WEBVTT

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You know, usually when you go to a classical

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music recital, there's... There's like a very

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specific script you expect everyone to follow.

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Oh, absolutely. It's a whole environment built

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almost entirely around control. Right. You have

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the velvet seats, the hushed silence of the crowd,

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the pristine grand piano sitting dead center

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on this empty stage. It's orderly. Yeah, it's

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deeply refined. Yeah. I mean, it's about tradition

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and rigorous discipline. You adhere to the notes

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exactly as they were written by European masters

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centuries ago. Exactly. You don't deviate. No,

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you really don't. But so what happens when the

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person sitting at that pristine grand piano isn't

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allowed to exist within that tradition. Like

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what happens when you take all of that meticulous

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elite classical training and you are forced by

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society to drag it out of the concert hall and

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into a smoky dimly lit sticky floored nightclub?

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Well the script doesn't just change in that scenario

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it basically catches fire. And that fire is exactly

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what we are walking into today. We are taking

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a deep dive into the life of a woman whose story

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is almost I mean it's almost too massive for

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a single sitting. It really is. You probably

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know her as the high priestess of soul. You know,

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you've heard her voice in iconic movies, on television,

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in high -end luxury commercials. Right, but the

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woman behind that unforgettable voice lived a

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life that was far more complex, tragic, and frankly

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revolutionary than a simple streaming jazz playlist

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might suggest. For sure. Today we're tracking

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the life of Eunice Wayman. She was a classical

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piano prodigy who was forced by circumstance

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and by the structural racism of mid -century

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America to become the global icon we know today

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as Nina Simone. We're going to trace her journey

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from a thwarted classical pianist to a fierce

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civil rights icon and ultimately to a wandering,

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fractured exile. And to really understand the

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revolutionary artist she became for you listening,

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you first have to understand the classical dreams

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that were structurally denied to her. Her life

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perfectly illustrates this between raw generational

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talent and the incredibly heavy burden of political

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awakening. Okay, let's unpack this and ground

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in where she started. Born Eunice Wayman in 1933

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in the small town of Trion, North Carolina. She's

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the sixth of eight kids. Her mother is a Methodist

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preacher, which means the church is basically

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the center of their universe. Yeah, religion

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was everything. And she is playing the piano

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by age three. Entirely by ear, mind you. and

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by age 12 she's giving her first formal classical

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recital. And the way our sources describe this

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specific day, it feels like the defining moment

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of her entire childhood. It really does. I mean,

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imagine being this 12 -year -old girl. You are

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immensely talented. You've practiced for countless

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hours, and you are finally sitting down at the

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piano for your concert debut. It's a huge deal.

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Huge. And her parents, naturally bursting with

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pride, take their seats in the front row. But

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you have to remember, this is the Jim Crow South

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in the 1940s. Right. Before she could even strike

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the first chord. and Usher forces her parents

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to get up and move to the back of the hall, simply

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to make room for white attendees who had arrived

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late. Oh, man. And even at 12 years old, she

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completely understands the sheer indignity of

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that. Oh, absolutely. She completely refuses

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to play. She just sits there, arms crossed, and

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tells them she will not touch the keys until

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her parents are moved back to the front row.

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It's an incredibly potent early display of the

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defiance that would really come to define her

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entire public persona. Yeah, she forced them

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to move her parents back. She did. But despite

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that harsh early realization of how racial dynamics

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were going to dictate her life, her ultimate

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goal remained unchanged. She wanted to be the

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first black female concert pianist in America.

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And she was violently serious about it, too.

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Her local community actually recognized this

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once -in -a -generation talent and set up a fund

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to support her education. Which is amazing. It

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is. She goes to a private boarding school, Allen

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High School for Girls, becomes valedictorian,

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and then spends a grueling summer studying at

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the prestigious Juilliard School in New York.

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Just relentless drive. Exactly. And all of this

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was just preparation for her ultimate goal, which

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was an audition at the Curtis Institute of Music

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in Philadelphia. Her entire family even relocated

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to Philly, fully expecting her to get in. She

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auditions, and she is rejected. Yeah. That rejection

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was a blow from which she arguably never fully

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recovered. Really? Yeah. For the rest of her

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life, she maintained that she was denied admission

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purely because of racial prejudice. Now, looking

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objectively at the historical record. The Curtis

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Institute has always denied this. Right. They

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had a different explanation. They did. They've

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noted that the year she auditioned, they only

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accepted three out of 72 applicants. And they

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did actually have black students enrolled at

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the time. So it was insanely competitive. Exactly.

