WEBVTT

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Imagine you're an astronomer. You spend your

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entire life just peering through telescopes,

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cataloging the heavens. Right, mapping out the

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majestic clockwork of the universe. Exactly,

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the permanent stuff. And then, well, the day

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finally comes. You actually discover a new celestial

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body. Oh, wow. Yeah, a massive rock that's going

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to orbit our sun in the silent vacuum of space

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for like... billions of years. It's a huge deal.

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It is. And you have the absolute honor of giving

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this ancient permanent object a name for the

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rest of human history. Right. And what do you

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do? You decide to name it after a cheap, fleeting

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street crime. Welcome to the deep dive. It is

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quite the juxtaposition to start with, I have

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to say. I really cannot stop thinking about it,

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because usually when we do this show, we're looking

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at, you know, a dense research paper or some

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sprawling historical biography. Heavy stuff.

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But today we're doing something entirely We are

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looking at a single word, and the incredibly

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bizarre, almost chaotic footprint that word has

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left across human culture. And that word is swindle.

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Yes, Swindle. And the source material we are

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pulling from today is, it's actually just a Wikipedia

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disambiguation page. Just a raw list. Right,

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a list of everything in the world that happens

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to share this exact name. Which is, I mean, such

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a brilliant lens to use, because before you look

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at the different things named Swindle, you kind

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of have to understand the anchor, right? The

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core definition of the word itself. Yeah, the

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baseline. Exactly. At its heart. A swindle is

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a confidence trick. It's an asymmetry of information

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that has been, um, weaponized against someone's

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trust or their greed. So it's a deception. But

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not just any deception. I mean, a magician performing

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a card trick is deceiving you. Right. But that's

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entertainment. Right. You bought a ticket for

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that. Exactly. A swindle implies a victim and

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a perpetrator. Someone is manipulating your perception

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of reality specifically to extract something

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of value from you, usually money. Yeah. It's

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an inherently cynical temporary human action.

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The con artist rolls into town, creates a false

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reality, takes your wallet, and, you know, vanishes

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before the illusion even breaks. And that is

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the mission for today. We're going to explore

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how this one, very specific, very cynical concept

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of a fleeting crime, has somehow permeated human

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culture, geography, our media, and yeah, even

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the cosmos. It's everywhere. It really is. We're

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going to see how the simple list acts as a completely

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unintentional cultural mirror for you, the listener.

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OK, let's untack this. I think the best place

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to start is, well, with the physical world. Because

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you just mentioned that a swindle is supposed

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to be fleeting. Right, like a ghost. Yeah, a

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ghost. Yeah. But when you look at how this word

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has actually materialized in our reality, it's

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left some incredibly permanent footprints. Which

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feels like a massive contradiction. I mean, for

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starters, swindle operates as an actual surname

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for real, living people. They cut the psychological

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burden of that. or at least the daily friction.

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You would have to have a phenomenal sense of

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humor. Oh, definitely. Imagine walking into a

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bank to apply for a mortgage or, I don't know,

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setting up a financial consulting firm and your

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legal given surname is literally synonymous with

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fraud. Hi, I'm Mr. Swindle. Please trust me with

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your life savings. Yeah, you'd likely develop

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a very quick disarming joke to handle the introductions.

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Or you just go by your middle name. Right, exactly.

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But that is just on an individual level. The

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concept gets literally etched into the earth,

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too. Yes. There's an actual physical landmass

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in British Columbia, Canada, named Swindle Island.

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A physical place where tides wash up against

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the shores, where trees grow and weather patterns

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form. Yeah, it's permanent. A place that exists

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entirely independent of human deception, forever

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bearing the title of con job. I'd imagine the

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local tourism board has a nightmare of a time

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with marketing. I'm sure they do. But that brings

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me back to the astronomer because it doesn't

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stop at Earth's atmosphere. There is an asteroid

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out there officially designated as 8690 swindle.

