just masking

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her traits to survive in professional environments.

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She also refined how she viewed the spectrum

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itself. Initially she assumed all autistic people

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thought in pictures just like she did. Which

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makes sense based on her experience. Right. But

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by 2006, she realized the spectrum was far more

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complex and she categorized three distinct types

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of specialized thinkers. Right. You have visual

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thinkers like her who think in photographic images.

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You have music and math thinkers who think in

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patterns and spatial relationships. And finally,

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verbal logic thinkers who think in word details

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and lists. And this specific categorization is

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really the core of her deeply pragmatic view

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of the human brain. She doesn't view autism as

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a monolith no no no and that intense pragmatism

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heavily informs her views on modern psychiatric

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Diagnosis which has actually generated a significant

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amount of debate in recent years right the DSM

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5 controversy In 2013, the Diagnostic and Statistical

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Manual of Mental Disorders updated its criteria.

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They essentially absorbed several distinct diagnoses,

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like Asperger's syndrome, into a single broadened

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autism spectrum diagnosis. Right. They put it

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all under one umbrella. Yeah. And Granduvian

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has been highly critical of this move. She argues

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that the spectrum has become so incredibly broad

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that it's lost its clinical utility. It's a very

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practical objection. It is. She points out that

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putting nonverbal individuals who cannot dress

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themselves in the exact same diagnostic category

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as mildly autistic people who work as highly

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successful engineers in Silicon Valley, she thinks

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that's practically useless. Her stance is driven

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entirely by function. She believes that a person

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who thinks in math patterns needs an entirely

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different educational toolkit than a person who

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cannot speak. makes sense. For severely disabled

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nonverbal children, she strongly advocates for

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rigorous interventions. She explicitly supports

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Applied Behavioral Analysis, or ABA, for these

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cases. And ABA is a highly structured therapy

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that breaks down basic life skills into hyper

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repetitive steps with immediate reinforcement,

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right? Exactly. But concurrently, She believes

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the milder forms of autism, the quirky kids who

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might be the next great inventors, should be

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preserved and accommodated, not treated away.

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What does this all mean for how we understand

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neurodiversity today? Because her insistence

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on dividing the spectrum and her support for

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ABA, which a lot of modern neurodiversity advocates

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argue is traumatizing and focused purely on forced

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compliance. It's a huge point of contention.

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It really puts her at odds with a lot of current

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advocacy. Critics have even characterized her

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desire to prevent severe forms of autism while

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preserving mild forms as bordering on eugenics.

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Yeah, and she has explicitly and forcefully rejected

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that characterization. To really understand her

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stance, you have to look at how she solves problems.

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She doesn't operate in theoretical ideals. She

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operates in the physical reality of the subject

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in front of her. So it's about what's directly

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in front of her. Yes. Just as she doesn't treat

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a cow like a horse, she refuses to treat a non

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-verbal child who lacks basic safety awareness

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the same way she treats a teenager who just struggles

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to make eye contact. It's just an uncompromising

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pragmatism. Which perfectly bridges us to the

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most complex part of her legacy. Because that

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exact same uncompromising pragmatism is what

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makes her livestock work both completely revolutionary

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and fiercely controversial. If we connect this

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to the bigger picture, her physical impact on

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the beef industry is just staggering. She developed

00:12:51.620 --> 00:12:54.259
the Center Track Double Rail Restrainer System,

00:12:54.720 --> 00:12:56.820
which is currently used by many major meat companies.

00:12:57.259 --> 00:12:59.139
How did that work compared to the old systems?

00:12:59.379 --> 00:13:01.860
Well, before her, cattle were often driven onto

00:13:01.860 --> 00:13:04.080
slippery flat floors where they would panic,

00:13:04.440 --> 00:13:06.600
scramble and injure themselves. It was chaotic.

00:13:06.970 --> 00:13:09.690
Her double rail system features a V -shaped conveyor

00:13:09.690 --> 00:13:11.889
where the cattle actually straddle a rail. Oh,

00:13:11.970 --> 00:13:13.769
okay. And lifts their feet slightly off the ground

00:13:13.769 --> 00:13:15.830
and supports them under their belly. Which completely

00:13:15.830 --> 00:13:18.429
mimics the sensation of her hug box. Precisely.

