WEBVTT

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So in October of 2024, there were nearly 5 ,000

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people who went online to download this incredibly

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dry 130 -year -old academic text. Right, which

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is just a wild statistic when you actually think

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about it. It's totally wild. I mean, we're talking

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about a book covering spells, spirits, and the

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folklore of the Malay Peninsula. Yeah. You know,

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it wasn't some leaked fantasy novel manuscript.

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It wasn't a newly discovered, like, grimoire

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tied to a blockbuster movie franchise or anything.

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No, not at all. It's a literal anthropological

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study. Exactly. It's a 1 .4 megabyte plain text

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file of historical magic, and it's just sitting

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there on a bare bones open source platform. Yeah,

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Project Gutenberg. Right. 4 ,516 people download

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it in just 30 days. Which makes you wonder, you

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know, why? It's a great question. Like, what

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is driving thousands of... modern hyper -connected

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people to seek out a public domain text from

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the late 19th century. Well, I mean, I think

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it points to a massive deficit in our modern

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environment. A deficit. How so? We have this

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unparalleled access to information today, right?

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But we are just completely starving for cosmological

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context. Oh, that's an interesting way to put

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it. Cosmological context. Yeah, because when

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you look at the text those people were downloading,

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Walter Williamskeet's Malay Magic, you aren't

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just looking at a catalog of quirky superstitions.

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Right, it's not just a list of spooky stories.

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Exactly. You are looking at a meticulously documented

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blueprint of how human beings manufacture reality.

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Wow. Skeet captured a society that was actively

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negotiating its survival. And they did that through

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creation myths and deeply structured supernatural

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relationships. So that hunger we're seeing in

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the download statistics. Yeah, that's modern

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society looking for the source code of human

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belief. That is exactly what we're going to be

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using today for this deep dive. We're using that

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exact source code. And we get to bypass the dusty

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university archives completely. We do. We're

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skipping the velvet ropes and looking directly

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at this digitized text. It's called Malay Magic.

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Being an introduction to the folklore and popular

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religion of the Malay Peninsula. Which is such

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a 19th century title, by the way. Oh, it really

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is. But the mission here... for you listening,

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is that we are going to look at how humanity

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constructs its world from scratch. And through

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those origin narratives. Right. And how we forge

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these intense, highly pragmatic connections to

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the supernatural world simply to survive the

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terror of the natural one. Yeah, because the

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natural world was and is terrifying. Exactly.

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So Skeet's documentation of Malay culture is

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our lens today. But the mechanics we are going

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to look at applied to the very foundation of

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human psychology. Absolutely, because, you know,

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Steele was positioned at a very specific temporal

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and geographical vantage point. He was a British

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colonial administrator in the 1890s, right? Yes,

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walking through villages, recording these incantations

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and origin myths. He was observing a culture

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that had systematized its relationship with the

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unknown. And it was a system that was both ancient,

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but also hyper -adaptable. Precisely. And by

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dissecting his observations, we can kind of strip

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away the exoticism that people usually apply

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to the word magic. Right, because we treat magic

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like it's a parlor trick. We do. But this reveals

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the underlying psychological frameworks that

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literally every culture uses to process chaos.

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Including our own culture. Oh, absolutely. We

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use it to handle uncertainty and just the sheer

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terror of existing in an unpredictable universe.

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Well, let's look at the metadata for this Project

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Gutenberg file for a second, because the numbers

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themselves kind of frame this entire discussion.

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They really do tell a story of their own. Right.

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So you have this text gathered in the 1890s,

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but it was released digitally in 2015. And it

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was updated just recently in October 2024. Yeah.

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and it sits at a reading e -score of 63 .1. Which

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is what about an eighth grade level? Exactly

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an eighth or ninth grade reading level. And the

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formatting is EP Yeeb, Kindle, plain text, UTF

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-8. So it's accessible on literally any device.

