WEBVTT

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Imagine growing up in a house where your parents

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are like absolute giants of logic and science.

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Oh, wow. Yeah, that sounds intense. Right. Strict

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secular botanists who treat life like this highly

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organized laboratory experiment. I mean, everything

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has a biological purpose. Everything has to be

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categorized and understood through the scientific

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method. Very analytical. Exactly. Yeah. But you.

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You're a kid who just wants to climb up into

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the branches of a massive grapefruit tree and

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daydream about fairy tales and adventure stories.

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That's true. You have zero interest in categorizing

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the world. You want to invent a completely new

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one. It really represents that classic tension.

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you know, between the environment we're born

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into and the mental landscape we so desperately

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want to inhabit. And that tension is exactly

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the spark that created one of the most unpredictable

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boundary pushing minds of the 20th century. Absolutely.

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Welcome to today's deep dive. We are drawing

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from a comprehensive biographical overview to

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map the life, the mind and the evolution of the

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legendary Italian author, Italo Calvino. And

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our mission today is to really trace Calvino's

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remarkable journey. We're going to look at how

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a reluctant agriculture student. Which is wild

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to think about. Yeah. How this reluctant student

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and wartime partisan fighter transformed into

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a master of experimental postmodern literature.

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It's quite a leap. It is. By tracking his evolution,

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we're exploring how someone navigates all these

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heavy expectations placed on them to finally

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uncover a highly unique authentic voice. Right.

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there is a profound amount you can learn from

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his journey. about how the constraints in your

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own life can become the ultimate fuel for your

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creativity. Okay, let's unpack this. We have

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to start at the beginning because honestly, Calvino's

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origin story feels like something out of a magical

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realist novel. It really does. He was born in

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Cuba in 1923, but his family moved back to Italy,

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specifically to the Ligurian coast in San Remo

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when he was just a toddler. And his parents were

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no ordinary people. Not at all. His father Mario

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was a tropical agronomist, a botanist, and a

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former anarchist. Which is a fun combination.

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Right. And his mother, Eva, was a botanist, a

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university professor, and a staunch pacifist.

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And we really need to emphasize Eva's worldview

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here, because it completely set the baseline

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for Calvino's entire childhood. How so? Well,

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she was raised in a completely secular family

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and educated in what she defined as the religion

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of civic duty and science. Wow, the religion

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of civic duty. Yeah. They were austere free thinkers,

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totally dedicated to empiricism. Which you have

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to remember, in 1920s and 30s, Italy was an incredibly

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bold stance to take. Unmassively. They raised

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Calvino entirely outside of the Catholic Church.

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They went so far as to explicitly request he

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be exempted from religion classes at school.

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A move that immediately made him a huge target.

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I can imagine. His peers and his teachers constantly

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pressed him to justify his family's nonconformism.

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So he was forced to defend a philosophical stance.

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He was really just barely beginning to understand

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himself. I love how he reacted to that mockery,

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though. Later in life, Calvino noted that being

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the odd kid out, the one getting teased because

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he refused to follow the majority's beliefs,

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made him highly tolerant of other people's opinions.

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That makes a lot of sense. Yeah, he learned early

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on that truth isn't determined by a crowd. But

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still inside his own house, he felt entirely

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out of place. Yeah, totally isolated. It sounds

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like a childhood spent inside a strict practical

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laboratory while secretly he just wanted to live

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in a movie theater or like a Rudyard Kipling

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novel. He loved drawing. He adored American movies.

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He was just obsessed with cartoons. What's fascinating

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here is how he processed that disconnect. He

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openly referred to himself as the black sheep

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of his family because they held literature in

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much lower esteem than the hard sciences. Right,

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fiction wasn't useful to them. Exactly. He was

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a boy possessed by narrative, surrounded by adults

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possessed by facts. Even his given name felt

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like a mismatch. I mean, his mother named him

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Idello to remind him of his Italian heritage

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while they were living in Cuba. But Calvino later

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said he thought the name sounded belligerently

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nationalist. It just did not fit his evolving

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pluralistic worldview at all. Yet we cannot discount

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how deeply his parents' scientific environment

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imprinted on his imagination. Really? How so?