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But whether it was a numbers game or prejudice,

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the result for Eunice was the same. The door

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to the classical concert hall was slammed completely

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shut. But she still had to survive. She still

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needed to fund her private piano lessons because

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she completely refused to give up the dream.

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Right. So she takes a job playing piano at the

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Midtown Bar and Grill in Atlantic City. It's

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this gritty cocktail lounge environment. And

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the owner there looks at her and says, look,

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you can't just sit there and play Bach. If you

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want to keep this job, you have to sing too.

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Which was terrifying for her, actually, not just

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because she wasn't a trained singer, but because

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of her mother. Right. She knows her deeply religious

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mother would absolutely disown her for playing

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in a bar, let alone playing the devil's music,

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which is how the church viewed this secular cocktail

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jazz and blues. Oh, for sure. So to hide her

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identity, she completely changes her name. She

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takes Nina from a nickname a former boyfriend

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gave her, meaning little one in Spanish, and

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Simone. from the French actress, Simone Signore,

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who she admired. And just like that, Eunice Wayman

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disappears into the shadows and Nina Simone is

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born. It's a complete reinvention out of sheer

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financial necessity. I always think of her early

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Atlantic City gigs like this. Imagine you have

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a classically trained Michelin star chef. She

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has spent her whole life mastering complex French

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techniques, but she gets locked out of the fine

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dining world. Okay. To pay the rent, she's forced

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to cook late night diner food, like burgers and

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fries. But because she literally can't help herself,

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she starts applying those Michelin star techniques

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to the diner food. And without meaning to, she

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accidentally invents an entirely new, world -changing

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cuisine. That is actually a brilliant way to

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frame it. She isn't just playing standard blues.

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She's taking rigid European classical styling

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and folding it directly into American jazz, creating

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a sonic synthesis nobody had ever heard before.

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Yeah. She's serving complex, multi -layered musical

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reductions on paper plates, essentially. And

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the patrons at this gritty bar are realizing

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it's the most incredible thing they've ever heard.

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Totally. It quickly earned her a rabid following.

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But unfortunately, that sudden success walked

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her right into an immense financial tragedy.

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Ugh, yes. This part of her biography physically

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hurts to read. It's brutal. Her debut album,

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Little Girl Blue, comes out in 1959. It features

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her first huge hit, I Loves You, Porgy. Because

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she didn't view herself as a pop star, like...

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She still thought of herself as a classical pianist

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just trying to make a quick buck to fund her

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real lessons. She sold the rights to that entire

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album outright for just $3 ,000. Which is just

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a staggering mistake. Because she gave up those

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publishing and recording rights, she lost out

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on well over $1 million in royalties over the

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next few decades. Wow. Yeah. And that financial

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loss compounded in a brutal way in the late 1980s.

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Another song from that exact same debut album,

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My baby just cares for me, became a massive global

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hit after being featured in a Chanel number five

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television commercial in Europe. Right, I remember

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that. Yeah, top the charts. But because of that

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$3 ,000 deal she made in her 20s, she never saw

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a dime of the financial windfall from the very

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foundation of her career. it really sets up this

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lifelong narrative of exploitation by the music

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industry. But eventually she does sign with Colpix

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Records where she demands and gets total creative

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control and she starts building this incredibly

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lucrative career. She does, yeah. But I have

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to ask, here's where it gets really interesting

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to me. If her career as a pop and jazz artist

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was finally taking off and she's finally making

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real money, Why risk it all with a sudden sharp

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pivot into radical politics? Was it just a pure

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emotional reaction to the news or did she know

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exactly what she was sacrificing? Honestly, it

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wasn't a calculated career move at all. It was

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an unavoidable moral imperative for her. You

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have to look at the timeline. The turning point

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is 1963. OK. In June, civil rights activist Medgar

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Evers is assassinated in his own driveway in

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Mississippi. Right. Then in September, you have

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the horrific bombing of the 16th Street Baptist

