WEBVTT

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Usually, when we talk about foundational legal

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concepts, there's this expectation of, like,

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total rigidity. Oh, yeah. We want them to be

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permanent. Right. We kind of imagine pouring

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concrete. You lay the foundation of a nation,

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the concrete sets, and you just point to it and

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say, you know, there it is. Those are the rules

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forever. Yeah. You sign the massive historical

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document. The ink dries. and it's locked away

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in some climate -controlled vault, right? Exactly.

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In the National Archives somewhere. I mean, that

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is entirely by design. We are wired to want our

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core rights to be visible and strictly categorized,

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anchored in stone, basically. Because ambiguity

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is scary. Ambiguity in human rights is terrifying.

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So yeah, we look for permanence. But then if

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you actually track how the language of those

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rights travels through time, suddenly that concrete

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foundation starts looking, well, a lot more like

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wet clay. It really does. It's constantly shape

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-shifting. And that's exactly what we're getting

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into today. Welcome to the deep dive, by the

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way. Our source material for this deep dive is

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not a dense academic paper. No, not at all. It's

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not a 500 page historical biography either. We

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are actually doing a deep dive into a single

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Wikipedia disambiguation page. Which is such

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a unique starting point. Right. Specifically,

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we're looking at the page for the exact term,

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Bill of Rights. Which, you know, on the surface,

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sounds like we're just reading a table of contents.

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Yeah. But a disambiguation page is essentially

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a map of linguistic evolution. Yeah. every single

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time human society needed to borrow this specific

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phrase over the last several centuries. And our

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mission today is to explore exactly how that

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single powerful phrase mutated, because the source

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gives us this incredibly succinct foundational

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definition right at the top. The base definition,

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yeah. It says a Bill of Rights is simply, quote,

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a declaration of the rights that a citizenry

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have. Very creative forward. But by the time

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we finish this deep dive, you are going to see

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how a concept that started out dealing with the

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absolute power of kings eventually trickled all

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the way down to protect comic book artists. And

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library patrons. And people paying off their

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credit cards. It's wild. OK, let's unpack this.

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We're going to start at the chronological beginning

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of this Wikipedia list, looking at the base operating

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system of entire nations. The early days. Yeah,

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we are in 1689. and we see two very distinct

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entries right out of the gate for 1689. First,

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there's the Declaration of Right, 1689. The source

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notes, this was actually a document given as

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a speech, declaring the rights all citizens of

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England should have. Wait, a speech? Yeah, literally

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spoken. And right below it on the list is the

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Bill of Rights 1689, which was actually passed

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by the Parliament of England. I always just assume

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these old documents were like drafted by a committee

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in some dusty room and signed. But that transition

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from a speech to a law is wild. It's a huge shift.

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You are essentially speaking truth to power,

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literally reading a list of demands out loud

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to the incoming monarchs, William and Mary, and

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just saying, here is what we should have. And

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then the parliament actually has to do the heavy

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lifting of passing it into law. Right, and the

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source actually notes this 1689 bill was amended

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several times, so it was never a one -and -done

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deal. What's fascinating here is the underlying

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mechanism. Prior to these documents, the prevailing

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assumption in many parts of the world was that

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rights were, well, granted by a monarch. Like

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a gift. Exactly, privileges that could just be

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revoked whenever. By passing a statutory bill

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of rights, the English parliament established

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the concept that a citizenry inherently possesses

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rights. Oh, okay, I see. The document doesn't

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give you the rights, it forces the government

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to document them to protect you from the government

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itself. You're drawing a box around the king.

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But precisely. But - I have to push back a little

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on the timeline here, because we have this English

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document in 1689, but then the Wikipedia list

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jumps forward an entire century before we hit

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the massive boom in the late 18th century. The

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Revolutionary era. Right. We get the United States

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Bill of Rights, which was written in 1789 and

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ratified in 1791. And in that exact same year,

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1789, France drops the Declaration of the Rights

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of Man and of the Citizen. A very busy year for

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human rights. Seriously. So was this just a philosophical

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trend that finally caught on, or was there a

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specific catalyst that made massive populations

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suddenly demand these written lists? The catalyst

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was really the scale of the revolutions. I mean,

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in 1689, England was basically just rearranging

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its monarchy. Swapping out the management. Exactly.

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But in 1789, the US and France were starting

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from scratch. When you're booting up America

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or completely rebooting France, you lack those

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centuries of common law and tradition that held

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English society together. Ah, so you need new

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rules. You need a universal sweeping contract.