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Well, the family ran this sprawling working farm

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in the hills behind San Remo, and his father

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was pioneering the cultivation of exotic fruits

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there. Oh, right, like avocados and grapefruits.

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Yeah, crops that were totally alien to the Italian

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landscape at the time. So Calvino and his brother

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spent hours perched high up in the branches of

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those strange imported trees, just reading adventure

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stories. So the science didn't stifle his imagination,

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it actually gave him the physical architecture

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to build his fantasies? Precisely. The environment

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his parents cultivated became the scaffolding

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for his fiction. Oh, that's beautiful. When you

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read his later fantasy works, like his famous

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novel The Baron of the Trees, the vast, luxuriant,

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sprawling forests described in that book are

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a direct, meticulous legacy of his father's experimental

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farm. The analytical observation he learned from

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Botany gave his magical worlds this incredible

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sense of grounding. But the world outside that

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botanical haven was getting terrifyingly dark.

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Mussolini's black shirts were marching across

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the country. Yeah, things were escalating quickly.

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One of Calvino's earliest memories was of a Marxist

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professor coming into their home during dinner,

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bleeding and beaten up by fascists, begging for

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sanctuary. God, that's harrowing for a kid. So

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how does a daydreaming kid hiding in an intellectual

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canopy survive when the brutal reality of fascist

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Italy literally chops down the trees? Initially,

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just by trying to conform and keep his head down,

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when World War II broke out, Calvino enrolled

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at the University of Turin in 1941. Did he study

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literature? No. To appease his parents, he actually

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hid his literary ambitions and studied agriculture.

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Wow, agriculture. Yeah. He passed exams in agronomy.

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But in secret, he was devouring anti -fascist

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literature, reading plays, and studying physics.

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He constructed this really rigid double life.

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But by 1943, playing the quiet student was no

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longer an option. The Germans occupied his region.

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Mussolini established a puppet republic in the

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North. And Calvino, who's now 20 years old, refused

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the military draft. Right. He went into hiding.

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And here is where his mother's fierce religion

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of civic duty takes over. She encouraged her

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sons to enter the armed Italian resistance in

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the name of natural justice. So Calvino joins

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the Garibaldi Brigades, which was a clandestine

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communist partisan group. He adopts the Nom de

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Guerre Santiago and spends 20 months fighting

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a guerrilla war in the maritime Alps. And this

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was a period of intense trauma for him. Oh, absolutely.

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Because he refused to be conscripted, the Nazis

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retaliated by taking his parents hostage. That

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is just an unimaginable level of guilt to place

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on a 20 -year -old. It is. His mother was forced

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to watch the fascist militia stage mock executions

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of his father. Wait, mock executions? Yes. Three

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separate times, they lined his father up and

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pretended to shoot him right in front of her,

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trying to break her spirit so she'd reveal her

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son's locations. That is horrific. But she never

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broke. Calvino later wrote about his mother's

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dignity during that ordeal, comparing her invincibility

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to a force of nature. OK, I have to pause the

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narrative here and ask a question about his motivations.

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He joins the Communist Garibaldi Brigades. Right.

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Given his strict, somewhat bourgeois upbringing,

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did he join the Communist Party to rebel against

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his parents? Was the black sheep finally acting

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out politically? Well, looking at the historical

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context and his own stated reasoning in the source

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material, it actually wasn't a teenage rebellion.

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Really? No. Calvino approached the decision with

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the exact analytical scientific mindset he inherited

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from his parents. Oh, that's interesting. He

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evaluated the various partisan groupings operating

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the mountains and concluded that the communists

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simply have the most convincing political line.