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Church in Birmingham, Alabama, which killed four

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young black girls who were just getting ready

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for Sunday service. It was. And the sheer unvarnished

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brutality of those two events shattered whatever

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barrier Simone had tried to keep between her

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palatable music and her identity as a black woman

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in America. And the result of that shattering

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is arguably her most famous protest song, Mississippi

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Goddamn. Yes. She described writing that song

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as an eruption. She said it came to her in a

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rush of fury, hatred, and determination. It was

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a completely visceral reaction. She famously

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said that releasing that song was like throwing

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10 bullets back at them. And if you listen to

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the song, it is so subversive. She plays it at

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this upbeat, almost bouncy show tune tempo. Right.

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It's very fast. It sounds like something you'd

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hear in a bright Broadway musical. But then the

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lyrics kick in and she is just searing the American

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South with absolute venom. It completely obliterated

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her safe, palatable pop image. Overnight. Promotional

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copies of the record were literally snapped in

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half by a radio station in the Carolinas and

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mailed back to her record label. Southern stations

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boycotted her entirely. They did. instead of

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apologizing or backing down to save her record

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sales, she leaned further in. And her political

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evolution during this time is really striking,

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especially when you compare it to the mainstream

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civil rights movement that was being broadcast

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on television. Right, because looking at the

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historical texts, she completely diverged from

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Martin Luther King Jr.'s nonviolent approach.

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Malcolm X was actually her neighbor when she

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lived in Mount Vernon, New York. He was, yeah.

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And I want to step in here really quickly to

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be very clear. As we're looking at these sources,

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we are impartially reporting the historical facts

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of her life. We aren't endorsing any specific

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political ideologies or taking sides, but the

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biography states very clearly that she supported

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black nationalism. Okay. Got it. Yeah. And she

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actively advocated for a violent revolution,

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and she believed that African Americans should

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use armed combat to form a separate independent

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state. Again, just neutrally reporting what the

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historical source material says. Of course. But

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that is a massive departure from the we shall

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overcome narrative that dominated the mainstream

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press at the time. It is a huge departure. She

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viewed nonviolence as a deeply flawed strategy

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against an opponent that was actively bombing

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children. And much of this intense political

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consciousness was cultivated through her incredibly

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close friendship with the brilliant playwright

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Lorraine Hansberry, who wrote A Raisin in the

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Sun. Oh, wow. Simone used to say that when they

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hung out, it wasn't superficial chatter. She

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described it as... real girls talk, but their

00:11:31.019 --> 00:11:34.000
version of girls talk was like sitting around

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debating Karl Marx, Vladimir Lenin, and the mechanics

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of global revolution. Exactly. It was rigorous

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intellectual cross -pollination. And sadly, after

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Hansberry died tragically young of cancer, Simone

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honored her by taking the title of one of Hansberry's

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unfinished plays and turning it into the monumental

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anthem. To be young, gifted and black. Which

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is such an incredible tribute. But you know,

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her activism wasn't just loud, explosive anger

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like Mississippi Goddamn or broad, uplifting

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anthems. She started using her classical precision

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to surgically dissect race and gender. Yes, she

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really did. And that brings us to the song For

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Women. This song blew my mind. She's expanding

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the protest beyond just voting rights and turning

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the lens onto identity and intersectionality

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long before that word was being used in universities.

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Yeah, Four Women is an absolute master class

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in narrative songwriting. She systematically

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dismantles Eurocentric beauty standards by exploring

00:12:29.919 --> 00:12:32.100
the internalized trauma of four black women,

00:12:32.399 --> 00:12:34.620
each with a different skin tone and a different

00:12:34.620 --> 00:12:37.250
brutal history. Right. But she goes further than

00:12:37.250 --> 00:12:40.769
just skin color. She is exposing the restrictive

00:12:40.769 --> 00:12:43.289
historical stereotypes that have been forced

00:12:43.289 --> 00:12:45.720
onto black women for centuries. Yeah, she gives

00:12:45.720 --> 00:12:48.200
each woman a verse. She starts with Aunt Sarah,

00:12:48.419 --> 00:12:50.460
representing the mammy archetype, the woman whose

00:12:50.460 --> 00:12:52.360
back is bent from scrubbing floors and carrying

00:12:52.360 --> 00:12:55.299
the physical labor of white society. Then there's

00:12:55.299 --> 00:12:58.299
Sophronia, representing the tragic mulatto, the

00:12:58.299 --> 00:13:00.340
mixed race woman who is the product of a white

00:13:00.340 --> 00:13:02.860
father forcing himself on a black mother, leaving

00:13:02.860 --> 00:13:05.159
her trapped between two worlds. Then she moves

00:13:05.159 --> 00:13:07.799
to Sweet Thing, representing the sex worker,

00:13:08.340 --> 00:13:11.080
forced to commodify her own body just to survive.