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Any device. And it was painstakingly digitized

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by a guy named Jerome Hellingman and a volunteer

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distributed proofreading team. Right. They took

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images of the physical book and manually typed

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it into a living digital format. Which is really

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an act of preservation that mirrors the old monastic

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traditions of the Middle Ages. OK, let's unpack

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this. Because you're saying they're like digital

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monks. Yes. But executed on this global, decentralized

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scale, they are ensuring the cultural memory

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encoded in Skeet's observations survives the

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degradation of physical media. I have to stop

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you there, though, because you call it preservation.

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But doesn't reading an English eighth grade level

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summary of a deeply complex police system kind

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of strip it of its power? Well, that's a common

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criticism, yeah. Like, if I can download the

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sacred... terrifying secrets of a culture's relationship

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with the supernatural as a tiny file. A 1 .4

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megabyte file. Right, and I read it on my phone

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while I'm like... waiting for the subway. Aren't

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we just looking at a sanitized version of their

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reality? You mean because we've removed the physical

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context? Exactly. We've stripped away the jungle,

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the monsoon, the spoken cadence of the shaman's

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incantation. We've reduced it to a sterile string

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of characters. Yeah. Doesn't that hyper accessibility

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kill the magic? See, that is the central anxiety

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of the digital humanities right there. Oh yeah.

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The big question is always... Does digitization

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demystify? Does translation inherently reduce

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the power of the original thing? And what's the

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verdict? Well. Yes, the experiential context

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is obviously lost. You aren't sitting in a village

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feeling the humidity, you know, or hearing the

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specific tonal resonance of a voice in the dark.

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But what's fascinating here is that stripping

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away the physical barrier to entry actually isolates

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the core psychological mechanism. Oh, so it makes

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the mechanism more visible. Exactly. We aren't

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distracted by the sensory exoticism of like a

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rare leather bound book in some London archive.

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We're forced to confront the raw ideas. That's

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a really good point. The fact that an 8th grade

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reading level can adequately convey the structural

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logic of Malay magic proves something huge. Which

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is? That the underlying architecture of belief

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is fundamentally universally human. It doesn't

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require complex academic jargon because it operates

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on primal emotional logic. So the translation

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to plain text actually acts as a centrifuge.

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A centrifuge, yeah I like that. It spins out

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the environmental context and just leaves us

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with a dense, heavy, psychological core of why

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the magic was invented in the first place. Precisely.

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And that core is highly, highly pragmatic. Well

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when you look at the text, skeet isn't describing

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some isolated pristine bubble of indigenous thought.

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Right, because the Malay Peninsula was definitely

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not isolated. No, it was arguably one of the

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most dynamic chaotic crossroads of human history.

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Yeah, the text is actually incredibly explicit

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about that. It describes Malay popular religion

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as a rich tapestry. that is intertwined with

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influences from Indian, Arab, and indigenous

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sources. Which means we aren't dealing with a

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closed system at all. Not even close. We're dealing

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with a geographic bottleneck on these ancient

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maritime trade roads. Yeah, you have merchant

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ships from the Middle East, India, East Asia.

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And they're all just waiting there for the monsoon

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winds to shift. Right, they were stuck there

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for months sometimes. And they aren't just trading

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spices, are they? They are offloading gods. They're

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offloading entirely distinct frameworks of reality.

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Which creates a massive logistical problem for

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a culture's spiritual infrastructure. Here's

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where it gets really interesting. Yeah. Because

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how does that actually work on the ground? It's

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messy, very messy. I mean, you have these deeply

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rooted indigenous animistic beliefs, right? Spirits

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of the soil, the rivers, the tigers in the jungle.

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Yes, a very localized earth based system. And

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then suddenly. Indian traders bring in these

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massive complex pantheons of Hindu deities. Right.

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And then Arab merchants arrive carrying deeply

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structured uncompromising monotheism. Yeah, Islam

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arrives. So what happens? Do they just... Does

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one god overwrite the other in some kind of holy

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war, or does the culture somehow force these

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hostile architectures to coexist? They absolutely

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force them to coexist. They do it through the

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mechanics of cultural synthesis. But synthesis

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sounds so polite. Right. It isn't just a polite

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blending of ideas. It is a desperate, highly

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creative act of structural engineering. Oh, I

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like that. Structural engineering. Think of it

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like retrofitting a modern, rigid glass skyscraper

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with ancient Roman plumbing. They're simultaneously

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trying to wire the whole thing for high -speed

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internet. That sounds like a disaster. It shouldn't

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work. The blueprints are completely hostile to

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one another. Like, strict monotheism theoretically

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cannot tolerate animistic Earth spirits. Right.

