WEBVTT

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Have you ever felt, you know, guilty about not

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being productive enough? Like, you didn't check

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enough off your to -do list? Well, wait until

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you hear about the guy we're looking at today.

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Oh, yeah. It is a story that completely shatters

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our modern baseline for what actually constitutes,

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like... a hard day's work. Seriously. OK, let's

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unpack this. We were looking at a stack of incredibly

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rich and frankly just mind blowing source material

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for this deep dive. Specifically, we are looking

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at translated excerpts from a massive ancient

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encyclopedia. Right. The natural history. Exactly.

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The natural history. It was written in the first

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century AD by a Roman official named Pliny the

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Elder. And alongside that text, we have these

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deeply personal, highly detailed biographies

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graphical accounts written by his nephew who

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is, rather conveniently, named Pliny the Younger.

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Yeah, and we are incredibly fortunate to have

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those letters from the nephew. I mean, without

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them, we would have the encyclopedia, which is

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this monumental achievement on its own. But we

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wouldn't have the behind the scenes documentation

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of the agonizing, almost superhuman physical

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and mental toll it took to actually create it.

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We just wouldn't know the human cost of the text.

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Right. And our mission today for you listening

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is to explore those mind boggling daily habits

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and the incredibly strict time management that

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the elder youth to conduct his research. It really

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is extreme. It is. We're going to contrast his

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relentless hustle with our modern views on productivity.

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But I think most importantly, we want to unpack

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the immense pressure he faced because he wasn't

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just, you know, sitting in a quiet, sunlit library

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all day writing. Not at all. He was balancing

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high ranking literal life and death imperial

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duties for the Roman Empire with this completely

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obsessive literary goal. And that tension right

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there is the core of his existence. The friction

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between his public life and his private obsession

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is really the engine of this whole narrative.

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So before we look at how he worked, we have to

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understand what he was actually juggling because

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he wasn't a monk in a quiet cell. Far from it.

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He was a highly active, heavily relied upon Roman

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official. If you look at the timeline of his

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life, his resume reads like an absolute powerhouse

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of Roman administration and military service.

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Yeah. To give you a sense of the scale, in his

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early 20s, he was serving in Germany as the commander.

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of an ala. An ala. Yeah, which is a troop of

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auxiliary cavalry. Right, which means he isn't

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a desk jockey. He is on horseback leading soldiers

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in one of the most brutal, freezing, and heavily

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contested frontier zones of the entire Roman

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Empire. Exactly. He is out there managing logistics,

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supply lines, combat readiness, all in the mud

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and the snow of the Germanic frontier. And yet,

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even then, he was riding. Wait, really? While

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on the frontier? Yeah. While commanding this

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cavalry unit, he wrote a technical treatise called

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On the Use of the Javelin by Cavalry. That is

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just so perfectly specific. I mean, you're trying

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to keep your men alive in the terrifying German

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forest and you just think, you know what I should

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do tonight? Write a manual on projectile physics

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from horseback. It's wild. And he didn't stop

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there. He traveled all over Germany, going as

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far as the shores of the North Sea. But, you

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know, his career evolved. He eventually returned

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to Rome, worked as a lawyer for a while. And

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then, well, then we hit the reign of the emperor

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Nero. Ah, Nero, which is a crucial period to

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understand because Nero's reign was a terrifying

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time to be anybody of note in Rome, let alone

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a prominent intellectual. Oh, absolutely. It

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was an era defined by paranoia. purges, forced

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suicides. If the emperor thought you were a threat

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or even just annoying, you were gone. And I want

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to dig into that survival aspect. Yeah. Because

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the source material notes that during Nero's

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reign Pliny wisely stepped back from writing

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contemporary history. Instead, he wrote a book

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on grammar. Yeah, he did. That feels like a very

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deliberate, calculated pivot, right? It's an

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absolute intellectual survival mechanism. When

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you live under an autocrat who might literally

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have you executed for implying the wrong thing

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in a historical text, you hide your mind in the

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mundane. That makes total sense. Grammar is politically

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safe. Exactly. It's structural. It's objective.

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You can't really be accused of treason for debating

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the conjugation of a Latin verb. So he kept his

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head down, focused on syntax and survived the

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purges. Smart guy. And once Nero is gone and

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the political climate finally stabilizes under

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the new emperor, the Spasian, Pliny's career

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absolutely skyrockets. It really takes off. The

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sources say he became a procurator in nearer

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Spain. What does that actually look like on a

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day -to -day basis in the Roman world? Well,

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a procurator in this era was a high -ranking

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financial and administrative official appointed

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directly by the emperor. Nearer Spain, which

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is roughly modern -day Eastern and southern Spain

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was this massive wealthy province. He's not just

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doing some light account No, no, he was overseeing

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the tax collection of millions of people He was

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managing the imperial estates the incredibly

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lucrative silver and gold mines of the region

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and he was the chief financial magistrate Wow

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Yeah, if there was a dispute over land taxes

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or trade it landed on his desk It was a crushing

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bureaucratic weight and remember there were no

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spreadsheets. No instantaneous communication

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Right, no email. Exactly. It's entirely managed

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through couriers on horseback, wax tablets, and

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just sheer administrative force. And later, he's

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appointed as the prefect of the Roman fleet at

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Mezzinum, which means he is the admiral in command

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of the most important naval base on the western

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coast of Italy. Which is a huge deal. Yeah. He's

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tasked with protecting the grain ships that literally

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kept the population of Rome from starving and

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rioting. Yes, he is the logistical anchor of

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the empire's food supply. And to top it all off,

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he was deeply embedded in the inner circle of

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imperial power. He was personal friends with

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the emperor Vespasian and Vespasian's son Titus.

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The same Titus he dedicates the encyclopedia

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to, right? The very same. In fact, he dedicates

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the natural history to Titus explicitly. So just

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to put this in perspective for you listening,

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imagine you are a modern cabinet member. Let's

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say you're the secretary of defense or maybe

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the CEO of a massive global logistics company.

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OK, I'm picturing it. You are actively managing

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international crises, anti -piracy operations,

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multi -billion dollar budgets. And while doing

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that, you decide you are going to write all of

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Wikipedia. All of it. From scratch, during your

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commute. That analogy actually works perfectly

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provided we add the caveat that you don't have

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the internet. And every single piece of information

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you need requires someone to physically carry

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a fragile scroll to you from across the Mediterranean.

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It's just, how is this humanly possible? Looking

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at the source material, I kept asking myself,

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was his imperial career just a side hustle to

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his writing? Or was the writing a side hustle

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to the empire? Well, what is so striking about

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the nephew's letters that they seem to be entirely

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parallel, fully realized lives. He didn't sacrifice

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his public duty for his private study, and he

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absolutely refused to sacrifice his private study

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for his public duty. But something has to give,

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right? Exactly. And the pressure he operated

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under is palpable in the text. In his dedication

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to Titus, he explicitly acknowledges this friction.

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He tells Titus that he composed this massive

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work at interrupted intervals, indeed during

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the night. Wow, during the night. Yeah. Since

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he was managing the Empire's finances and Navy's

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during the day, the only place he could steal

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the hours required for his true passion was from

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his own sleep. Which brings us to the output

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itself. We have to quantify what he actually

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produced during those stolen night hours, because

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the sheer volume defies belief. It really does.