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It's kind of the societal equivalent of the terms

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and conditions you have to click agree to when

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you turn on a new smartphone. Oh, that's a great

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way to look at it. The language had to be absolute

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like the rights of man. to lay the bedrock for

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an entirely new society. Which works beautifully,

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right, until the society outgrows the bedrock.

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Which always happens. Always. And that structural

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limitation forces the next major leap in our

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source list. We move out of the 18th century,

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and the list skips past the 19th century entirely,

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landing squarely in the mid -20th century. A

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huge gap, yeah. And here's where it gets really

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interesting. In 1944, United States President

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Franklin D. Roosevelt proposes something called

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the Second Bill of Rights. which is a profoundly

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strategic choice of words. He's taking a 150

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-year -old sacred concept and applying it to

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modern economics. The rhetorical genius of calling

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it a second Bill of Rights is just stunning to

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me. Oh, it's brilliant marketing. He is intentionally

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borrowing the immense historical weight of the

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original 1789 document. He isn't just saying,

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hey, I have some new policy ideas about jobs

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and housing. No, he's elevating it. He's telling

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the public, economic security is just as fundamental

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to your existence as freedom of speech or religion.

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Because he needed that branding. Right. What

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he was proposing was a massive expansion of the

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government's role in daily life. Right. He needed

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the heavy artillery. And if we connect this to

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the bigger picture, 1944 is really the turning

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point of the modern era. World War II fundamentally

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shattered the illusion that 18th century national

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frameworks were enough to protect human beings.

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Because they clearly weren't. Right. A single

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nation's Bill of Rights doesn't help you at all

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if your nation is conquered or if your own government

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turns against you. Yeah, that's a terrifying

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realization. And you see that realization reflected

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in the very next entries on our list. The definition

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of citizenry expands globally. The United Nations

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steps in. In 1948, we get the UN's Universal

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Declaration of Human Rights. And then decades

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later, in 1976, the International Bill of Human

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Rights. It's a massive shift in scope. You aren't

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just a citizen of England or France or the US

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anymore. You are a citizen of the globe. And

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notice how the mechanism changes here. The UN

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documents are aspirational. They set a global

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moral standard. They can't exactly send a U .N.

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police force to your house to enforce it. Exactly.

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But that pressure trickles back down to individual

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nations, forcing them to realize their old operating

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systems need a massive software update. OK, I

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see where this is going. The Wikipedia page highlights

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Canada as a prime example of this evolution.

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They have two separate entries. First, an act

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of the Canadian Parliament in 1960 called the

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Canadian Bill of Rights. But wait, an act of

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parliament is just a regular law, right? Like

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a later government could just come along and

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vote to repeal it if they wanted to. Precisely.

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It lacked the permanence we talked about earlier.

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The concrete wasn't set. Ah, right. So in 1982,

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Canada took a much bigger step. they embedded

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the Canadian Charter of Rights and Freedoms directly

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into the Canadian Constitution. Wow. They moved

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the rules from a piece of paper on the desk to

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the load -bearing beams of the house itself.

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They took the wet clay and finally poured the

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concrete. Exactly. And the list shows they aren't

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the only ones doing this modern retrofitting.

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We see the New Zealand Bill of Rights Act 1990.

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We see the Hong Kong Bill of Rights Ordinance

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enacted in 1991. It was a very popular trend

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in the late 20th century. The source even mentions

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a proposed Bill of Rights bill in the United

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Kingdom, which tells me nations are still actively

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debating how to structure this architecture today.

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It really proves the 18th century tool listing

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out rights to constrain power is incredibly durable.

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I mean, a 1789 document couldn't possibly anticipate

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the realities of a 1990s globalized world, but

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the format survived. But format survival only

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goes so far when the original documents had massive

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blind spots. Huge blind spots. Once the macro

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level nations had their foundational rights locked

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in, a glaring new problem emerged. Like, what

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happens when standard national rights simply

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fail to protect specific vulnerable groups? And

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that failure shifts our Wikipedia outline entirely.

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It really does. We move away from nations and

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the globe, and we look at the see also section

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of the page. The term Bill of Rights gets adopted

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by highly specific demographics. We enter the

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era of specialization. I'm going to read a few

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of these entries, and I just want you to think

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about how different they are from the French

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Revolution. OK. We have the homeless Bill of

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Rights. The Veterans Bill of Rights, which the

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source notes is better known as the GI Bill,

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we have a homosexual Bill of Rights drafted by

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the North American Conference of Homophile Organizations.

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There is a law enforcement officer's Bill of

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Rights, an Islamic Bill of Rights for women in

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the mosque, and the Sexual Assault Survivors

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Bill of Rights, which is contained in a larger

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rights act. That is just a staggering cross -section

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of society. You have government employees, marginalized

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communities, religious subgroups, and trauma

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survivors all utilizing the exact same linguistic

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tool. But I have a genuine question about this.