00:13:18.789 --> 00:13:21.529
It provides deep comforting pressure that fundamentally

00:13:21.529 --> 00:13:23.529
shuts down the cow's fight or flight nervous

00:13:23.529 --> 00:13:26.549
system response. Wow. She also designed curved

00:13:26.549 --> 00:13:29.750
corrals. Because cows have an instinct to circle

00:13:29.750 --> 00:13:32.509
back to where they came from to feel safe, a

00:13:32.509 --> 00:13:34.669
curved chute prevents them from seeing the end

00:13:34.669 --> 00:13:37.350
of the line, keeping them calm. That's brilliant.

00:13:37.690 --> 00:13:40.389
She even created an objective numerical scoring

00:13:40.389 --> 00:13:43.409
system to assess animal welfare in slaughtering

00:13:43.409 --> 00:13:46.049
plants, which removed the subjective guesswork

00:13:46.049 --> 00:13:48.149
from audits. Okay, here's where it gets really

00:13:48.149 --> 00:13:50.110
interesting. For you listening, I want you to

00:13:50.110 --> 00:13:53.190
hold two potentially opposing ideas in your head

00:13:53.190 --> 00:13:56.610
at once. How do you reconcile designing a factory

00:13:56.610 --> 00:13:59.750
meant for mass death and calling it compassionate?

00:14:00.009 --> 00:14:03.090
It's tough. Because animal rights activists have

00:14:03.090 --> 00:14:05.700
heavily criticized her for this. They question

00:14:05.700 --> 00:14:07.799
how she can claim to love and respect animals

00:14:07.799 --> 00:14:10.259
while building a highly lucrative, decades -long

00:14:10.259 --> 00:14:12.980
career designing more efficient slaughterhouses.

00:14:13.200 --> 00:14:15.559
It really is the defining ethical paradox of

00:14:15.559 --> 00:14:18.179
her public life. And her philosophical defense

00:14:18.179 --> 00:14:20.679
is deeply rooted in how she categorizes the world

00:14:20.679 --> 00:14:23.419
around her. She wrote an essay titled, Animals

00:14:23.419 --> 00:14:26.240
Are Not Things. What's the core argument there?

00:14:26.440 --> 00:14:29.179
In it, she acknowledges the legal reality. Cattle

00:14:29.179 --> 00:14:31.210
are considered property. just like a screwdriver

00:14:31.210 --> 00:14:33.850
is considered property. Both exist to serve a

00:14:33.850 --> 00:14:36.490
human purpose. But she draws a very hard biological

00:14:36.490 --> 00:14:38.909
line at the capacity for suffering, right? She

00:14:38.909 --> 00:14:41.870
does. She points out that you can legally take

00:14:41.870 --> 00:14:45.090
a hammer and smash a screwdriver to pieces. And

00:14:45.090 --> 00:14:47.789
there is no ethical violation because the screwdriver

00:14:47.789 --> 00:14:51.269
doesn't feel pain. Right. But you cannot torture

00:14:51.269 --> 00:14:53.960
an animal. She once told the filmmaker, Errol

00:14:53.960 --> 00:14:56.639
Morris, I think using animals for food is an

00:14:56.639 --> 00:14:59.120
ethical thing to do, but we've got to do it right.

00:14:59.200 --> 00:15:01.019
We've got to give those animals a decent life

00:15:01.019 --> 00:15:02.759
and we've got to give them a painless death.

00:15:03.139 --> 00:15:06.059
We owe the animals respect. So she isn't trying

00:15:06.059 --> 00:15:09.019
to create an idealized vegan utopia where the

00:15:09.019 --> 00:15:11.120
meat industry doesn't exist. No, not at all.

00:15:11.320 --> 00:15:13.659
She accepts that humans eat meat. So she uses

00:15:13.659 --> 00:15:16.139
her profound visual connection to these animals

00:15:16.139 --> 00:15:18.860
to focus entirely on removing the terror and

00:15:18.860 --> 00:15:21.159
the pain from their final moments on earth. Exactly.

00:15:21.360 --> 00:15:23.399
But it's worth noting that her intense focus

00:15:23.399 --> 00:15:26.779
on utility and reducing waste often puts her

00:15:26.779 --> 00:15:28.620
squarely in the crosshairs of public opinion.

00:15:28.700 --> 00:15:31.039
Oh, absolutely. A prime example of that is the

00:15:31.039 --> 00:15:34.539
2012 controversy over finely textured beef, which

00:15:34.539 --> 00:15:37.860
the media famously dubbed pink slime. Oh, man,

00:15:37.860 --> 00:15:40.519
I remember that. The American beef industry was

00:15:40.519 --> 00:15:43.340
facing a massive public relations nightmare.