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Despite this incredibly demanding day job, he

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wrote a 37 -book encyclopedia. It contained 20

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,000 distinct topics. And he curated this information

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by reading and extracting from 2 ,000 separate

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volumes written by 100 select authors. We really

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have to pause and consider the physical logistics

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of that research. Yeah. Because ancient Roman

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scrolls which were made of papyrus, were incredibly

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unwieldy. Right. It's not like opening a paperback.

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Not at all. They didn't have pages you could

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flip through. They didn't have an index at the

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back. They didn't have a table of contents or

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page numbers. So how do you even find anything?

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That's the thing. To find a specific fact about,

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say, a random species of bird, you had to physically

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unroll feet of fragile papyrus, scanning these

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dense blocks of handwritten text with your eyes

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until you finally found the reference. That sounds

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exhausting. Doing that across 2 ,000 volumes,

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without a search function, in a world lit only

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by fire, it is a staggering feat of physical

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endurance, not just mental acuity. So because

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his days were entirely owned by the Roman Empire,

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Pliny had to conquer the night, which leads us

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directly to this letter from his nephew written

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to a friend named Macer. Ah yes, the famous Macer

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letter. This letter details his uncle's daily

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routine, and here's where it gets really interesting.

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And honestly, for anyone listening who likes

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their sleep, a little terrifying. It is the ultimate,

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unfiltered blueprint of ancient hustle culture.

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Listen to this schedule. His nephew writes that

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Pliny began his intense studying at the festival

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of Vulcanalia. For context, that's August 23rd

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in the Roman calendar, and he would start late

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at night. But in the winter, when the nights

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were longer, he would start at 1 a .m. or at

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the absolute latest, 2 a .m. And the nephew actually

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notes that he would often begin by midnight.

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Let that sink in for a second. He is waking up

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at midnight, or 1 AM, in the freezing Roman winter.

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There's no central heating. And he is reading

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these massive scrolls by the dim, flickering,

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probably really smoky light of an oil lamp. Just

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brutal conditions for your eyes, too. Yeah. Then,

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before daybreak, while it is still pitch black

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outside, he leaves his house and goes to the

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Emperor of Vespasian, because apparently the

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Emperor also worked nights. It's such a fascinating

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detail. You really have to wonder why the Emperor

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of Rome is holding meetings in the dark. Right.

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Why not just wait until 9 a .m.? Well, it's because

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the daytime in Rome for person of power was completely

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consumed by the salutatio, which is this endless

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line of clients, petitioners, senators, and citizens

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demanding favors, legal rulings, and money. So

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the emperor was basically in back -to -back meetings

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all day. Exactly. The only time Vespasian could

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actually run the structural logistics of the

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empire, the real work, was before the city woke

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up. So you have these two insomniac workaholics

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running the Roman Empire by lamplight. That is

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quite an image. They conduct state business before

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the sun even comes up. Then Pliny returns home.

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He eats a light, old -fashioned repast, which

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his nephew notes to emphasize his austerity.

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Right, he's not indulging in those decadent Roman

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banquets you always hear about. No dormice and

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honey for Pliny. Then, if he had any so -called

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leisure time, he would lie in the sun. But he's

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not relaxing. Of course not. In Rome, lying in

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the sun was often a prescribed medical or relaxation

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therapy, but Pliny corrupts it with work. While

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he's lying there, a book is being read aloud

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to him by a secretary, and Pliny's constantly

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taking notes and making extracts. And this is

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where the nephew shares Pliny's absolute guiding

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maxim. His uncle used to say, there is no book

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so bad, but that so good maybe got out of it.

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No book so bad. That single sentence is really

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the skeleton key to his entire methodology, isn't

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it? He wasn't a curator. He was a vacuum cleaner.

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That's exactly it. He was an absolute glutton

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for information. He didn't care if the text was

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widely considered low quality or dubious or even

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just badly written. His goal wasn't to read only

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the masterpieces. His goal was to extract every

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solitary data point that existed in the world.

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But looking at this from a modern perspective,

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it sounds like a toxic tech bro morning routine

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taken to an absurd almost pathological extreme.

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Oh, for sure. You know those videos where a guy

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says, I wake up at 3 a .m., take an ice bath,

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read a book on stoicism, trade crypto, and visualize

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my goals before the sun rises? The optimization

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videos, yeah. Exactly. Pliny was waking up at

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1 a .m. to read by candlelight before a literal

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board meeting with the emperor. It sounds profoundly

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unhealthy. It does. It sounds awful. And if we

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want to understand why he did this, we really

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have to look past modern concepts of productivity.

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He wasn't trying to optimize his workflow or

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get a promotion. Right, he already had the top

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job. Exactly. He had a deeply philosophical,

00:12:18.759 --> 00:12:21.480
almost existential reason for this self -inflicted

00:12:21.480 --> 00:12:23.860
torture. In his own dedication to the natural

00:12:23.860 --> 00:12:26.559
history, he gives us the key. He writes, life

00:12:26.559 --> 00:12:29.299
properly consists in being awake. Life properly

00:12:29.299 --> 00:12:32.360
consists in being awake. Man, that is a heavy

00:12:32.360 --> 00:12:35.279
statement. It's the core of his worldview. To

00:12:35.279 --> 00:12:38.899
Pliny, sleep wasn't rest. Sleep was not a biological

00:12:38.899 --> 00:12:41.620
necessity to be respected. Sleep was a necessary

00:12:41.620 --> 00:12:45.039
evil, a physical weakness. Like a glitch in the

00:12:45.039 --> 00:12:47.340
human body. Yeah. He viewed it as a theft of

00:12:47.340 --> 00:12:49.399
conscious existence. He basically thought of

00:12:49.399 --> 00:12:52.039
sleep as a localized death. Every hour he spent

00:12:52.039 --> 00:12:54.440
sleeping was an hour he was not truly alive because

00:12:54.440 --> 00:12:57.320
he was not actively consuming or recording information

00:12:57.320 --> 00:13:00.379
about the universe. Which is such a massive contract

00:13:00.379 --> 00:13:02.360
with how we view high performance today. Right

00:13:02.360 --> 00:13:04.860
now, if you listen to the best productivity experts,

00:13:05.080 --> 00:13:07.820
neuroscientists, athletes, they all prioritize

00:13:07.820 --> 00:13:09.700
rest. Absolutely. It's all about recovery now.

