WEBVTT

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You know, when we picture a modern movie blockbuster

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being made today, there's this underlying expectation

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of ultimate sterile control. Oh, completely.

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Right, like you can picture actors wearing those

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gray motion capture suits, standing in a massive,

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totally climate -controlled warehouse that's

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just completely surrounded by green screens or,

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you know, LED volumes. Yeah, total environmental

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manipulation. Exactly. Yeah. If the director

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suddenly decides, hey, I want a thousand charging

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horses, or a towering castle, or a torrential

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downpour. A visual effects artist just does a

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few clicks on a keyboard, and boom, there it

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is. It's clean. It's so clean, it's safe. It's

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basically a digital laboratory, where all the

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chaotic variables of the real world have been

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entirely eliminated. The filmmaker is totally

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insulated from the physical elements, which,

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I mean, it makes the logistical process incredibly

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efficient. But then, and this is where it gets

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crazy, you put on a black and white cinematic

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epic. from say the 1950s and suddenly that clean

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safe laboratory is just completely obliterated.

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Oh absolutely shattered. You're looking at a

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screen that is absolutely drenched in real freezing

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rain. You are watching actors literally sinking

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up to their knees in actual thick mud, swinging

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heavy wooden swords. Yeah, swinging for their

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lives. There's a level of chaotic, visceral humanity

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happening on the screen that is so intense, it

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makes you feel like you need a warm towel and

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a hot shower just from watching it. It is the

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absolute definition of raw, uncompromising filmmaking.

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Right. And the chaos you are feeling as a viewer,

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it isn't an accident on the era, right? It is

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a highly engineered, deliberate assault on the...

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senses designed to force you to feel the reality

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of the scene. Welcome to this deep dive into

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the life, the intense personal struggles, and

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the unparalleled cinematic triumphs of Akira

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Kurosawa. A true master. Looking through the

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comprehensive biographical records and the historical

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accounts of his sprawling career, our mission

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today is to look way beyond the famous movie

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titles you might have heard of. Yeah, the ones

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everyone knows. We want to unpack the life of

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the man who fundamentally revolutionized global

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cinema. We are going to explore how a painter

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turned director navigated intense wartime censorship,

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bridged a massive cultural gap between East and

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West, survived crushing personal and professional

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despair, and ultimately secured a legacy as one

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of the most influential storytellers in human

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history. It is a profound story of survival.

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I mean, the resilience he demanded from his characters

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on screen was directly mirrored by the resilience

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he had to manufacture in his own life, both in

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front of and behind the camera. And even if you,

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listening right now, have never consciously sat

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down to watch a single Kurosawa film in your

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life, I guarantee you have consumed media shaped

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by his DNA. Oh, without a doubt. You are like

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the buddy cop genre. He pioneered it. Are you

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a fan of Star Wars? Huge influence there. George

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Lucas directly lifted his narrative structures

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in visual editing techniques. Do you enjoy epic

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movies with chaotic mud -soaked battle scenes

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where the weather reflects the emotional turmoil

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of the characters? That is all Kurosawa. Okay,

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let's unpack this. So to really understand the

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origins of that fearless unflinching directorial

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style, we have to bypass the movie sets entirely

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and go back to his childhood in Tokyo. Right.

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Way back. Yeah, Kurosawa was born in 1910, the

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youngest of eight children. His father was a

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strict military man who, rather unusually for

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the time, actually encouraged an appreciation

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for Western theater and film. Which is pretty

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rare for a military guy back then. Exactly. But

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the true architect of Kurosawa's worldview was

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actually his older brother, Heiko. And that worldview

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was forged in the fires of a literal historical

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disaster. It really was. In 1923, the great Kanto

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earthquake struck Japan. The devastation was

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just apocalyptic. Entire city blocks were flattened,

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firestorms swept through the wooden houses, and

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over 100 ,000 people lost their lives. Kurosawa

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is just 13 years old when the ground stops shaking.

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Barely a teenager. And in the immediate smoky

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aftermath, his older brother Haigo does something

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unthinkable. He takes the young Kurosawa on a

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walking tour through the absolute epicenter of

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the destruction. They were navigating through

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absolute ruins. This wasn't a casual survey of

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property damage, you know. They were walking

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through streets scattered with the horrific aftermath

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of the fire. His body's everywhere. Human and

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animal corpses were everywhere. Naturally, a

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13 -year -old boy's instinct is to look away,

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to hide his face. But Hago physically gripped

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him and explicitly forbade him from averting

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his eyes. Wow. He forced his younger brother

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to look directly at the horror, telling him a

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psychological truth. If you close your eyes to

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a terrifying sight, the terror will only grow

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and fester inside you. You defeat fear by staring

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directly at it. That is just staggering. I mean,

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it is extreme exposure therapy. Yeah. You figure

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if you were forced to stare into the literal

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smoldering abyss of human mortality at age 13,

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what could possibly intimidate you later in life?