00:13:11.740 --> 00:13:14.789
And finally, she ends with Peaches, representing

00:13:14.789 --> 00:13:17.690
the angry black woman whose bitterness is the

00:13:17.690 --> 00:13:19.870
direct inheritance of generations of slavery

00:13:19.870 --> 00:13:23.429
and segregation. It's so intense. She essentially

00:13:23.429 --> 00:13:26.610
forces the audience to look directly at the psychological

00:13:26.610 --> 00:13:28.830
scars of American history. It's almost like she

00:13:28.830 --> 00:13:32.269
was smuggling radical social theory and elite

00:13:32.269 --> 00:13:34.769
classical architecture inside a Trojan horse

00:13:34.769 --> 00:13:37.269
of pop and blues. Like you think you're just

00:13:37.269 --> 00:13:39.509
tapping your foot to a catchy tune, but you're

00:13:39.509 --> 00:13:42.909
actually getting an Ivy League lecture on intersectionality

00:13:42.909 --> 00:13:46.259
and Johann Sebastian Bach. That phrase, classical

00:13:46.259 --> 00:13:48.580
architecture, is actually the perfect way to

00:13:48.580 --> 00:13:51.159
describe her playing because she absolutely hated

00:13:51.159 --> 00:13:53.220
being called a jazz singer. Really? Yeah, she

00:13:53.220 --> 00:13:55.700
saw herself as a composer and an arranger. She

00:13:55.700 --> 00:13:58.259
brought the specific ruling virtuosity of the

00:13:58.259 --> 00:14:00.539
19th century romantic piano repertoire, so I

00:14:00.539 --> 00:14:03.779
think Chopin, Liszt, Rachmaninoff, directly into

00:14:03.779 --> 00:14:06.009
our popular music. And when you look at her sheet

00:14:06.009 --> 00:14:09.049
music, she's actually using Bach -style counterpoint

00:14:09.049 --> 00:14:11.950
in these nightclub songs. She is. For anyone

00:14:11.950 --> 00:14:14.830
who might not be a music theory nerd, counterpoint

00:14:14.830 --> 00:14:17.309
is essentially playing two or more completely

00:14:17.309 --> 00:14:20.269
independent melodies at the exact same time and

00:14:20.269 --> 00:14:23.009
making them harmonize. Which is incredibly difficult.

00:14:23.169 --> 00:14:26.190
Oh, yeah. Imagine your left hand playing a heavy

00:14:26.190 --> 00:14:28.870
rhythmic glues bass line while your right hand

00:14:28.870 --> 00:14:31.549
is playing an intricate, soaring, mathematically

00:14:31.549 --> 00:14:35.460
perfect classical back melody. It takes immense

00:14:35.460 --> 00:14:38.200
brain power to not let them bleed into each other.

00:14:38.720 --> 00:14:41.179
Jazz legend Miles Davis was apparently in awe

00:14:41.179 --> 00:14:43.460
of her ability to play three -part counterpoint

00:14:43.460 --> 00:14:45.659
while improvising. It was a staggering technical

00:14:45.659 --> 00:14:47.899
skill. But you know, her piano playing also served

00:14:47.899 --> 00:14:50.620
a secondary, almost defensive purpose regarding

00:14:50.620 --> 00:14:53.220
her vocals. We all think of Nina Simone's voice

00:14:53.220 --> 00:14:56.080
as this deeply iconic, rich sound, but she never

00:14:56.080 --> 00:14:58.580
actually trained as a singer. Zero formal voice

00:14:58.580 --> 00:15:01.279
training. She studied piano for 14 years, practicing

00:15:01.279 --> 00:15:04.539
six hours a day. But the voice was just raw,

00:15:04.879 --> 00:15:07.179
unprained instinct. Which made her very self

00:15:07.179 --> 00:15:09.940
-conscious, actually. But she utilized her profound

00:15:09.940 --> 00:15:13.019
musical intelligence to mask what she felt were

00:15:13.019 --> 00:15:15.299
her vocal limitations. Oh, that's clever. Yeah,

00:15:15.299 --> 00:15:17.940
her voice naturally sat in the contralto range,

00:15:18.000 --> 00:15:20.159
which is the lowest female singing voice. Yeah.