00:13:09.899 --> 00:13:12.539
They talk about REM sleep, circadian rhythms,

00:13:12.960 --> 00:13:16.000
establishing boundaries, and the dangers of cognitive

00:13:16.000 --> 00:13:19.379
burnout. For Pliny, the very concept of a boundary

00:13:19.379 --> 00:13:23.659
was offensive. His view was pure, unadulterated

00:13:23.659 --> 00:13:26.580
volume. The more hours your eyes are open, the

00:13:26.580 --> 00:13:29.200
more life you have lived. And because he viewed

00:13:29.200 --> 00:13:32.179
time as his most precious, rapidly depleting

00:13:32.179 --> 00:13:35.940
commodity, he didn't just wake up early. He micromanaged

00:13:35.940 --> 00:13:38.940
the minutes. He squeezed every single drop of

00:13:38.940 --> 00:13:41.379
utility out of every waking second. Let's walk

00:13:41.379 --> 00:13:43.039
through the rest of his day to prove that point

00:13:43.039 --> 00:13:46.259
because the intensity never drops. Never. After

00:13:46.259 --> 00:13:48.100
this sun reading session we just talked about,

00:13:48.379 --> 00:13:51.039
the nephew says he would take a cold bath, again

00:13:51.039 --> 00:13:54.100
with the cold plunges. Then another slight meal,

00:13:54.279 --> 00:13:57.149
a very short nap. Presumably because his biological

00:13:57.149 --> 00:13:59.629
hardware was literally crashing. Right. He was

00:13:59.629 --> 00:14:01.690
probably passing out. Yeah. And then he would

00:14:01.690 --> 00:14:04.210
wake up as if a new day had started and study

00:14:04.210 --> 00:14:06.769
relentlessly right up until dinner. And we shouldn't

00:14:06.769 --> 00:14:08.799
assume dinner was a break either. Definitely

00:14:08.799 --> 00:14:11.980
not. During dinner, yet another book was read

00:14:11.980 --> 00:14:14.919
aloud to him. And there's this incredible anecdote

00:14:14.919 --> 00:14:17.700
his nephew shares that just perfectly illustrates

00:14:17.700 --> 00:14:20.860
how intense and frankly exhausting it must have

00:14:20.860 --> 00:14:22.879
been to be around this guy. Oh, the pronunciation

00:14:22.879 --> 00:14:24.659
story. It tells you everything you need to know

00:14:24.659 --> 00:14:27.620
about his mental state. Yes. So there at dinner,

00:14:28.120 --> 00:14:31.860
a book is being read aloud. by a slave or secretary.

00:14:32.399 --> 00:14:34.960
The reader mispronounces a word. A friend of

00:14:34.960 --> 00:14:36.840
Pliny's, who is a guest at the dinner table,

00:14:37.139 --> 00:14:39.799
stops the reader, corrects the mispronunciation,

00:14:40.179 --> 00:14:42.639
and makes the poor guy repeat the word correctly.

00:14:42.720 --> 00:14:44.620
Which is pretty normal. Yeah, maybe a little

00:14:44.620 --> 00:14:47.779
pedantic, but a normal interaction. But Pliny

00:14:47.779 --> 00:14:50.440
turns to his friend and absolutely scolds him.

00:14:50.679 --> 00:14:53.480
He asks, you understood him, didn't you? The

00:14:53.480 --> 00:14:56.120
friend says, yes, I understood the meaning. Pliny

00:14:56.120 --> 00:14:58.799
replies, why then did you make him go over it

00:14:58.799 --> 00:15:00.720
again? Through this interruption of yours, we

00:15:00.720 --> 00:15:03.179
have lost more than 10 lines. He was literally

00:15:03.179 --> 00:15:06.059
auditing his minutes. Think about the mindset

00:15:06.059 --> 00:15:08.580
required to calculate the opportunity cost of

00:15:08.580 --> 00:15:11.019
a dinner table correction in terms of lost lines

00:15:11.019 --> 00:15:13.769
of text. It's obsessed. Completely. Ten lines

00:15:13.769 --> 00:15:16.129
of text lost to a pronunciation correction was

00:15:16.129 --> 00:15:19.309
an unacceptable deficit in his daily ledger of

00:15:19.309 --> 00:15:21.490
knowledge. I try to imagine being his friend

00:15:21.490 --> 00:15:23.309
at that dinner party. You're just trying to enjoy

00:15:23.309 --> 00:15:25.570
your olives and your wine after a long day in

00:15:25.570 --> 00:15:28.009
Rome and the host is furious at you because you

00:15:28.009 --> 00:15:30.750
cost him ten sentences of a scroll. You'd never

00:15:30.750 --> 00:15:33.250
accept a dinner invitation from him again. Exactly.

00:15:33.929 --> 00:15:36.690
But honestly, it gets crazier. The nephew writes

00:15:36.690 --> 00:15:39.070
that when he retired to the country, the only

00:15:39.070 --> 00:15:41.649
time he wasn't actively studying was when he

00:15:41.649 --> 00:15:44.070
was physically submerged in the bathwater. And

00:15:44.070 --> 00:15:46.149
the nephew makes a very specific distinction

00:15:46.149 --> 00:15:48.970
here. He does. He says that while Pliny was out

00:15:48.970 --> 00:15:52.090
of the water being scraped with Ostrichil, which,

00:15:52.370 --> 00:15:54.649
for those who don't know, was this curved metal

00:15:54.649 --> 00:15:57.929
tool the Romans used with scented oil to scrape

00:15:57.929 --> 00:16:00.549
sweat and dead skin off their bodies. Right,

00:16:00.710 --> 00:16:02.750
instead of soap. Yeah. So even during that physical

00:16:02.750 --> 00:16:05.490
scraping, he was having a book read to him, or

00:16:05.490 --> 00:16:07.909
he was actively dictating notes to a secretary.

00:16:08.230 --> 00:16:10.669
It's important to understand that the Roman bath

00:16:10.669 --> 00:16:13.830
was the ultimate social and leisure space. It's

00:16:13.830 --> 00:16:17.110
where you gossiped, relaxed, networked, and unwound.

00:16:17.740 --> 00:16:20.279
Pliny turned it into a hostile work environment.

00:16:20.419 --> 00:16:23.299
He brought the office to the spa. Exactly. There

00:16:23.299 --> 00:16:26.580
was no dead time. None. Even travel was optimized.

00:16:27.159 --> 00:16:29.759
He absolutely refused to walk when he was in

00:16:29.759 --> 00:16:32.440
Rome. He would only take a litter, which is a

00:16:32.440 --> 00:16:34.480
covered chair or carriage carried by enslaved

00:16:34.480 --> 00:16:37.379
people, so that he could continue reading. Because

00:16:37.379 --> 00:16:39.409
walking requires looking where you're going.

00:16:39.789 --> 00:16:41.450
Right. Walking was a waste of time because the

00:16:41.450 --> 00:16:43.690
physical act of navigating the streets required

00:16:43.690 --> 00:16:46.470
your eyes, meaning you couldn't read. His secretary

00:16:46.470 --> 00:16:48.929
sat right by his side in the litter with a book

00:16:48.929 --> 00:16:51.429
and writing tablets. And there's this one detail

00:16:51.429 --> 00:16:53.549
about the litter that I just can't stop thinking

00:16:53.549 --> 00:16:56.789
about. Gloves. Yes. In the winter, the secretary

00:16:56.789 --> 00:16:59.230
actually wore gloves so that the freezing cold

00:16:59.230 --> 00:17:02.159
wouldn't stop the note -taking. That is wild.

00:17:02.399 --> 00:17:04.500
That detail about the gloves is so evocative

00:17:04.500 --> 00:17:07.059
because it really highlights the mechanical reality

00:17:07.059 --> 00:17:09.799
of his work. Roman dictation was usually done

00:17:09.799 --> 00:17:12.900
on wooden tablets coated in wax using a sharp

00:17:12.900 --> 00:17:15.960
metal stylus. Okay, so you're carving into wax.

00:17:16.180 --> 00:17:19.460
Yeah, and if you are bouncing around in a litter...

