WEBVTT

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You know, when you sit down as a student to study

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government or when you look at the foundations

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of modern democracy, it is so incredibly easy

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to look at the final product like it's some kind

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of I don't know, pristine architectural blueprint.

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Right, right. It looks completely inevitable

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in retrospect. Exactly. Like every single line

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was perfectly planned. Every check and balance

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just perfectly calculated by these absolute geniuses

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who knew exactly what they were building from

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day one. As if they just sat in the sterile,

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quiet room, sip some tea and, you know, mathematically

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deduce the perfect republic from thin air. Yeah,

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we look at the finished document, the United

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States Declaration of Independence, and it's

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just so clean, so elegantly written. But then

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you actually step into the historical sources

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we have for this deep dive. And it's a completely

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different story. It really is. You start digging

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into the letters, the journals, the rough drafts,

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with words just aggressively crossed out, the

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angry debates in these humid rooms. And you realize

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it wasn't a pristine blueprint at all. What we're

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actually looking at is a historical landscape

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that is a muddy, chaotic, incredibly dangerous

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construction site. It is the absolute definition

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of a political and ideological pressure cooker.

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And we have to remember the stakes here because

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the stakes could not have been higher. So welcome

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to the deep dive. Today, our mission is to take

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a massive stack of source material, comprehensive

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historical documentation on the drafting, the

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context, and the legacy of the Declaration of

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Independence and walk chronologically through

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the intense, high stakes events that led to America's

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break from Great Britain. Yeah. And if you're

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a student trying to understand the bedrock of

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American democracy, we are going to show you

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exactly how these chaotic, messy, profoundly

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human events forged the very democratic principles

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you study today. Because we have to set the stage

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properly for you here. When these delegates were

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arguing over commas and clauses in Philadelphia,

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they weren't just writing a philosophical essay

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for a university grade. No, no, they weren't

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just publishing an op -ed. They were quite literally

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preparing to sign their own death warrants. Right.

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They were committing high treason against the

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British Crown. And in the 18th century, high

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treason wasn't just a, you know, a prison sentence.

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That's brutal. It was an offense punishable by

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the most gruesome methods imaginable hanged.

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drawn and quartered. They were staring down the

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barrel of the greatest military and naval empire

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on the face of the earth. And while under that

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immense existential threat, they were trying

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to invent a completely new kind of government

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based on an incredibly radical idea, the consent

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of the governed. Okay, so let's unpack this from

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the start, because before there could be a physical

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revolution like, before the muskets were fired

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and the cannons were loaded, there had to be

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a revolution in the mind, right? Absolutely.

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The way people thought about their relationship

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to power, to authority, to the law itself, it

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all had to completely shatter and be rebuilt.

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And our sources point out that this ideological

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rift really started to open up between 1763 and

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1774. What was the absolute core of this disagreement?

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Because it wasn't just about tea. Not at all.

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It all comes down to the shifting definitions

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of rights, specifically who has the authority

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to grant rights and who has the authority to

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restrict them. Relations between the 13 colonies

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in Great Britain really started deteriorating

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after 1763, right at the end of the French and

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Indian War. The British Empire had just fought

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this massive global conflict and they had incurred

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astronomical debts. Mostly to defend the North

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American colonies, right, from the French and

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their indigenous allies. Exactly. Naturally,

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Parliament looks at the ledger and says, well,

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we protected you. We went into debt for you.

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Now you need to pay your fair share of the empire's

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operating costs. Which, I mean, makes logical

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sense on paper. If you live in an empire, you

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pay for the empire. OK. On paper, sure. So Parliament

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passes the Stamp Act in 1765, which taxed printed

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materials, and then the Townsend Act in 1767,

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which taxed goods like glass, lead, paint, and

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tea. Just standard revenue measures. Right. Measures

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designed strictly to extract revenue from the

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colonies to pay down that imperial debt. But

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for the colonists, this wasn't just an accounting

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dispute over a few pennies on a newspaper. It

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was a profound existential constitutional crisis.

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But why? I mean, if it's just a small tax, why

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does it trigger a constitutional crisis? To understand

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that, you have to understand the orthodox British

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view of the world at the time, which dated all

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the way back to the Glorious Revolution of 1688.

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OK, take us back there. So in 1688, the English

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parliament overthrew King James II and established

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that parliament, not the crown, was the ultimate

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supreme authority in the land. So by the 1760s,

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the British political mindset was that Parliament

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is sovereign throughout the entire empire. In

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their eyes, whatever Parliament did was, by definition,

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constitutional. Oh, so Parliament basically was

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the Constitution. Yes. There was no higher law

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than a parliamentary act. But the colonists across

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the Atlantic are operating on a completely different

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system. Like, they missed that memo. or rather

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they violently disagreed with it. They absolutely

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disagreed. Over the decades of living relatively

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autonomously, this new idea had taken root in

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the colonies. They believed that the British

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Constitution, which remember wasn't a single

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written document, but a collection of traditions,

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charters, and laws like the Magna Carta, they

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believed it recognized certain fundamental rights

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that no government could violate. Not the king

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and certainly not parliament. Exactly. Thinkers

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like Samuel Adams, James Wilson, and Thomas Jefferson

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began writing essays arguing that Parliament

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was a legislature for Great Britain only. Wait,

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really? So they believed the politicians in London

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had literally no jurisdiction over them whatsoever?

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That is exactly what they argued. They claimed

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the colonies had their own legislatures, the

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Virginia House of Burgesses, the Massachusetts

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General Court, and so on. Their only legal connection

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to the British Empire was their allegiance to

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the Crown, the King. They argued they owed no

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allegiance to the politicians in parliament because

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the colonists had no direct representation in

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that body. Hence the famous rallying crino taxation

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without representation. I love looking at it

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this way and tell me if this analogy works for

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you. It's like comparing the British view of

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parliament. to a modern software terms of service

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agreement. Oh, that's interesting. You know,

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you sign up for an app, you just click agree,

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and the tech company can unilaterally change

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the rules on you at any time. They can update

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the terms, charge you new fees, restrict your

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access, and you just have to live with it because

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they own the platform. Mm -hmm. Parlin viewed

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the colonies as users on their platform. Right.

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But the colonists believed they had a non -negotiable

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VIP contract. The core features of their liberty,

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like their property, Their local courts could

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not be updated, taxed or deleted without their

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explicit local permission. That is a brilliant

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way to frame it for a student of history. The

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British government is saying we can update the

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terms of service whenever we want. We are parliament.

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The colonists are saying, no, we have foundational,

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unalterable rights. What you're witnessing in

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the 1760s and 70s is the intellectual birth of

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the concept that rights are inherent. They're

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baked into the human condition. They are not

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merely privileges granted by a legislative body

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that can be revoked when the government needs

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to, say, balance its budget. But I have to push

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back a little here just to play devil's advocate

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for the British. I'm trying to put myself in

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the shoes of a politician in London. Weren't

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the British kind of justified? I mean, they literally

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fought a war on American soil to protect American

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colonists. Why did a relatively standard tax

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dispute, a demand to just pitch in turn into

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an existential crisis that burned down the whole

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house, weren't the colonists just being cheap?

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It's a totally fair question, and Parliament

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certainly thought they were just being cheap.

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But for the colonists, it was never about the

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amount of the tax. It was about the precedent,

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it said. It was about the mechanism of power.

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How so? If Parliament could levy an internal

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tax on the colonies without their consent, even

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a tax of a single penny, it meant Parliament

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had absolute unchecked power over colonial property.

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Because if they can take a penny without asking,

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they can take the whole farm without asking.

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Precisely. And in the 18th century English mind,

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property and liberty were inextricably linked.

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If you don't have a secure right to your property,

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you don't have liberty. You are entirely dependent

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on the goodwill of the state, which essentially

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makes you a slave to the state. So for the colonists,

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accepting a small tax today meant accepting total

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subjugation tomorrow. It was a slippery slope

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that ended in tyranny. And this ideological stalemate

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over taxes in terms of service inevitably erupts

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into physical defiance, which forces the British

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crown to eventually bring the hammer down, taking

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us to the point of no return. We are looking

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at the period from roughly 1774 to late 1775.

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How do we escalate from angry philosophical essays

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and local newspapers to actual Bloody warfare.

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The escalation happens because the colonists

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realize that essays aren't stopping the taxes.

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Protests begin to turn into the physical destruction

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of British property. Right. It moves from the

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page to the streets. Yes. For example, look at

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the Gatsby affair in 1772. The HMS Gatsby was

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a British custom schooner that had been aggressively

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enforcing unpopular trade regulations and harassing

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local ships off the coast of Rhode Island. OK.

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So a group of Rhode Islanders rode out in the

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middle of the night. boarded the ship, shot the

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captain, and burned the vessel to the waterline.

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That is a massive escalation. You can't just

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burn a British military custom ship and expect

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them to write an essay back. You certainly cannot.

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The British were furious. But what really terrified

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the other colonies wasn't just the British anger.

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It was the British legal response. The British

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government threatened to bypass the local colonial

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courts entirely, find the suspects, and ship

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them across the Atlantic to England to stand

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trial for treason. Oh wow, so they are completely

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stripping away the right to a trial by a local

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jury of your peers. Exactly, which is one of

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the most ancient sacred rights in English common

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law. And then the following year, you have the

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famous Boston Tea Party in 1773, where millions

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of dollars worth of British East India Company

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tea is dumped into the harbor. The famous one.

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Right. And at this point, Parliament decides

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it has had enough of the philosophical debates

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and the property destruction. They decide to

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make an example of Massachusetts. In 1774, they

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pass what they call the Coercive Acts, which

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the colonists immediately brand the Intolerable

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Act. And what did these acts actually do? They

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were brutally punitive. They closed the port

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of Boston entirely until the tea was paid for,

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economically starving the city. They unilaterally

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altered the Massachusetts charter, bringing the

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colonial government directly under British control

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and severely restricting town meetings. They

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essentially put Massachusetts under military

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occupation. Which totally backfires on the British,

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doesn't it? Because instead of isolating Massachusetts,

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it terrifies the rest of the colonies. It proves

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the colonists' worst fears. Like, if Parliament

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can unilaterally destroy the government of Massachusetts,

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they can do it to Virginia. They can do it to

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Pennsylvania. It's the realization that an attack

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on one is an attack on all. That is the exact

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psychological shift. The British thought the

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other colonies would abandon Massachusetts. Instead,

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it unified them. In September 1774, the colonies

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convened the first Continental Congress in Philadelphia

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to coordinate a unified response. But even now

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they aren't talking about independence, are they?

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No, independence is not on the table. The First

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Continental Congress coordinates a widespread

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boycott of British goods to put economic pressure

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on London, and they send a formal respectful

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petition directly to the King asking him to intervene

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and repeal the coercive acts. They are trying

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to use the system to fix the system. But the

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system is completely unresponsive. It fails completely.

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King George III and his prime minister, Lord

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North, are absolutely determined to enforce parliamentary

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supremacy. They view any compromise as a sign

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of weakness that will shatter the empire. In

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fact, in November 1774, King George writes a

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private letter to Lord North with a chillingly

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clear message. He says of the New England colonies,

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blows must decide whether they are to be subject

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to this country or independent. Blows must decide.

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That is incredible. So it's actually the king

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who is drawing the line in the sand first. The

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colonists are asking for a political compromise

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and the king is saying, no, we are going to fight.

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He is. And those blows arrive just a few months

00:12:30.019 --> 00:12:33.480
later, in April 1775, when British troops march

00:12:33.480 --> 00:12:36.059
out of Boston to seize colonial gunpowder and

00:12:36.059 --> 00:12:38.259
fighting breaks out at Lexington and Concord.

00:12:38.740 --> 00:12:41.519
The Revolutionary War has officially begun. Wow.