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and the superior organizational structure required

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to mount an effective resistance. I see. It was

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a practical life or death calculus to find the

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best tool to fight fascism. We're just reporting

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the historical record here, but that was his

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rationale. Right. He treated political ideology

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the way his father treated botany, like looking

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for the strain that would yield the most resilient

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crop under harsh conditions. Exactly. And that

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raw traumatic war experience forged his early

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identity as a writer. After the war, he settles

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in Turin, drops the agriculture degree, switches

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to the arts faculty, and starts working for the

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famous Inaudi publishing house. And he writes

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his first novel, The Path to the Nest of Spiders,

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drawing heavily on his time as a partisan in

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the mountains. Which was a huge hit, right? It

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was a significant success in post -war Italy,

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yeah. And it placed him firmly in the near -realist

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movement. For those who don't know, near -realism

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was the dominant artistic style of the era. gritty,

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unvarnished, documentary -like storytelling meant

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to strip away decades of bloated fascist propaganda.

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Right, to show the raw truth of the working class

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in the war. But Calvino's take on Urielism was

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entirely unique. His mentor at the time, the

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brilliant writer César Pévez, wrote a perceptive

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essay dubbing Calvino a squirrel of the pen.

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A squirrel of the pen, I love that. It's perfect,

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right? Pévez noted that Calvino essentially climbed

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back into the trees to observe partisan life.

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He didn't write a dry political manifesto. He

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framed the horror of war as a fable of the forest.

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So even when operating within the strict confines

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of gritty realism, Calvino was viewing the world

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through the mechanics of a fairy tale. Yes. Precisely.

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So he had mastered the camera of near -realism.

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He proved he could write serious, culturally

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relevant war literature. Everyone expected him

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to become the definitive, serious voice of post

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-war Italian reality. They did. So why, just

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a few years later, does he throw that camera

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away and start writing stories about medieval

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knights and severed viscounts? Look at the cameras

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after working for him. He hit a severe creative

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wall. Yeah, the deep dive sources show that in

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the early 1950s, he attempted to write three

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different realist novels over a seven -year period.

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By his own admission, they were all defective.

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He was totally paralyzed. Yeah, just completely

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stuck. But then he experiences this massive epiphany.

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He realizes, and to paraphrase his revelation,

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instead of making myself write the book I ought

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to write, the novel that was expected of me by

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the critics, I conjured up the book I myself

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would have liked to read. That is the defining

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pivot of his intellectual life. He stops performing

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for the literary establishment and starts trusting

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his own curiosity. It's like a musician trained

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in classical symphony suddenly realizing they're

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allowed to just play jazz. That's a great way

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to put it. It's like he was trying to paint a

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portrait of a fractured, traumatized post -war

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society using a standard canvas. And he realized

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standard realism couldn't capture the sheer absurdity

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of the modern world. So instead, he broke a mirror

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and used the jagged pieces to show the distortion.

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Right. Once he takes the pressure off to be a

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serious realist, he sits down and writes The

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Cloven Viscount in just 30 days in the summer

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of 1951. 30 days. And it's a novel about a 17th

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century Viscount. who is blown completely in

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half by a cannonball and both halves, one purely

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evil, one purely good go on living independently,

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wandering the countryside. That is so wild. And

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at the exact same time, he dives headfirst into

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regional folklore. He spends two grueling years

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collating and translating 200 Italian folktales

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from obscure, dying dialects into modern Italian.

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He essentially aimed to do for Italy what the

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Brothers Grimm did for Germany. Compiling 200

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fairy tales must have completely rewired his

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brain regarding how stories are built. It really

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did. Working with folktales taught him the fundamental

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mechanics of narrative. Folk tales are incredibly

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logical. They are stripped down, cause and effect

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engines. Okay, I see. If we connect this to the

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bigger picture, Calvino's pivot into fantasy

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wasn't an escape from reality. It was the discovery

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of a more precise tool to process reality. How

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so? Like with the viscount? Exactly. Take the

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cloven viscount. The image of a man sundered

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in two is not mere whimsy. It is a razor -sharp

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allegory. Oh, for the Cold War? Yes. It perfectly