00:17:19.549 --> 00:17:22.089
In the freezing Roman winter, your hands get

00:17:22.089 --> 00:17:24.549
stiff, and the wax itself gets hard and difficult

00:17:24.549 --> 00:17:26.769
to carve into. Oh, man. You can just picture

00:17:26.769 --> 00:17:29.609
this poor Roman scribe shivering in a litter,

00:17:29.910 --> 00:17:32.569
his hands wrapped in crude winter gloves, desperately

00:17:32.569 --> 00:17:35.289
pressing the stylus into cold wax to keep up

00:17:35.289 --> 00:17:37.990
with Planey's relentless machine gun dictation

00:17:37.990 --> 00:17:40.309
as they bump along the noisy cobblestones. I

00:17:40.309 --> 00:17:43.410
feel so bad for that secretary. And what was

00:17:43.410 --> 00:17:46.029
the result of all this? The nephew says that,

00:17:46.150 --> 00:17:48.609
aside from the natural history itself, When Planey

00:17:48.609 --> 00:17:51.930
died, he left behind 160 volumes of notes written

00:17:51.930 --> 00:17:54.769
extremely small on both sides of the parchment.

00:17:55.230 --> 00:17:58.069
An unbelievable amount of data. But I have to

00:17:58.069 --> 00:17:59.990
push back on this entire methodology. I mean,

00:18:00.069 --> 00:18:02.529
I have to ask. If you are so obsessed with speed

00:18:02.529 --> 00:18:04.950
that you get angry about losing 10 lines of text

00:18:04.950 --> 00:18:08.529
to a pronunciation error, are you actually synthesizing

00:18:08.529 --> 00:18:11.140
knowledge? Or are you just hoarding data? That

00:18:11.140 --> 00:18:13.279
is the big question. It feels like having 500

00:18:13.279 --> 00:18:15.740
browser tabs open. You tell yourself you're doing

00:18:15.740 --> 00:18:17.579
deep research, but really you're just skimming

00:18:17.579 --> 00:18:19.480
and aggressively bookmarking things you'll never

00:18:19.480 --> 00:18:22.440
truly process. I see the temptation to use the

00:18:22.440 --> 00:18:24.960
browser tab analogy, but I actually think it

00:18:24.960 --> 00:18:27.259
doesn't go far enough in explaining his situation.

00:18:27.710 --> 00:18:30.589
Having browser tabs open implies you can easily

00:18:30.589 --> 00:18:32.609
click back and search through them later. That's

00:18:32.609 --> 00:18:35.309
true. He couldn't just control F his notes. Exactly.

00:18:35.789 --> 00:18:38.130
Pliny's situation was more like trying to download

00:18:38.130 --> 00:18:40.329
the entire internet onto a physical hard drive

00:18:40.329 --> 00:18:42.650
while someone is actively chasing you and there

00:18:42.650 --> 00:18:44.869
is no search function. It wasn't just skimming.

00:18:45.269 --> 00:18:48.549
It was an archival panic. Archival panic. I like

00:18:48.549 --> 00:18:50.730
that phrase. But your critique is exactly right.

00:18:50.789 --> 00:18:53.250
And it is the exact critique that modern historians

00:18:53.250 --> 00:18:57.680
have of Pliny. This manic unfiltered high -speed

00:18:57.680 --> 00:19:00.539
consumption explains the precise nature of the

00:19:00.539 --> 00:19:02.559
natural history itself. Because he couldn't filter

00:19:02.559 --> 00:19:06.119
it. Right. Because of how he worked, Plani was

00:19:06.119 --> 00:19:08.559
essentially a compiler. He was a human search

00:19:08.559 --> 00:19:11.140
engine. He was not a critical evaluator of the

00:19:11.140 --> 00:19:13.859
information he was consuming. His time management

00:19:13.859 --> 00:19:17.160
system entirely prioritized breadth and speed

00:19:17.160 --> 00:19:21.460
over deep skeptical vetting. Right. So, if you

00:19:21.460 --> 00:19:24.700
read 2000 Scrolls, while writing in litters,

00:19:24.940 --> 00:19:26.880
waking up at midnight, and being scraped in the

00:19:26.880 --> 00:19:29.920
baths, what exactly does your final product look

00:19:29.920 --> 00:19:31.900
like? Let's actually look at the source text

00:19:31.900 --> 00:19:34.160
of the natural history itself, because the text

00:19:34.160 --> 00:19:37.180
is wild. Oh, it's all over the place. It is a

00:19:37.180 --> 00:19:40.500
total rollercoaster of profound scientific observation

00:19:40.500 --> 00:19:43.720
right next to absolute unhinged nonsense. It

00:19:43.720 --> 00:19:46.519
is the ultimate mixed bag of antiquity. Let's

00:19:46.519 --> 00:19:48.720
start with the brilliant stuff, because we have

00:19:48.720 --> 00:19:51.490
to give the man his due. When he is right, he

00:19:51.490 --> 00:19:55.029
is astonishingly right. His astronomical observations

00:19:55.029 --> 00:19:57.650
are incredibly accurate for the time. Very impressive

00:19:57.650 --> 00:20:00.369
stuff. He correctly explains the mechanics of

00:20:00.369 --> 00:20:02.569
eclipses. He writes that the eclipse of the Moon

00:20:02.569 --> 00:20:04.509
is caused by the Earth coming between the Sun

00:20:04.509 --> 00:20:06.670
and the Moon, and he specifically notes that

00:20:06.670 --> 00:20:09.309
the shadow of the Earth forms a pyramid or a

00:20:09.309 --> 00:20:11.390
cone shape, which is why it covers the Moon the

00:20:11.390 --> 00:20:13.589
way it does. And he understands the phases of

00:20:13.589 --> 00:20:16.960
the Moon perfectly. Yes. He even notes that the

00:20:16.960 --> 00:20:19.700
planet Venus is called Lucifer when it appears

00:20:19.700 --> 00:20:22.220
in the morning, and Vesper when it appears in

00:20:22.220 --> 00:20:24.779
the evening, recognizing that they are not two

00:20:24.779 --> 00:20:28.220
different stars, but the exact same celestial

00:20:28.220 --> 00:20:30.680
body. And what's crucial there is how he frames

00:20:30.680 --> 00:20:34.339
that knowledge. He takes a very strong philosophically

00:20:34.339 --> 00:20:37.160
advanced stance for science over superstition.

00:20:37.319 --> 00:20:39.359
Because eclipses were scary back then, right?

00:20:39.539 --> 00:20:41.640
In the ancient world an eclipse was terrifying.

00:20:41.940 --> 00:20:44.109
People thought it was the end of the world. But

00:20:44.109 --> 00:20:46.990
he explicitly mocks people who believe that an

00:20:46.990 --> 00:20:49.609
eclipse is a sign of witchcraft. Or those who

00:20:49.609 --> 00:20:52.130
beat pots and pans in the streets to save the

00:20:52.130 --> 00:20:54.309
moon from being swallowed by a monster. He's

00:20:54.309 --> 00:20:56.869
just rolling his eyes at them in the text. Exactly.

00:20:57.109 --> 00:20:59.650
He champions a rational, mechanical, predictable

00:20:59.650 --> 00:21:02.490
universe in those passages. He is acting as a

00:21:02.490 --> 00:21:05.609
beacon of enlightenment. He is. But then, we

00:21:05.609 --> 00:21:08.269
turn the page. Because of his cardinal rule that

00:21:08.269 --> 00:21:10.789
no book is too bad, he includes some of the most

00:21:10.789 --> 00:21:13.819
bizarre folklore imaginable. and he reports it

00:21:13.819 --> 00:21:16.359
with the exact same straight -faced academic

00:21:16.359 --> 00:21:18.579
tone he used for the eclipse. There we go. We're

00:21:18.579 --> 00:21:20.160
talking about elephants that can trace Greek

00:21:20.160 --> 00:21:23.359
letters. Ah, yes. The highly literate elephants.