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The rules of monotheism explicitly forbid that.

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Exactly. But the local population, they aren't

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concerned with theological purity. They are concerned

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with survival. They just need the lights to turn

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on and the water to flow. So they build bizarre...

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architectural workarounds. That's exactly what

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they do. The indigenous forest spirit isn't eradicated.

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It just gets quietly demoted to a local saint.

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Oh, wow. Or it's given a new Arabic name. An

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ancient harvest ritual meant to appease a local

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earth goddess is suddenly prefaced with an Islamic

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prayer. So if you examine the theological blueprints,

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it looks like a chaotic mess. A total mess, yeah.

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But to the people living inside that structure,

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it is a highly stable, hyper -adaptable fortress.

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Yes. If we connect this to the bigger picture,

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it's the ultimate proof that pure folklore is

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just a myth. It really is. The strength of the

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Malay magical system wasn't its isolation. Not

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at all. It was its aggressive, almost predatory

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ability to absorb the most useful technologies

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of visiting cultures. It's like a linguistic

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creel, but for magic. Exactly. If a passing Indian

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merchant had a chant that seemed to cure a fever

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faster than the local root, the local shaman

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didn't reject it out of indigenous pride. No,

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they stole it. They stole the chant, recontextualized

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it, and added it to the arsenal. Because belief

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at this level is a survival technology. And this

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brings us to the foundation of how that technology

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is built in the first place. Which is what we

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really want to dig into today. Right. You cannot

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understand a culture's survival mechanisms until

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you understand their creation myths. And the

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Project Gutenberg summary specifically notes

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this. It says Skeet introduces creation myths

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right at the outset of his work. He positions

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them as the absolute key to understanding Malay

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identity. So if we run with the idea that belief

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is a technology, then the creation myth is basically

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the operating system. Yes. It dictates how all

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the subsequent software runs. So it establishes

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the baseline rules of the hardware, the social

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hierarchy, the gender dynamics. and the culture's

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fundamental relationship with the environment.

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Without that operating system, nothing makes

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sense. So what does this all mean for someone

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looking from the outside? It's kind of like the

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foundational rules of a complex board game, right?

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Yeah, or a universe -building franchise. Exactly.

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If you don't know the origin story, observing

00:11:16.809 --> 00:11:20.169
a cultural ritual is like watching someone wildly

00:11:20.169 --> 00:11:22.490
click a mouse without being able to see their

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monitor. That's a great analogy. It just looks

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arbitrary and insane to an outsider. But to the

00:11:27.690 --> 00:11:31.659
user... Every click has a specific vital purpose

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based on the rules of the system. That is the

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function of a creation myth. It provides the

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rules. More than that, it provides ontological

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security. That fundamental sense of order and

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meaning that prevents human beings from just

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descending into existential panic. Right, because

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a creation myth isn't trying to answer the scientific

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question of how the universe was formed in a

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geological sense. No, not at all. It is answering

00:11:54.480 --> 00:11:57.419
the sociological question of why the universe

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is organized the way it is right now. But wait,

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let's tie this back to the retrofitting metaphor

00:12:01.519 --> 00:12:04.279
we talked about earlier. OK. If the Malay Peninsula

00:12:04.279 --> 00:12:07.139
is constantly absorbing Indian and Arab influences,

00:12:07.879 --> 00:12:09.940
what happens to their operating system? It has

00:12:09.940 --> 00:12:12.539
to adapt. But an operating system is notoriously

00:12:12.539 --> 00:12:15.100
rigid. If you try to run incompatible software

00:12:15.100 --> 00:12:17.960
on it, the whole system crashes. True. So if

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your foundational myth says the world was born

00:12:20.440 --> 00:12:24.080
from, I don't know, a cosmic egg laid by a primordial