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incarnated Calvino's own growing political doubts

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and the terrifying, divisive turbulence of the

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Cold War. The world was split in half by the

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Iron Curtain. Of course, his protagonist had

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to be split in half, too. Calvino realized that

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when reality becomes too absurd or traumatic

00:12:39.039 --> 00:12:42.120
to face directly, fantasy is the most accurate

00:12:42.120 --> 00:12:44.480
way to tell the truth. That is a brilliant insight

00:12:44.480 --> 00:12:47.080
for you, the listener. If you are feeling stuck

00:12:47.080 --> 00:12:50.259
in your career or your creative output, Calvino's

00:12:50.259 --> 00:12:52.879
pivot demonstrates that leaning into your strangest,

00:12:52.899 --> 00:12:56.019
most authentic interests might be the exact solution

00:12:56.019 --> 00:12:58.559
to a professional block. Absolutely. You do not

00:12:58.559 --> 00:13:00.899
have to build what the industry expects. Build

00:13:00.899 --> 00:13:03.500
what you want to consume. So he found his fabulous

00:13:03.500 --> 00:13:06.740
voice, but the geopolitical landscape was about

00:13:06.740 --> 00:13:09.129
to fracture again. which would test how long

00:13:09.129 --> 00:13:11.250
he could balance his imaginative fables with

00:13:11.250 --> 00:13:14.590
his strict political commitments. Right. In 1956,

00:13:14.769 --> 00:13:17.190
the Soviet Union invaded Hungary to violently

00:13:17.190 --> 00:13:20.269
suppress a democratic uprising. Around the same

00:13:20.269 --> 00:13:23.190
time, the horrifying extent of Joseph Stalin's

00:13:23.190 --> 00:13:26.269
purges and crimes became public knowledge. And

00:13:26.269 --> 00:13:28.649
again, just impartially reporting from his biography

00:13:28.649 --> 00:13:31.590
here, these events completely shattered Calvino's

00:13:31.590 --> 00:13:33.629
alignment with the Communist Party. Yeah. In

00:13:33.629 --> 00:13:37.120
1957, he officially resigned. even publishing

00:13:37.120 --> 00:13:39.460
his letter of resignation in a major newspaper.

00:13:40.220 --> 00:13:42.799
He stated he retained a firm confidence in democratic

00:13:42.799 --> 00:13:45.679
perspectives, but he completely withdrew from

00:13:45.679 --> 00:13:48.840
active politics and never joined another political

00:13:48.840 --> 00:13:51.580
party for the rest of his life. The disillusionment

00:13:51.580 --> 00:13:54.220
was profound. The political structures he had

00:13:54.220 --> 00:13:56.799
relied on since his time as a partisan in the

00:13:56.799 --> 00:14:00.120
mountains had failed him. And just as he did

00:14:00.120 --> 00:14:02.659
with the Cold War, he channeled this specific

00:14:02.659 --> 00:14:05.460
crisis into his fiction. writing the barren in

00:14:05.460 --> 00:14:08.240
the trees. That's the story of a young nobleman

00:14:08.240 --> 00:14:10.820
who rebels against the rigid rules of his family

00:14:10.820 --> 00:14:13.580
by climbing into the oak trees on their estate,

00:14:14.100 --> 00:14:15.960
vowing never to touch the earth again. Right.

00:14:16.220 --> 00:14:18.779
Yet from the branches, he still tries to participate

00:14:18.779 --> 00:14:21.139
in the political and social life of his community.

00:14:21.559 --> 00:14:23.519
It is a direct exploration of the intellectual

00:14:23.519 --> 00:14:25.980
dilemma. How do you remain committed to improving

00:14:25.980 --> 00:14:28.679
society when all your political illusions have

00:14:28.679 --> 00:14:31.379
been destroyed? You stay engaged, but you maintain

00:14:31.379 --> 00:14:34.139
a necessary elevated distance. He's the squirrel

00:14:34.139 --> 00:14:37.059
in the trees again. But this time, he takes that

00:14:37.059 --> 00:14:39.580
perspective global. He starts traveling extensively.