00:15:20.580 --> 00:15:23.039
Because she had perfect pitch, she would transpose

00:15:23.039 --> 00:15:25.879
any song into the absolute easiest key for her

00:15:25.879 --> 00:15:28.679
specific range. Makes sense. Right. And by doing

00:15:28.679 --> 00:15:31.200
that, nobody could detect that her vocal flexibility

00:15:31.200 --> 00:15:34.700
was limited. Instead of doing flashy vocal acrobatics,

00:15:34.980 --> 00:15:37.519
her signature became this incredible dynamic

00:15:37.519 --> 00:15:41.100
tension. She would elongate a single note, holding

00:15:41.100 --> 00:15:43.720
it perfectly still while her hands played a hurricane

00:15:43.720 --> 00:15:45.679
of notes underneath it. You can actually hear

00:15:45.679 --> 00:15:48.019
that tension in almost all her live recordings.

00:15:48.460 --> 00:15:50.899
But carrying the immense weight of that musical

00:15:50.899 --> 00:15:53.480
tension, combined with being the uncompromising

00:15:53.480 --> 00:15:56.779
political voice for so much pain and anger, It

00:15:56.779 --> 00:15:59.220
eventually broke her down. It did. And the later

00:15:59.220 --> 00:16:01.720
half of her life story paints a really dark,

00:16:01.899 --> 00:16:05.360
fractured reality. Yeah. By 1970, the psychological

00:16:05.360 --> 00:16:08.299
toll of her genius and her activism became too

00:16:08.299 --> 00:16:10.580
much. The civil rights movement was fracturing,

00:16:10.799 --> 00:16:12.879
many of its leaders had been assassinated, and

00:16:12.879 --> 00:16:14.899
she felt completely disillusioned with America.

00:16:15.480 --> 00:16:17.980
So she fled the country entirely. And she was

00:16:17.980 --> 00:16:20.679
fleeing on multiple fronts, right? She left behind

00:16:20.679 --> 00:16:23.840
her husband and manager, Andrew Stroud. She later

00:16:23.840 --> 00:16:26.200
claimed he abused her both psychologically and

00:16:26.200 --> 00:16:29.559
physically, treating her, in her own words, like

00:16:29.559 --> 00:16:32.360
a workhorse to generate money. A very dark situation.

00:16:32.639 --> 00:16:35.600
But she was also fleeing the IRS. There was a

00:16:35.600 --> 00:16:37.899
warrant for her arrest regarding unpaid taxes,

00:16:38.379 --> 00:16:40.899
which she had deliberately withheld as a protest

00:16:40.899 --> 00:16:43.740
against the Vietnam War. Right. And this begins

00:16:43.740 --> 00:16:47.559
a long, painful, and highly unstable period of

00:16:47.559 --> 00:16:51.059
nomadic exile. She goes to Barbados First, where

00:16:51.059 --> 00:16:53.000
she reportedly had a lengthy affair with the

00:16:53.000 --> 00:16:56.820
Prime Minister. Wow. Yeah. Then, heavily persuaded

00:16:56.820 --> 00:16:58.820
by her close friend, the South African singer,

00:16:59.080 --> 00:17:02.019
Maryam Akaba, she relocates to Liberia, hoping

00:17:02.019 --> 00:17:04.000
to find a sense of belonging in Africa. And this

00:17:04.000 --> 00:17:05.759
is where the story gets incredibly difficult

00:17:05.759 --> 00:17:08.480
to process. When she moved to Liberia, she abandoned