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Nothing, really. Right. If you're a blink at

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the end of the world, no cinematic subject, no

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matter how dark or violent, is ever going to

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scare you off. If we connect this to the bigger

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picture, that mandate from Hego to not look away

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became the defining philosophical ethos of Curaçao's

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entire body of work. It's all right there. It

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created a filmmaker with a total willingness

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to confront the darkest, most unpleasant and

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morally ambiguous truths of the human condition.

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He didn't shy away from poverty, greed or brutal

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violence because he had been taught from childhood

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that you must face the ugly reality head on to

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conquer it. But the tragedy surrounding Hego

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doesn't end with the earthquake. Hego was a brilliant,

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highly artistic, but deeply troubled guy. He

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made his living in the 1920s as a benshee. Right,

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a benshee. Which was, um... A benshi was a highly

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specialized celebrated profession in Japanese

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cinema before the advent of synchronized sound.

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When silent films played in theaters, the benshi

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would stand next to the screen and perform the

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movie live. Like a live narrator? Yeah, they

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would narrate the action, voice all the different

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characters, and explain the plot. They were massive

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stars in their own right, sometimes drawing larger

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crowds than the films themselves. Heigo was a

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master of this craft. Then the 1930s arrive,

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and technology marches forward. The talkies hit

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the market. Movies now have their own synchronized

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audio tracks. And that changes everything. Almost

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overnight, the entire benchy profession is rendered

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completely obsolete. Haigo loses his livelihood,

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he loses his artisting purpose, and he organizes

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a massive failed strike against the studios.

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Tragically, in 1933, Haigo took his own life.

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Kurosawa had been living with Haigo at the time.

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He deeply idolized him. The loss was profound

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and foundational. It had to be. Nearly 50 years

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later, when Kurosawa was writing his autobiography,

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the chapter covering this specific period of

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his life was simply titled, A Story I Don't Want

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to Tell. The wound never fully closed. It's that

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exact foundational trauma that eventually pushes

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him toward the film industry, almost by accident.

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Kurosawa originally wanted to be a painter, but

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he couldn't make a living at it. By 1936, he

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needed a paycheck, so he answered a newspaper

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ad for an assistant director position at a new

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film studio. He spent years learning the rigorous

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technical ropes of a film set, but he quickly

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realized something pragmatic scriptwriting paid

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significantly better than being a lowly assistant

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director. Just following the money, basically.

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Exactly. So he honed his writing skills. This

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gave him a massive structural advantage because

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he learned how to construct a narrative from

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the blank page up. By 1943, he finally gets the

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chance to direct his debut film, a martial arts

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action movie about Judo called Senshiro Sugata.

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And his career almost ended before it began.

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Japan is deeply embroiled in World War Two at

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this point, and the national wartime censors

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review his debut movie and deem it too British

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American, which was incredibly dangerous. In

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1943, Imperial Japan, calling a piece of media

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British American, was basically a death sentence

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for the film and potentially dangerous for the

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film. filmmaker. The only reason the movie saw

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the light of day was because the legendary established

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Japanese director Yasujira Ozu intervened and

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championed the film's artistic merit to the censorship

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board. The Japanese state wasn't interested in

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artistic nuance, you know? They wanted pure,

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galvanized propaganda. And Kurosawa was tasked

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with delivering exactly that for his next project

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in 1944, a movie called The Most Beautiful. The

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mandate was straightforward, make an inspiring

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propaganda piece about female factory workers

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happily supporting the war effort by manufacturing

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optical lenses. I have to hit pause and push

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back on this a little, because this is where

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his legendary method emerges, and I find it so

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surprising. How so? If you are hired by a strict

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military state to make a straightforward, government

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-mandated propaganda film, why go to extreme

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obsessive lengths? You'd think propaganda would

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be the one place where a director just tells

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the actors to hit their marks, smile patriotically,

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and go home. Why force the actresses to undergo

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actual corment? Because Kurosawa found artificiality

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physically repulsive. He realized he had to balance

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the rigid demands of the military state, giving

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them the pro -war narrative they required with

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his own uncompromising pursuit of emotional realism.

