WEBVTT

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So imagine you're standing on the white chalk

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cliffs of Dover. Yeah, right on the edge of the

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water. Exactly. The year is 55 BC. You're a member

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of a Celtic tribe, like maybe the Canty. Right.

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And the wind is just whipping off the English

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Channel. And as you look out over the gray water,

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you see something that is, frankly, terrifying

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oh absolutely horrifying slowly appearing over

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the horizon is this massive fleet of what 80

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ships yeah about 80 transport ships 80 ships

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carrying two entire legions of the deadliest

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military machine on earth the Roman Empire and

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right for you coming right for you but here's

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the truly crazy part about this scenario right

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The man leading that fleet, Julius Caesar himself.

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The guy who literally just conquered all of Gaul.

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Right. He has absolutely no idea who you are.

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I mean, he doesn't know your language. He doesn't

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understand your politics. And he he barely even

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knows where he's going to land his boats. It's

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actually a profound historical blind thought.

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I mean, we are so used to viewing history through

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the, you know, the meticulously documented records

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of the victors. All right. The guys who win write

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the books. Exactly. We have Caesar's own commentaries,

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his letters to the Senate, all his justifications

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for war but when we look at that moment of contact

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from the cliffs like looking out at the water

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rather than from the Roman boats looking in the

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historical record suddenly goes incredibly quiet

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it's completely silent and that's exactly what

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we're getting into today welcome to another deep

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dive I am I am so thrilled you're joining us

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today because we are going to completely shift

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the way you think about ancient history and really

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shift how we think about the voices that just.

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you know, get lost to time. Yes. So our mission

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today is based on a really monumental piece of

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scholarship from the early 20th century called

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Ancient Britain and the invasions of Julius Caesar

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by T. Rice Holmes, which is an incredible text.

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It really is. And it's currently preserved on

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the Project Gutenberg archive free for anyone

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to read. And our specific focus for this deep

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dive is to try and reconstruct that impending

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Roman conquest entirely from the viewpoint of

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an ancient British tribe member. rather than

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just defaulting to that traditional lens of the

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Roman conqueror. Right. Which, I mean, that presents

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a massive hurdle for us, doesn't it? Oh, a massive

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hurdle. For us as researchers today, and definitely

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for Holmes as a historian back in the early 1900s,

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the primary conflict at the heart of this source

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material is that we're trying to reconstruct

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the daily life the prehistoric culture, the development

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of early British society. But so is a catch.

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There's a huge catch. We are facing the severe,

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almost echoing lack of written records from the

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Britons themselves. They just didn't write things

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down. No, they didn't. The Celtic tribes of Britain

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in the Iron Age had this incredibly rich oral

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tradition, right? It was maintained by the Druidic

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class. The Druids, yeah. But they committed almost

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nothing of their history or their poetry or their

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political alliances to writing. memorized. Okay

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let's unpack this for a second because how do

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you tell the story of your people when the only

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person writing anything down is the general actively

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trying to conquer you? Yeah that is the ultimate

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methodological challenge. It's a paradox. It

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is and the source material emphasizes the sheer

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complexity of reconstructing Britain's prehistory

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precisely because of this silence. I mean without

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a British archive their internal thoughts the

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the complex diplomacy between tribes like the

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Trinovantes and the Cattavallani, that's all

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on. All those political rivalries. Completely

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hidden. Their daily fears, as this Roman juggernaut

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loomed across the water in Gaul, all of that

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remains hidden from the traditional literary

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historian's view. So what do we do? Well, it

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forces a complete shift in how we uncover the

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truth. Like if you cannot read the texts, you

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have to read the earth. Read the earth. I love

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that. You know, it reminds me of a scenario.

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It's like trying to figure out the plot of a

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massively complex, multi -layered movie. But

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you don't have the script. No script at all.

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You don't have the director's notes. You don't

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even have the audio track. All you have is unrestricted

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access to the prop department. That's a great

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way to put it. You have to guess the entire story,

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the motivations, and the culture based entirely

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on the physical object left behind in the warehouse.

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That analogy actually cuts right to the core

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of Holmes's methodology in the book. He relies

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heavily on what he calls, quote, rich archaeological

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evidence. The props. The props, exactly. But

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reading that prop department isn't just about

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cataloging objects and putting them on a shelf.

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It requires an entirely different scientific

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language. Like what? Well, Holmes leans into

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the emerging sciences of his time. Things like

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stratigraphy. Oh, right. The layers of the dirt.