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A giant piece of rock and ice just hurtling through

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the dark. I have to push back on this or at least

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demand some kind of explanation because it feels

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entirely backwards to me. How so? I mean, it's

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a bit like finding out your local community center

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or library is officially named after a pickpocket.

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Why on earth do we attach a word that is fundamentally

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about a temporary malicious human interaction

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to permanent unmoving fixtures like land masses

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and space rocks? That's a fair question. Like

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an asteroid is billions of years old, a con lasts

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maybe an afternoon. Well, what's fascinating

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here is the sheer absurdity and permanence of

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human naming conventions. Okay. When we name

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a place, whether it's a mountain range or a celestial

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body, we're usually trying to honor something.

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Right, like scientists or Greek gods. Exactly.

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We use the names of mythological figures, noble

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concepts like hope or discovery, or the names

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of the people who found them by applying a word

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like swindle. to these ancient fixtures, we create

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this permanent cognitive dissonance. It's like

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we literally launched our psychological baggage

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into orbit. We absolutely did. It prompts you

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to really think about the legacy of language.

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I mean, to the universe, asteroid 8690 is just

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a collection of minerals. Right. The universe

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has no concept of a confidence trick. But human

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beings cannot help but project our very flawed,

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very specific social constructs onto the blank

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canvas of the cosmos. It strips the word of its

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malice and turns it into just another arbitrary

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sound we use to categorize the void. I mean,

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you'd probably triple check your lease agreement

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if you were buying property on Swindle Island,

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though. Oh, undoubtedly. OK, so if the physical

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world, the islands, and the asteroids represents

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the static, unchanging footprint of the word,

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I want to pivot to how humans process this concept

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dynamically. The cultural side. Exactly. Because

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a Swindle isn't just an event. It's a performance.

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It requires an audience, a script, and a stage.

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And that brings us to how we've spent decades

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trying to capture this performance through art.

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And the transition from the physical world to

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narrative media is incredibly telling. The physical

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world is static, like we said. But in film and

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literature, the swindle becomes a living, breathing

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story. And the cinematic history attached to

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this single word on the disambiguation page is

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absolutely staggering. It really is. We are looking

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at a global tour of filmmakers who are completely

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obsessed with the con. We start in post -war

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Italy. In 1955, there's a film called Il Bidone.

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The English titles are The Swindle or The Swindlers.

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Right. And this isn't just some forgotten B -movie.

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It's directed by Federico Fellini, one of the

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most legendary filmmakers in history. And Fellini

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tackling a con in 1950s Italy. carries a very

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specific weight. Yeah. Yeah, you're looking at

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a society recovering from a massive war, dealing

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with poverty and sheer desperation. In that context,

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a swindle isn't just a clever trick, it's a brutal

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survival mechanism. But then sticking with Italy,

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we jump a couple decades to 1977 for Squadra

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antitrufa, which also translates to the swindle.

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Different vibe entirely. Right. Directed by Bruno

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Corbucci. Then we cross borders entirely. In

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1997, France gets in on the action, but with

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a massive tonal shift. We get a crime comedy

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film, simply titled The Swindle, directed by

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Claude Chabrol and starring Isabelle Hopper.

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A comedy. Notice how the same concept stretches

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to a comedy, both tragedy and farce. And then

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we jump across the Atlantic to the US in 2002

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for a gritty, dark crime thriller called Swindle,

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starring Tom Sizemore and Sherilyn Fen. Yeah.

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And as if the cross -pollination wasn't enough,

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just two years later, We get a 2004 Spanish -French

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co -production, a thriller called Swindled. That

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timeline and geography provide a remarkable cross

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-section of global cinema. So what does this

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all mean? Look at the wild tonal shifts across

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this source material. We have a 1950s Italian

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neorealist masterpiece. We have a breezy 1997

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French comedy. We have a gritty American thriller.