00:15:43.759 --> 00:15:46.299
And while most public figures ran away from the

00:15:46.299 --> 00:15:49.740
issue, Grandin actually stepped forward. and

00:15:49.740 --> 00:15:51.940
publicly defended the product. Which begs the

00:15:51.940 --> 00:15:54.279
question, how do you defend pink slime? With

00:15:54.279 --> 00:15:58.100
pure unsentimental practicality. She argued that,

00:15:58.299 --> 00:16:00.200
yes, it should be clearly labeled so consumers

00:16:00.200 --> 00:16:02.460
know what they are buying, but it absolutely

00:16:02.460 --> 00:16:04.600
should remain on the market because it prevents

00:16:04.600 --> 00:16:07.559
the massive waste of perfectly good beef trimming.

00:16:07.980 --> 00:16:10.379
Oh, I see. To her mind, throwing away edible

00:16:10.379 --> 00:16:12.759
meat after an animal has already been slaughtered

00:16:12.759 --> 00:16:15.379
is a far greater moral disrespect to that animal

00:16:15.379 --> 00:16:18.179
than turning it into a filler product. It's just

00:16:18.179 --> 00:16:21.000
a fascinating look at how a mind that categorizes

00:16:21.000 --> 00:16:23.639
information without emotional bias comes to ethical

00:16:23.639 --> 00:16:26.120
conclusions. It really is. And what's equally

00:16:26.120 --> 00:16:28.159
amazing is that just as she has continuously

00:16:28.159 --> 00:16:30.639
tweaked and improved the mechanics of her slaughterhouses,

00:16:31.080 --> 00:16:33.039
Grandin has continuously adjusted the mechanics

00:16:33.039 --> 00:16:35.440
of her own personal life over the decades. She's

00:16:35.440 --> 00:16:37.580
highly aware of her own biology and chemistry.

00:16:38.320 --> 00:16:40.620
She wears specific, comfortable clothes like

00:16:40.620 --> 00:16:43.080
her signature Western shirts to counteract her

00:16:43.080 --> 00:16:45.879
sensory processing disorder. Right. She takes

00:16:45.879 --> 00:16:48.399
antidepressants regularly. and speaks openly

00:16:48.399 --> 00:16:51.500
about how they stopped her panic attacks. She

00:16:51.500 --> 00:16:54.340
even noted in 2010 that her famous squeeze machine,

00:16:54.820 --> 00:16:57.179
the one that got her through college well, it

00:16:57.179 --> 00:16:59.360
broke down and she just never bothered to fix

00:16:59.360 --> 00:17:02.080
it. Really? Yeah, she casually remarked, I'm

00:17:02.080 --> 00:17:04.869
into hugging people now. That's amazing. She

00:17:04.869 --> 00:17:06.950
also mentioned that while she lived a celibate

00:17:06.950 --> 00:17:09.410
life for much of her adulthood to avoid the complexities

00:17:09.410 --> 00:17:12.809
of romantic relationships, by 2013 she felt her

00:17:12.809 --> 00:17:15.450
sexual urges were simply gone. Right. And she

00:17:15.450 --> 00:17:17.809
described it matter of factly as good riddance.

00:17:18.289 --> 00:17:20.470
It's an incredibly pragmatic way of processing

00:17:20.470 --> 00:17:22.970
the human experience. But, you know, we also

00:17:22.970 --> 00:17:24.789
have to recognize that her willingness to speak

00:17:24.789 --> 00:17:26.849
her mind hasn't always aligned perfectly with

00:17:26.849 --> 00:17:29.549
scientific consensus. No, and that is part of

00:17:29.549 --> 00:17:32.970
her public record. Following the fraudulent 1998

00:17:32.970 --> 00:17:36.059
Wakefield study, you know, the one that falsely

00:17:36.059 --> 00:17:40.220
linked the MMR vaccine to autism, Grandin publicly

00:17:40.220 --> 00:17:43.180
speculated for roughly 15 years that there might

00:17:43.180 --> 00:17:47.680
be a causal link. Wow, 15 years. Yeah. She repeatedly