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Exactly. The idea that the depper you dig into

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the soil, the further back in time you go, layer

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by layer. So you're reading time as a physical

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depth. Yes. And he also jives deep into ethnology,

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which is essentially mapping out the cultural

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and genetic family tree of these tribes. So you're

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sure they weren't just one big, identical group

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of people? Right. They weren't a monolith. They

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were a diverse landscape of totally different

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peoples with distinct customs. So when we look

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at the prop department of ancient Britain, we

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aren't just looking at like a rusty sword and

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moving on. We're reading the evolution of their

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culture through time. Because if you are that

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ancient British tribe member, you know, the one

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standing on the cliff. These artifacts aren't

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antiquities to be put behind glass in a museum.

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No, they're your daily reality. They're your

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life. So what kind of objects are we talking

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about here? Give me some examples of what Holmes

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is looking at. OK, consider the artifacts found

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at places like the Glastonbury Lake Village.

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Holmes incorporates this heavily into his understanding

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of Celtic antiquity. Glastonbury Lake Village.

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What did they find there? We are talking about

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intricately carved weaving combs. really beautically

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decorated pottery and glass beads that actually

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had to be imported from the continent. Wait,

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imported? From mainland Europe? Yes. These physical

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objects prove that the Britons were engaging

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in complex manufacturing and international trade

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long before Caesar ever even thought about crossing

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the channel. Oh, wow. So they were already tied

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into the global economy, basically. They absolutely

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were. And these objects, they serve as the only

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true unbiased witnesses to early British life.

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Unbiased, right, because a pot doesn't have an

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agenda. Exactly. A Roman senator's speech has

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a huge political agenda. But a Celtic stater,

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which is a type of gold coin minted by British

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tribes, has no political motivation. A Celtic

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stater. Did they come up with that design on

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their own? Well, they mimicked Greek and Macedonian

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designs, actually. No way. Greek designs in Britain.

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Yeah. And the existence of this coinage simply

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proves that the local economy was sophisticated

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enough to require high value currency. You don't

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mint gold coins unless you have a complex trade

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system. Right, and that completely shatters the

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idea that British society was just sitting around

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in the mud, completely static, just waiting for

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Rome to arrive so civilization could officially

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begin. That's the myth, and it's totally false.

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The artifacts prove they were a developing, evolving

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people. They were undergoing their own massive

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social and cultural transition. Yeah, they were

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mining tin and cornwall, they were exporting

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hunting dogs. Hunting dogs, that's so specific.

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And grain, lots of grain. And they were forging

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iron weapons with beautiful enamel inlays that

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actually rivaled anything being produced in the

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Mediterranean at the time. So the physical evidence

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establishes this incredibly vibrant evolving

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world. The Britons had a deeply rooted framework

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of existence. A very rich culture. And establishing

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that reality is essential for our deep dive today.

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because we have to contrast that rich physical

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truth with how the Romans actually viewed them

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right before the invasion. Right. The view from

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across the water. Which brings us to a detail

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in the text that is just, it's wild when you

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think about the military logistics involved.

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Ah, it's baffling. T. Rice Holmes notes that

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Julius Caesar made, quote, initial inquiries

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into Britain. but he acquired only scant knowledge

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about its peoples, its tribes, and its customs.

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Scant knowledge. It is a staggering admission

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of ignorance from one of antiquity's greatest

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tacticians. Wait, if we connect this to the bigger

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picture, how does one of history's greatest military

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minds plan an amphibious invasion of an entirely

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new landmass with only scant knowledge of the

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people he's invading? It makes no sense, right?

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None. How do you feed two legions if you don't

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know the agricultural capacity of the land? How

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do you even land your ships if you don't know

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where the harbors are? The short answer is that

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he planned it very poorly and it nearly cost

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him everything. So why didn't he know more? To

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understand why his knowledge was so scared we

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have to look at how he gathered his intelligence

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in the first place. Okay. Caesar summoned the

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merchants from Gaul who traded with Britain and

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he interrogated them. Make sense. Talk to the

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guys making the trip. Right, but think about

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the incentives there. These merchants held a

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highly lucrative monopoly on the cross channel

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trade in tin and grain. Oh, I see where this

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is going. Yeah. The absolute last thing they

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wanted was the Roman military taking over their

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trade routes. So they lied to him. They essentially

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feigned total ignorance. They told Caesar they

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didn't know how big the island was. They didn't

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know what tribes live there. They didn't know

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what their military tactics were. That is incredible.