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I actually struggle with this a bit. What's the

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struggle? I get that scams happen everywhere,

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but why is it such a popular genre? If I get

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scammed in real life, I am devastated. I feel

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foolish and violated. Of course. Why would I

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pay my hard -earned money to sit in a theater

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in Paris or Rome just to watch someone else get

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scammed? Does this repetition across borders

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prove that we have a universal obsession with

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deception? I think it proves that we have a universal

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obsession with the mechanics of deception, provided

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we are at a safe distance. Ah, the safe distance?

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Yes. The evidence here strongly suggests that

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a confidence trick transcends language barriers

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because the underlying emotions are universally

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understood. Trust and betrayal. Precisely. Everyone,

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regardless of whether they grew up in 1950s Italy

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or 2000s America, understands the psychological

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tension of a lie. Right. When you sit in a movie

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theater and watch a swindle unfold, you're experiencing

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the asymmetry of information we talked about

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earlier, but safely. You're in on it. Yes. You,

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the viewer, often know the trap is being set.

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You get to watch the perpetrator build the illusion

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and you watch the victim walk into it. It's the

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ultimate intellectual puzzle. It's an engine

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for dramatic irony. It's the suspense of waiting

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for the other shoe to drop. You're either marveling

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at the genius of the trap or you're watching

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the tragic, inevitable fall of the victim. And

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depending on who the director wants you to sympathize

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with, it becomes either a dark thriller about

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human cruelty or a fast -paced comedy where the

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swindler is a charming rogue outsmarting a corrupt

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system. It really bends to whatever the creator

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needs. Exactly. The word is incredibly flexible.

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Which brings up another fascinating piece of

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media on this list. It's not just the moving

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image. The source notes a bimonthly arts and

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culture magazine simply named Swingle that ran

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from 2004 to 2009. That's a great example. Why

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would an arts publication name itself after a

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crime? Think about what underground or avant

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-garde art tries to do. It tries to expose the

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artificiality of mainstream society. Right, pulling

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back the curtain. By choosing Swindle as its

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title, that magazine was actively co -opting

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the word. It suggests that the word isn't just

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about criminal behavior anymore. It's a subversive

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statement. It's a reclamation. They're winking

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at their readership. They're essentially saying...

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The real swindle is corporate culture or mainstream

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consumerism, and we are the ones exposing the

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trick. They're letting the reader in on the con.

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Which perfectly sets up the final and I think

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the most surprising conceptual leap we see on

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the stage. Where are we going next? Well, because

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up until now, whether we're talking about an

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island in Canada, a Fellini film, or an arts

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magazine, we've been passive observers. Right.

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We live on the island, or we watch the movie,

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or we read the article. But the final category

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here forces us to transition from passively watching

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a deception to actively participating in one.

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Ah, so we move out of the realm of narrative

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and into the realm of strategy. Here's where

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it gets really interesting. Right at the top

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of this final section is a definition for swindle

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as a specific highly technical chess term. Chess,

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of all things. Yeah. The source defines it as

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a ruse by which a chess player in a losing position

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tricks his opponent. A ruse from a losing position.

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That context changes the entire emotional weight

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of the word. It totally flips the script. A chess

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window isn't just a malicious fraud. It's like

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throwing a smoke bomb when you're completely

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cornered in a laser tag match. That's a great

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way to picture it. Imagine you're down to your

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absolute last hit point. Your opponent has you

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pinned behind a wall. They're closing in, completely

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confident they've won. They think it's over.

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And instead of surrendering, you pull off this

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wildly unexpected desperate illusion that causes

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them to shoot their own teammate, allowing you

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to escape. In this context, the word completely

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morphs. Yeah, it really does. It goes from being

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a greedy street crime into a brilliant desperate

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survival tactic. If we connect this to the bigger

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picture, you can see how interactive formats

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completely reframe our moral judgment of deception.

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How do you move? When a con artist steals money,

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it's a crime because it violates the social contract.