00:12:41.980 --> 00:12:45.100
By May of 1775, the Second Continental Congress

00:12:45.100 --> 00:12:47.519
convenes at the Pennsylvania State House in Philadelphia.

00:12:48.019 --> 00:12:49.940
But here's the fascinating part that students

00:12:49.940 --> 00:12:52.600
often miss. Even with blood physically spilled

00:12:52.600 --> 00:12:55.159
on the battlefield, declaring independence is

00:12:55.159 --> 00:12:57.799
still considered a fringe, highly radical and

00:12:57.799 --> 00:13:00.100
treasonous idea. Which is wild to think about.

00:13:00.279 --> 00:13:02.340
I mean, people are shooting at each other. American

00:13:02.340 --> 00:13:05.620
colonists are dying. The British are firing volleys

00:13:05.620 --> 00:13:08.519
into crowds of militia. But the politicians in

00:13:08.519 --> 00:13:10.399
Philadelphia are still thinking we can fix this.

00:13:10.440 --> 00:13:12.639
We can stay in the empire. I have to push back

00:13:12.639 --> 00:13:15.500
on the colonists mindset here. Why were they

00:13:15.500 --> 00:13:17.639
clinging so desperately to a king whose army

00:13:17.639 --> 00:13:20.019
was currently killing them? It feels almost like

00:13:20.019 --> 00:13:22.440
political Stockholm syndrome. It does look like

00:13:22.440 --> 00:13:24.559
that to modernize, but you have to understand

00:13:24.559 --> 00:13:26.899
the centuries of cultural conditioning at play.

00:13:27.580 --> 00:13:29.720
For generations, the colonists had been taught,

00:13:29.960 --> 00:13:32.159
culturally and religiously, that the king was

00:13:32.159 --> 00:13:35.379
their ultimate benevolent protector. They directed

00:13:35.379 --> 00:13:37.580
all their anger at parliament and the king's

00:13:37.580 --> 00:13:40.139
evil ministers. Oh, I see. They genuinely believed

00:13:40.139 --> 00:13:42.679
that King George III was being lied to by his

00:13:42.679 --> 00:13:45.220
advisors. They thought, if his majesty only knew

00:13:45.220 --> 00:13:47.720
the truth of our suffering, he would surely intercede

00:13:47.720 --> 00:13:51.309
on our behalf. So, even after Lexington and conquered,

00:13:51.870 --> 00:13:53.809
Congress sends a second petition to him, the

00:13:53.809 --> 00:13:56.490
Olive Branch petition, begging for reconciliation.

00:13:56.809 --> 00:13:58.909
They're holding out for the heroic king to save

00:13:58.909 --> 00:14:02.309
them from the evil parliament. But the king completely

00:14:02.309 --> 00:14:04.950
shatters that illusion. He shatters it irreparably.

00:14:05.490 --> 00:14:07.690
When the Olive Branch petition arrives in London

00:14:07.690 --> 00:14:11.350
in late 1775, King George refuses to even look

00:14:11.350 --> 00:14:14.379
at it. Instead, he issues a formal proclamation

00:14:14.379 --> 00:14:16.840
of rebellion, officially declaring the colonies

00:14:16.840 --> 00:14:20.179
to be in a state of open armed revolt. And then

00:14:20.179 --> 00:14:22.419
he goes before parliament and announces that

00:14:22.419 --> 00:14:24.299
he is considering friendly offers of foreign

00:14:24.299 --> 00:14:26.500
assistance to suppress the rebellion. Foreign

00:14:26.500 --> 00:14:29.879
assistance, meaning mercenaries. Exactly. He

00:14:29.879 --> 00:14:33.379
is hiring German soldiers, the Hessians, to cross

00:14:33.379 --> 00:14:36.600
the Atlantic and kill his own subjects. Stop

00:14:36.600 --> 00:14:39.129
right there. Because for a student studying the

00:14:39.129 --> 00:14:42.149
foundational principles of democracy, this specific

00:14:42.149 --> 00:14:45.230
period is an incredibly stark lesson. What we

00:14:45.230 --> 00:14:47.909
are seeing here is the complete catastrophic

00:14:47.909 --> 00:14:50.789
breakdown of the right to petition the government

00:14:50.789 --> 00:14:53.129
for a redress of grievances, which of course

00:14:53.129 --> 00:14:55.690
becomes a core First Amendment right in the modern

00:14:55.690 --> 00:14:58.830
U .S. Constitution. Yes. The founders enshrined

00:14:58.830 --> 00:15:01.549
that right because of this exact moment. The

00:15:01.549 --> 00:15:04.429
colonists tried every legal, peaceful route available.

00:15:04.750 --> 00:15:06.990
They wrote essays. They organized boy - They

00:15:06.990 --> 00:15:09.629
filed lawsuits. They petitioned the king directly,

00:15:09.750 --> 00:15:12.649
twice. And the response to their legal petitions

00:15:12.649 --> 00:15:15.590
was military occupation, naval blockades, and

00:15:15.590 --> 00:15:17.769
foreign mercenaries. That is the crucial takeaway.

00:15:18.210 --> 00:15:20.549
If we connect this to the bigger picture of democratic

00:15:20.549 --> 00:15:22.970
theory, it shows that a functional democracy

00:15:22.970 --> 00:15:25.690
requires a responsive government. When a government

00:15:25.690 --> 00:15:28.110
completely closes off all avenues for peaceful

00:15:28.110 --> 00:15:30.509
redress, when it criminalizes the very act of

00:15:30.509 --> 00:15:32.750
complaining, revolution becomes the only remaining

00:15:32.750 --> 00:15:34.889
mechanism for change. They were backed into a

00:15:34.889 --> 00:15:37.470
corner. The colonists didn't choose revolution

00:15:37.470 --> 00:15:39.409
as their first option. They were pushed into

00:15:39.409 --> 00:15:41.950
it because the legal system was weaponized against

00:15:41.950 --> 00:15:46.029
them. So by early 1776, the illusion is dead.

00:15:46.350 --> 00:15:49.490
The King has rejected peace. He's sending Hessians.

00:15:50.190 --> 00:15:52.090
The Congress in Philadelphia knows they're in

00:15:52.090 --> 00:15:54.669
a literal war for their survival. But they have

00:15:54.669 --> 00:15:57.870
a massive, massive problem. The general public

00:15:57.870 --> 00:16:01.269
is still largely terrified of the idea of independence.

00:16:01.750 --> 00:16:04.230
It's illegal, it's unprecedented, and it means

00:16:04.230 --> 00:16:06.830
tearing down everything they've ever known. How

00:16:06.830 --> 00:16:08.830
do you convince two and a half million people

00:16:08.830 --> 00:16:10.750
to commit treason against the greatest empire

00:16:10.750 --> 00:16:14.480
in the world? You need a masterpiece of public

00:16:14.480 --> 00:16:17.340
relations. You need to change the cultural narrative

00:16:17.340 --> 00:16:20.779
overnight. And that arrives in January 1776 in

00:16:20.779 --> 00:16:23.000
the form of a short pamphlet called Common Sense

00:16:23.000 --> 00:16:25.139
written by Thomas Paine. I have been waiting

00:16:25.139 --> 00:16:26.700
to talk about this. Here's where it gets really

00:16:26.700 --> 00:16:28.559
interesting, because I look at Thomas Paine's

00:16:28.559 --> 00:16:31.899
Common Sense as essentially the first viral social

00:16:31.899 --> 00:16:34.159
media campaign in American history. Oh, absolutely.

00:16:34.399 --> 00:16:36.720
Up to this point, the debate over rights and

00:16:36.720 --> 00:16:39.320
parliaments was happening in elevated academic

00:16:39.320 --> 00:16:42.320
language among wealthy lawyers. Payne takes this

00:16:42.320 --> 00:16:45.720
incredibly dense taboo, dangerous topic of political

00:16:45.720 --> 00:16:47.879
philosophy, and he distills it into something

00:16:47.879 --> 00:16:51.100
so potent, so aggressive, and so accessible that

00:16:51.100 --> 00:16:53.840
it goes viral in literally every tavern in the

00:16:53.840 --> 00:16:56.919
colonies. That analogy is perfect. Before Payne

00:16:56.919 --> 00:16:59.179
independence was whispered about behind closed

00:16:59.179 --> 00:17:02.000
doors, Payne grabs a megaphone and shouts it

00:17:02.000 --> 00:17:04.640
in the town square. What made common sense so

00:17:04.640 --> 00:17:07.059
revolutionary was its style and its audacity.

00:17:07.279 --> 00:17:09.839
He didn't just argue against parliamentary taxes,

00:17:10.000 --> 00:17:12.940
he attacked the very concept of hereditary monarchy.

00:17:13.000 --> 00:17:14.759
You know, King George, a royal brute, right?

00:17:14.759 --> 00:17:17.599
Yes, a royal brute. He framed independence not

00:17:17.599 --> 00:17:19.819
just as a desperate, terrifying last resort,

00:17:19.960 --> 00:17:22.519
but as something achievable, scientifically necessary,

00:17:22.640 --> 00:17:25.420
and glorious. He used plain English and linked

00:17:25.420 --> 00:17:28.019
the idea of independence with deeply held Protestant

00:17:28.019 --> 00:17:30.980
beliefs, forging a distinctly American political

00:17:30.980 --> 00:17:33.640
identity that anyone could understand. The numbers

00:17:33.640 --> 00:17:36.809
on this are staggering in the sources. In proportion

00:17:36.809 --> 00:17:38.950
to the population of the colonies at the time,

00:17:39.150 --> 00:17:41.009
which was only about two and a half million people,

00:17:41.869 --> 00:17:44.190
common sense had the largest sale and circulation

00:17:44.190 --> 00:17:46.829
of any book published in American history. It

00:17:46.829 --> 00:17:49.690
was everywhere. General George Washington even

00:17:49.690 --> 00:17:52.789
ordered it read aloud to his demoralized troops

00:17:52.789 --> 00:17:55.220
in the field. Think about the power of that for

00:17:55.220 --> 00:17:58.500
a moment. Washington, a military commander, recognized

00:17:58.500 --> 00:18:01.640
that abstract political theory had direct physical

00:18:01.640 --> 00:18:05.180
battlefield application. Ideas motivate armies.

00:18:05.660 --> 00:18:07.640
When you are asking a starving, freezing farmer

00:18:07.640 --> 00:18:10.079
to stand in a field and get shot at by professional

00:18:10.079 --> 00:18:12.440
British soldiers, you have to give him a reason

00:18:12.440 --> 00:18:15.549
why. Pain gave them the why. If we bring back

00:18:15.549 --> 00:18:18.309
the open source software analogy, common sense

00:18:18.309 --> 00:18:20.369
is the first major patch submitted to the public

00:18:20.369 --> 00:18:23.109
consciousness. It completely rewrote the operating

00:18:23.109 --> 00:18:25.750
system of the average colonial citizen. Yes.

00:18:26.130 --> 00:18:27.809
But it wasn't just pain writing brilliant essays,

00:18:27.990 --> 00:18:30.750
right? The British also played a huge role in

00:18:30.750 --> 00:18:33.529
shifting the public mind in early 1776, perhaps

00:18:33.529 --> 00:18:35.930
unintentionally, with something called the Prohibitory

00:18:35.930 --> 00:18:39.210
Act. What was that? The Prohibitory Act was Parliament's

00:18:39.210 --> 00:18:43.640
ultimate economic weapon. In February 1776, word

00:18:43.640 --> 00:18:45.900
reached the colonies that Parliament had passed

00:18:45.900 --> 00:18:49.180
an act establishing a total naval blockade of

00:18:49.180 --> 00:18:52.680
all American ports. It declared that all American

00:18:52.680 --> 00:18:55.599
ships were now enemy vessels, subject to capture.