00:17:08.480 --> 00:17:10.940
her young daughter, Lisa, back in New York. And

00:17:10.940 --> 00:17:12.819
when Lisa eventually reunited with her mother

00:17:12.819 --> 00:17:15.200
in Africa, Lisa reported that her mother was

00:17:15.200 --> 00:17:17.680
so physically and mentally abusive that it drove

00:17:17.680 --> 00:17:20.779
Lisa to become suicidal. Lisa actually had to

00:17:20.779 --> 00:17:22.720
flee back to the United States just to survive

00:17:22.720 --> 00:17:25.339
her own mother. It's horrific. It is. How do

00:17:25.339 --> 00:17:27.480
we even begin to process that? Like, we love

00:17:27.480 --> 00:17:30.240
to romanticize the tortured artist trope in our

00:17:30.240 --> 00:17:32.700
culture. We love the rebellious civil rights

00:17:32.700 --> 00:17:35.980
hero. But how do you, as a listener, reconcile

00:17:35.980 --> 00:17:39.160
the musical genius who wrote to be young, gifted,

00:17:39.240 --> 00:17:42.579
and black with a mother who caused such profound

00:17:42.579 --> 00:17:46.200
harm to her own child? It is the crucial, uncomfortable

00:17:46.200 --> 00:17:48.059
tension of her legacy. You really can't just

00:17:48.059 --> 00:17:50.140
brush it away. But if you look at the broader

00:17:50.140 --> 00:17:52.720
medical context of her life, you see a woman

00:17:52.720 --> 00:17:55.440
who's underlying biology was constantly colliding

00:17:55.440 --> 00:17:58.359
with immense trauma. What do you mean by biology?

00:17:58.960 --> 00:18:00.359
Well, while she was living in the Netherlands

00:18:00.359 --> 00:18:02.980
in the late 1980s, she was finally diagnosed

00:18:02.980 --> 00:18:06.039
with bipolar disorder. For decades, she'd been

00:18:06.039 --> 00:18:08.380
carrying the grief and rage of an entire marginalized

00:18:08.380 --> 00:18:10.940
population on her shoulders while simultaneously

00:18:10.940 --> 00:18:13.200
being exploited by the music industry, abused

00:18:13.200 --> 00:18:16.140
by her partner, and suffering from severe, completely

00:18:16.140 --> 00:18:19.319
untreated psychiatric illness. Wow. And because

00:18:19.319 --> 00:18:21.819
the bipolar disorder went untreated for so long,

00:18:22.180 --> 00:18:24.359
the people around her had to resort to extreme

00:18:24.359 --> 00:18:27.000
measures. Her friends and caretakers were secretly

00:18:27.000 --> 00:18:30.440
slipping her antipsychotic medication, Trilofon,

00:18:30.940 --> 00:18:33.420
into her food just to keep her stabilized because

00:18:33.420 --> 00:18:35.619
she refused to follow a treatment plan. Exactly.

00:18:35.779 --> 00:18:38.700
It highlights the extreme, terrifying instability

00:18:38.700 --> 00:18:41.299
she was living with. And that instability frequently

00:18:41.299 --> 00:18:44.039
spilled over into erratic and sometimes very

00:18:44.039 --> 00:18:47.000
real physical violence. Yeah, the incidents from

00:18:47.000 --> 00:18:50.599
this era are alarming. In 1985, she fired a gun

00:18:50.599 --> 00:18:53.299
at a record company executive who she accused

00:18:53.299 --> 00:18:55.720
of stealing her royalties. She later admitted

00:18:55.720 --> 00:18:57.660
in interviews that she was actively trying to

00:18:57.660 --> 00:18:59.750
kill him but missed. Yeah. And then a decade

00:18:59.750 --> 00:19:02.170
later, while living in France, she shot and wounded

00:19:02.170 --> 00:19:04.609
her neighbor's teenage son with an air gun. Why?