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Does taking this grand historical title, a title

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meant to build entire nations and applying it

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to very specific subgroups, I mean, does that

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dilute the meaning of the phrase? How do you

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mean? Like, if everyone has a Bill of Rights,

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doesn't it just become a glorified list of demands?

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This raises an important question about how language

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functions as a tool for social equity. I'd argue

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it does the exact opposite of diluting the phrase.

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It weaponizes the historical gravity of the phrase

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for empowerment. Weaponizes it. Let's look at

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the mechanism. If you call something a list of

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guidelines or a policy proposal, it implies it's

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optional. It's up for debate. Sure, it sounds

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bureaucratic. But by drafting a homeless bill

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of rights or a sexual assault survivor's bill

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of rights, these groups are fundamentally stating,

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we are part of the citizenry. And we are demanding

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the unassailable protections historically reserved

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for the majority. Oh, wow. They are holding up

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a mirror to the original 1789 documents and saying,

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you wrote, all men are created equal, but you

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clearly missed a spot. Exactly. Take the Homosexual

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Bill of Rights mentioned in the source, drafted

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by the North American Conference of Homophile

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Organizations, which was a network of early gay

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rights groups in the late 1960s. Right. They

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weren't just asking for nicer treatment. They

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were demanding the legal status of a recognized

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citizenry. Consider the alternative for a moment.

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If the advocates behind the Sexual Assault Survivors

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Bill of Rights just ask for, you know, better

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evidence handling, It gets lost in bureaucratic

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red tape. Absolutely. It just becomes a memo.

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But by framing it as a bill of rights, they shifted

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the survivor from being a mere evidence provider

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in a police system to a citizen with inherent

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rights to have their rape kit tracked and preserved.

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It implies a moral imperative. Exactly. Violating

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those terms is no longer just a breach of policy.

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It is a violation of a sacred social contract.

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The GI Bill is another perfect example of how

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successful this framing is. The source specifically

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links it as the Veterans Bill of Rights. After

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World War II, the U .S. could have just offered

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a military benefits package. But benefits can

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be cut during a budget crisis. Precisely. Framing

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it as a Bill of Rights solidified the idea that

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veterans were inherently owed housing and education

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by the nation they bled for. It completely changes

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the psychology of the law. It really does. And

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just as a quick aside, the source lists all these

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diverse groups from LGBTQ organizations to...

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advocates for women in the mosque without commentary.

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And so are we. Right. We're just looking at the

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language. The fascinating through line isn't

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the specific politics of each group. It's the

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fact that they all independently decided this

00:12:39.879 --> 00:12:42.740
specific phrase was the heaviest linguistic hammer

00:12:42.740 --> 00:12:45.820
they could swing. It is the ultimate bypass of

00:12:45.820 --> 00:12:48.600
standard lobbying. They're identifying a massive

00:12:48.600 --> 00:12:51.220
power imbalance, whether that's a homeless individual

00:12:51.220 --> 00:12:54.600
facing a hostile city ordinance or a woman seeking

00:12:54.600 --> 00:12:57.639
equal space in a mosque and drafting a declaration.

00:12:57.679 --> 00:13:00.259
correct it. So we've gone from kings and parliaments

00:13:00.259 --> 00:13:03.039
to the UN and global human rights all the way

00:13:03.039 --> 00:13:05.779
down to vulnerable demographics demanding equal

00:13:05.779 --> 00:13:08.600
protection. Quite the journey. But the Wikipedia

00:13:08.600 --> 00:13:12.059
disambiguation page doesn't stop there. The final

00:13:12.059 --> 00:13:14.179
evolution of the term is where the concept gets

00:13:14.179 --> 00:13:16.740
hyper specific. We move out of life and death

00:13:16.740 --> 00:13:19.080
human rights and into the regulation of daily

00:13:19.080 --> 00:13:21.879
commerce niche professions and local community

00:13:21.879 --> 00:13:24.809
standards. the micro rights. This is where the

00:13:24.809 --> 00:13:27.190
concept infiltrates our everyday routines. On

00:13:27.190 --> 00:13:29.549
the economic and consumer front, the source lists

00:13:29.549 --> 00:13:31.629
a consumer bill of rights and a taxpayer bill

00:13:31.629 --> 00:13:33.950
of rights and incredibly a credit card holders

00:13:33.950 --> 00:13:36.190
bill of rights, which is so specific. Very. It

00:13:36.190 --> 00:13:38.090
was specifically contained within the Credit

00:13:38.090 --> 00:13:41.769
Card Act of 2009. We also have civic and educational