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He couldn't just fake it. No, he figured if these

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women are going to represent the struggle and

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sacrifice of the Japanese nation, the exhaustion

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on their faces needs to be real. The hunger in

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their eyes needs to be real. So he literally

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forces them to live in a real factory during

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the entire shoot. They weren't allowed to go

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home. At all? They had to eat the actual meager

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factory rations, sleep in the cramped dormitories,

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and he demanded they call each other by their

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character names, even when the cameras stopped

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rolling. He created a pressure cooker. It was

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an incredibly early, extreme form of immersive

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directing. He was breaking down their polished

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acting habits to find the raw human beings underneath.

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Unsurprisingly, that stubbornness caused massive

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friction. On that factory set, The actresses

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were completely miserable. They ended up choosing

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one of their own, an actress named Yoko Yaguchi,

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to act as their unofficial union representative.

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She was the brave one. She was tasked with presenting

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their collective demands and complaints directly

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to Kurosawa. They clashed constantly. The arguments

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over the grueling set conditions were passionate

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and bitter. Which, amazingly, is exactly how

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they fell in love. It's so ironic. The friction

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turned into mutual respect, and they argued so

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passionately that they ended up getting married

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in 1945. She never acted again, and they stayed

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married for 40 years until her death. It is an

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incredible origin story for a relationship born

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entirely out of creative conflict. Fast forward

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a few years. The war ends, the atomic bombs are

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dropped, and Japan is now under American occupation.

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The censorship shifts drastically. A complete

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180. Right. Now the American censors are banning

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anything that looks too feudal or aggressively

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traditional. But this chaotic post -war era is

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where Kurosawa truly finds his cinematic voice.

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He also finds his greatest on -screen collaborator,

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the legendary actor Toshiro Mifune. They kick

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off a 16 -film collaboration, starting with a

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1948 film called Drunken Angel. Nefune was incredible.

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He possessed this explosive, animalistic, almost

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feral energy that perfectly matched Kurosawa's

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highly dynamic visual style. They were constantly

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innovating new cinematic languages together.

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In 1949, they made a film called Stray Dog. Oh,

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I love that one. It's a sweaty, desperate police

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procedural where a rookie detective loses his

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gun and has to team up with a seasoned, cynical

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veteran to track it down in the sweltering slums

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of post -war Tokyo. Film historians widely consider

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this the birth of the entire buddy cop genre.

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Domestic success in Japan was one thing, but

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we have to talk about how Kurosawa accidentally

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kicked down the door to the global market and

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changed international cinema forever. And it

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all revolves around a low budget 1950 movie called

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Rashomon. Rashomon was structurally revolutionary.

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It recounts a single event, the murder of a samurai

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and the assault of his wife in a forest. but

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it tells the story from the conflicting, highly

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unreliable viewpoints of four different characters.

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The bandit, the wife, the samurai speaking through

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a medium, and a woodcutter who secretly watched.

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Exactly. The studio, Dai, hated the script. They

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didn't understand it. They gave him a tiny budget.

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Kurosawa took his crew out into the primeval

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forest of Nara, and he broke a major technical

00:12:32.409 --> 00:12:34.570
rule of the era. He pointed the camera directly

00:12:34.570 --> 00:12:36.690
into the sun. Which you just didn't do back then.

00:12:36.769 --> 00:12:39.559
No. But the dappled light coming through the

00:12:39.559 --> 00:12:42.120
leaves created this mesmerizing, disorienting

00:12:42.120 --> 00:12:44.440
atmosphere. They rushed the post -production

00:12:44.440 --> 00:12:47.340
because of studio fire, and it released to pretty

00:12:47.340 --> 00:12:50.220
lukewarm reviews in Japan. As far as Kurosawa

00:12:50.220 --> 00:12:52.480
knew, it was a modest, slightly confusing little

00:12:52.480 --> 00:12:55.000
picture. Undenounced to him, an Italian film

00:12:55.000 --> 00:12:57.299
representative based in Japan named Giuliana

00:12:57.299 --> 00:12:59.779
Stramaggioli saw it. Here's where it gets really

00:12:59.779 --> 00:13:02.419
interesting. She was absolutely floored by its

00:13:02.419 --> 00:13:05.639
visual poetry and narrative complexity. Without

00:13:05.639 --> 00:13:08.220
telling Kurosawa or the studio, she secretly

00:13:08.220 --> 00:13:10.759
submitted it to the Venice Film Festival. In

00:13:10.759 --> 00:13:14.679
1951, it wins the Golden Lion. the festival's

00:13:14.679 --> 00:13:17.740
highest prize. The entire international film

00:13:17.740 --> 00:13:20.639
world, which had largely ignored or was completely

00:13:20.639 --> 00:13:22.960
ignorant of Japanese cinema at the time, was

00:13:22.960 --> 00:13:25.039
in absolute shock. They didn't know it hit them.