00:14:40.000 --> 00:14:42.600
He goes to the United States on a forward foundation

00:14:42.600 --> 00:14:45.279
grant, spending months absorbing the energy of

00:14:45.279 --> 00:14:47.980
the country, famously declaring, my city is New

00:14:47.980 --> 00:14:50.559
York. Yeah, he travels to Cuba, visits his birthplace,

00:14:50.580 --> 00:14:54.019
meets Che Guevara. Moving from a local Italian

00:14:54.019 --> 00:14:57.519
partisan to a global observer profoundly shifts

00:14:57.519 --> 00:14:59.799
his worldview. And eventually, he and his family

00:14:59.799 --> 00:15:02.960
settle in Paris. And Paris, in the late 1960s,

00:15:03.039 --> 00:15:06.159
is where Calvino completely reinvents his mental

00:15:06.159 --> 00:15:08.659
models. Oh, Paris was an absolute intellectual

00:15:08.659 --> 00:15:12.139
cauldron. Calvino is invited to join an exclusive,

00:15:12.659 --> 00:15:14.899
highly experimental group called the Ulipo. The

00:15:14.899 --> 00:15:17.779
Oulipo. Yes, this was a gathering of avant -garde

00:15:17.779 --> 00:15:19.620
writers and mathematicians, people like Raymond

00:15:19.620 --> 00:15:22.399
Cano and Georges Perrec, and he frequently interacts

00:15:22.399 --> 00:15:25.039
with heavyweights like Roland Barthes. I want

00:15:25.039 --> 00:15:26.779
to spend some time here because the methodology

00:15:26.779 --> 00:15:28.620
of the Oulipo is mind -bending. They weren't

00:15:28.620 --> 00:15:30.679
just writing novels, they were engineering them.

00:15:30.940 --> 00:15:33.179
Exactly. The Oulipo focused on what they called

00:15:33.179 --> 00:15:35.899
potential literature. Their core philosophy was

00:15:35.899 --> 00:15:39.019
that severe arbitrary constraints actually breed

00:15:39.019 --> 00:15:42.019
supreme creativity. Arbitrary constraints? Yeah,

00:15:42.399 --> 00:15:45.019
so they would place complex mathematical structures

00:15:45.019 --> 00:15:47.639
or strict rules on their writing to force new

00:15:47.639 --> 00:15:50.940
ideas onto the page. For instance, an Oulipo

00:15:50.940 --> 00:15:53.179
writer might challenge themselves to write an

00:15:53.179 --> 00:15:56.120
entire novel without ever using the letter E.

00:15:56.299 --> 00:15:59.019
Wait, really? An entire novel without E? Yes.

00:15:59.289 --> 00:16:02.190
Or they might plot the movements of their characters

00:16:02.190 --> 00:16:04.429
strictly according to a night's tour on a chessboard.

00:16:04.730 --> 00:16:07.529
It's the ultimate fusion of his mother's rigorous

00:16:07.529 --> 00:16:10.690
scientific logic and his own boundless imagination.

00:16:11.190 --> 00:16:13.990
He's treating literature like an agronomy experiment.

00:16:14.029 --> 00:16:16.889
It really is. And he develops an almost punk

00:16:16.889 --> 00:16:19.429
rock attitude toward the traditional literary

00:16:19.429 --> 00:16:22.809
establishment during this period. In 1968, he

00:16:22.809 --> 00:16:25.450
famously turned down the prestigious Viraggio

00:16:25.450 --> 00:16:28.070
Prize. Yeah, his reasoning was uncompromising.