00:13:41.769 --> 00:13:44.230
versions. The California Voter Bill of Rights,

00:13:44.309 --> 00:13:46.389
which the page notes, is an adaptation of the

00:13:46.389 --> 00:13:48.690
Voting Rights Act. There is an academic bill

00:13:48.690 --> 00:13:51.870
of rights, a New Jersey anti -bullying Bill of

00:13:51.870 --> 00:13:55.159
Rights Act. and the Library Bill of Rights published

00:13:55.159 --> 00:13:57.500
by the American Library Association. We also

00:13:57.500 --> 00:14:00.500
see the creative and environmental sectors utilizing

00:14:00.500 --> 00:14:03.639
it. The Creators' Bill of Rights and the Environmental

00:14:03.639 --> 00:14:06.899
Bill of Rights, which is also listed as Agenda

00:14:06.899 --> 00:14:09.750
21. I am looking at this entry for an academic

00:14:09.750 --> 00:14:11.750
Bill of Rights, and I have to admit I'm a little

00:14:11.750 --> 00:14:15.529
lost, or even the New Jersey Anti -Bullying Bill

00:14:15.529 --> 00:14:17.490
of Rights Act. It seems like a stretch. Yeah,

00:14:17.649 --> 00:14:19.889
like how does a state policy about middle school

00:14:19.889 --> 00:14:21.830
bullying carry the weight of a constitutional

00:14:21.830 --> 00:14:25.029
concept? So what does this all mean? Look at

00:14:25.029 --> 00:14:28.889
the journey. 1689 English Parliament to 2009

00:14:28.889 --> 00:14:31.509
credit card holders. It's a massive leap. I look

00:14:31.509 --> 00:14:33.330
at this list and the only conclusion I can draw

00:14:33.330 --> 00:14:35.649
is that the phrase Bill of Rights has essentially

00:14:35.649 --> 00:14:38.389
become brand franchising. Brand franchising.

00:14:38.750 --> 00:14:40.389
Okay, expand on that. How do you mean? Think

00:14:40.389 --> 00:14:42.830
about it like a universally recognized open source

00:14:42.830 --> 00:14:45.389
template. You no longer need to be a revolutionary

00:14:45.389 --> 00:14:47.429
founding father wearing a powdered wig to use

00:14:47.429 --> 00:14:50.080
it. Right. No wigs required anymore. If you want

00:14:50.080 --> 00:14:51.960
to establish how comic book artists are treated

00:14:51.960 --> 00:14:54.960
by massive publishers, which is what the creator's

00:14:54.960 --> 00:14:57.080
Bill of Rights was doing in the late 80s to fight

00:14:57.080 --> 00:15:00.179
expletive work for higher contracts, you just

00:15:00.179 --> 00:15:02.100
download the Bill of Rights template. That makes

00:15:02.100 --> 00:15:04.620
total sense. If you want to stop banks from hitting

00:15:04.620 --> 00:15:07.240
people with hidden late fees, you use the template

00:15:07.240 --> 00:15:10.620
to pass the 2009 Credit Card Act. If you want

00:15:10.620 --> 00:15:13.019
to mandate how a school in New Jersey reports

00:15:13.019 --> 00:15:15.879
bullying, you just slap the title on it. The

00:15:15.879 --> 00:15:17.779
historical branding does all the heavy lifting

00:15:17.779 --> 00:15:20.500
to convince people It's important. That is a

00:15:20.500 --> 00:15:22.500
phenomenal way to look at it. The concept has

00:15:22.500 --> 00:15:26.259
been entirely democratized. The underlying logic

00:15:26.259 --> 00:15:29.399
here is that the word citizenry, from our original

00:15:29.399 --> 00:15:31.259
definition, a declaration of the rights that

00:15:31.259 --> 00:15:34.419
a citizenry have, has fractured into a thousand

00:15:34.419 --> 00:15:36.980
different modern identities. Fractured. You are

00:15:36.980 --> 00:15:39.820
a citizen of your country, yes. But you're also

00:15:39.820 --> 00:15:42.480
a citizen of the consumer market. You're a citizen

00:15:42.480 --> 00:15:45.139
of your local library. You're a citizen of the

00:15:45.139 --> 00:15:48.919
digital economy. And Every one of those sub -citizenships

00:15:48.919 --> 00:15:52.059
requires its own set of declared rights to protect

00:15:52.059 --> 00:15:54.200
you from the specific powers that be in that

00:15:54.200 --> 00:15:57.259
arena. A national constitution doesn't tell a

00:15:57.259 --> 00:15:59.519
credit card company how to calculate interest.