00:13:25.240 --> 00:13:27.559
A U .S. distributor takes a massive gamble and

00:13:27.559 --> 00:13:30.039
brings this subtitled Black and White Japanese

00:13:30.039 --> 00:13:33.899
Film to an arthouse theater in New York. It explodes.

00:13:34.299 --> 00:13:37.200
It makes an unheard of $35 ,000 in three weeks

00:13:37.200 --> 00:13:39.570
at a single theater. This raises an important

00:13:39.570 --> 00:13:42.529
question. How did a deeply Japanese story set

00:13:42.529 --> 00:13:45.409
in the 12th century high end period manage to

00:13:45.409 --> 00:13:48.570
resonate so profoundly with a 1950s Western audience

00:13:48.570 --> 00:13:51.269
that had zero cultural context for samurai or

00:13:51.269 --> 00:13:53.269
Japanese history? I'm struggling to understand

00:13:53.269 --> 00:13:55.370
that exact point. How does a movie with that

00:13:55.370 --> 00:13:57.649
much cultural distance shatter the language barrier

00:13:57.649 --> 00:14:00.210
and captivate New York audiences? Because Kurosawa

00:14:00.210 --> 00:14:03.269
proved that human psychology is universal. The

00:14:03.269 --> 00:14:05.750
film isn't really about a samurai or a bandit,

00:14:05.750 --> 00:14:08.529
you know, it's an exploration of the subjectivity

00:14:08.529 --> 00:14:11.429
of truth. Everybody lies. Right. It's about how

00:14:11.429 --> 00:14:13.409
human beings will desperately lie to protect

00:14:13.409 --> 00:14:16.710
their egos and how our selfish perspectives warp

00:14:16.710 --> 00:14:19.009
our reality. That isn't an Eastern or Western

00:14:19.009 --> 00:14:22.649
concept that is a fundamental flawed human trait.

00:14:22.830 --> 00:14:25.590
It's just human nature. Exactly. Kurosawa laid

00:14:25.590 --> 00:14:28.309
it bare with such technical mastery using the

00:14:28.309 --> 00:14:30.490
camera to visually distinguish the lies from

00:14:30.490 --> 00:14:33.710
the truth that the cultural barrier completely

00:14:33.710 --> 00:14:36.899
evaporated. That international cash flow changed

00:14:36.899 --> 00:14:40.179
his entire trajectory. Suddenly, Kurosawa is

00:14:40.179 --> 00:14:43.399
bankable on a massive global scale. This blank

00:14:43.399 --> 00:14:45.879
check allows him to make his sprawling, insanely

00:14:45.879 --> 00:14:48.740
expensive epics, most notably Seven Samurai in

00:14:48.740 --> 00:14:52.000
1954. A true masterpiece. This is the three and

00:14:52.000 --> 00:14:53.980
a half hour masterpiece of action and character.