00:21:23.660 --> 00:21:25.700
He rates that an elephant was taught to write

00:21:25.700 --> 00:21:28.339
Greek words in the sand. I mean, come on. He

00:21:28.339 --> 00:21:30.880
also records stories of people living for impossible

00:21:30.880 --> 00:21:33.460
lengths of time, like a king of the lupiae who

00:21:33.460 --> 00:21:36.359
supposedly lived to be 800 years old. Just casually

00:21:36.359 --> 00:21:38.980
dropping an 800 -year lifespan into a history

00:21:38.980 --> 00:21:41.849
book. Yeah. And my absolute favorite. He writes

00:21:41.849 --> 00:21:44.970
about a giant octopus at Cartilla, which was

00:21:44.970 --> 00:21:47.509
a town in Spain that used to climb out of the

00:21:47.509 --> 00:21:50.829
sea, walk on land, and steal salted fish out

00:21:50.829 --> 00:21:53.349
of open pickling tubs. We have to give some context

00:21:53.349 --> 00:21:55.549
to the octopus story because it's so vivid. Please

00:21:55.549 --> 00:21:58.809
do. The Romans produced massive amounts of garum,

00:21:58.829 --> 00:22:01.750
which was a fermented fish sauce that was an

00:22:01.750 --> 00:22:03.589
absolute staple of their diet. They put it on

00:22:03.589 --> 00:22:06.240
everything. Like ancient ketchup. Exactly. and

00:22:06.240 --> 00:22:08.799
they would leave these huge vats of salted fish

00:22:08.799 --> 00:22:11.779
out in the sun to ferment. So the visual of a

00:22:11.779 --> 00:22:14.180
giant ancient octopus hauling itself out of the

00:22:14.180 --> 00:22:17.140
ocean, slithering into a Roman fish sauce factory,

00:22:17.700 --> 00:22:19.299
and raiding the vats in the dead of night is

00:22:19.299 --> 00:22:22.740
just incredible. It's hilarious. Imagine reading

00:22:22.740 --> 00:22:25.539
an encyclopedia today. And between the entry

00:22:25.539 --> 00:22:28.299
on thermodynamics and the entry on plate tectonics,

00:22:28.380 --> 00:22:31.299
there is a totally serious article about a fish

00:22:31.299 --> 00:22:33.799
-stealing octopus. It's definitely jarring. And

00:22:33.799 --> 00:22:36.039
alongside the brilliant and the bizarre, you

00:22:36.039 --> 00:22:38.440
have these obsessively minute details where he

00:22:38.440 --> 00:22:41.500
suddenly focuses in like a laser. He spends an

00:22:41.500 --> 00:22:43.859
extraordinary amount of time breaking down the

00:22:43.859 --> 00:22:46.440
exact process of harvesting the Murex snail,

00:22:46.720 --> 00:22:49.180
which the Romans used to make Tyrion purple dye.

00:22:49.599 --> 00:22:52.079
And that detail is invaluable. to historians

00:22:52.079 --> 00:22:54.880
because Tyrian purple was the color of the emperors.

00:22:54.880 --> 00:22:57.779
It was staggeringly expensive. And gross to make.

00:22:58.259 --> 00:23:00.640
He details exactly how the tiny vein in the snail

00:23:00.640 --> 00:23:03.480
is extracted, how it's steeped in salt for exactly

00:23:03.480 --> 00:23:06.259
three days, no more, no less. And then he explains

00:23:06.259 --> 00:23:09.180
the chemistry. It has to be boiled in tin vessels,

00:23:09.720 --> 00:23:12.420
specifically tin, by applying a moderate heat

00:23:12.420 --> 00:23:14.319
through a pipe connected to a distant furnace.

00:23:14.460 --> 00:23:16.359
It really gets into the weeds there. So we have

00:23:16.359 --> 00:23:18.940
to ask, what does this bizarre amalgamation of

00:23:18.940 --> 00:23:21.740
facts mean for us as readers today? Well, when

00:23:21.740 --> 00:23:24.259
we look at this text, we are seeing the direct,

00:23:24.700 --> 00:23:28.359
unedited output of his daily routine. When your

00:23:28.359 --> 00:23:30.420
secretary is wearing gloves to take notes in

00:23:30.420 --> 00:23:32.619
the freezing cold, while you bounce around in

00:23:32.619 --> 00:23:34.720
a litter on your way to a meeting with the emperor—

00:23:34.720 --> 00:23:36.880
You're not stopping to fact -check. Exactly.

00:23:37.160 --> 00:23:39.839
You simply do not have the time to stop and fact

00:23:39.839 --> 00:23:41.799
-check whether an elephant can actually write

00:23:41.799 --> 00:23:45.000
Greek. You don't pause to ask if an 800 -year

00:23:45.000 --> 00:23:47.819
-old king makes biological sense. You just document

00:23:47.819 --> 00:23:50.680
it. You write it down, catalog it, and demand

00:23:50.680 --> 00:23:53.299
the next scroll. He was a victim of his own ruthless

00:23:53.299 --> 00:23:55.619
sufficiency. He really was. It's a testament

00:23:55.619 --> 00:23:57.740
to the dangers of information overload without

00:23:57.740 --> 00:24:01.000
curation. And that is a profoundly relatable

00:24:01.000 --> 00:24:03.000
problem for you listening right now. Oh, totally.

00:24:03.099 --> 00:24:05.299
We live in an era where we are bombarded with

00:24:05.299 --> 00:24:08.500
data, articles, feeds and hot takes. If we just

00:24:08.500 --> 00:24:11.039
consume, consume, consume, if we prioritize the

00:24:11.039 --> 00:24:13.460
sheer volume of our inputs without pausing to

00:24:13.460 --> 00:24:16.039
evaluate, synthesize or question them, we end

00:24:16.039 --> 00:24:18.279
up building our own mental encyclopedias filled

00:24:18.279 --> 00:24:20.759
with the modern equivalent of fish stealing octopuses.

00:24:20.779 --> 00:24:23.740
That is such a great point. Planey's work is

00:24:23.740 --> 00:24:26.299
a monument to human curiosity, but it's also

00:24:26.299 --> 00:24:29.000
a glaring warning about the limits of human cognitive

00:24:29.000 --> 00:24:31.440
bandwidth. Absolutely. Okay, so we've established

00:24:31.440 --> 00:24:33.880
how we worked. The 1 a .m. wakeups, the cold

00:24:33.880 --> 00:24:36.900
baths, the relentless dictation in the litter.

00:24:37.559 --> 00:24:41.339
And we know what he produced, this massive, chaotic,

00:24:41.640 --> 00:24:45.420
brilliant, and bizarre text. Right? But the question

00:24:45.420 --> 00:24:47.380
that keeps bothering me as I read this is why?

00:24:47.559 --> 00:24:50.140
What was the engine inside this man? What drove

00:24:50.140 --> 00:24:52.980
a highly successful, extraordinarily wealthy

00:24:52.980 --> 00:24:56.500
Roman official to punish his own body and mind

00:24:56.500 --> 00:24:58.140
this way? It's the million -dollar question.