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Right. But when two people sit down at a chess

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board, they are entering a sealed artificial

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universe where the explicit goal is to outsmart

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the other person. The social contract is temporarily

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suspended. Exactly. In that arena, deception

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isn't a crime. It's a tool. And a chess swindle

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specifically relies on exploiting the opponent's

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psychology. Playing the player, not just the

00:12:40.159 --> 00:12:43.240
board. Yes. The opponent thinks they're winning.

00:12:43.820 --> 00:12:46.720
They experience cognitive ease. They drop their

00:12:46.720 --> 00:12:49.639
guard. The player in the losing position weaponizes

00:12:49.639 --> 00:12:52.720
that overconfidence against them. Wow. The swindle

00:12:52.720 --> 00:12:55.559
becomes an honorable, almost heroic display of

00:12:55.559 --> 00:12:58.600
intellect against overwhelming odds. And because

00:12:58.600 --> 00:13:01.000
it's interactive, you are the architect of the

00:13:01.000 --> 00:13:03.019
deception. You are the one throwing the smoke

00:13:03.019 --> 00:13:05.039
bomb, which is exactly what happens in video

00:13:05.039 --> 00:13:07.639
games, too. The 2015 game, right? Yep. The source

00:13:07.639 --> 00:13:10.679
explicitly lists a 2015 video game titled The

00:13:10.679 --> 00:13:13.350
Swindle. You aren't watching someone pull off

00:13:13.350 --> 00:13:15.769
a heist. You are the one holding the controller,

00:13:15.789 --> 00:13:18.610
hacking the systems, executing the ruse. You're

00:13:18.610 --> 00:13:20.730
invited to appreciate the cunning nature of the

00:13:20.730 --> 00:13:22.649
trick from the inside. Which finally explains

00:13:22.649 --> 00:13:24.350
something that was really bothering me on this

00:13:24.350 --> 00:13:27.029
list. What's that? If a swindle was purely an

00:13:27.029 --> 00:13:29.250
evil destructive act, you would absolutely never

00:13:29.250 --> 00:13:31.490
find it in children's media. Good point. But

00:13:31.490 --> 00:13:34.370
the source lists Gordon Corman's 2008 children's

00:13:34.370 --> 00:13:37.929
novel simply titled Swindle. It was a huge hit,

00:13:38.289 --> 00:13:42.529
even became a 2013 television film. Why are we

00:13:42.529 --> 00:13:45.009
handing children a manual on confidence tricks?

00:13:45.190 --> 00:13:47.289
Well, consider the alternative. If you shelter

00:13:47.289 --> 00:13:49.429
a child entirely from the concept of deception,

00:13:49.990 --> 00:13:53.570
they become the perfect mark. Oh, wow. Yeah.

00:13:53.690 --> 00:13:55.710
Teaching children the mechanics of a swindle

00:13:55.710 --> 00:13:59.070
through a novel or a TV movie acts as a psychological

00:13:59.070 --> 00:14:01.690
inoculation. An inoculation. I like that. You

00:14:01.690 --> 00:14:03.850
give them a safe, dead version of the virus,

00:14:03.870 --> 00:14:06.159
so they... build immunity. Exactly. You're allowing

00:14:06.159 --> 00:14:08.940
them to explore the concepts of trust, betrayal,

00:14:09.159 --> 00:14:11.860
and manipulation in a completely safe controlled

00:14:11.860 --> 00:14:14.740
environment. Through a story. Right. They learn

00:14:14.740 --> 00:14:17.419
how to recognize a trap by reading about characters