00:17:47.680 --> 00:17:50.140
suggested that vaccines might trigger autism,

00:17:50.660 --> 00:17:52.759
particularly in children who stopped speaking

00:17:52.759 --> 00:17:55.759
shortly after receiving them. And when a New

00:17:55.759 --> 00:17:57.880
York Times interviewer repeatedly pressed her

00:17:57.880 --> 00:18:01.720
to revisit that specific topic in 2022, given

00:18:01.720 --> 00:18:04.240
that the medical community had thoroughly debunked

00:18:04.240 --> 00:18:06.880
the Wakefield study, she outright refused to

00:18:06.880 --> 00:18:09.059
discuss it. Right. We are just presenting the

00:18:09.059 --> 00:18:10.960
timeline as it exists in her biography here.

00:18:10.960 --> 00:18:12.920
But it highlights that someone so grounded in

00:18:12.920 --> 00:18:15.180
the scientific method for animal behavior can

00:18:15.180 --> 00:18:17.380
still get caught in the complex web of public

00:18:17.380 --> 00:18:19.720
health controversies. That's true. But regardless

00:18:19.720 --> 00:18:22.079
of those moments, her overall legacy is simply

00:18:22.079 --> 00:18:24.660
undeniable. Absolutely undeniable. She was named

00:18:24.660 --> 00:18:27.380
to the Time 100 list of most influential people

00:18:27.380 --> 00:18:29.480
in the world, specifically in the heroes category.

00:18:30.319 --> 00:18:32.720
Her life was the subject of an incredibly heavily

00:18:32.720 --> 00:18:36.420
awarded HBO film starring Claire Danes. She holds

00:18:36.420 --> 00:18:39.230
countless honorary degrees. And looking ahead,

00:18:39.490 --> 00:18:42.670
in November of 2025, she is scheduled to be honored

00:18:42.670 --> 00:18:44.609
with the Portrait of a Nation Award from the

00:18:44.609 --> 00:18:47.690
National Portrait Gallery. Recognizing her transformative

00:18:47.690 --> 00:18:49.990
contributions to American history. Just think

00:18:49.990 --> 00:18:52.329
about what that trajectory means for you. If

00:18:52.329 --> 00:18:55.710
someone born with highly rigid autistic fixations

00:18:55.710 --> 00:18:59.029
can continuously adapt her worldview, her coping

00:18:59.029 --> 00:19:01.970
mechanisms and her personal habits over 70 plus

00:19:01.970 --> 00:19:04.480
years. Right. It absolutely challenges all of

00:19:04.480 --> 00:19:06.839
us to remain adaptable in our own lives. It really

00:19:06.839 --> 00:19:09.079
demonstrates that neurological differences are

00:19:09.079 --> 00:19:12.559
not static life sentences. They are dynamic frameworks.

00:19:12.839 --> 00:19:14.900
And if you understand the framework, you can

00:19:14.900 --> 00:19:16.940
figure out how it best interacts with the world.

00:19:17.420 --> 00:19:19.740
Temple Grandin's life is ultimate proof that

00:19:19.740 --> 00:19:21.880
the specific things that make you different,

00:19:22.079 --> 00:19:23.900
or maybe even make you difficult to handle in

00:19:23.900 --> 00:19:26.259
a traditional setting, might just be the exact

00:19:26.259 --> 00:19:28.220
tools required to solve the world's most stubborn

00:19:28.220 --> 00:19:30.220
problems. It leaves you wondering, you know.

00:19:30.599 --> 00:19:33.240
Graynon spent her entire life designing systems

00:19:33.240 --> 00:19:35.279
that perfectly accommodate the sensory needs

00:19:35.279 --> 00:19:38.259
of cattle simply because she recognized that

00:19:38.259 --> 00:19:41.420
the cattle could not adapt to our systems. Exactly.

00:19:41.519 --> 00:19:44.319
If we have the capacity to completely redesign

00:19:44.319 --> 00:19:47.480
a massive industrial slaughterhouse to accommodate

00:19:47.480 --> 00:19:51.579
the neurological reality of a cow, What possible

00:19:51.579 --> 00:19:53.960
excuse do we have for not redesigning our schools

00:19:53.960 --> 00:19:56.500
and our workplaces to accommodate the diverse

00:19:56.500 --> 00:19:58.640
neurological realities of human beings? If the

00:19:58.640 --> 00:20:00.539
operating system isn't the problem, maybe it's

00:20:00.539 --> 00:20:01.859
time we finally update the software.