00:14:54.299 --> 00:14:56.200
It took a year to shoot. It went three times

00:14:56.200 --> 00:14:58.080
over budget. It was the most expensive Japanese

00:14:58.080 --> 00:15:00.179
film ever made at the time. The mechanics of

00:15:00.179 --> 00:15:03.240
how he shot Seven Samurai revolutionized action

00:15:03.240 --> 00:15:06.779
cinema. Prior to this, action was often shot

00:15:06.779 --> 00:15:10.379
wide and static. Kurosawa pioneered the use of

00:15:10.379 --> 00:15:13.279
multiple cameras simultaneously, an A, B, and

00:15:13.279 --> 00:15:16.120
C camera running at the same time from different

00:15:16.120 --> 00:15:19.019
angles. Just brilliant. He did this because he

00:15:19.019 --> 00:15:21.740
realized that in a chaotic battle scene involving

00:15:21.740 --> 00:15:24.399
dozens of horses, thick mud, and heavy rain,

00:15:25.000 --> 00:15:27.440
you cannot ask an actor to perfectly repeat a

00:15:27.440 --> 00:15:30.440
spontaneous moment of exhaustion or terror. You

00:15:30.440 --> 00:15:32.559
have to capture the lightning in a bottle from

00:15:32.559 --> 00:15:34.879
every angle the first time it happens. He also

00:15:34.879 --> 00:15:37.659
perfected the axial cut. Oh, yes. Instead of

00:15:37.659 --> 00:15:39.460
smoothly zooming in on an actor's face during

00:15:39.460 --> 00:15:42.200
a tense moment, the camera aggressively jumps

00:15:42.200 --> 00:15:44.460
forward along the exact same line of sight in

00:15:44.460 --> 00:15:47.320
jarring increments. It creates this percussive

00:15:47.320 --> 00:15:49.960
energetic punch to the viewer's focus. He built

00:15:49.960 --> 00:15:52.259
an entire medieval village just to burn it to

00:15:52.259 --> 00:15:54.519
the ground. He created the modern action epic.

00:15:55.019 --> 00:15:57.360
But massive ambition eventually becomes a double

00:15:57.360 --> 00:16:00.179
edged sword. As we move into the late 1960s,

00:16:00.320 --> 00:16:02.620
the landscape of global entertainment fundamentally

00:16:02.620 --> 00:16:05.240
shifts. Television begins dominating Japanese

00:16:05.240 --> 00:16:07.899
leisure time. Movie theater attendance plummets.

00:16:08.220 --> 00:16:10.940
The studios panic. Right. Kurosawa is still demanding

00:16:10.940 --> 00:16:13.419
year -long shoots, infinite takes, and massive

00:16:13.419 --> 00:16:17.159
budgets. But the studios no longer view his perfectionism

00:16:17.159 --> 00:16:20.279
as an artistic necessity. They view it as a terrifying

00:16:20.279 --> 00:16:22.539
financial liability. Which forces him to look

00:16:22.539 --> 00:16:25.879
to America. He attempts a massive Hollywood transition

00:16:25.879 --> 00:16:31.559
with a product called Tora. Tora. Tora. The concept

00:16:31.559 --> 00:16:34.179
was fascinating. Make a definitive film about

00:16:34.179 --> 00:16:36.799
the attack on Pearl Harbor showing both sides.

00:16:37.440 --> 00:16:39.679
An American director handles the US side and

00:16:39.679 --> 00:16:42.379
Kurosawa directs the Japanese side. The production

00:16:42.379 --> 00:16:45.259
was a catastrophic culture clash from day one.

00:16:45.580 --> 00:16:48.440
Kurosawa was used to absolute dictatorial authority

00:16:48.440 --> 00:16:50.669
on his sets in Japan. Suddenly, he's dealing

00:16:50.669 --> 00:16:53.250
with strict American Union rules, an unfamiliar

00:16:53.250 --> 00:16:56.009
crew, a massive language barrier, and the rigid

00:16:56.009 --> 00:16:58.870
corporate oversight of 20th Century Fox. It perfectly

00:16:58.870 --> 00:17:01.629
mirrors a visionary tech founder being aggressively

00:17:01.629 --> 00:17:04.009
ousted by a corporate board of directors. You

00:17:04.009 --> 00:17:06.329
have this unorthodox genius who built the industry

00:17:06.329 --> 00:17:08.630
from the ground up, but the corporate suits don't

00:17:08.630 --> 00:17:10.349
understand his grueling methods. They just saw

00:17:10.349 --> 00:17:12.680
numbers on a page. They just see a guy burning

00:17:12.680 --> 00:17:15.019
through their cash reserves, waiting days for

00:17:15.019 --> 00:17:17.640
the exact right cloud formation to pass over

00:17:17.640 --> 00:17:20.480
the set. The American producers, led by studio

00:17:20.480 --> 00:17:23.440
executive Darrell Zanuck, literally couldn't

00:17:23.440 --> 00:17:26.359
comprehend his process. They assumed his intense

00:17:26.359 --> 00:17:29.220
erratic behavior meant he was losing his mind.

00:17:29.420 --> 00:17:31.799
So they basically called in a doctor. They brought

00:17:31.799 --> 00:17:34.880
in a neuropsychologist to examine him. This doctor

00:17:34.880 --> 00:17:37.359
forwarded a diagnosis to the Fox executives,

00:17:37.700 --> 00:17:40.539
claiming Kurosawa was suffering from neurasthenia,

00:17:40.920 --> 00:17:43.599
citing sleep disturbance, anxiety, and manic

00:17:43.599 --> 00:17:45.940
excitement. Which honestly just sounds like the

00:17:45.940 --> 00:17:48.019
medical definition of a passionate director trying

00:17:48.019 --> 00:17:51.319
to make a massive movie. But Fox used that diagnosis

00:17:51.319 --> 00:17:54.980
as corporate ammunition. On Christmas Eve 1968,

00:17:55.240 --> 00:17:57.160
they released a statement announcing Kurosawa

00:17:57.160 --> 00:17:59.789
was leaving the production due to Fatigue. That's

00:17:59.789 --> 00:18:01.730
such a cover -up. They effectively fired him

00:18:01.730 --> 00:18:05.089
and replaced him. Not a single frame of his meticulously

00:18:05.089 --> 00:18:06.890
planned footage made it into the final film.