00:12:24.080 --> 00:12:27.159
bird. Right. Then a foreign culture arise and

00:12:27.159 --> 00:12:29.360
insist the world was spoken into existence in

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six days by a singular creator Yeah, that's a

00:12:32.360 --> 00:12:34.700
massive conflict. The cognitive dissonance should

00:12:34.700 --> 00:12:38.000
tear the society apart How does a culture rewrite

00:12:38.000 --> 00:12:40.919
its own source code without collapsing? Well,

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that is the absolute genius of mythological adaptation

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and it's a deeply painful Generational process

00:12:48.120 --> 00:12:50.789
it doesn't happen overnight No. Origin stories

00:12:50.789 --> 00:12:53.350
are not fixed historical points in folklore.

00:12:53.629 --> 00:12:56.490
They are fluid, living documents that are continuously

00:12:56.490 --> 00:12:58.990
updated through narrative friction. Narrative

00:12:58.990 --> 00:13:01.990
friction? Yeah. When a new, powerful religion

00:13:01.990 --> 00:13:05.309
arrives, the existing creation myth has to stretch

00:13:05.309 --> 00:13:07.490
to accommodate it. Okay, give me the mechanics

00:13:07.490 --> 00:13:10.669
of that stretch. How do you actually merge the

00:13:10.669 --> 00:13:13.320
cosmic egg with... the six day creation. You

00:13:13.320 --> 00:13:16.679
do it through narrative subordination and recontextualization.

00:13:16.899 --> 00:13:20.500
Meaning the local storytellers and shamans begin

00:13:20.500 --> 00:13:23.379
to subtly alter the oral traditions. So they

00:13:23.379 --> 00:13:25.899
just change the story. Gradually. Yes. Perhaps

00:13:25.899 --> 00:13:29.100
the singular formless creator is now the one

00:13:29.100 --> 00:13:30.860
who placed the cosmic egg in the first place.

00:13:30.879 --> 00:13:33.700
Wow. OK. Or the primordial bird is recast as

00:13:33.700 --> 00:13:36.340
an angel or a servant of the new monotheistic

00:13:36.340 --> 00:13:39.620
God. You see this heavily in the texts Skeet

00:13:39.620 --> 00:13:43.190
collected. So you literally find indigenous animistic

00:13:43.190 --> 00:13:46.450
creation elements sitting awkwardly side by side

00:13:46.450 --> 00:13:49.990
with imported Hindu cosmology and Islamic theology.

00:13:50.289 --> 00:13:53.629
Yes. It creates a layered, sometimes deeply contradictory

00:13:53.629 --> 00:13:55.389
narrative. But they don't care about the contradiction.

00:13:55.649 --> 00:13:57.889
Exactly. Human psychology is incredibly adept

00:13:57.889 --> 00:14:00.309
at ignoring contradictions if the resulting story

00:14:00.309 --> 00:14:02.950
provides a cohesive social identity. So the past

00:14:02.950 --> 00:14:05.169
is completely subjugated by the needs of the

00:14:05.169 --> 00:14:07.990
present. Entirely. They are looking backward

00:14:07.990 --> 00:14:12.080
and projecting their current chaotic, multicultural

00:14:12.080 --> 00:14:15.179
reality onto the very beginning of time. Yes,

00:14:15.320 --> 00:14:17.139
just to prove to themselves that their current

00:14:17.139 --> 00:14:20.279
existence is natural and ordained. That's incredible.

00:14:20.559 --> 00:14:22.419
The beginning of the world is always a reflection

00:14:22.419 --> 00:14:25.169
of the world as it currently is. Always. If your

00:14:25.169 --> 00:14:28.049
society now relies on Indian and Arab merchants

00:14:28.049 --> 00:14:31.009
for economic survival, your creation myth will

00:14:31.009 --> 00:14:33.309
eventually be rewritten to include a universe

00:14:33.309 --> 00:14:36.049
large enough to justify their presence. It's

00:14:36.049 --> 00:14:38.470
a psychological defense mechanism against the

00:14:38.470 --> 00:14:41.509
chaos of change. Exactly. But once that massive

00:14:41.509 --> 00:14:44.370
convoluted operating system is booted up, we

00:14:44.370 --> 00:14:46.129
have to look at the user interface. Right. How

00:14:46.129 --> 00:14:47.809
do these people actually interact with the world

00:14:47.809 --> 00:14:50.549
they've built? This is where the macro cosmology

00:14:50.549 --> 00:14:53.190
hits the dirt. And the text emphasizes this.