00:24:58.380 --> 00:25:00.480
He didn't need the money, he didn't need the

00:25:00.480 --> 00:25:02.480
fa - He was already in the emperor's inner circle,

00:25:02.539 --> 00:25:04.849
so why do it? To answer that, we have to look

00:25:04.849 --> 00:25:06.990
closely at his underlying philosophy, which he

00:25:06.990 --> 00:25:09.210
lays out quite explicitly in Book 7 of The Natural

00:25:09.210 --> 00:25:11.289
History. And what we find there is surprising

00:25:11.289 --> 00:25:13.990
and honestly a little heartbreaking. Plenty had

00:25:13.990 --> 00:25:16.970
a deeply pessimistic, almost grim view of human

00:25:16.970 --> 00:25:18.930
life. He really did. Reading the opening of Book

00:25:18.930 --> 00:25:21.349
7 is actually quite depressing. It is. He begins

00:25:21.349 --> 00:25:23.369
by examining the human condition from birth,

00:25:23.650 --> 00:25:26.349
and he calls man the only tearful animal. The

00:25:26.349 --> 00:25:29.210
tearful animal? Yeah. He looks at human infancy

00:25:29.210 --> 00:25:31.910
and sees nothing but frailty and vulnerability.

00:25:32.119 --> 00:25:34.559
He points out that other animals are born with

00:25:34.559 --> 00:25:37.619
armor like shells or thick fur or claws, and

00:25:37.619 --> 00:25:40.400
they knew instinctively how to swim or walk or

00:25:40.400 --> 00:25:44.380
hunt. But a human infant is born naked, cast

00:25:44.380 --> 00:25:46.839
onto the bare earth, capable of doing absolutely

00:25:46.839 --> 00:25:50.220
nothing but crying. He views human existence

00:25:50.220 --> 00:25:53.900
as being inherently fraught with disease, vulnerability,

00:25:54.440 --> 00:25:56.819
and inescapable sorrow. That's a really bleak

00:25:56.819 --> 00:25:59.339
outlook. And crucially, and I think this is the

00:25:59.339 --> 00:26:02.039
linchpin to his entire psychological profile,

00:26:02.099 --> 00:26:04.440
he entirely rejected the idea of an afterlife.

00:26:04.579 --> 00:26:07.319
Yes, completely. He writes very clearly, all

00:26:07.319 --> 00:26:10.339
notions of immortality are a mere delusion. He

00:26:10.339 --> 00:26:12.579
explicitly states that after death, the soul

00:26:12.579 --> 00:26:14.940
has no more existence than it had before birth.

00:26:15.059 --> 00:26:17.619
Just nothingness. Right. He thinks the very idea

00:26:17.619 --> 00:26:20.259
of a future existence is ridiculous vanity born

00:26:20.259 --> 00:26:22.859
of human arrogance. In his words, this delusion

00:26:22.859 --> 00:26:24.960
spoils that greatest blessing of nature death.

00:26:24.940 --> 00:26:27.700
He actually believed that sudden absolute death

00:26:27.700 --> 00:26:29.579
was the greatest blessing nature could grant

00:26:29.579 --> 00:26:31.920
to a human being, because it was a release from

00:26:31.920 --> 00:26:34.799
the suffering of consciousness. It's a very stark,

00:26:35.339 --> 00:26:37.980
stoic, almost nihilistic perspective. This is

00:26:37.980 --> 00:26:39.799
where I want to offer an analogy, because this

00:26:39.799 --> 00:26:43.380
blew my mind when I was reading it. Is his insane

00:26:43.380 --> 00:26:46.519
work ethic the ancient equivalent of existential

00:26:46.519 --> 00:26:49.339
FOMO? Existential fear of missing out. I like

00:26:49.339 --> 00:26:53.599
that. Think about it. If you truly, deeply believe

00:26:53.599 --> 00:26:56.119
that there is absolutely nothing after death,

00:26:56.500 --> 00:26:58.259
that your consciousness will just be snuffed

00:26:58.259 --> 00:27:01.359
out like a candle flame, forever does that create

00:27:01.359 --> 00:27:04.680
an unbearable, crushing pressure to consume every

00:27:04.680 --> 00:27:07.440
piece of information, to read every book, to

00:27:07.440 --> 00:27:10.119
know every single fact about the world before

00:27:10.119 --> 00:27:12.369
the clock runs out. I think you've captured the

00:27:12.369 --> 00:27:14.670
psychological mechanism perfectly. Yeah. If we

00:27:14.670 --> 00:27:16.809
connect this to the broader picture of his cosmology,

00:27:17.069 --> 00:27:18.950
Pliny believed that the world itself, the physical

00:27:18.950 --> 00:27:21.930
universe was divine. Nature was God to him. Exactly.

00:27:21.990 --> 00:27:24.869
He writes that the world is a deity eternal without

00:27:24.869 --> 00:27:27.690
bounds. So he doesn't believe in a personal God

00:27:27.690 --> 00:27:29.869
who cares about humans, and he doesn't believe

00:27:29.869 --> 00:27:32.549
in a personal soul that survives death. Therefore,

00:27:32.710 --> 00:27:34.309
his only way to commune with the divine, his

00:27:34.309 --> 00:27:36.470
only way to touch eternity, was to understand

00:27:36.470 --> 00:27:38.890
the natural world as completely as possible while

00:27:38.890 --> 00:27:41.579
he was still breathing. His productivity wasn't

00:27:41.579 --> 00:27:44.359
about ambition at all. It was an existential

00:27:44.359 --> 00:27:47.259
coping mechanism. Precisely. He was trying to

00:27:47.259 --> 00:27:49.380
swallow the universe before the universe swallowed

00:27:49.380 --> 00:27:52.660
him. The frantic note -taking, the anger over

00:27:52.660 --> 00:27:55.700
the lost ten lines at dinner, the absolute refusal

00:27:55.700 --> 00:27:58.799
to sleep. It was all a desperate, unwinnable

00:27:58.799 --> 00:28:01.839
race against the void. He was trying to cram

00:28:01.839 --> 00:28:04.660
the infinite majesty and detail of nature into

00:28:04.660 --> 00:28:07.599
a finite, fragile human life. Which brings us

00:28:07.599 --> 00:28:10.680
to the tragic and frankly incredibly cinematic

00:28:10.680 --> 00:28:13.920
climax of his life. The final deadline. The ultimate

00:28:13.920 --> 00:28:16.319
deadline. Because this relentless drive, this

00:28:16.319 --> 00:28:19.140
absolute uncompromising commitment to both his

00:28:19.140 --> 00:28:22.059
imperial duty and his scientific curiosity eventually

00:28:22.059 --> 00:28:24.519
led him straight into the most famous volcanic

00:28:24.519 --> 00:28:26.920
eruption in human history. The eruption of Mount

00:28:26.920 --> 00:28:30.480
Vesuvius, August 79 AD. Let's set the scene based

00:28:30.480 --> 00:28:32.680
on the letters. Pliny is stationed at Messenum,

00:28:32.819 --> 00:28:34.859
commanding the Roman fleet. He is the admiral.