00:18:07.230 --> 00:18:10.210
His reputation back in Japan was shattered. The

00:18:10.210 --> 00:18:12.089
industry whispered that the master was finished,

00:18:12.430 --> 00:18:15.470
that his sanity had fractured. Desperate to prove

00:18:15.470 --> 00:18:17.950
them wrong, he quickly pulled together an independent

00:18:17.950 --> 00:18:21.069
film in 1970 called Dore Sukarin, focusing on

00:18:21.069 --> 00:18:23.690
outcasts living in a garbage dump. A huge pivot.

00:18:23.819 --> 00:18:26.500
He shot it rapidly and cheaply to prove he could

00:18:26.500 --> 00:18:28.980
adhere to a tight schedule. The audience completely

00:18:28.980 --> 00:18:31.339
ignored it. It bombed at the box office. And

00:18:31.339 --> 00:18:33.579
this is where the story hits its most tragic

00:18:33.579 --> 00:18:38.420
low. In December 1971, a 61 -year -old Kurosawa

00:18:38.420 --> 00:18:41.450
is sitting at home. He is convinced he will never

00:18:41.450 --> 00:18:44.349
be allowed to work again, that his life's singular

00:18:44.349 --> 00:18:46.890
purpose has been permanently revoked. It's heartbreak

00:18:46.890 --> 00:18:49.109
though. He takes a razor and slashes his wrists

00:18:49.109 --> 00:18:51.589
and his throat in this suicide attempt. It is

00:18:51.589 --> 00:18:54.329
a stark, sobering reality of what happens when

00:18:54.329 --> 00:18:57.289
an artist's entire identity is inextricably linked

00:18:57.289 --> 00:18:59.789
to their output. When the ability to create was

00:18:59.789 --> 00:19:02.170
removed, he simply couldn't justify his own existence.

00:19:02.589 --> 00:19:05.529
Thankfully, miraculously, he survived the attempt.

00:19:06.109 --> 00:19:08.269
His family found him, and he slowly recovered

00:19:08.269 --> 00:19:10.829
his physical health. But the looming question

00:19:10.829 --> 00:19:13.650
remained, how does a 60 -something director come

00:19:13.650 --> 00:19:16.289
back from total industry excommunication? He

00:19:16.289 --> 00:19:19.670
finds salvation in unexpected places. First,

00:19:19.849 --> 00:19:22.549
the Soviet Union offers him a lifeline. The USSR.

00:19:22.869 --> 00:19:25.890
Yeah. He travels to the literal freezing taiga

00:19:25.890 --> 00:19:30.329
of Siberia to direct Dersu Uzala in 1975, enduring

00:19:30.329 --> 00:19:33.849
incredibly harsh natural conditions that reinvigorated

00:19:33.849 --> 00:19:36.960
his spirit. That film goes on to win the Academy

00:19:36.960 --> 00:19:39.180
Award for best foreign language film. But the

00:19:39.180 --> 00:19:41.839
punchline is, even with a fresh gleaning Oscar

00:19:41.839 --> 00:19:44.920
in his hand, the Japanese studios still refuse

00:19:44.920 --> 00:19:46.940
to fund his next movie. They wouldn't touch him.

00:19:47.099 --> 00:19:49.880
They still view him as radioactive. That is the

00:19:49.880 --> 00:19:52.240
moment two young, wildly successful American

00:19:52.240 --> 00:19:55.180
directors step in, George Lucas and Francis Ford

00:19:55.180 --> 00:19:57.279
Coppola. George Lucas had just fundamentally

00:19:57.279 --> 00:20:00.960
altered pop culture with Star Wars in 1977. And

00:20:00.960 --> 00:20:02.900
Lucas has always been incredibly open about the

00:20:02.900 --> 00:20:04.720
fact that the narrative architecture of Star

00:20:04.720 --> 00:20:07.559
Wars was heavily lifted from Kurosawa's 1958

00:20:07.559 --> 00:20:09.980
film, The Hidden Fortress. It wasn't just visual

00:20:09.980 --> 00:20:12.299
nods. It was the core storytelling mechanic.