00:18:55.700 --> 00:18:57.859
So they just cut them off completely? Entirely.

00:18:58.160 --> 00:19:01.480
John Adams, who was the leading bulldog for independence

00:19:01.480 --> 00:19:04.400
in the Continental Congress, saw this act for

00:19:04.400 --> 00:19:06.359
exactly what it was. He didn't call it a tragedy,

00:19:06.480 --> 00:19:08.779
he called it the Act of Independence. Why did

00:19:08.779 --> 00:19:11.369
he call it that? Adams argued that Britain had

00:19:11.369 --> 00:19:13.710
actually declared them independent first. By

00:19:13.710 --> 00:19:16.049
kicking the colonies out of the empire's economic

00:19:16.049 --> 00:19:18.549
protection, blockading their ports, and declaring

00:19:18.549 --> 00:19:21.109
war on their trade, the king and parliament had

00:19:21.109 --> 00:19:23.410
effectively severed the relationship themselves.

00:19:24.390 --> 00:19:26.670
Adams argued, you can't be guilty of treason

00:19:26.670 --> 00:19:28.470
against a king who has already thrown you out

00:19:28.470 --> 00:19:30.670
of his kingdom and declared you a foreign enemy.

00:19:31.089 --> 00:19:34.029
It gave the colonists a legal and moral justification

00:19:34.029 --> 00:19:41.210
to fight back. hiring of foreign Hessian mercenaries

00:19:41.210 --> 00:19:44.190
and the British Navy blockading the ports, destroying

00:19:44.190 --> 00:19:47.750
the economy. Suddenly, the public mood shifts

00:19:47.750 --> 00:19:51.880
violently. Between April and July of 1776, a

00:19:51.880 --> 00:19:54.700
massive ground swell happens. The sources say

00:19:54.700 --> 00:19:57.539
over 90 local declarations of independence flood

00:19:57.539 --> 00:20:00.279
in from all over the colonies. Yes, and this

00:20:00.279 --> 00:20:03.039
is a crucial, often overlooked part of the story.

00:20:03.599 --> 00:20:06.099
Students often think independence came top down,

00:20:06.420 --> 00:20:08.640
that a few wealthy men in Congress decided it,

00:20:08.640 --> 00:20:11.400
and the people followed. The reality is the exact

00:20:11.400 --> 00:20:13.779
opposite. It surged bottom up. Bottom up from

00:20:13.779 --> 00:20:17.240
the people, exactly. Local municipalities, counties,

00:20:17.460 --> 00:20:19.750
and colonies assembly started formally authorizing

00:20:19.750 --> 00:20:22.410
separation. For example, on April 12th, North

00:20:22.410 --> 00:20:25.029
Carolina issues the Halifax Resolves. This was

00:20:25.029 --> 00:20:27.750
the first official action by a colony explicitly

00:20:27.750 --> 00:20:29.829
authorizing its delegates in Philadelphia to

00:20:29.829 --> 00:20:32.529
vote for independence. They are essentially sending

00:20:32.529 --> 00:20:34.890
new software instructions to their representatives,

00:20:35.130 --> 00:20:37.210
like you are now authorized to execute the independence

00:20:37.210 --> 00:20:41.009
protocol. Exactly. Then on May 4th, the legislature

00:20:41.009 --> 00:20:43.470
of Rhode Island officially renounces its allegiance

00:20:43.470 --> 00:20:45.809
to Great Britain. You have town meetings across

00:20:45.809 --> 00:20:48.569
Massachusetts, county meetings in Virginia. all

00:20:48.569 --> 00:20:50.910
issuing local resolutions demanding a split.

00:20:51.269 --> 00:20:53.410
I love the example the sources provide from South

00:20:53.410 --> 00:20:55.789
Carolina. Chief Justice William Henry Drayton

00:20:55.789 --> 00:20:58.390
is sitting in a courtroom and he issues jury

00:20:58.390 --> 00:21:00.630
instructions, literally telling a jury before

00:21:00.630 --> 00:21:04.190
trial that King George III has no legal authority

00:21:04.190 --> 00:21:06.490
over them anymore and they owe him no obedience.

00:21:06.609 --> 00:21:08.869
Can you imagine a judge doing that today? Just

00:21:08.869 --> 00:21:11.009
casually declaring the overthrow of the sovereign

00:21:11.009 --> 00:21:13.470
government during jury duty? It sounds absurd

00:21:13.470 --> 00:21:15.789
to us, but it highlights just how pervasive and

00:21:15.789 --> 00:21:17.710
normalized the sentiment had become at the local

00:21:17.710 --> 00:21:20.230
level. The people were ready. But this brings

00:21:20.230 --> 00:21:23.230
us to a massive structural democratic problem

00:21:23.230 --> 00:21:25.769
because we have to look at the complex political

00:21:25.769 --> 00:21:27.869
war happening inside the Continental Congress

00:21:27.869 --> 00:21:30.930
in Philadelphia during May and June of 1776.

00:21:31.490 --> 00:21:34.269
Right. Because public desire in the taverns of

00:21:34.269 --> 00:21:37.089
Boston or the courtrooms of South Carolina means

00:21:37.089 --> 00:21:40.230
absolutely nothing if the delegates sitting in

00:21:40.230 --> 00:21:43.099
Philadelphia don't have the legal authority from

00:21:43.099 --> 00:21:45.440
their home colonies to actually vote for it.

00:21:45.680 --> 00:21:47.940
They are trapped by their old instructions. This

00:21:47.940 --> 00:21:50.460
is the heart of the political drama. The Continental

00:21:50.460 --> 00:21:52.980
Congress was not a national parliament. It was

00:21:52.980 --> 00:21:56.779
an advisory body of delegates sent by 13 completely

00:21:56.779 --> 00:22:00.380
separate sovereign colonial governments. Each

00:22:00.380 --> 00:22:03.240
delegate was legally bound by the specific instructions

00:22:03.240 --> 00:22:05.900
given to them by their home legislature. So they

00:22:05.900 --> 00:22:08.640
couldn't just vote their conscience? No. Regardless

00:22:08.640 --> 00:22:11.059
of how much John Adams or Thomas Jefferson personally

00:22:11.059 --> 00:22:13.799
wanted independence, they could not legally vote

00:22:13.799 --> 00:22:16.640
for it unless their home colony explicitly permitted

00:22:16.640 --> 00:22:19.000
it. It's like a corporate board meeting where

00:22:19.000 --> 00:22:21.799
the proxy voters can only vote the way the shareholders

00:22:21.799 --> 00:22:24.339
instructed them, no matter what new information

00:22:24.339 --> 00:22:26.900
comes to light. Precisely. And in the spring

00:22:26.900 --> 00:22:29.960
of 1776, several colonies, especially the middle

00:22:29.960 --> 00:22:32.420
colonies like New York, New Jersey, Maryland,

00:22:32.579 --> 00:22:35.380
Pennsylvania, and Delaware, still had strict

00:22:35.380 --> 00:22:38.099
instructions explicitly prohibiting their delegates

00:22:38.099 --> 00:22:40.480
from voting for separation. They were still holding

00:22:40.480 --> 00:22:43.059
out hope for a peace treaty. So how do you break

00:22:43.059 --> 00:22:45.880
that deadlock? Here begins the parliamentary

00:22:45.880 --> 00:22:49.079
chess match. John Adams and Richard Henry Lee

00:22:49.079 --> 00:22:52.140
of Virginia are trying to force the issue without

00:22:52.140 --> 00:22:55.059
breaking the fragile alliance. And on May 10

00:22:55.059 --> 00:22:58.059
and May 15, they pushed through a seemingly administrative

00:22:58.059 --> 00:23:00.960
resolution calling on all the colonies to adopt

00:23:00.960 --> 00:23:04.049
new permanent governments. Yes, and this is where

00:23:04.049 --> 00:23:06.289
John Adams pulls off a brilliant political maneuver.

00:23:06.690 --> 00:23:08.910
He drafts a preamble to this mayor resolution

00:23:08.910 --> 00:23:11.750
that is absolute dynamite. He writes that because

00:23:11.750 --> 00:23:14.269
the king has rejected reconciliation and because

00:23:14.269 --> 00:23:16.809
the crown is hiring foreign mercenaries to destroy

00:23:16.809 --> 00:23:19.650
them, it is necessary that the exercise of every

00:23:19.650 --> 00:23:21.549
kind of authority under the said crown should

00:23:21.549 --> 00:23:23.910
be totally suppressed. Totally suppressed. That

00:23:23.910 --> 00:23:26.349
is not asking for a lower tax rate on tea. That

00:23:26.349 --> 00:23:28.650
is a call for the total overthrow of the existing

00:23:28.650 --> 00:23:31.829
political order. It was. Adams was essentially

00:23:31.829 --> 00:23:34.150
telling the colonies, tear down your royal governments,

00:23:34.349 --> 00:23:36.529
kick out your royal governors, and build new

00:23:36.529 --> 00:23:38.490
governments based on the authority of the people.

00:23:39.450 --> 00:23:42.369
Adams actually viewed this May 15 preamble as

00:23:42.369 --> 00:23:45.269
the de facto declaration of independence. He

00:23:45.269 --> 00:23:47.609
thought the deed was done right then and there.

00:23:47.910 --> 00:23:50.230
But wait, I have a question here. If John Adams,

00:23:50.410 --> 00:23:52.710
the most vocal advocate for independence, thought

00:23:52.710 --> 00:23:55.250
the May 15 preamble was already a declaration

00:23:55.250 --> 00:23:58.630
of independence, why bother writing another fancier

00:23:58.630 --> 00:24:01.349
document a month later, why do we have the July

00:24:01.349 --> 00:24:03.349
4th declaration if Adams thought they already

00:24:03.349 --> 00:24:06.829
did it in May? This raises a profoundly important

00:24:06.829 --> 00:24:09.190
concept about the nature of international law

00:24:09.190 --> 00:24:12.710
and diplomacy in the 18th century. The May 15

00:24:12.710 --> 00:24:15.089
preamble was essentially internal housekeeping.

00:24:15.769 --> 00:24:17.970
It was Congress telling the 13 colonies to get

00:24:17.970 --> 00:24:20.410
their own domestic affairs in order. But the

00:24:20.410 --> 00:24:22.210
United States was fighting a war against the

00:24:22.210 --> 00:24:24.670
greatest military power on earth. They had no

00:24:24.670 --> 00:24:27.529
money, no navy, and barely any gunpowder. They

00:24:27.529 --> 00:24:29.650
needed help. They desperately needed foreign

00:24:29.650 --> 00:24:32.470
alliances, specifically military and financial

00:24:32.470 --> 00:24:34.589
aid from France and Spain. And France isn't going

00:24:34.589 --> 00:24:37.470
to give money to a colony. Exactly. Under the

00:24:37.470 --> 00:24:40.049
recognized international rules of the time, heavily

00:24:40.049 --> 00:24:43.089
influenced by legal scholars like Ymer de Vattel

00:24:43.089 --> 00:24:45.509
and his book, The Law of Nations Foreign Powers,

00:24:45.670 --> 00:24:48.029
will not intervene in another empire's internal

00:24:48.029 --> 00:24:51.480
civil war. If America is just a group of rebellious

00:24:51.480 --> 00:24:53.920
British subjects, France cannot sign a treaty

00:24:53.920 --> 00:24:56.660
with them without declaring war on Britain unprovoked.

00:24:56.720 --> 00:24:59.380
That makes sense. But if America issues a formal,

00:24:59.759 --> 00:25:02.819
unified, highly visible public statement proving

00:25:02.819 --> 00:25:04.579
to the world that they are a sovereign nation,

00:25:04.980 --> 00:25:07.700
a peer among nations, then France can legally

00:25:07.700 --> 00:25:11.109
recognize them and sign treaties. So the Declaration

00:25:11.109 --> 00:25:12.789
of Independence isn't just a breakup letter.