00:14:17.419 --> 00:14:19.340
who fall into one or characters who have to use

00:14:19.340 --> 00:14:22.279
a clever ruse to defeat a bully. It demystifies

00:14:22.279 --> 00:14:24.299
the manipulation. It takes the power away from

00:14:24.299 --> 00:14:26.759
the real world con artists. That makes so much

00:14:26.759 --> 00:14:29.769
sense. It's very practical. But we cannot wrap

00:14:29.769 --> 00:14:31.750
up this section without mentioning the absolute

00:14:31.750 --> 00:14:34.129
most surreal evolution of the word on this entire

00:14:34.129 --> 00:14:35.909
page. I think I know where you're going with

00:14:35.909 --> 00:14:39.389
this. We've gone from a crime to a place to a

00:14:39.389 --> 00:14:42.210
movie to a chess move. But we also have to talk

00:14:42.210 --> 00:14:44.909
about the Transformers universe. The action figures

00:14:44.909 --> 00:14:48.070
in the cartoons. Yes. The disambiguration page

00:14:48.070 --> 00:14:51.090
specifically notes that Swindle is the name of

00:14:51.090 --> 00:14:53.690
several fictional characters in the Transformers

00:14:53.690 --> 00:14:56.090
franchise. Think about the linguistic journey

00:14:56.090 --> 00:14:59.070
that represents. It's wild. It goes from a verb,

00:14:59.389 --> 00:15:01.990
an action you do to someone, to being personified

00:15:01.990 --> 00:15:05.309
as a distinct, walking, talking character trait.

00:15:05.649 --> 00:15:09.149
The hustle personified as a giant, sentient robot.

00:15:09.649 --> 00:15:11.690
In the context of a Saturday morning cartoon,

00:15:12.210 --> 00:15:14.909
Character names are heavily coded. If a child

00:15:14.909 --> 00:15:18.370
sees a character named Optimus or Valor, they

00:15:18.370 --> 00:15:20.769
know exactly what moral framework that character

00:15:20.769 --> 00:15:22.929
operates within. Right, the good guys. But a

00:15:22.929 --> 00:15:25.029
character named Swindle, that tells you immediately

00:15:25.029 --> 00:15:27.309
that they are the wild card. They are the manipulator.

00:15:27.490 --> 00:15:30.110
Their allegiance isn't to a noble cause. Their

00:15:30.110 --> 00:15:32.269
allegiance is only to the hustle itself. Yeah.

00:15:32.389 --> 00:15:35.029
It turns a complex psychological concept into

00:15:35.029 --> 00:15:37.870
a visual archetype. It is brilliant branding.

00:15:38.080 --> 00:15:40.779
You know exactly who not to trust with your energon

00:15:40.779 --> 00:15:43.600
cubes. So stepping back from all of this, looking

00:15:43.600 --> 00:15:46.480
at the entire landscape of this one seemingly

00:15:46.480 --> 00:15:49.539
boring Wikipedia period, it is kind of mind blowing.

00:15:49.779 --> 00:15:52.080
It really expands your perspective. We started

00:15:52.080 --> 00:15:54.960
with a single dry definition at the top of the

00:15:54.960 --> 00:15:57.679
page, a kind of fraud. And what did it turn into?

00:15:57.840 --> 00:16:00.320
A rather comprehensive map of human behavior

00:16:00.320 --> 00:16:02.759
and psychology. Think about the journey we just

00:16:02.759 --> 00:16:05.279
went on. For you listening, we looked at a simple

00:16:05.279 --> 00:16:08.690
word for a con job. And that single word connects

00:16:08.690 --> 00:16:11.169
a floating space rock millions of miles away

00:16:11.169 --> 00:16:14.990
in the freezing dark to a 1955 Federico Fellini

00:16:14.990 --> 00:16:18.009
cinematic masterpiece about post -war desperation,

00:16:18.590 --> 00:16:21.289
to an intricate desperate survival tactic on

00:16:21.289 --> 00:16:24.090
a chessboard, to a giant transforming robot.