00:20:12.839 --> 00:20:14.980
Kurosawa had the revolutionary idea to tell a

00:20:14.980 --> 00:20:17.599
massive sweeping epic about princesses and generals,

00:20:18.079 --> 00:20:20.160
but entirely from the point of view of the two

00:20:20.160 --> 00:20:22.980
lowest, most ignorant, bickering peasants. Lucas

00:20:22.980 --> 00:20:25.539
took that exact framework and turned those two

00:20:25.539 --> 00:20:29.000
peasants into R2 -D2 and C -3PO. Recognizing

00:20:29.000 --> 00:20:32.259
his profound debt, Lucas uses his massive new

00:20:32.259 --> 00:20:36.099
industry clout to force 20th Century Fox to help

00:20:36.099 --> 00:20:39.019
finance Kurosawa's next epic, a samurai film

00:20:39.019 --> 00:20:42.859
called Kajimusha. It's amazing. Isn't it incredibly

00:20:42.859 --> 00:20:46.140
poetic that the very studio that fired him, 20th

00:20:46.140 --> 00:20:48.660
Century Fox, the ones who called him crazy on

00:20:48.660 --> 00:20:51.119
Christmas Eve a decade earlier, is now being

00:20:51.119 --> 00:20:53.519
strong armed into writing him a check by the

00:20:53.519 --> 00:20:55.579
kid who grew up studying his framed compositions.

00:20:55.759 --> 00:20:57.990
It perfectly mirrors the master and disciple

00:20:57.990 --> 00:21:00.549
dynamic that runs through so many of Kurosawa's

00:21:00.549 --> 00:21:03.269
own films. The older, weathered mentor passes

00:21:03.269 --> 00:21:05.569
his knowledge down to the young novices, and

00:21:05.569 --> 00:21:07.470
in the third act, the novices use their newly

00:21:07.470 --> 00:21:10.359
acquired power to protect the master. Kajimusha

00:21:10.359 --> 00:21:13.359
comes out in 1980, wins the Palme d 'Or at Cannes,

00:21:13.519 --> 00:21:16.319
and acts as the stepping stone to his 1985 magnum

00:21:16.319 --> 00:21:19.079
opus, Ran, which is a breathtaking adaptation

00:21:19.079 --> 00:21:21.099
of King Lear. It is fascinating, though, to look

00:21:21.099 --> 00:21:23.099
at the historical records of how his later work

00:21:23.099 --> 00:21:25.400
was received, because his massive cultural footprint

00:21:25.400 --> 00:21:27.480
became a roll shot test for different political

00:21:27.480 --> 00:21:29.799
anxieties. Well, heavily. Now, obviously, we're

00:21:29.799 --> 00:21:31.680
just reporting these critiques from the source

00:21:31.680 --> 00:21:33.880
material. We aren't taking a side or validating

00:21:33.880 --> 00:21:36.619
either political viewpoint here. But on one hand,

00:21:36.940 --> 00:21:39.849
you had left -wing Japanese critics accusing

00:21:39.849 --> 00:21:43.190
him of being elitist, arguing he focused too

00:21:43.190 --> 00:21:46.410
heavily on heroic individuals rather than the

00:21:46.410 --> 00:21:48.509
collective struggles of the working class. And

00:21:48.509 --> 00:21:50.829
then on the other side. Right. On the other side,

00:21:50.829 --> 00:21:53.230
when he released Rhapsody in August in 1991,

00:21:53.329 --> 00:21:55.369
which dealt with the emotional fallout of the

00:21:55.369 --> 00:21:58.349
Nagasaki atomic bombing, some American critics

00:21:58.349 --> 00:22:00.890
loudly accused him of pushing anti -American

00:22:00.890 --> 00:22:04.430
sentiment and ignoring Japan's own wartime atrocities.

00:22:04.490 --> 00:22:06.910
As the inevitable friction of being a global

00:22:06.910 --> 00:22:09.269
icon bridging to cultures that were recently

00:22:09.269 --> 00:22:12.250
at war. Art of that magnitude always invites

00:22:12.250 --> 00:22:15.029
sharp polarized critique. It comes with the territory.