00:25:12.869 --> 00:25:15.529
It's a legal application for international sovereignty.

00:25:15.730 --> 00:25:18.509
That is exactly what it is. So recognizing this

00:25:18.509 --> 00:25:21.509
need, on June 7, Richard Henry Lee of Virginia

00:25:21.509 --> 00:25:24.049
presents the famous Lee Resolution to Congress.

00:25:24.569 --> 00:25:26.930
It's a three -part motion. First, to declare

00:25:26.930 --> 00:25:29.589
independence. Second, to form foreign alliances.

00:25:30.269 --> 00:25:32.450
And third, to prepare a plan of confederation

00:25:32.450 --> 00:25:34.849
to bind the colonies together. But even with

00:25:34.849 --> 00:25:37.460
the war raging, Congress still pushes back. They

00:25:37.460 --> 00:25:40.039
do. The opponents of immediate independence,

00:25:40.200 --> 00:25:42.980
led by brilliant men like John Dickinson of Pennsylvania,

00:25:43.500 --> 00:25:46.200
argued that the timing was premature. Dickinson

00:25:46.200 --> 00:25:48.259
argued that they shouldn't declare independence

00:25:48.259 --> 00:25:50.900
until they had secured a foreign alliance first.

00:25:51.420 --> 00:25:53.640
It's too dangerous to jump without a net. But

00:25:53.640 --> 00:25:56.119
the pro -independence faction argues you can't

00:25:56.119 --> 00:25:58.720
get the net until you jump. You can't get the

00:25:58.720 --> 00:26:00.579
alliance until you declare independence. It was

00:26:00.579 --> 00:26:03.670
a terrifying catch -22. And because several delegates

00:26:03.670 --> 00:26:06.109
from the middle colonies still lacked the legal

00:26:06.109 --> 00:26:09.029
authority to vote yes, Congress makes a critical

00:26:09.029 --> 00:26:12.190
democratic decision. They postpone the final

00:26:12.190 --> 00:26:15.369
vote on the Lee resolution for three weeks. They

00:26:15.369 --> 00:26:17.670
send the delegates back to their home colonies

00:26:17.670 --> 00:26:20.130
to get new instructions from their constituents.

00:26:20.450 --> 00:26:22.690
What stands out to me here is the sheer restraint

00:26:22.690 --> 00:26:25.490
of the democratic process. John Adams wanted

00:26:25.490 --> 00:26:27.960
independence immediately. He was chomping at

00:26:27.960 --> 00:26:31.240
the bit, absolutely furious at the delay. But

00:26:31.240 --> 00:26:33.640
he had to respect the system of representative

00:26:33.640 --> 00:26:35.940
government. He couldn't act like a dictator and

00:26:35.940 --> 00:26:37.960
force it through. He had to wait for the delegates

00:26:37.960 --> 00:26:40.680
to receive the explicit consent of their constituents.

00:26:41.420 --> 00:26:43.259
The political leaders could not outrun the people.

00:26:43.450 --> 00:26:45.650
They had to wait for the legal authorization

00:26:45.650 --> 00:26:48.210
to catch up with the revolutionary reality. It

00:26:48.210 --> 00:26:51.349
is a profound lesson in the mechanics of a republic.

00:26:51.829 --> 00:26:54.789
You can't just have the right idea. You must

00:26:54.789 --> 00:26:58.190
have the legal consensus to execute it. So, to

00:26:58.190 --> 00:26:59.769
prepare for the vote that is coming in three

00:26:59.769 --> 00:27:02.809
weeks, Congress realizes they need a draft of

00:27:02.809 --> 00:27:05.789
this formal declaration ready to go, just in

00:27:05.789 --> 00:27:08.029
case the vote passes. They appoint a committee

00:27:08.029 --> 00:27:11.630
of five. John Adams, Benjamin Franklin, Thomas

00:27:11.630 --> 00:27:14.950
Jefferson, Robert R. Livingston, and Roger Sherman.

00:27:15.670 --> 00:27:17.750
But ultimately, despite all these brilliant minds,

00:27:18.230 --> 00:27:20.730
one man is left alone in a rented room to do

00:27:20.730 --> 00:27:22.630
the heavy lifting of actually writing it. The

00:27:22.630 --> 00:27:24.789
physical drafting of the document is a story

00:27:24.789 --> 00:27:27.130
of immense pressure and surprising humility.

00:27:27.470 --> 00:27:29.490
The committee meets to discuss the general outline

00:27:29.490 --> 00:27:31.490
and the arguments they want to make. But when

00:27:31.490 --> 00:27:33.670
it comes to putting pen to paper, John Adams

00:27:33.670 --> 00:27:36.190
persuades a 33 year old Thomas Jefferson to write

00:27:36.190 --> 00:27:37.950
the first draft. And how did that conversation

00:27:37.950 --> 00:27:40.519
go? Well, according to Adams's later recollections,

00:27:40.660 --> 00:27:43.000
the conversation was quite blunt. Adams told

00:27:43.000 --> 00:27:45.900
Jefferson, you are a Virginian, and a Virginian

00:27:45.900 --> 00:27:47.599
ought to appear at the head of this business.

00:27:48.000 --> 00:27:51.200
I am obnoxious, suspected, and unpopular. You

00:27:51.200 --> 00:27:53.619
are very much otherwise. And you can write 10

00:27:53.619 --> 00:27:55.839
times better than I can. I love the self -awareness

00:27:55.839 --> 00:27:57.839
from John Adams. I am obnoxious. No one wants

00:27:57.839 --> 00:28:00.839
to read a document written by me. So Jefferson

00:28:00.839 --> 00:28:03.059
rents a room on the second floor of a three -story

00:28:03.059 --> 00:28:06.519
house in Philadelphia, and over 17 incredibly

00:28:06.519 --> 00:28:08.759
busy days while also attending congressional

00:28:08.759 --> 00:28:12.259
sessions and buying supplies, he drafts it. But

00:28:12.259 --> 00:28:15.299
let's dig into the intellectual DNA here. Where

00:28:15.299 --> 00:28:17.700
does Jefferson get these ideas? He didn't just

00:28:17.700 --> 00:28:19.700
invent the concept of human rights out of thin

00:28:19.700 --> 00:28:22.279
air in a rented room, did he? Not at all, and

00:28:22.279 --> 00:28:24.180
Jefferson himself freely admitted this years

00:28:24.180 --> 00:28:26.180
later. When he was accused of copying others,

00:28:26.420 --> 00:28:28.599
he responded that he aimed for no originality

00:28:28.599 --> 00:28:31.599
of principle or sentiment. His goal wasn't to

00:28:31.599 --> 00:28:34.000
invent new philosophy. His goal was to provide

00:28:34.000 --> 00:28:36.519
an expression of the American mind. He leaned

00:28:36.519 --> 00:28:39.019
heavily on documents and theories that were already

00:28:39.019 --> 00:28:41.119
swirling around the intellectual atmosphere of

00:28:41.119 --> 00:28:43.339
the colonies. What were the main sources he pulled

00:28:43.339 --> 00:28:46.380
from? He drew significantly from his fellow Virginian,

00:28:46.460 --> 00:28:48.900
George Mason, who had just drafted the Virginia

00:28:48.900 --> 00:28:51.440
Declaration of Rights, which stated that all

00:28:51.440 --> 00:28:54.099
men are by nature equally free and independent.

00:28:55.000 --> 00:28:57.240
Jefferson also drew heavily on the theories of

00:28:57.240 --> 00:28:59.579
the English philosopher John Locke from the previous

00:28:59.579 --> 00:29:02.099
century. Locke is a huge influence, yeah. Definitely.

00:29:02.460 --> 00:29:04.579
Locke had famously argued that in a state of

00:29:04.579 --> 00:29:07.119
nature, all people are equal and that governments

00:29:07.119 --> 00:29:09.599
are instituted solely to protect the natural

00:29:09.599 --> 00:29:12.299
rights of life, liberty and property. Though

00:29:12.299 --> 00:29:14.880
Jefferson makes a fascinating edit there, famously

00:29:14.880 --> 00:29:17.220
changing property to the pursuit of happiness.

00:29:17.440 --> 00:29:19.539
Which broadens the concept of liberty beyond

00:29:19.539 --> 00:29:22.299
just material wealth to encompass human flourishing.

00:29:22.759 --> 00:29:25.640
The sources also note the influence of the 1689

00:29:25.640 --> 00:29:28.099
English Declaration of Rights, which provided

00:29:28.099 --> 00:29:30.859
a historical model for how to legitimately end

00:29:30.859 --> 00:29:33.980
the reign of an unjust king by listing his abuses

00:29:33.980 --> 00:29:36.299
of power. It's like Jefferson was the ultimate

00:29:36.299 --> 00:29:39.559
synthesizer. He pulled the best legal, philosophical

00:29:39.559 --> 00:29:42.680
and diplomatic code of the 18th century, translated

00:29:42.680 --> 00:29:46.039
it into soaring poetic prose and combined it

00:29:46.039 --> 00:29:48.759
into one document. Synthesizer is the perfect

00:29:48.759 --> 00:29:51.680
word. He presents his rough draft to the committee.

00:29:51.880 --> 00:29:55.500
Franklin and Adams make a few minor but profound

00:29:55.500 --> 00:29:59.059
tweaks. Like what? For example, Jefferson originally

00:29:59.059 --> 00:30:01.539
wrote, we hold these truths to be sacred and

00:30:01.539 --> 00:30:04.920
undeniable. Franklin, bringing a more scientific

00:30:04.920 --> 00:30:07.700
enlightenment mindset, reportedly crossed that

00:30:07.700 --> 00:30:10.779
out and changed it to self -evident. Self -evident?

00:30:10.900 --> 00:30:13.420
That's so powerful. Meaning, it doesn't require

00:30:13.420 --> 00:30:16.079
a religious mandate. It is a fact of nature.

00:30:16.660 --> 00:30:18.940
Then... The committee presents the draft to the

00:30:18.940 --> 00:30:21.880
full Continental Congress. And this is where

00:30:21.880 --> 00:30:24.359
the brutality of editing by committee comes in.

00:30:24.440 --> 00:30:26.920
Oh, anyone who has ever written anything for

00:30:26.920 --> 00:30:28.960
a group project is going to cringe at this part.

00:30:29.570 --> 00:30:33.109
Congress spends two agonizing days tearing Jefferson's

00:30:33.109 --> 00:30:35.509
beautiful draft apart. They cross out words.

00:30:35.829 --> 00:30:38.190
They rewrite sentences. They cut the overall

00:30:38.190 --> 00:30:40.730
length by a fourth. They methodically remove

00:30:40.730 --> 00:30:43.009
unnecessary wording to improve the punchiness

00:30:43.009 --> 00:30:45.710
and the pace. But crucially, they remove one

00:30:45.710 --> 00:30:48.529
massive, deeply significant paragraph. They strike

00:30:48.529 --> 00:30:50.730
out a passage where Jefferson vehemently condemned

00:30:50.730 --> 00:30:53.029
King George III for the transatlantic slave trade.