00:16:28.190 --> 00:16:30.710
He stated the award was given by institutions

00:16:30.710 --> 00:16:33.470
emptied of meaning. He was rejecting the old

00:16:33.470 --> 00:16:36.230
forms of validation because he knew the old forms

00:16:36.230 --> 00:16:38.809
of literature were dead. This raises an important

00:16:38.809 --> 00:16:41.809
question for any creator or professional. How

00:16:41.809 --> 00:16:44.289
do you continue to invent when you feel that

00:16:44.289 --> 00:16:46.970
the traditional forms of your industry are completely

00:16:46.970 --> 00:16:49.409
exhausted? Right. When the standard novel format

00:16:49.409 --> 00:16:52.690
beginning middle and linear plot simply cannot

00:16:52.690 --> 00:16:55.070
capture the complexity of the modern world anymore.

00:16:55.360 --> 00:16:57.820
Calvino's answer was to stop playing with the

00:16:57.820 --> 00:17:00.460
plot and start playing with the fundamental structure

00:17:00.460 --> 00:17:04.180
of reading itself. And this era birthed his postmodern

00:17:04.180 --> 00:17:08.339
masterpieces. Consider invisible cities. It isn't

00:17:08.339 --> 00:17:11.200
a traditional narrative. It is a mesmerizing,

00:17:11.660 --> 00:17:15.319
highly structured catalog of 55 imaginary cities

00:17:15.319 --> 00:17:18.539
described by the explorer Marco Polo to the emperor

00:17:18.539 --> 00:17:21.319
Kublai Khan. But the structure is a strict mathematical

00:17:21.319 --> 00:17:23.920
grid, right? Exactly. The cities are divided

00:17:23.920 --> 00:17:26.960
into 11 thematic groups, and the chapters follow

00:17:26.960 --> 00:17:29.660
a precise, descending combinatorial pattern.

00:17:30.279 --> 00:17:32.880
It reads like a hypnotic poem, but underneath

00:17:32.880 --> 00:17:35.099
it is built with the precision of a Swiss watch.

00:17:35.380 --> 00:17:38.319
Wow. Then he takes it a step further with, if

00:17:38.319 --> 00:17:40.400
on a winter's night, a traveler... Oh, this one

00:17:40.400 --> 00:17:42.859
is amazing. The protagonist of that book is you,

00:17:43.019 --> 00:17:45.039
the reader. You go to a bookstore to buy the

00:17:45.039 --> 00:17:47.240
new Italo Calvino novel, but due to a printing

00:17:47.240 --> 00:17:49.420
error, the story breaks off after the first chapter.

00:17:49.480 --> 00:17:51.539
So frustrating. You try to find the rest of the

00:17:51.539 --> 00:17:53.700
book, but every time you start a new manuscript,

00:17:54.180 --> 00:17:56.299
it's a completely different story written in

00:17:56.299 --> 00:17:58.400
a completely different genre, which also breaks

00:17:58.400 --> 00:18:01.400
off. Yeah. The act of trying to read the book

00:18:01.400 --> 00:18:05.059
becomes the plot of the book itself. He was engineering

00:18:05.059 --> 00:18:08.980
literary puzzle boxes. He systematically dismantled

00:18:08.980 --> 00:18:11.500
the machinery of fiction, laid all the gears

00:18:11.500 --> 00:18:14.160
out on the table, and basically invited the reader

00:18:14.160 --> 00:18:16.809
to help him put it back together. It is brilliant.

00:18:17.410 --> 00:18:19.750
But tragically, his constant evolution was cut

00:18:19.750 --> 00:18:22.369
short just as he was preparing to synthesize

00:18:22.369 --> 00:18:25.630
all these ideas. In the summer of 1985, he was

00:18:25.630 --> 00:18:28.470
at his villa in Tuscany, intensely working on

00:18:28.470 --> 00:18:30.450
a series of lectures he was scheduled to deliver

00:18:30.450 --> 00:18:32.190
at Harvard University. Right, they were meant

00:18:32.190 --> 00:18:35.299
to look forward. titled Six Memos for the Next

00:18:35.299 --> 00:18:38.119
Millennium Exploring the Literary Values He Felt

00:18:38.119 --> 00:18:41.059
Must Survive into the 21st Century. But in September,