00:22:15.670 --> 00:22:17.670
But regardless of the political debates, his

00:22:17.670 --> 00:22:19.789
technical innovations, like his mastery of the

00:22:19.789 --> 00:22:22.069
axial cut, his brilliant use of extreme weather

00:22:22.069 --> 00:22:25.269
to externalize internal emotion, and his iconic

00:22:25.269 --> 00:22:27.789
screen wipes to transition scenes, which Lucas

00:22:27.789 --> 00:22:30.789
also borrowed, they permanently rewired the grammar

00:22:30.789 --> 00:22:33.650
of modern filmmaking. So what does this all mean?

00:22:34.160 --> 00:22:37.640
It means Kurosawa's story is the ultimate masterclass

00:22:37.640 --> 00:22:40.380
in creative resilience. Whether you're prepping

00:22:40.380 --> 00:22:42.920
for a massive corporate pivot, trying to learn

00:22:42.920 --> 00:22:45.940
a dense new field, or pursuing your own artistic

00:22:45.940 --> 00:22:48.900
endeavors, Kurosawa proves that staying fiercely

00:22:48.900 --> 00:22:52.180
true to your vision can cement your legacy. Even

00:22:52.180 --> 00:22:54.420
when the industry calls you obsolete. Exactly.

00:22:54.980 --> 00:22:57.380
Even when corporate boards oust you, and even

00:22:57.380 --> 00:23:00.259
when you hit absolute rock bottom, outlasting

00:23:00.259 --> 00:23:02.920
your critics through sheer, uncompromising force

00:23:02.920 --> 00:23:05.660
of will is sometimes the only way forward. He

00:23:05.660 --> 00:23:08.180
didn't alter his sweeping vision to fit the cheap,

00:23:08.519 --> 00:23:11.799
fast television models of the 1970s. He patiently

00:23:11.799 --> 00:23:13.619
waited until he could force the world to let

00:23:13.619 --> 00:23:15.839
him make his movies again. Before we wrap up,

00:23:15.900 --> 00:23:17.579
I want to leave you with a final thought to mull

00:23:17.579 --> 00:23:20.140
over. building on the core of what made Kurosawa

00:23:20.140 --> 00:23:22.299
a genius. We spent a lot of time talking about

00:23:22.299 --> 00:23:24.980
how he relied on grueling, physical, practical

00:23:24.980 --> 00:23:27.460
filmmaking. He forced actresses to live in real

00:23:27.460 --> 00:23:29.460
factories. He dragged his crew to the freezing

00:23:29.460 --> 00:23:32.160
Siberian wilderness. He demanded actors swing

00:23:32.160 --> 00:23:35.299
swords in thick, freezing mud. The physical struggle

00:23:35.299 --> 00:23:37.500
against the elements was completely inseparable

00:23:37.500 --> 00:23:40.380
from the art itself. But imagine for a moment

00:23:40.380 --> 00:23:43.720
if Kurosawa were alive today with total access

00:23:43.720 --> 00:23:46.440
to that modern sterile digital laboratory we

00:23:46.440 --> 00:23:48.839
talked about at the very beginning. The LED volumes

00:23:48.839 --> 00:23:52.019
and green screens. Yeah. Imagine he has limitless

00:23:52.019 --> 00:23:55.799
CGI, powering LED screens and perfect digital

00:23:55.799 --> 00:23:58.680
control over every single raindrop and background

00:23:58.680 --> 00:24:02.220
extra. Would this infinite control have unleashed

00:24:02.220 --> 00:24:06.680
an even greater uninhibited genius, or, and this

00:24:06.680 --> 00:24:09.319
is the real question, would the removal of that

00:24:09.319 --> 00:24:11.700
physical struggle, the total elimination of the

00:24:11.700 --> 00:24:14.059
freezing mud and the unpredictable wind, have

00:24:14.059 --> 00:24:17.039
actually destroyed the raw, authentic humanity

00:24:17.039 --> 00:24:19.539
that made his film's masterpieces in the first

00:24:19.539 --> 00:24:22.420
place? That's a huge what -if. What happens to

00:24:22.420 --> 00:24:24.140
human art when the struggle against physical

00:24:24.140 --> 00:24:26.809
limitation is completely removed? It is something

00:24:26.809 --> 00:24:28.529
to think about the next time you watch a modern

00:24:28.529 --> 00:24:30.210
movie where the environment looked perfectly

00:24:30.210 --> 00:24:32.849
digitally flawless. A truly profound question

00:24:32.849 --> 00:24:34.809
to consider. Thanks for diving deep with us.

00:24:34.910 --> 00:24:35.930
Keep questioning the picture.