00:30:53.569 --> 00:30:56.150
Yes. This is perhaps the most heavily debated

00:30:56.150 --> 00:30:59.150
edit in American history. In his original draft,

00:30:59.490 --> 00:31:02.089
Jefferson included a scathing grievance, accusing

00:31:02.089 --> 00:31:04.609
the king of waging cruel war against human nature

00:31:04.609 --> 00:31:07.230
itself, violating its most sacred rights of life

00:31:07.230 --> 00:31:09.049
and liberty in the persons of a distant people

00:31:09.049 --> 00:31:11.309
who never offended him, captivating and carrying

00:31:11.309 --> 00:31:14.150
them into slavery. Jefferson wanted to make the

00:31:14.150 --> 00:31:16.650
horrors of the slave trade one of the core justifications

00:31:16.650 --> 00:31:19.170
for American independence. Okay, I have to stop

00:31:19.170 --> 00:31:21.450
the narrative here and press you on this, because

00:31:21.450 --> 00:31:23.849
it is the most glowing contradiction of the entire

00:31:23.849 --> 00:31:27.519
era. How could Thomas Jefferson write, all men

00:31:27.519 --> 00:31:30.059
are created equal, and condemn the slave trade

00:31:30.059 --> 00:31:32.759
as a cruel war against human nature while he

00:31:32.759 --> 00:31:35.599
himself owned around 600 enslaved human beings

00:31:35.599 --> 00:31:37.779
at Monticello over the course of his lifetime?

00:31:38.400 --> 00:31:40.740
Was this a genuine moral conflict for him? Was

00:31:40.740 --> 00:31:43.559
he trapped by the system? Or was this just cynical

00:31:43.559 --> 00:31:45.960
political window dressing to make the British

00:31:45.960 --> 00:31:48.160
King look like a monster to the international

00:31:48.160 --> 00:31:50.990
community? It is the great foundational paradox

00:31:50.990 --> 00:31:53.309
of the American founding and historians have

00:31:53.309 --> 00:31:56.049
debated Jefferson's internal mindset endlessly.

00:31:57.009 --> 00:31:59.109
The most accurate assessment from the historical

00:31:59.109 --> 00:32:02.190
consensus is that Jefferson understood intellectually

00:32:02.190 --> 00:32:05.049
and morally that slavery was an abhorrent evil.

00:32:05.650 --> 00:32:08.390
He knew it was entirely incompatible with the

00:32:08.390 --> 00:32:10.769
natural rights he was writing about. Right. Yet

00:32:10.769 --> 00:32:13.859
he was a wealthy planter. entirely economically

00:32:13.859 --> 00:32:16.920
dependent on enslaved labor to maintain his lifestyle,

00:32:17.359 --> 00:32:20.279
his debts, and his social standing. And despite

00:32:20.279 --> 00:32:23.140
his soaring words, he lacked the personal courage

00:32:23.140 --> 00:32:25.859
to free his own enslaved people, with only a

00:32:25.859 --> 00:32:28.160
few exceptions. So he knew it was wrong. He wrote

00:32:28.160 --> 00:32:30.059
that it was wrong, but he couldn't bring himself

00:32:30.059 --> 00:32:32.400
to change his own life. Exactly. And when Congress

00:32:32.400 --> 00:32:35.000
began striking the slavery clause from the declaration,

00:32:35.420 --> 00:32:38.299
Jefferson sat there in silence, seething. He

00:32:38.299 --> 00:32:40.220
later noted in his journal that the clause was

00:32:40.220 --> 00:32:42.549
struck out out of complacence to Carolina and

00:32:42.549 --> 00:32:44.690
Georgia, who had never attempted to restrain

00:32:44.690 --> 00:32:46.750
the importation of slaves and desperately wanted

00:32:46.750 --> 00:32:49.289
to keep it. But the North wasn't innocent either.

00:32:49.769 --> 00:32:52.309
No, Jefferson was intellectually honest enough

00:32:52.309 --> 00:32:54.490
to note that the northern states were complicit

00:32:54.490 --> 00:32:57.210
too. He wrote that our northern brethren also

00:32:57.210 --> 00:32:59.910
felt a little tender under those censures, for

00:32:59.910 --> 00:33:02.250
though their people had very few slaves themselves,

00:33:02.690 --> 00:33:04.670
yet they had been pretty considerable carriers

00:33:04.670 --> 00:33:07.529
of them. The northern shipping industry profited

00:33:07.529 --> 00:33:10.029
immensely from the slave trade. The hypocrisy

00:33:10.029 --> 00:33:11.869
was not lost on the rest of the world at the

00:33:11.869 --> 00:33:15.289
time either. The sources give a searing, unforgettable

00:33:15.289 --> 00:33:17.690
quote from an English abolitionist named Thomas

00:33:17.690 --> 00:33:21.410
Day, who wrote a letter in 1776 looking at the

00:33:21.410 --> 00:33:24.990
American rebellion, he said. if there be an object

00:33:24.990 --> 00:33:27.579
truly ridiculous in nature. It is an American

00:33:27.579 --> 00:33:30.180
patriot signing resolutions of independency with

00:33:30.180 --> 00:33:32.180
the one hand and with the other brandishing a

00:33:32.180 --> 00:33:35.079
whip over his affrighted slaves. That is a devastating

00:33:35.079 --> 00:33:37.279
pinpoint critique. It is devastating because

00:33:37.279 --> 00:33:39.759
it is entirely true and it proves that the founders

00:33:39.759 --> 00:33:41.779
knew exactly what they were doing. They were

00:33:41.779 --> 00:33:44.140
fully aware of the moral contradiction. No one

00:33:44.140 --> 00:33:46.140
in that room thought slavery was a completely

00:33:46.140 --> 00:33:49.519
benign institution. But in the Pennsylvania State

00:33:49.519 --> 00:33:53.720
House in July 1776, the absolute overriding priority

00:33:53.720 --> 00:33:56.480
was political unity. They needed to survive the

00:33:56.480 --> 00:33:58.839
war. They genuinely believed that if they pushed

00:33:58.839 --> 00:34:00.900
the issue of slavery, the southern colonies would

00:34:00.900 --> 00:34:03.039
walk out, the union would shatter, the revolution

00:34:03.039 --> 00:34:04.900
would fail, and the British would hang them all.

00:34:05.559 --> 00:34:08.219
So they made a calculated tragic compromise.

00:34:08.760 --> 00:34:10.960
They compromised on the lives of millions of

00:34:10.960 --> 00:34:13.179
enslaved people to secure the political union

00:34:13.179 --> 00:34:16.400
of the states. Which cast a heavy, dark shadow

00:34:16.400 --> 00:34:19.420
over the birth of the nation. It's a flaw in

00:34:19.420 --> 00:34:21.300
the foundation that will eventually tear the

00:34:21.300 --> 00:34:23.829
country apart in the Civil War. But with the

00:34:23.829 --> 00:34:26.409
draft heavily edited and the slavery clause struck

00:34:26.409 --> 00:34:29.050
out, the deadline finally arrives. The three

00:34:29.050 --> 00:34:31.550
-week postponement is over. The new instructions

00:34:31.550 --> 00:34:33.750
have arrived from the middle colonies. It is

00:34:33.750 --> 00:34:36.500
time to vote. We are moving into the dramatic

00:34:36.500 --> 00:34:41.559
climax, July 1st to August 2nd, 1776. The tension

00:34:41.559 --> 00:34:44.099
in the room on July 1st is palpable. The weather

00:34:44.099 --> 00:34:46.500
is sweltering. They resume debate on Richard

00:34:46.500 --> 00:34:48.719
Henry Lee's original resolution for independence.

00:34:49.460 --> 00:34:51.440
Congress decides to take a preliminary test vote,

00:34:51.699 --> 00:34:53.519
sitting as a committee of the whole. And the

00:34:53.519 --> 00:34:56.239
results are terrifying for John Adams. Pennsylvania

00:34:56.239 --> 00:34:58.829
and South Carolina vote no. New York abstains

00:34:58.829 --> 00:35:00.989
entirely because their delegates still haven't

00:35:00.989 --> 00:35:04.130
received updated instructions. And Delaware is

00:35:04.130 --> 00:35:06.329
deadlocked. They are tied one to one because

00:35:06.329 --> 00:35:08.989
their third delegate is not in the room. So on

00:35:08.989 --> 00:35:11.849
July 1st, the day before the official vote, they

00:35:11.849 --> 00:35:15.050
do not have unanimity. If they go forward and

00:35:15.050 --> 00:35:17.610
vote for real the next morning, the whole coalition

00:35:17.610 --> 00:35:20.510
might fall apart. They cannot declare independence

00:35:20.510 --> 00:35:23.639
with a divided continent. What changes overnight?

00:35:23.880 --> 00:35:26.139
Cure behind the scenes political maneuvering

00:35:26.139 --> 00:35:28.599
and personal sacrifice. On the morning of July

00:35:28.599 --> 00:35:31.719
2, the delegation from South Carolina miraculously

00:35:31.719 --> 00:35:34.119
reverses its position. They vote yes for the

00:35:34.119 --> 00:35:36.800
sake of continental unity. Meanwhile, in the

00:35:36.800 --> 00:35:38.980
Pennsylvania delegation, the two leading opponents

00:35:38.980 --> 00:35:41.179
of independence, John Dickinson and Robert Morris,

00:35:41.519 --> 00:35:43.800
make an incredible personal decision. What do

00:35:43.800 --> 00:35:45.659
they do? They still believe independence is a

00:35:45.659 --> 00:35:47.659
mistake, but they know they are outvoted by the

00:35:47.659 --> 00:35:50.099
public. So rather than vote no and block it,

00:35:50.400 --> 00:35:52.619
they voluntarily abstain. They walk out of the

00:35:52.619 --> 00:35:54.880
room. By removing their no votes, the remaining

00:35:54.880 --> 00:35:57.360
Pennsylvania delegates are able to cast the state's

00:35:57.360 --> 00:36:00.019
vote as a yes. That is an amazing example of

00:36:00.019 --> 00:36:02.619
putting the Democratic outcome above personal

00:36:02.619 --> 00:36:05.210
ego. They walked away to let it happen. But what

00:36:05.210 --> 00:36:08.409
about Delaware? They were tied. That brings us

00:36:08.409 --> 00:36:10.489
to one of the most cinematic moments of the entire

00:36:10.489 --> 00:36:13.570
revolution. Caesar Rodney, the third Delaware

00:36:13.570 --> 00:36:16.650
delegate, was 80 miles away. He receives a dispatch

00:36:16.650 --> 00:36:19.429
that his vote is needed to break the tie. Rodney

00:36:19.429 --> 00:36:21.849
is suffering from severe asthma and a painful

00:36:21.849 --> 00:36:24.949
facial cancer. Despite this, he mounts his horse

00:36:24.949 --> 00:36:27.429
and rides through a violent torrential thunderstorm

00:36:27.429 --> 00:36:30.550
all night long. 80 miles in a thunderstorm. He

00:36:30.550 --> 00:36:33.369
arrives at the State House on July 2. Covered

00:36:33.369 --> 00:36:36.650
in mud, exhausted, walks onto the floor and casts

00:36:36.650 --> 00:36:39.190
Delaware's deciding vote for independence. That

00:36:39.190 --> 00:36:41.349
needs to be a movie scene. So because of those

00:36:41.349 --> 00:36:45.409
maneuvers and that ride on July 1776, 12 colonies

00:36:45.409 --> 00:36:48.349
vote yes, with New York still abstaining. The

00:36:48.349 --> 00:36:51.150
Lee resolution officially passes. The 13 colonies

00:36:51.150 --> 00:36:53.050
have legally severed political ties with Great

00:36:53.050 --> 00:36:55.730
Britain. John Adams is so ecstatic he goes back

00:36:55.730 --> 00:36:57.349
to his room and writes a letter to his wife,

00:36:57.570 --> 00:37:00.670
Abigail. Right, the famous letter. He predicts

00:37:00.670 --> 00:37:03.550
that July 2 will go down in history as the Great

00:37:03.550 --> 00:37:06.139
American Holiday. He says it will be celebrated

00:37:06.139 --> 00:37:09.360
by succeeding generations with pomp, parade,

00:37:09.820 --> 00:37:14.239
shows, games, sports, bells, bonfires, and illuminations

00:37:14.239 --> 00:37:16.199
from one end of the continent to the other. And

00:37:16.199 --> 00:37:18.340
if you read that letter, it's almost funny because

00:37:18.340 --> 00:37:21.179
he had the celebration exactly right. He predicted

00:37:21.179 --> 00:37:23.699
the fireworks and the parades perfectly. He just

00:37:23.699 --> 00:37:25.619
got the date wrong. Right. I always think of

00:37:25.619 --> 00:37:28.099
this like a movie director throwing a huge wrap

00:37:28.099 --> 00:37:31.000
party the day they finish filming. To the director,

00:37:31.159 --> 00:37:33.460
in this case, John Adams, that's the day the

00:37:33.460 --> 00:37:35.699
monumental work was actually accomplished. The

00:37:35.699 --> 00:37:38.199
vote was passed. But the general public, they

00:37:38.199 --> 00:37:40.199
only celebrate the day the movie actually gets

00:37:40.199 --> 00:37:42.719
released to theaters. And for the Declaration

00:37:42.719 --> 00:37:45.059
of Independence, that release date was July 4.