00:14:53.309 --> 00:14:56.730
It talks about exploration of the understanding

00:14:56.730 --> 00:14:59.909
of nature. the relationships between humans and

00:14:59.909 --> 00:15:02.830
the supernatural world, and the role of magic

00:15:02.830 --> 00:15:05.389
in everyday life. Yeah, everyday magic. This

00:15:05.389 --> 00:15:07.710
requires us to fundamentally redefine the word

00:15:07.710 --> 00:15:10.309
magic, though. How so? Because in our modern

00:15:10.309 --> 00:15:13.210
post -enlightenment context, we categorize magic

00:15:13.210 --> 00:15:15.970
as fiction. It's a performance, an illusion,

00:15:16.269 --> 00:15:18.250
or, you know, a fantasy novel. Right, we draw

00:15:18.250 --> 00:15:21.330
an absolute impenetrable line between hard science

00:15:21.330 --> 00:15:24.330
and magic. Exactly. Science is measurable cause

00:15:24.330 --> 00:15:26.389
and effect. And magic is just wishful thinking.

00:15:26.490 --> 00:15:28.669
But for the culture skeet was documenting in

00:15:28.669 --> 00:15:32.190
the 19th century, that line did not exist. Magic

00:15:32.190 --> 00:15:35.230
was applied science. Applied science. Yes. It

00:15:35.230 --> 00:15:37.649
was the logical, systematic framework they used

00:15:37.649 --> 00:15:40.309
to assert control over a natural world that was

00:15:40.309 --> 00:15:42.870
terrifyingly opaque and lethal. I want to push

00:15:42.870 --> 00:15:44.750
back on the applied science label though. Okay,

00:15:44.850 --> 00:15:48.210
go ahead. Because science requires falsifiability.

00:15:48.519 --> 00:15:51.360
It requires a hypothesis to be tested, and if

00:15:51.360 --> 00:15:54.059
it fails, it's discarded. Right. If a shaman

00:15:54.059 --> 00:15:56.360
performs a ritual to summon the monsoon rain

00:15:56.360 --> 00:15:58.620
so the crops don't fail and the rain doesn't

00:15:58.620 --> 00:16:02.659
come, the crops die. The spell failed. Yes. The

00:16:02.659 --> 00:16:05.200
outcome wasn't achieved. So why doesn't the system

00:16:05.200 --> 00:16:07.659
collapse? Why don't they discard the magic if

00:16:07.659 --> 00:16:10.179
it repeatedly fails the reality test? This raises

00:16:10.179 --> 00:16:12.799
an important question. But the answer is that

00:16:12.799 --> 00:16:15.759
the magical framework contains its own internal

00:16:15.759 --> 00:16:18.419
logic for failure. What do you mean? It's much

00:16:18.419 --> 00:16:21.700
like modern debugging in software or diagnosing

00:16:21.700 --> 00:16:24.860
a complex mechanical engine. OK. If the rain

00:16:24.860 --> 00:16:26.899
doesn't come, the practitioner doesn't assume

00:16:26.899 --> 00:16:30.159
the entire concept of magic is fake, just as

00:16:30.159 --> 00:16:32.639
a mechanic doesn't assume the laws of thermodynamics

00:16:32.639 --> 00:16:35.700
are fake when a car won't start. Oh, that's a

00:16:35.700 --> 00:16:38.519
brilliant comparison. The shaman assumes a specific