00:28:35.079 --> 00:28:37.299
It is early afternoon about 1 p .m. Just a normal

00:28:37.299 --> 00:28:40.180
day so far. It's just a normal day. His sister,

00:28:40.339 --> 00:28:42.660
who is Pliny the Younger's mother, points out

00:28:42.660 --> 00:28:45.539
a strange cloud appearing over the Bay of Naples.

00:28:46.359 --> 00:28:48.799
The nephew describes it beautifully in his letters.

00:28:49.240 --> 00:28:52.220
He says it looked like a pine tree, a massive

00:28:52.220 --> 00:28:54.940
towering trunk of smoke rising up into the sky

00:28:54.940 --> 00:28:57.220
and then spreading out at the top into branches.

00:28:57.400 --> 00:28:59.480
And it's amazing because modern volcanologists

00:28:59.480 --> 00:29:02.980
actually call this a Plinian eruption, based

00:29:02.980 --> 00:29:05.640
entirely on this specific accurate description

00:29:05.640 --> 00:29:08.440
from the nephew's letter. That's so cool that

00:29:08.440 --> 00:29:11.160
his name lives on in the science. But what is

00:29:11.160 --> 00:29:13.339
Planey the Elder's first instinct when he sees

00:29:13.339 --> 00:29:16.180
this apocalyptic cloud? Scientific curiosity.

00:29:16.359 --> 00:29:18.059
Of course it is. She is the guy who wrote the

00:29:18.059 --> 00:29:20.759
encyclopedia. He doesn't panic. He immediately

00:29:20.759 --> 00:29:23.700
orders a light laburnian vessel, which is a fast

00:29:23.700 --> 00:29:26.839
maneuverable ship, to be got ready so he can

00:29:26.839 --> 00:29:28.880
sail across the bay and get a closer look at

00:29:28.880 --> 00:29:31.079
this geological anomaly. He just wants to go

00:29:31.079 --> 00:29:33.440
study it. Yeah. He even asks his nephew if he

00:29:33.440 --> 00:29:35.640
wants to come, and the nephew says, basically,

00:29:36.039 --> 00:29:37.750
no thanks. gave me homework to do, I'm gonna

00:29:37.750 --> 00:29:39.670
stay and study. The decision that undoubtedly

00:29:39.670 --> 00:29:41.910
saved the nephew's life, by the way. Definitely.

00:29:42.130 --> 00:29:44.549
But as Pliny the Elder is walking out the door

00:29:44.549 --> 00:29:46.890
of his villa carrying his writing tablets, because

00:29:46.890 --> 00:29:49.089
of course he always has his tablets, the situation

00:29:49.089 --> 00:29:52.569
shifts. He receives a message. Right, a courier

00:29:52.569 --> 00:29:54.549
arrives. Yes, and his second instinct kicks in,

00:29:54.730 --> 00:29:57.630
imperial duty. He gets a desperate written plea

00:29:57.630 --> 00:29:59.890
for help from a woman named Retna, whose villa

00:29:59.890 --> 00:30:02.490
was at the foot of the mountain. The ash is already

00:30:02.490 --> 00:30:05.190
falling, and her only possible escape route is

00:30:05.190 --> 00:30:08.990
by sea. She's trapped. She is. So Pliny immediately

00:30:08.990 --> 00:30:12.150
changes his plans. He drops the idea of a simple,

00:30:12.509 --> 00:30:15.690
fast scientific observation trip. He orders the

00:30:15.690 --> 00:30:18.009
large heavy quadrium galleys to be launched.

00:30:18.289 --> 00:30:20.589
He is going to sail the Roman fleet directly

00:30:20.589 --> 00:30:23.289
into the disaster zone to save the coastal population.

00:30:23.710 --> 00:30:26.470
This moment is the synthesis of his entire identity.

00:30:26.569 --> 00:30:29.210
It really is. The commander of the Roman fleet

00:30:29.210 --> 00:30:31.890
and the obsessive naturalist merge perfectly.

00:30:32.250 --> 00:30:34.829
He's going to perform a massive rescue operation

00:30:34.829 --> 00:30:37.250
and he's going to study the volcano while doing

00:30:37.250 --> 00:30:40.349
it. As they are sailing across the Bay of Naples

00:30:40.349 --> 00:30:43.650
toward Vesuvius, the conditions become apocalyptic.

00:30:44.370 --> 00:30:47.349
Dense hot ashes are falling on the ships. Pumice

00:30:47.349 --> 00:30:50.049
stones blackened and shattered by fire are raining

00:30:50.049 --> 00:30:52.029
down onto the wooden decks. It must have been

00:30:52.029 --> 00:30:54.589
terrifying. The sea is suddenly retreating due

00:30:54.589 --> 00:30:56.930
to the volcanic earthquakes, and the shoreline

00:30:56.930 --> 00:31:00.029
is blocked by massive debris. The pilot of his

00:31:00.029 --> 00:31:02.970
flagship is terrified and begs Pliny to turn

00:31:02.970 --> 00:31:05.630
the ship back to safety. And Pliny gives this

00:31:05.630 --> 00:31:08.210
legendary, almost cinematic response. I love

00:31:08.210 --> 00:31:10.789
this quote. He looks at the pilot and says, Fortune

00:31:10.789 --> 00:31:14.259
favors the bold. Conduct me to Pomponianus. He

00:31:14.259 --> 00:31:16.599
sails right past the point of no return. They

00:31:16.599 --> 00:31:19.059
manage to land at Stabier a few miles down the

00:31:19.059 --> 00:31:21.180
coast where his friend Pomponianus is waiting,

00:31:21.559 --> 00:31:24.359
absolutely terrified. And how does Pliny react

00:31:24.359 --> 00:31:26.980
to being in the middle of a literal rain of fire?

00:31:27.140 --> 00:31:29.460
This is the craziest part to me. I want you to

00:31:29.460 --> 00:31:32.099
picture this scene because it is the ultimate

00:31:32.099 --> 00:31:35.400
final manifestation of his daily routine. The

00:31:35.400 --> 00:31:38.240
earth is rocking violently. Flaming stones are

00:31:38.240 --> 00:31:40.900
falling from the sky. The sky is pitch black

00:31:40.900 --> 00:31:43.109
with ash. even though it's daytime, people are

00:31:43.109 --> 00:31:45.950
shrieking. Total ca - What does Pliny do? He

00:31:45.950 --> 00:31:49.309
asks for a bath. Of course he does. He eats a

00:31:49.309 --> 00:31:52.890
meal. And then, he calmly goes to sleep. And

00:31:52.890 --> 00:31:55.069
his nephew makes a point to note that the servants

00:31:55.069 --> 00:31:57.750
waiting outside the door could hear his loud

00:31:57.750 --> 00:32:01.049
snoring because he was a heavy, asthmatic man.

00:32:01.470 --> 00:32:04.490
It's an astonishing display of stoicism. Or,

00:32:04.490 --> 00:32:07.460
well... Perhaps sheer exhaustion. I mean he is

00:32:07.460 --> 00:32:10.779
treating the apocalypse with the exact same Scheduled

00:32:10.779 --> 00:32:13.640
rigor he applied to a normal Tuesday in Rome

00:32:13.640 --> 00:32:20.279
bath Dinner sleep He refuses to let the exploding

00:32:20.279 --> 00:32:22.859
mountain disrupt his routine. But the ashes and

00:32:22.859 --> 00:32:24.779
pumice are piling up so fast in the courtyard

00:32:24.779 --> 00:32:27.000
outside his door that his friends realize if

00:32:27.000 --> 00:32:29.160
he sleeps much longer, he'll be physically buried

00:32:29.160 --> 00:32:31.160
in the room. He won't be able to open the door.