00:37:45.280 --> 00:37:48.059
Yes, July 2 was the vote to declare independence.

00:37:48.440 --> 00:37:50.500
July 4 was the day Congress officially approved

00:37:50.500 --> 00:37:53.260
the final edited text of Jefferson's document,

00:37:53.380 --> 00:37:55.500
the press release, so to speak, explaining why

00:37:55.500 --> 00:37:57.869
they had voted for it. Once approved, they sent

00:37:57.869 --> 00:37:59.969
the manuscript to a local printer named John

00:37:59.969 --> 00:38:02.329
Dunlap. And Dunlap works through the night. He

00:38:02.329 --> 00:38:05.289
does. He prints about 200 broadsides, these large

00:38:05.289 --> 00:38:08.289
single -sheet posters overnight. By July 8, these

00:38:08.289 --> 00:38:10.349
broadsides are being distributed, and they hold

00:38:10.349 --> 00:38:12.670
the first public readings in town squares in

00:38:12.670 --> 00:38:16.110
Philadelphia, Trenton, and Easton. And the public

00:38:16.110 --> 00:38:18.550
reaction is exactly what Thomas Paine had hoped

00:38:18.550 --> 00:38:21.900
for. It's explosive. It is explosive. In New

00:38:21.900 --> 00:38:24.420
York, crowds listened to the reading and immediately

00:38:24.420 --> 00:38:26.280
marched down to the Bowling Green where they

00:38:26.280 --> 00:38:28.880
literally tear down a massive lead equestrian

00:38:28.880 --> 00:38:31.820
statue of King George III. They chop the king

00:38:31.820 --> 00:38:34.800
into pieces, melt the lead down, and turn it

00:38:34.800 --> 00:38:37.619
into tens of thousands of musket balls to fire

00:38:37.619 --> 00:38:40.260
at the British army. Talk about a symbolic repudiation

00:38:40.260 --> 00:38:43.000
of the king. But wait, we need to clarify something

00:38:43.000 --> 00:38:44.960
for the visual learners out there. The physical

00:38:44.960 --> 00:38:47.699
document we all picture in our heads, the beautiful,

00:38:48.019 --> 00:38:50.179
large handwritten parchment with the massive

00:38:50.179 --> 00:38:52.579
calligraphy at the top and the 56 signatures

00:38:52.579 --> 00:38:54.900
at the bottom that wasn't signed on July 4th

00:38:54.900 --> 00:38:57.559
amidst fireworks, was it? No, that is a very

00:38:57.559 --> 00:39:00.380
common historical myth. Historians generally

00:39:00.380 --> 00:39:03.079
agree that the engrossed copy, which is the beautiful

00:39:03.079 --> 00:39:05.619
handwritten version, carefully penned by a clerk

00:39:05.619 --> 00:39:09.300
named Timothy Matlack, wasn't ready and wasn't

00:39:09.300 --> 00:39:11.780
signed by most delegates until a month later

00:39:11.780 --> 00:39:14.519
on August 2. And we have to dispel the myth that

00:39:14.519 --> 00:39:16.980
this was a joyous, triumphant celebration with

00:39:16.980 --> 00:39:19.019
people cheering in the room. Right, because the

00:39:19.019 --> 00:39:20.940
British Army is landing thousands of troops in

00:39:20.940 --> 00:39:23.949
New York right at this moment. Exactly. Benjamin

00:39:23.949 --> 00:39:26.190
Rush, who was a physician from Pennsylvania and

00:39:26.190 --> 00:39:28.690
one of the signers, later wrote a letter to John

00:39:28.690 --> 00:39:30.849
Adams recalling the atmosphere in the room on

00:39:30.849 --> 00:39:34.090
August 2. He described it as a scene of pensive

00:39:34.090 --> 00:39:37.170
and awful silence. He said as they were called

00:39:37.170 --> 00:39:39.610
up one by one to put their names on the parchment,

00:39:40.030 --> 00:39:42.010
they felt like they were filing forward to sign

00:39:42.010 --> 00:39:45.070
their own death warrants. They knew that if Washington's

00:39:45.070 --> 00:39:48.170
army failed, this document was Exhibit A in their

00:39:48.170 --> 00:39:50.780
treason trial. The source has mentioned some

00:39:50.780 --> 00:39:53.280
incredibly grim gallows humor during the signing

00:39:53.280 --> 00:39:55.960
to cut the tension. Yes, there's a famous anecdote

00:39:55.960 --> 00:39:58.579
about Benjamin Harrison of Virginia. Harrison

00:39:58.579 --> 00:40:01.940
was a very large, heavily built man. He turns

00:40:01.940 --> 00:40:04.400
to Elbridge Jerry of Massachusetts, who is a

00:40:04.400 --> 00:40:07.380
very small, thin, frail man. And as they were

00:40:07.380 --> 00:40:09.539
signing, Harrison jokes that when the British

00:40:09.539 --> 00:40:11.460
inevitably catch them and hang them, he will

00:40:11.460 --> 00:40:13.380
have a great advantage. Because of his heavy

00:40:13.380 --> 00:40:15.760
weight, his neck will snap and he will die instantly.

00:40:16.280 --> 00:40:18.139
But the lightweight Jerry, he said, will dance

00:40:18.139 --> 00:40:19.860
in the air an hour or two before you were dead.

00:40:19.960 --> 00:40:22.860
Dance in the air. That is so incredibly dark.

00:40:23.630 --> 00:40:26.110
brings home the terror of the moment. They were

00:40:26.110 --> 00:40:28.670
joking to keep from shaking. But the doculet

00:40:28.670 --> 00:40:32.210
is signed. The die is cast. The statues are melted.

00:40:32.590 --> 00:40:35.309
So what exactly did they sign? What are the actual

00:40:35.309 --> 00:40:37.590
words on this parchment? I want to spend some

00:40:37.590 --> 00:40:39.829
time breaking down the actual text because we

00:40:39.829 --> 00:40:42.409
need to show the student listener how these specific

00:40:42.409 --> 00:40:44.550
words form the blueprint for modern American

00:40:44.550 --> 00:40:46.769
government. If you look closely at the text of

00:40:46.769 --> 00:40:49.949
the declaration, it is not just one long angry

00:40:49.949 --> 00:40:52.650
rant against the king. It is highly structured,

00:40:52.869 --> 00:40:55.829
very logical and broken into five distinct parts.

00:40:56.230 --> 00:40:58.829
The introduction, the preamble, the indictment

00:40:58.829 --> 00:41:01.070
of the king, the failed warnings to the British

00:41:01.070 --> 00:41:04.050
people, and the conclusion. The introduction

00:41:04.050 --> 00:41:06.110
and the preamble are the parts everyone knows

00:41:06.110 --> 00:41:08.610
by heart when in the course of human events.

00:41:09.010 --> 00:41:11.809
And of course, we hold these truths to be self

00:41:11.809 --> 00:41:14.719
-evident that all men are created equal. This

00:41:14.719 --> 00:41:17.159
preamble asserts the philosophy of natural law.

00:41:17.619 --> 00:41:20.440
It states, beautifully and concisely that human

00:41:20.440 --> 00:41:23.119
beings have unalienable rights and that governments

00:41:23.119 --> 00:41:25.820
are instituted among men deriving their just

00:41:25.820 --> 00:41:27.860
powers from the consent of the governed. The

00:41:27.860 --> 00:41:30.059
consent of the governed. Crucially, yes. And

00:41:30.059 --> 00:41:32.360
it outlines the right of revolution. It says

00:41:32.360 --> 00:41:34.599
that when a long train of abuses proves that

00:41:34.599 --> 00:41:36.519
a government has become destructive to the rights

00:41:36.519 --> 00:41:39.099
of life, liberty and the pursuit of happiness,

00:41:39.500 --> 00:41:42.159
the people have the right and the duty to alter

00:41:42.159 --> 00:41:45.440
or abolish it. So what does this all mean? It's

00:41:45.440 --> 00:41:47.619
the philosophical soul of the document. It's

00:41:47.619 --> 00:41:49.780
the mission statement. But if you actually look

00:41:49.780 --> 00:41:52.360
at the word count, the bulk of the text is the

00:41:52.360 --> 00:41:55.739
indictment. It's a massive list of 27 specific

00:41:55.739 --> 00:41:59.039
grievances against King George III. I want to

00:41:59.039 --> 00:42:01.460
pause here and dig into these because this is

00:42:01.460 --> 00:42:04.900
vital for understanding democracy. These grievances

00:42:04.900 --> 00:42:07.159
aren't just a list of historical complaints from

00:42:07.159 --> 00:42:10.739
the 1700s. They are the negative space that defines

00:42:10.739 --> 00:42:13.829
the future U .S. Constitution. That is a profound

00:42:13.829 --> 00:42:16.110
way to look at it. The Constitution tells the

00:42:16.110 --> 00:42:18.150
government what it can do. The Declaration's

00:42:18.150 --> 00:42:20.090
grievances show us exactly what the founders

00:42:20.090 --> 00:42:22.070
intended to forbid the government from ever doing

00:42:22.070 --> 00:42:24.630
again. Let's look at a few examples to show how

00:42:24.630 --> 00:42:27.550
direct the connection is. The Declaration indicts

00:42:27.550 --> 00:42:29.610
the king for making colonial judges dependent

00:42:29.610 --> 00:42:31.730
on his will alone for their tenure in office

00:42:31.730 --> 00:42:34.150
and the payment of their salaries. Right. Because

00:42:34.150 --> 00:42:36.730
if the king controls the judge's paycheck, the

00:42:36.730 --> 00:42:38.750
judge is always going to rule in favor of the

00:42:38.750 --> 00:42:42.349
king. There is no justice. Exactly. And to fix

00:42:42.349 --> 00:42:45.250
that specific abuse, a decade later, the U .S.

00:42:45.630 --> 00:42:48.289
Constitution creates an independent federal judiciary

00:42:48.289 --> 00:42:51.050
in Article 3. It mandates that federal judges

00:42:51.050 --> 00:42:53.409
have lifetime appointments and that their salaries

00:42:53.409 --> 00:42:56.289
cannot be reduced while they are in office, ensuring

00:42:56.289 --> 00:42:58.769
they never have to fear political retaliation

00:42:58.769 --> 00:43:00.730
for ruling against the president or Congress.

00:43:01.010 --> 00:43:03.289
That's a direct line. Here's another grievance.