00:16:24.090 --> 00:16:26.289
It's quite the list. All living side by side,

00:16:26.470 --> 00:16:28.669
bullet point by bullet point. This raises an

00:16:28.669 --> 00:16:30.789
important question though about how the digital

00:16:30.789 --> 00:16:33.320
world organizes human knowledge. What do you

00:16:33.320 --> 00:16:35.440
mean? Well, when you look at a disambiguation

00:16:35.440 --> 00:16:38.580
page, you are seeing vastly different human endeavors

00:16:38.580 --> 00:16:40.840
stripped entirely of their traditional hierarchy.

00:16:41.059 --> 00:16:43.500
Stripped of hierarchy? How so? Well, in the real

00:16:43.500 --> 00:16:46.899
world, an ancient celestial body is fundamentally

00:16:46.899 --> 00:16:50.320
different from a 2015 indie video game. And a

00:16:50.320 --> 00:16:53.320
legendary Italian film is culturally categorized

00:16:53.320 --> 00:16:55.740
differently than a 2008 children's book. Sure,

00:16:55.740 --> 00:16:57.399
they don't usually sit next to each other in

00:16:57.399 --> 00:16:59.580
a library. Exactly. They occupy different spheres

00:16:59.580 --> 00:17:02.759
of importance. Yet here, On this one digital

00:17:02.759 --> 00:17:06.079
crossroads, they are presented as absolute equals.

00:17:06.960 --> 00:17:08.900
They're linked only by the arbitrary phonetic

00:17:08.900 --> 00:17:11.539
sounds we use to label them. That's fascinating.

00:17:11.740 --> 00:17:14.220
It forces you to realize that language is the

00:17:14.220 --> 00:17:17.460
ultimate chaotic equalizer. It is the great leveling

00:17:17.460 --> 00:17:20.480
field. Federico Fellini holds the exact same

00:17:20.480 --> 00:17:23.319
weight as Gordon Corman. The cosmos holds the

00:17:23.319 --> 00:17:25.740
same weight as a game of chess. It is all just

00:17:25.740 --> 00:17:28.099
data under the umbrella of a single word. It

00:17:28.099 --> 00:17:30.779
is a beautiful kind of disorder. Well, as we

00:17:30.779 --> 00:17:33.059
wrap up this deep dive into the anatomy of a

00:17:33.059 --> 00:17:35.200
swindle, I want to leave you with one final thought

00:17:35.200 --> 00:17:37.259
to chew on. Something for you to think about

00:17:37.259 --> 00:17:39.940
the next time you look up at the night sky or

00:17:39.940 --> 00:17:43.009
the next time you sit down to play a game. We've

00:17:43.009 --> 00:17:45.309
established today that a swindle can be both

00:17:45.309 --> 00:17:48.009
a desperate, brilliant move to save a losing

00:17:48.009 --> 00:17:51.710
chess game and a permanent piece of rock silently

00:17:51.710 --> 00:17:55.390
orbiting our sun. a wide spectrum. So consider

00:17:55.390 --> 00:17:57.769
the people who hold the power to name things

00:17:57.769 --> 00:18:00.410
in our world. Think back to that astronomer we

00:18:00.410 --> 00:18:02.450
talked about at the very beginning, the one who

00:18:02.450 --> 00:18:04.390
first spotted that rock through a telescope,

00:18:04.970 --> 00:18:07.210
calculated its trajectory, and then officially

00:18:07.210 --> 00:18:10.430
submitted the name Asteroid 8690 Swindle to the

00:18:10.430 --> 00:18:13.009
international registries. Right. Was that astronomer

00:18:13.009 --> 00:18:15.230
just pulling a fast one on the rest of us? Were

00:18:15.230 --> 00:18:18.049
they, in fact, executing their own quiet permanent

00:18:18.049 --> 00:18:21.420
cosmic swindle? A delightfully paranoid possibility

00:18:21.420 --> 00:18:23.579
to consider. Something to keep you awake tonight,

00:18:23.839 --> 00:18:25.660
wondering if the universe itself is in on the

00:18:25.660 --> 00:18:27.940
joke. Until next time, keep driving deep.