00:18:41.299 --> 00:18:43.680
he suffered a severe stroke and passed away from

00:18:43.680 --> 00:18:46.319
a cerebral hemorrhage at the age of 61. He died

00:18:46.319 --> 00:18:48.259
quite literally while looking toward the future,

00:18:48.579 --> 00:18:51.279
attempting to decode what the next millennium

00:18:51.279 --> 00:18:53.960
of human communication would require. So what

00:18:53.960 --> 00:18:56.240
does this all mean for you listening to this

00:18:56.240 --> 00:18:59.660
deep dive? Think about Calvino's incredible adaptability.

00:18:59.819 --> 00:19:03.200
It's unmatched. He began as the secular scientific

00:19:03.200 --> 00:19:05.859
black sheep who felt out of place in his own

00:19:05.859 --> 00:19:09.119
home. He morphed into a partisan fighter surviving

00:19:09.119 --> 00:19:12.059
in the mountains. He became a gritty neorealist.

00:19:12.200 --> 00:19:16.099
He compiled dying folklore. And finally, he emerged

00:19:16.099 --> 00:19:18.460
as one of the world's most structurally inventive

00:19:18.460 --> 00:19:21.279
postmodern fabulists. He lives so many lives.

00:19:21.400 --> 00:19:23.799
His life is absolute proof that you do not have

00:19:23.799 --> 00:19:26.019
to choose between having a highly analytical,

00:19:26.019 --> 00:19:29.440
logical intelligence and harboring a wild. tamed

00:19:29.440 --> 00:19:32.220
imagination. They are not enemies. In fact, his

00:19:32.220 --> 00:19:34.400
legacy proves that constraint and logic are the

00:19:34.400 --> 00:19:36.839
vital forces that allow imagination to soar without

00:19:36.839 --> 00:19:39.480
collapsing. Well said. There is a specific quote

00:19:39.480 --> 00:19:41.880
from Invisible Cities that perfectly encapsulates

00:19:41.880 --> 00:19:44.579
his worldview. Calvino wrote, When the forms

00:19:44.579 --> 00:19:46.720
exhaust their variety and come apart, the end

00:19:46.720 --> 00:19:50.279
of cities begins. That is a deeply haunting thought.

00:19:50.400 --> 00:19:52.559
The idea that when our structures can no longer

00:19:52.559 --> 00:19:56.009
adapt, we face collapse. It is haunting, but

00:19:56.009 --> 00:19:58.450
I want to reframe it as a final provocation for

00:19:58.450 --> 00:20:01.329
you. Calvino was writing survival memos for the

00:20:01.329 --> 00:20:03.930
next millennium, right before he died. He was

00:20:03.930 --> 00:20:05.750
always looking past the current horizon. Right.

00:20:05.910 --> 00:20:07.950
So examine the structures of your own life, your

00:20:07.950 --> 00:20:10.789
own career, or your own industry today. The world

00:20:10.789 --> 00:20:13.470
is changing rapidly. When the forms you rely

00:20:13.470 --> 00:20:16.309
on exhaust their variety and come apart, when

00:20:16.309 --> 00:20:18.369
the old standard ways of doing things simply

00:20:18.369 --> 00:20:22.049
stop working, how will you react? Will you see

00:20:22.049 --> 00:20:24.930
it as an end? Or, like Calvino shattering the

00:20:24.930 --> 00:20:27.589
mirror of realism to invent something entirely

00:20:27.589 --> 00:20:30.049
unprecedented, will you see that collapse as

00:20:30.049 --> 00:20:33.130
a blank page to invent a completely new fable?

00:20:33.630 --> 00:20:35.450
That is the perfect question to leave you with.

00:20:35.490 --> 00:20:37.470
Thank you for joining us as we map the incredible

00:20:37.470 --> 00:20:39.630
mind of Idleco Calvino. We will catch you on

00:20:39.630 --> 00:20:40.509
the next deep dive.