00:43:03.670 --> 00:43:06.210
The king dissolved representative houses repeatedly

00:43:06.210 --> 00:43:08.630
for opposing his invasions on the rights of the

00:43:08.630 --> 00:43:11.840
people. legislature disagreed with him, he just

00:43:11.840 --> 00:43:13.840
locked the doors and sent them home. And that

00:43:13.840 --> 00:43:16.559
abuse leads directly to our constitutional system

00:43:16.559 --> 00:43:18.780
of checks and balances in Article 1 and Article

00:43:18.780 --> 00:43:21.789
2. The modern executive branch, the president,

00:43:22.210 --> 00:43:24.389
cannot simply dissolve Congress when they disagree

00:43:24.389 --> 00:43:26.929
on a piece of legislation. The legislature has

00:43:26.929 --> 00:43:29.969
an independent right to exist. The declaration

00:43:29.969 --> 00:43:32.469
also complains heavily that the king kept standing

00:43:32.469 --> 00:43:34.929
armies among them in times of peace without the

00:43:34.929 --> 00:43:37.309
consent of the local legislatures and that he

00:43:37.309 --> 00:43:39.489
protected soldiers from trial by jury when they

00:43:39.489 --> 00:43:42.190
committed crimes. Which connects perfectly to

00:43:42.190 --> 00:43:45.130
the Bill of Rights. That grievance leads directly

00:43:45.130 --> 00:43:47.309
to the Second Amendment regarding local militias.

00:43:47.710 --> 00:43:49.599
The Third Amendment prohibits the quartering

00:43:49.599 --> 00:43:52.039
of troops in private homes, and the overarching

00:43:52.039 --> 00:43:54.579
principle of strict civilian control over the

00:43:54.579 --> 00:43:57.519
military. Precisely. The indictment is essentially

00:43:57.519 --> 00:44:00.280
the practical blueprint for what a free government

00:44:00.280 --> 00:44:04.079
must never do. It is a catalog of tyranny. So

00:44:04.079 --> 00:44:06.440
we have the philosophical preamble and the practical

00:44:06.440 --> 00:44:08.460
indictment, but I have to ask a legal question

00:44:08.460 --> 00:44:12.199
here. Was this document legally binding at the

00:44:12.199 --> 00:44:14.710
time? Was the Declaration of Independence domestic

00:44:14.710 --> 00:44:17.409
law, or is it just a glorified press release

00:44:17.409 --> 00:44:19.750
to hype up the rebellion? Because you can't go

00:44:19.750 --> 00:44:22.030
to court today and sue someone based on the Declaration.

00:44:22.210 --> 00:44:24.760
That is a great distinction. Domestically, it

00:44:24.760 --> 00:44:27.900
did not have the force of statutory law. It didn't

00:44:27.900 --> 00:44:30.780
create a government framework, establish a currency,

00:44:31.039 --> 00:44:33.860
or outline how elections would work. The Articles

00:44:33.860 --> 00:44:36.320
of Confederation and the later Constitution did

00:44:36.320 --> 00:44:39.139
that. However, internationally, it was a supreme,

00:44:39.539 --> 00:44:41.599
legally operative document. Oh, because of the

00:44:41.599 --> 00:44:44.099
foreign alliances we talked about earlier. Exactly.

00:44:44.500 --> 00:44:46.960
It was a document of international legal sovereignty.

00:44:47.179 --> 00:44:50.719
By listing the legal races that justified dissolving

00:44:50.719 --> 00:44:53.239
the political bans with Britain, the United States

00:44:53.239 --> 00:44:55.920
was formally asserting its status as an equal

00:44:55.920 --> 00:44:58.639
peer among the nations of the earth. It was legally

00:44:58.639 --> 00:45:01.500
telling France, Spain, and the Netherlands, we

00:45:01.500 --> 00:45:04.500
are a real sovereign country now. You can legally

00:45:04.500 --> 00:45:06.860
sign trade agreements and military treaties with

00:45:06.860 --> 00:45:09.139
us. That makes perfect sense. It was outward

00:45:09.139 --> 00:45:12.559
facing. But here is where the story takes a fascinating

00:45:12.559 --> 00:45:16.130
turn. While the 27 grievances were meant to solve

00:45:16.130 --> 00:45:19.789
the immediate political problems of 1776, the

00:45:19.789 --> 00:45:22.550
philosophical preamble that all men are created

00:45:22.550 --> 00:45:25.010
equal took on a completely different life over

00:45:25.010 --> 00:45:27.650
the next two centuries, taking us into the final

00:45:27.650 --> 00:45:30.190
phase of our deep dive, the living legacy of

00:45:30.190 --> 00:45:32.449
the document. What's truly fascinating and what

00:45:32.449 --> 00:45:34.530
surprises most people is that immediately after

00:45:34.530 --> 00:45:36.889
the Revolutionary War ended, the Declaration

00:45:36.889 --> 00:45:39.469
of Independence was largely ignored. Wait, really?

00:45:39.730 --> 00:45:42.519
Ignored? Completely. It had served its purpose.

00:45:42.920 --> 00:45:44.860
It announced independence. The war was won. The

00:45:44.860 --> 00:45:47.260
treaty was signed. And politicians focused their

00:45:47.260 --> 00:45:49.420
energy on the future writing state constitutions

00:45:49.420 --> 00:45:52.099
and debating the new federal constitution. The

00:45:52.099 --> 00:45:54.239
act of declaring independence on the 4th of July

00:45:54.239 --> 00:45:56.900
was celebrated with fireworks. But the text of

00:45:56.900 --> 00:45:59.019
the document itself was essentially put in a

00:45:59.019 --> 00:46:02.139
drawer. But then in the early 19th century, it

00:46:02.139 --> 00:46:04.239
gets resurrected. How does it come back into

00:46:04.239 --> 00:46:07.019
the public consciousness? Initially, it was revived

00:46:07.019 --> 00:46:09.599
by partisan politics. In the 1790s and early

00:46:09.599 --> 00:46:12.739
1800s, the Jeffersonian Republicans wanted to

00:46:12.739 --> 00:46:14.659
score political points against their federalist

00:46:14.659 --> 00:46:17.719
rivals. So they started elevating Thomas Jefferson

00:46:17.719 --> 00:46:21.599
as the singular hero of 1776, putting a massive

00:46:21.599 --> 00:46:24.280
spotlight on the document he drafted. But very

00:46:24.280 --> 00:46:26.960
quickly, the text transcended partisan politics

00:46:26.960 --> 00:46:29.880
and became a sacred nationalist symbol. And more

00:46:29.880 --> 00:46:32.619
importantly, as the decades passed, advocates

00:46:32.619 --> 00:46:35.349
for marginalized groups started using it. They

00:46:35.349 --> 00:46:37.969
looked at the U .S. Constitution and saw that

00:46:37.969 --> 00:46:40.409
it lacked sweeping statements about inherent

00:46:40.409 --> 00:46:42.920
equality. But they look at the Declaration of

00:46:42.920 --> 00:46:45.539
Independence and they realize they had a powerful,

00:46:46.139 --> 00:46:49.199
undeniable moral weapon right there in the foundational

00:46:49.199 --> 00:46:51.820
code. And this is where the abolitionist movement

00:46:51.820 --> 00:46:54.760
steps in and changes the course of American history.

00:46:55.059 --> 00:46:57.340
Leaders like William Lloyd Garrison and Frederick

00:46:57.340 --> 00:47:00.840
Douglass utilized the Declaration to hold America's

00:47:00.840 --> 00:47:03.460
feet to the fire. Yes. Frederick Douglass's famous

00:47:03.460 --> 00:47:06.599
1852 speech, What to the Slave is the Fourth

00:47:06.599 --> 00:47:10.199
of July? is a master class in this. He brilliantly

00:47:10.199 --> 00:47:12.480
uses the soaring principles of the Declaration

00:47:12.480 --> 00:47:15.420
to highlight the catastrophic bloody hypocrisy

00:47:15.420 --> 00:47:17.860
of American slavery. He basically says, you celebrate

00:47:17.860 --> 00:47:20.139
these words of liberty, but you deny them to

00:47:20.139 --> 00:47:22.579
millions. Exactly. The abolitionists interpreted

00:47:22.579 --> 00:47:24.659
the Declaration not just as a secession document,

00:47:24.699 --> 00:47:27.079
but as a theological and political mandate for

00:47:27.079 --> 00:47:29.639
universal freedom. And this tension over what

00:47:29.639 --> 00:47:32.679
the document actually means reaches its absolute

00:47:32.679 --> 00:47:36.059
peak with Abraham Lincoln in the 1850s. We have

00:47:36.059 --> 00:47:38.420
the famous Lincoln Douglass. debates, Stephen

00:47:38.420 --> 00:47:40.739
Douglas Lincoln's political rival argued that

00:47:40.739 --> 00:47:43.559
the phrase, all men are created equal, only applied

00:47:43.559 --> 00:47:46.139
to white men, and that the declaration was purely

00:47:46.139 --> 00:47:48.659
a historical tool used to break away from Britain,

00:47:49.119 --> 00:47:52.039
nothing more. But Lincoln rejects that interpretation

00:47:52.039 --> 00:47:54.960
entirely. Lincoln was obsessed with the Declaration.

00:47:55.400 --> 00:47:57.679
He argued that the Founders were not fools. They

00:47:57.679 --> 00:47:59.820
did not mean to say everyone was instantly equal

00:47:59.820 --> 00:48:02.880
in all respects in 1776 because they obviously

00:48:02.880 --> 00:48:04.800
didn't have the power to instantly confer that

00:48:04.800 --> 00:48:07.380
equality, nor did they abolish slavery at the

00:48:07.380 --> 00:48:10.619
time. But, Lincoln said, they meant to set up

00:48:10.619 --> 00:48:13.599
a standard maxim for a free society. A moral

00:48:13.599 --> 00:48:16.199
North Star. A moral North Star to constantly

00:48:16.199 --> 00:48:18.559
strive toward even if it was difficult. Lincoln

00:48:18.559 --> 00:48:20.510
believed the Declaration was the moral compass

00:48:20.510 --> 00:48:22.789
that must be used to interpret the Constitution

00:48:22.789 --> 00:48:25.969
itself. And he makes this the absolute centerpiece

00:48:25.969 --> 00:48:28.769
of the Gettysburg Address in 1863. He stands

00:48:28.769 --> 00:48:31.690
on a battlefield and says, four score and seven

00:48:31.690 --> 00:48:34.030
years ago our fathers brought forth on this continent

00:48:34.030 --> 00:48:37.670
a new nation conceived in liberty and dedicated

00:48:37.670 --> 00:48:40.110
to the proposition that all men are created equal.

00:48:40.809 --> 00:48:43.929
By doing that, Lincoln essentially reframes the

00:48:43.929 --> 00:48:45.869
entire purpose of the United States around that

00:48:45.869 --> 00:48:49.050
one single sentence from 1776. It wasn't just

00:48:49.050 --> 00:48:51.170
about taxes anymore, it was about human equality.

00:48:52.800 --> 00:48:54.980
objectively based on the source material we are

00:48:54.980 --> 00:48:57.619
covering, that the format and the power of the

00:48:57.619 --> 00:48:59.960
Declaration was so universally recognized that

00:48:59.960 --> 00:49:02.079
it was even utilized by the Confederate States

00:49:02.079 --> 00:49:03.860
of America when they declared their secession

00:49:03.860 --> 00:49:07.340
from the Union in 1860. They used the same structural

00:49:07.340 --> 00:49:09.519
arguments of consent and the right to abolish

00:49:09.519 --> 00:49:12.579
a government. But, highly revealingly, the Confederate

00:49:12.579 --> 00:49:15.139
Declarations notably and intentionally omitted

00:49:15.139 --> 00:49:17.699
the phrases all men are created equal and the

00:49:17.699 --> 00:49:19.739
consent of the governed, replacing them with

00:49:19.739 --> 00:49:22.440
arguments for racial inequality. That intentional

00:49:22.440 --> 00:49:24.760
omission speaks volumes about what the war was

00:49:24.760 --> 00:49:27.960
really about. But Lincoln's interpretation that

00:49:27.960 --> 00:49:30.659
the declaration is a promise of equality prevailed.