00:15:59.559 --> 00:16:02.750
Exactly. The power dynamic is the key. When you

00:16:02.750 --> 00:16:04.889
sign a credit card agreement, the bank holds

00:16:04.889 --> 00:16:07.230
all the power. They hold all the cards, literally.

00:16:07.549 --> 00:16:09.870
Literally. A credit card holder's Bill of Rights

00:16:09.870 --> 00:16:13.110
draws a box around the bank, utilizing the exact

00:16:13.110 --> 00:16:16.909
same conceptual architecture that the 1689 document

00:16:16.909 --> 00:16:19.389
used to draw a box around the English king. That's

00:16:19.389 --> 00:16:22.090
amazing. The American Library Association, which

00:16:22.090 --> 00:16:24.409
drafted their library Bill of Rights to resist

00:16:24.409 --> 00:16:27.190
censorship, wields the tool just like the French

00:16:27.190 --> 00:16:30.509
Assembly. The scale is vastly different, but

00:16:30.509 --> 00:16:33.379
the causality is identical. Identify an imbalance

00:16:33.379 --> 00:16:35.500
of power, declare the inherent rights of the

00:16:35.500 --> 00:16:38.320
user, and codify it to prevent abuse. It's just

00:16:38.320 --> 00:16:40.080
incredible. We started this deep dive looking

00:16:40.080 --> 00:16:42.940
at a simple Wikipedia disambiguation page, which

00:16:42.940 --> 00:16:45.740
most people just click past when they search

00:16:45.740 --> 00:16:48.019
for the wrong thing. It's usually just a navigational

00:16:48.019 --> 00:16:51.740
annoyance. Exactly. But hidden inside that mechanical

00:16:51.740 --> 00:16:55.320
list of links is this massive, sweeping story

00:16:55.320 --> 00:16:59.320
of human organization. We started with a 1689

00:16:59.320 --> 00:17:01.700
speech in England defining the conditions of

00:17:01.700 --> 00:17:05.420
a monarchy, and we ended up in a 2009 U .S. law

00:17:05.420 --> 00:17:07.740
protecting consumers from hidden credit card

00:17:07.740 --> 00:17:10.180
fees. It covers a lot of ground. It shows how

00:17:10.180 --> 00:17:12.500
our definition of a declaration of rights is

00:17:12.500 --> 00:17:15.339
constantly shrinking and expanding to fit the

00:17:15.339 --> 00:17:17.720
anxieties and the specific needs of the times.

00:17:17.960 --> 00:17:20.119
The concrete foundation isn't static at all.

00:17:20.480 --> 00:17:22.440
We're pouring new concrete every single day.

00:17:22.740 --> 00:17:24.920
The reality is, you, the person listening to

00:17:24.920 --> 00:17:27.420
this right now, are navigating these overlapping

00:17:27.420 --> 00:17:29.759
layers of rights every single day. Yeah, you

00:17:29.759 --> 00:17:31.720
really are. When you vote in a local election,

00:17:31.859 --> 00:17:33.579
when you swipe your credit card to buy coffee,

00:17:33.700 --> 00:17:35.160
when you check out a book at the library, or

00:17:35.160 --> 00:17:37.460
just when you exist in your community, you are

00:17:37.460 --> 00:17:40.740
walking through a complex, invisible web of declared

00:17:40.740 --> 00:17:43.740
rights that someone, somewhere, had to fight

00:17:43.740 --> 00:17:46.359
to write down. We are constantly remodeling the

00:17:46.359 --> 00:17:48.420
house. Which leaves us with a final thought for

00:17:48.420 --> 00:17:50.720
you to chew on. We've talked about grand nations,

00:17:51.059 --> 00:17:53.619
global UN organizations, specific demographics,

00:17:53.740 --> 00:17:56.099
and even everyday consumers. We've covered it

00:17:56.099 --> 00:17:59.000
all. But if you were to draft a personal Bill

00:17:59.000 --> 00:18:01.819
of Rights for your own life today, not for a

00:18:01.819 --> 00:18:04.440
nation, not for a demographic group, but just

00:18:04.440 --> 00:18:07.460
for you as the sole citizen of your own life,

00:18:07.500 --> 00:18:10.799
what would be the very first unassailable right

00:18:10.799 --> 00:18:13.319
you write into the concrete? That's a great question.

00:18:13.539 --> 00:18:15.119
Think about what boundaries you need to draw

00:18:15.119 --> 00:18:17.240
to protect yourself today. Thanks for joining

00:18:17.240 --> 00:18:18.240
us on this Deep Dive.