00:32:31.400 --> 00:32:33.859
Exactly. So they wake him up, they hold a council,

00:32:33.880 --> 00:32:35.380
and decide they have to leave the house because

00:32:35.380 --> 00:32:37.380
it's collapsing from the earthquakes. They tie

00:32:37.380 --> 00:32:39.279
pillows to their heads with towels to protect

00:32:39.279 --> 00:32:41.200
themselves from the falling rocks, and they make

00:32:41.200 --> 00:32:43.519
a run for the shore to see if the sea has calmed

00:32:43.519 --> 00:32:45.619
enough to sail. The sea is still too violent.

00:32:45.960 --> 00:32:49.269
It is. The waves are too huge. Pliny lies down

00:32:49.269 --> 00:32:50.910
on a sail that was spread out for him on the

00:32:50.910 --> 00:32:53.549
beach. He asks for cold water twice and drinks

00:32:53.549 --> 00:32:56.670
it. And then the flames and the overwhelming

00:32:56.670 --> 00:32:59.509
smell of sulfur approach them. The toxic gases

00:32:59.509 --> 00:33:03.430
from the volcano. Yes. His friends scatter. Pliny

00:33:03.430 --> 00:33:05.450
tries to stand up with the help of two enslaved

00:33:05.450 --> 00:33:08.150
servants, but he instantly collapses and dies.

00:33:08.569 --> 00:33:10.630
His nephew attributes it to suffocating from

00:33:10.630 --> 00:33:13.809
the dense sulfurous vapor, noting he always had

00:33:13.809 --> 00:33:16.849
a weak chest and a narrow throat. His death perfectly

00:33:16.849 --> 00:33:19.049
encapsulates the two overriding pressures of

00:33:19.049 --> 00:33:21.650
his life. He was on that beach because of his

00:33:21.650 --> 00:33:23.869
duty to the Roman people, the rescue mission.

00:33:24.410 --> 00:33:27.190
But he stayed, he observed, and he died because

00:33:27.190 --> 00:33:29.769
of his insatiable need to be present with nature,

00:33:30.230 --> 00:33:32.390
even in its most terrifying destructive form.

00:33:32.549 --> 00:33:35.710
He really did. He died exactly as he lived, actively

00:33:35.710 --> 00:33:37.900
engaging with the world. pushing his physical

00:33:37.900 --> 00:33:40.339
limits to the breaking point and absolutely refusing

00:33:40.339 --> 00:33:42.880
to retreat. He was literally sailing into an

00:33:42.880 --> 00:33:44.819
exploding volcano. And the sources suggest that

00:33:44.819 --> 00:33:47.380
up until the very end, he was dictating notes

00:33:47.380 --> 00:33:49.539
about the changing shape of the ash cloud to

00:33:49.539 --> 00:33:52.480
his secretary. It's just breathtaking. It really

00:33:52.480 --> 00:33:55.900
is. So let's briefly recap the awe -inspiring

00:33:55.900 --> 00:33:58.579
and honestly slightly terrifying work ethic of

00:33:58.579 --> 00:34:01.420
Kleine the Elder. Here was a man who viewed sleep

00:34:01.420 --> 00:34:04.210
as a failure of the human condition. A man who

00:34:04.210 --> 00:34:06.529
slipped in fractions, read while being scraped

00:34:06.529 --> 00:34:09.289
in the bath, rode in a litter just to avoid wasting

00:34:09.289 --> 00:34:11.989
walking time, scolded his friends for costing

00:34:11.989 --> 00:34:14.309
him ten lines of text, and ultimately wrote a

00:34:14.309 --> 00:34:17.630
foundational text of human history. A text that,

00:34:17.829 --> 00:34:19.949
for all its flaws and, you know, riding elephants

00:34:19.949 --> 00:34:23.050
and fish -stealing octopuses, served as the primary

00:34:23.050 --> 00:34:25.090
scientific authority for Europe for over a thousand

00:34:25.090 --> 00:34:27.630
years. It was the blueprint for how humanity

00:34:27.630 --> 00:34:30.590
organized knowledge. Exactly. So, to you listening.

00:34:31.039 --> 00:34:33.440
The next time you feel overwhelmed by your endless

00:34:33.440 --> 00:34:35.360
to -do list or the next time you feel a pang

00:34:35.360 --> 00:34:37.480
of guilt for taking a 20 -minute nap on a Sunday

00:34:37.480 --> 00:34:40.420
afternoon, just remember Pliny. Remember the

00:34:40.420 --> 00:34:43.639
crushing weight of his existence. Yeah. Remember

00:34:43.639 --> 00:34:45.800
that even the guy who tried to read literally

00:34:45.800 --> 00:34:49.000
everything ended up including a story about an

00:34:49.000 --> 00:34:51.840
800 -year -old king because he was moving too

00:34:51.840 --> 00:34:54.340
fast to critically think about what he was consuming.

00:34:55.090 --> 00:34:57.869
It is okay to log off. It is okay to put the

00:34:57.869 --> 00:34:59.809
book down. It is okay to just sit in the bath

00:34:59.809 --> 00:35:02.269
and relax without a scribe reading to you. You

00:35:02.269 --> 00:35:05.750
are allowed to rest. Very well said. But I want

00:35:05.750 --> 00:35:08.230
to leave you with one final provocative thought.

00:35:08.349 --> 00:35:11.309
All right, let's hear it. Pliny firmly, passionately

00:35:11.309 --> 00:35:14.010
believed that there was no afterlife. He wrote

00:35:14.010 --> 00:35:16.590
that the immortal soul was a delusion. He thought

00:35:16.590 --> 00:35:19.690
that death was the absolute final end of consciousness.

00:35:19.909 --> 00:35:21.989
The lights go out and you return to the void.

00:35:22.110 --> 00:35:25.530
Right. And yet... Because he sacrificed his sleep,

00:35:25.750 --> 00:35:28.110
his leisure, and ultimately his very life to

00:35:28.110 --> 00:35:30.449
document the world, because he aggressively squeezed

00:35:30.449 --> 00:35:33.190
every drop of utility out of his nights, we are

00:35:33.190 --> 00:35:35.630
sitting here, 2 ,000 years later, intimately

00:35:35.630 --> 00:35:38.170
discussing his daily routine. That's true. We

00:35:38.170 --> 00:35:40.730
know about his uncle, his friends, his annoyance

00:35:40.730 --> 00:35:42.909
at dinner parties, his snoring, his thoughts

00:35:42.909 --> 00:35:46.530
on eclipses. Did his extreme, arguably toxic

00:35:46.530 --> 00:35:49.030
obsession with productivity actually grant him

00:35:49.030 --> 00:35:51.409
the exact immortality he insisted didn't exist?

00:35:51.429 --> 00:35:54.519
Wow. He built a monument out of words and sheer

00:35:54.519 --> 00:35:57.000
source of will, and he basically engineered his

00:35:57.000 --> 00:35:59.380
own eternity. Something for you to ponder. Let

00:35:59.380 --> 00:36:01.340
that sit with you, catch up on your sleep, and

00:36:01.340 --> 00:36:03.260
we'll see you next time on The Deep Dive.