00:49:31.079 --> 00:49:33.059
And it wasn't just utilized regarding slavery.

00:49:33.659 --> 00:49:36.219
In 1848, the Seneca Falls Convention for Women's

00:49:36.219 --> 00:49:39.079
Rights drafted a declaration of sentiments patterned

00:49:39.079 --> 00:49:43.199
exactly on the 1776 document, famously and powerfully

00:49:43.199 --> 00:49:45.599
adding two words, declaring that all men and

00:49:45.599 --> 00:49:48.480
women are created equal. We see this legacy continue

00:49:48.480 --> 00:49:50.989
straight into the 20th century. Martin Luther

00:49:50.989 --> 00:49:53.110
King Jr. standing on the steps of the Lincoln

00:49:53.110 --> 00:49:56.750
Memorial in his 1963 I Have a Dream speech referred

00:49:56.750 --> 00:49:59.050
to the Declaration of Independence as a promissory

00:49:59.050 --> 00:50:01.409
note to which every American was to fall error.

00:50:01.630 --> 00:50:03.289
He was coming to cash the check that was written

00:50:03.289 --> 00:50:07.190
in 1776. Harvey Milk quoted it in 1978 during

00:50:07.190 --> 00:50:10.150
his impassioned speeches for LGBTQ plus rights,

00:50:10.409 --> 00:50:12.170
stating that no matter how hard people might

00:50:12.170 --> 00:50:14.510
try, you cannot erase those foundational words

00:50:14.510 --> 00:50:16.670
from the Declaration of Independence. They belong

00:50:16.670 --> 00:50:18.670
to everyone. I want to bring back our analogy

00:50:18.670 --> 00:50:20.769
of the open source software code because I think

00:50:20.769 --> 00:50:24.469
it fits perfectly here. The founders, deeply

00:50:24.469 --> 00:50:26.809
flawed as they were, trapped in the prejudices

00:50:26.809 --> 00:50:29.469
and economics of their time, managed to write

00:50:29.469 --> 00:50:32.590
a brilliant base code for human rights in 1776.

00:50:33.280 --> 00:50:36.780
That base code had massive bugs. It had catastrophic

00:50:36.780 --> 00:50:39.840
exclusions. It left out enslaved people. It left

00:50:39.840 --> 00:50:41.820
out women and left out indigenous populations.

00:50:41.840 --> 00:50:43.960
Huge exclusions, yeah. But the core mathematical

00:50:43.960 --> 00:50:46.079
philosophy of the code consent of the governed

00:50:46.079 --> 00:50:49.500
inherent equality was so structurally sound that

00:50:49.500 --> 00:50:51.639
every marginalized group in every generation

00:50:51.639 --> 00:50:54.280
since has been able to submit updates and patches.

00:50:54.800 --> 00:50:56.760
They've demanded access to the system. holding

00:50:56.760 --> 00:50:58.619
the nation accountable to its own base code,

00:50:58.699 --> 00:51:00.840
making the system run better, broader, and more

00:51:00.840 --> 00:51:02.840
equitably for everyone. That is a wonderful way

00:51:02.840 --> 00:51:05.820
to encapsulate it. The document is not a relic

00:51:05.820 --> 00:51:08.880
in a museum. It is an active, ongoing argument.

00:51:09.340 --> 00:51:11.179
And its influence didn't stop at the American

00:51:11.179 --> 00:51:14.000
borders either. It almost immediately inspired

00:51:14.000 --> 00:51:15.960
the French Revolution's Declaration of the Rights

00:51:15.960 --> 00:51:19.539
of Man in 1789. It heavily inspired the Haitian

00:51:19.539 --> 00:51:22.760
Revolution in 1804. Countless nations globally

00:51:22.760 --> 00:51:24.880
have modeled their own declarations of statehood

00:51:24.880 --> 00:51:27.860
on Jefferson's text. Now, as the sources note,

00:51:28.340 --> 00:51:30.320
many of those countries just copied the legal

00:51:30.320 --> 00:51:32.800
assertion of national sovereignty without actually

00:51:32.800 --> 00:51:34.940
adopting the underlying philosophy of natural

00:51:34.940 --> 00:51:38.500
rights or democracy. But its global impact as

00:51:38.500 --> 00:51:41.599
a template for liberation is undeniable. So let's

00:51:41.599 --> 00:51:43.539
step back and recap the incredible journey we've

00:51:43.539 --> 00:51:45.739
taken today. For the student listening, trying

00:51:45.739 --> 00:51:47.659
to mack out the foundation of American democracy,

00:51:48.079 --> 00:51:50.280
we started with what seemed like a stubborn disagreement

00:51:50.280 --> 00:51:53.260
over a minor tax on tea and paper. But we explored

00:51:53.260 --> 00:51:55.539
why that ideological rift over parliamentary

00:51:55.539 --> 00:51:58.539
power and unalterable rights escalated into a

00:51:58.539 --> 00:52:00.900
military crisis, fundamentally breaking the First

00:52:00.900 --> 00:52:03.000
Amendment -style right to petition for redress.

00:52:03.199 --> 00:52:05.440
From there, we saw how public opinion had to

00:52:05.440 --> 00:52:07.980
be violently shifted by the viral spread of Thomas

00:52:07.980 --> 00:52:11.280
Paine's common sense. We explored how that groundswell

00:52:11.280 --> 00:52:13.860
forced politicians in Congress to wage a complex

00:52:13.739 --> 00:52:16.579
war of instructions and parliamentary maneuvers

00:52:16.579 --> 00:52:19.440
just to get the legal democratic authority to

00:52:19.440 --> 00:52:22.380
vote for separation. And finally, a young Thomas

00:52:22.380 --> 00:52:25.019
Jefferson sat in a rented room and synthesized

00:52:25.019 --> 00:52:27.800
the philosophy of his era into a draft that was

00:52:27.800 --> 00:52:30.719
brutally edited, tragically stripped of its condemnation

00:52:30.719 --> 00:52:33.199
of the slave trade to appease southern delegates

00:52:33.199 --> 00:52:36.079
and signed by men who fully expected to be hanged

00:52:36.079 --> 00:52:39.210
for treason. Yet, in doing so, they accidentally

00:52:39.210 --> 00:52:41.289
birthed the universal language of human rights

00:52:41.289 --> 00:52:43.710
that would be used by generations of marginalized

00:52:43.710 --> 00:52:46.409
people, from abolitionists to suffragists to

00:52:46.409 --> 00:52:48.889
civil rights leaders, to demand true equality.

00:52:49.190 --> 00:52:52.389
It is a profound, messy, and ongoing legacy.

00:52:53.110 --> 00:52:55.050
And to leave you with a final provocative thought

00:52:55.050 --> 00:52:57.489
directly from the source material, there is actually

00:52:57.489 --> 00:52:59.889
a modern historical mystery surrounding the Declaration

00:52:59.889 --> 00:53:02.110
that challenges how we view the founding itself.

00:53:02.349 --> 00:53:06.110
In 2017, researchers discovered a second engrossed

00:53:06.110 --> 00:53:08.110
handwritten parchment copy of the Declaration

00:53:08.110 --> 00:53:10.909
of Independence rolled up in a local archive

00:53:10.909 --> 00:53:14.530
in Sussex, England. They call it the Sussex Declaration.

00:53:14.650 --> 00:53:17.210
Wait, a second handwritten parchment copy? I

00:53:17.210 --> 00:53:18.510
thought there was only the one in the National

00:53:18.510 --> 00:53:20.650
Archives in Washington. There was only one known,

00:53:20.969 --> 00:53:24.670
but the second one dates to the 1780s. But here

00:53:24.670 --> 00:53:27.090
is what makes it so fascinating and so politically

00:53:27.090 --> 00:53:30.150
explosive. On the official National Archives

00:53:30.150 --> 00:53:32.570
copy, we all know the signatures at the bottom

00:53:32.570 --> 00:53:35.090
are grouped together by state. The Massachusetts

00:53:35.090 --> 00:53:37.469
delegates signed together, the Virginia delegates

00:53:37.469 --> 00:53:39.989
signed together, emphasizing that this was a

00:53:39.989 --> 00:53:42.969
treaty among 13 independent sovereign states.

00:53:43.590 --> 00:53:45.889
But on this newly discovered Sussex document,

00:53:46.269 --> 00:53:48.590
the signatures are completely randomized. Really

00:53:48.590 --> 00:53:51.610
randomized. They are not grouped by states. The

00:53:51.610 --> 00:53:53.690
finders believe this document was commissioned

00:53:53.690 --> 00:53:56.769
by and belonged to James Wilson, a signer from

00:53:56.769 --> 00:53:59.210
Pennsylvania and a future Supreme Court Justice,

00:53:59.949 --> 00:54:02.269
Wilson fiercely argued that the Declaration of

00:54:02.269 --> 00:54:04.730
Independence was made by the whole unified people

00:54:04.730 --> 00:54:08.389
of America together, not by a coalition of separate

00:54:08.389 --> 00:54:11.150
independent states. Oh, wow. So if the signatures

00:54:11.150 --> 00:54:13.210
aren't grouped by state, it implies the nation

00:54:13.210 --> 00:54:17.019
was founded fundamentally as one single. national

00:54:17.019 --> 00:54:20.119
entity of people rather than a loose league of

00:54:20.119 --> 00:54:23.000
13 separate nations? Precisely. It is a visual

00:54:23.000 --> 00:54:25.659
argument for national unity over state sovereignty.

00:54:26.139 --> 00:54:28.039
And that raises a brilliant question for you

00:54:28.039 --> 00:54:30.199
to mull over as you continue to study history

00:54:30.199 --> 00:54:32.420
and government. If the founders themselves were

00:54:32.420 --> 00:54:34.659
secretly arguing behind the scenes, using the

00:54:34.659 --> 00:54:36.860
very placement of their signatures on parchment

00:54:36.860 --> 00:54:38.699
to debate whether this was a document signed

00:54:38.699 --> 00:54:41.320
by unified individuals or by separate sovereign

00:54:41.320 --> 00:54:43.769
states, How does that change the way we view

00:54:43.769 --> 00:54:46.210
the ongoing debate over states' rights versus

00:54:46.210 --> 00:54:48.869
federal power in modern democracy today? It's

00:54:48.869 --> 00:54:51.130
something to seriously mull over. That completely

00:54:51.130 --> 00:54:53.809
changes the paradigm. We started this deep dive

00:54:53.809 --> 00:54:57.179
talking about pristine blueprints versus chaotic

00:54:57.179 --> 00:54:59.539
construction sites. And I think what the Sussex

00:54:59.539 --> 00:55:01.880
Declaration shows us is that even the architects

00:55:01.880 --> 00:55:04.659
themselves were arguing over the basic foundation

00:55:04.659 --> 00:55:06.179
of the building as they were laying the bricks.

00:55:06.500 --> 00:55:08.719
The blueprint was never settled. It was always

00:55:08.719 --> 00:55:11.619
an active, living argument. And the health of

00:55:11.619 --> 00:55:14.059
a democracy depends on that argument continuing.

00:55:14.679 --> 00:55:16.340
Thank you so much for joining us on this deep

00:55:16.340 --> 00:55:19.119
dive into the historical sources, the messy origins,

00:55:19.119 --> 00:55:21.340
and the enduring legacy of the Declaration of

00:55:21.340 --> 00:55:23.559
Independence. Remember, the history that shapes

00:55:23.559 --> 00:55:26.179
your world isn't written in stone. It's written

00:55:26.179 --> 00:55:28.980
in messy, heavily edited ink by people who are

00:55:28.980 --> 00:55:31.239
figuring it out as they went. Keep exploring,

00:55:31.639 --> 00:55:33.440
keep questioning, and keep diving deep.