00:16:38.519 --> 00:16:41.799
variable was flawed. So like, The phrasing of

00:16:41.799 --> 00:16:44.700
the incantation was wrong. Exactly. A syllable

00:16:44.700 --> 00:16:47.080
was mispronounced. An ingredient was harvested

00:16:47.080 --> 00:16:49.480
at the wrong phase of the moon. Or they just

00:16:49.480 --> 00:16:51.960
didn't hold their mouth right. Yeah. Or crucially,

00:16:52.379 --> 00:16:54.720
a rival practitioner in the next village cast

00:16:54.720 --> 00:16:57.379
a stronger counter -curse. Ah. So there's always

00:16:57.379 --> 00:17:00.480
an out. Always. The system is a closed logical

00:17:00.480 --> 00:17:02.740
loop. It is entirely self -sustaining because

00:17:02.740 --> 00:17:04.779
every failure can be explained within the rules

00:17:04.779 --> 00:17:07.039
of the system itself. So it's not ignorance at

00:17:07.039 --> 00:17:10.180
all. No. It is a highly sophisticated cognitive

00:17:10.180 --> 00:17:12.359
structure designed to protect the community from

00:17:12.359 --> 00:17:15.759
the despair of true powerlessness. It's the ritualization

00:17:15.759 --> 00:17:18.480
of hope. That is a beautiful way to put it. I

00:17:18.480 --> 00:17:21.119
mean, if you are a farmer relying on weather

00:17:21.119 --> 00:17:24.640
patterns you literally cannot track, the sheer

00:17:24.640 --> 00:17:28.059
existential dread of that helplessness would

00:17:28.059 --> 00:17:30.099
paralyze you. You wouldn't be able to function.

00:17:30.220 --> 00:17:34.329
Right. So magic provides agency. If I perform

00:17:34.329 --> 00:17:37.589
this complex, demanding ritual exactly right,

00:17:38.130 --> 00:17:40.549
I have a hand on the steering wheel of the universe.

00:17:40.910 --> 00:17:42.970
Even if it's an illusion of control. Right. That

00:17:42.970 --> 00:17:45.430
illusion is the exact psychological mechanism

00:17:45.430 --> 00:17:47.549
required to get out of bed in the morning and

00:17:47.549 --> 00:17:49.250
plant the seeds. And here's the thing you really

00:17:49.250 --> 00:17:53.039
have to consider. We employ the exact same mechanisms

00:17:53.039 --> 00:17:55.880
today. You think so? Oh, absolutely. The tools

00:17:55.880 --> 00:17:58.660
have changed, but the human intent is identical.

00:17:59.240 --> 00:18:01.279
What stands out to you when you think about our

00:18:01.279 --> 00:18:03.579
modern daily routines? Well, think about how

00:18:03.579 --> 00:18:06.380
we interface with the opaque, terrifying forces

00:18:06.380 --> 00:18:09.099
that govern our modern lives. Like the economy?

00:18:09.240 --> 00:18:12.150
Or algorithms. Look at how people interact with

00:18:12.150 --> 00:18:14.390
the algorithms that control social media visibility,

00:18:14.930 --> 00:18:18.589
gig economy jobs, or digital markets. The algorithm

00:18:18.589 --> 00:18:21.670
is essentially an invisible, omnipotent deity

00:18:21.670 --> 00:18:24.759
that dictates fortune and ruin. And no one truly

00:18:24.759 --> 00:18:27.579
understands its full internal logic, not even

00:18:27.579 --> 00:18:29.660
its creators at this point. Exactly. So what

00:18:29.660 --> 00:18:32.460
do we do? We invent everyday magic. We do. We

00:18:32.460 --> 00:18:34.900
tell each other that if you post at exactly 9

00:18:34.900 --> 00:18:39.680
.04 AM, use exactly five specific hashtags and

00:18:39.680 --> 00:18:41.859
engage with three other accounts within 10 minutes,

00:18:41.900 --> 00:18:44.460
the algorithm will bless your content. It is

00:18:44.460 --> 00:18:46.940
functionally indistinguishable from 19th century

00:18:46.940 --> 00:18:49.779
agricultural magic. It really is. We are negotiating

00:18:49.779 --> 00:18:52.680
with the unseen forces of our environment using

00:18:52.680 --> 00:18:56.170
ritual behaviors, hoping to exert a tiny sliver

00:18:56.170 --> 00:18:58.769
of control over a system that is massively more

00:18:58.769 --> 00:19:01.049
powerful than we are. Which brings us to the

00:19:01.049 --> 00:19:03.190
most staggering detail buried in the metadata

00:19:03.190 --> 00:19:06.430
of this Project Gutenberg page. Yes, the classification.