00:19:05.069 --> 00:19:06.930
Because his laughter was interrupting her piano

00:19:06.930 --> 00:19:09.170
practice, and she perceived his response to her

00:19:09.170 --> 00:19:11.950
as a racial insult. Right. And, you know, it

00:19:11.950 --> 00:19:14.029
does not excuse the violence or the profound

00:19:14.029 --> 00:19:16.750
harm she caused her daughter. full stop, but

00:19:16.750 --> 00:19:19.069
it provides the tragic context of a brilliant

00:19:19.069 --> 00:19:21.490
mind that was pushed far beyond its breaking

00:19:21.490 --> 00:19:23.950
point, completely unsupported by the society

00:19:23.950 --> 00:19:26.730
that consumed her art. It's a really heavy reality,

00:19:27.130 --> 00:19:29.309
which I think makes the final chapter of her

00:19:29.309 --> 00:19:32.630
life feel incredibly bittersweet. Two days before

00:19:32.630 --> 00:19:34.690
she died in her sleep at her home in France in

00:19:34.690 --> 00:19:38.289
2003, at the age of 70, she received a piece

00:19:38.289 --> 00:19:41.940
of mail. It was an honorary degree. Yes. an honorary

00:19:41.940 --> 00:19:44.019
degree from the Curtis Institute of Music in

00:19:44.019 --> 00:19:46.660
Philadelphia. The exact same school that had

00:19:46.660 --> 00:19:49.660
rejected her half a century earlier. The rejection

00:19:49.660 --> 00:19:52.180
that literally altered the entire trajectory

00:19:52.180 --> 00:19:55.069
of her life. Yeah. In her later years, she always

00:19:55.069 --> 00:19:57.329
insisted on being called Dr. Nina Simone after

00:19:57.329 --> 00:20:00.130
receiving various honorary degrees. But finally,

00:20:00.130 --> 00:20:02.210
receiving that specific validation from Curtis

00:20:02.210 --> 00:20:05.829
just 48 hours before the end of her life is an

00:20:05.829 --> 00:20:08.250
incredibly poignant close to her story. It really

00:20:08.250 --> 00:20:10.710
is. So to synthesize what we've unpacked today

00:20:10.710 --> 00:20:13.490
for you listening, Nina Simone wasn't just a

00:20:13.490 --> 00:20:16.369
jazz singer. She was a classical virtuoso who

00:20:16.369 --> 00:20:19.950
was hijacked by history, denied the polite, orderly

00:20:19.950 --> 00:20:22.450
world of the classical concert hall, She used

00:20:22.450 --> 00:20:26.329
the only tool she had left, a piano and a raw,

00:20:26.750 --> 00:20:29.829
untrained control to voice, to force the world

00:20:29.829 --> 00:20:33.710
to look at its own ugliness. She weaponized her

00:20:33.710 --> 00:20:36.480
talent to fight for liberation. even as that

00:20:36.480 --> 00:20:39.740
fight and her own untreated illness consumed

00:20:39.740 --> 00:20:41.579
her from the inside out. It leaves you with something

00:20:41.579 --> 00:20:43.640
really profound to mull over. Like, we spent

00:20:43.640 --> 00:20:45.380
this whole time talking about how the Curtis

00:20:45.380 --> 00:20:47.779
Institute's rejection destroyed Eunice Wayman's

00:20:47.779 --> 00:20:50.279
dream. But imagine for a second if they had accepted

00:20:50.279 --> 00:20:52.660
her. Right. Imagine if society had just let her

00:20:52.660 --> 00:20:54.980
be the classical concert pianist she wanted to

00:20:54.980 --> 00:20:56.980
be. We would have gained a brilliant interpreter

00:20:56.980 --> 00:20:59.440
of Bach and Chopin, sure. But we never would

00:20:59.440 --> 00:21:01.240
have had Mississippi Goddamn. We never would

00:21:01.240 --> 00:21:02.900
have had the soundtrack to the civil rights movement.

00:21:02.940 --> 00:21:05.259
That's very true. It begs a really uncomfortable

00:21:05.259 --> 00:21:09.039
question about how we consume art. Does society

00:21:09.039 --> 00:21:11.519
sometimes require the complete breaking of a

00:21:11.519 --> 00:21:13.859
marginalized person in order to forge the cultural

00:21:13.859 --> 00:21:17.000
anthems we desperately need? A haunting, but

00:21:17.000 --> 00:21:19.359
really necessary thought to leave on. Thank you

00:21:19.359 --> 00:21:21.640
so much for joining us on this deep dive into

00:21:21.640 --> 00:21:24.019
the extraordinary, turbulent life of Dr. Nina

00:21:24.019 --> 00:21:25.220
Simone. We'll see you next time.