00:19:06.609 --> 00:19:09.609
It's a tiny categorization note that completely

00:19:09.609 --> 00:19:12.390
reframes what Skeet was actually doing and what

00:19:12.390 --> 00:19:14.269
we are doing by reading him. You're referring

00:19:14.269 --> 00:19:16.490
to the Library of Congress classification. Yes.

00:19:16.670 --> 00:19:19.190
The Library of Congress system is the ultimate

00:19:19.190 --> 00:19:22.549
objective arbiter of how human knowledge is categorized

00:19:22.549 --> 00:19:24.950
and physically shelved. Right, it's the standard.

00:19:25.410 --> 00:19:28.470
Skeet wrote a book in the late 1800s documenting

00:19:28.470 --> 00:19:32.329
literal spells, incantations, animistic spirits

00:19:32.329 --> 00:19:36.509
and folklore. Yeah. The subject keywords explicitly

00:19:36.509 --> 00:19:40.099
say Magic Malay Peninsula. Yet the Library of

00:19:40.099 --> 00:19:42.740
Congress classification for this book is BF.

00:19:42.839 --> 00:19:45.119
And BF is the classification for philosophy,

00:19:45.420 --> 00:19:48.880
psychology, and religion. But the specific subcategories

00:19:48.880 --> 00:19:52.160
applied to this text are psychology, philosophy,

00:19:52.410 --> 00:19:55.670
and psychoanalysis. Psychoanalysis. Yes. They

00:19:55.670 --> 00:19:58.890
took a book of raw historical magic, a catalog

00:19:58.890 --> 00:20:01.309
of how indigenous people summoned rain and cured

00:20:01.309 --> 00:20:03.990
fevers, and the modern archival system filed

00:20:03.990 --> 00:20:06.769
it under psychoanalysis. Because the modern archival

00:20:06.769 --> 00:20:09.670
system recognizes the underlying truth of the

00:20:09.670 --> 00:20:12.349
text. Which is what? Skeet thought he was cataloging

00:20:12.349 --> 00:20:14.690
the external beliefs of a specific Southeast

00:20:14.690 --> 00:20:17.849
Asian culture. But in reality, texts like Malay

00:20:17.849 --> 00:20:20.650
Magic are mirrors. Mirrors for us. Yes. When

00:20:20.650 --> 00:20:22.970
we study the ancient magic, the impossible creation

00:20:22.970 --> 00:20:25.190
myths, and the desperate supernatural rituals

00:20:25.190 --> 00:20:27.730
of other cultures, we aren't studying their universe

00:20:27.730 --> 00:20:30.490
at all. What are we studying then? We are simply

00:20:30.490 --> 00:20:34.630
psychoanalyzing the human mind's eternal desperate

00:20:34.630 --> 00:20:37.890
need to control the unknown. Wow. We are looking

00:20:37.890 --> 00:20:40.980
at the architecture of our own anxiety. That

00:20:40.980 --> 00:20:43.400
is why 4 ,500 people downloaded it last month.

00:20:43.980 --> 00:20:46.079
Exactly. They weren't downloading magic. They

00:20:46.079 --> 00:20:48.619
were downloading a diagnostic manual for the

00:20:48.619 --> 00:20:50.920
human condition. And it remains just as vital

00:20:50.920 --> 00:20:54.039
and applicable today as it was in the jungles

00:20:54.039 --> 00:20:56.579
of the Malay Peninsula over a century ago. It

00:20:56.579 --> 00:20:58.819
really does. It's an incredible text. Well, that

00:20:58.819 --> 00:21:01.119
leaves us with a lot to think about. Thank you

00:21:01.119 --> 00:21:03.059
for joining us on this deep dive. Thanks for

00:21:03.059 --> 00:21:04.240
having me. We'll see you next time.