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They stonewalled the most powerful man in Europe

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just to protect their profit margins. They absolutely

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did. But let's put ourselves back in the shoes

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of that British tribe member for a second. OK.

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You belong to a society with those complex trade

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networks we just talked about. You are minting

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your own gold coins. You have a deep spiritual

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connection to the land overseen by the Druids.

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Right. And there is a massive militaristic empire

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looking across the water at you, and they send

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a scout ship. Commanded by a guy named Volusinus.

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Right, Volusinus. And this guy just sails up

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and down the coast for, what, five days? Yeah,

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five days. And he never even lands the boat.

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He never even lands. And based on that Caesar

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decides to invade. The arrogance of it is just

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palpable. It really is. I mean to be invaded

00:10:16.639 --> 00:10:19.960
is a horrific trauma for any society. But to

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be invaded by an entity that possesses only scant

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knowledge of your customs, that views you not

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as a complex network of nations, but merely as

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a barbarian blank space on a map, it highlights

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a really unique kind of vulnerability. Because

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they aren't treating you like human beings with

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a culture. Exactly. The Romans didn't understand

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the political rivalries between the British tribes.

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Rivalries that they could have easily exploited,

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by the way. Which they did everywhere else. Exactly.

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They didn't understand the landscape. They didn't

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even understand the tides of the English Channel.

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Oh, right. The tides. Yeah, the tides in the

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channel are vastly different from the tideless

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Mediterranean Sea that the Romans were used to

00:10:58.730 --> 00:11:02.429
sailing in. The danger of that asymmetry is massive.

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Huge. Because on one hand, you have the profound

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deeply rooted social structures of the Britons,

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which is backed up by undeniable archaeological

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evidence. The props in the warehouse. The props.

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And on the other hand, you have a foreign conqueror

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operating completely in the dark, relying on

00:11:20.509 --> 00:11:23.389
superficial inquiries and faulty intelligence

00:11:23.389 --> 00:11:26.850
from merchants who are lying to him. And that

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asymmetry directly led to chaos when the two

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forces finally collided. So let's talk about

00:11:32.090 --> 00:11:34.379
that collision. We have to. We have this rich

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culture of the Britons, you know, whispered through

00:11:36.720 --> 00:11:39.080
their artifacts and earthworks. And we have the

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blind spots of Caesar documented in his own writings.

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So we must examine what actually happens when

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prehistory violently meets Roman influence during

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these expeditions of 55 and 54 BC. Here's where

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it gets really interesting. because the source

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explicitly focuses on the period, quote, leading

00:11:58.580 --> 00:12:01.220
up to Roman influence. Which is a very specific

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framing. It is. It paints a picture of early

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British society right on the brink. This invasion

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wasn't just a sudden clean military event where

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Roman troops landed, planted a flag and left.

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Not at all. It was a distinct, highly stressful

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twilight period for these tribes. The text uses

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an archaeological framework to understand the

00:12:19.980 --> 00:12:22.039
influence of these early invasions. It was a

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massive cultural shock. And that shockwave was

00:12:24.679 --> 00:12:27.039
both physical and psychological. I mean, when

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Caesar finally attempted to land his forces on

00:12:29.340 --> 00:12:32.139
the beaches of Kent, his scant knowledge immediately

00:12:32.139 --> 00:12:35.039
betrayed him. How so? What happened? Well, his

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heavy transport ships couldn't get close enough

00:12:37.000 --> 00:12:39.500
to the shore. He didn't understand the shallow

00:12:39.500 --> 00:12:41.820
shelving of the British beaches. Oh, so the boats

00:12:41.820 --> 00:12:43.620
are getting stuck out in the water. Exactly.

00:12:44.240 --> 00:12:46.679
So his heavily armored legionaries had to jump

00:12:46.679 --> 00:12:49.970
into deep water. In full armor. In full armor,

00:12:50.330 --> 00:12:52.850
wading toward the beach, struggling just to keep

00:12:52.850 --> 00:12:55.850
their heads above water, while the Britons, who

00:12:55.850 --> 00:12:57.990
obviously knew exactly how to fight on their

00:12:57.990 --> 00:13:01.330
own terrain, rode their chariots right to the

00:13:01.330 --> 00:13:03.909
water's edge. Just raining down weapons on them.

00:13:04.090 --> 00:13:07.309
Raining down javelins. It terrified the Roman

00:13:07.309 --> 00:13:09.669
troops. Let's talk about those chariots for a

00:13:09.669 --> 00:13:11.830
second, because the text makes a big deal about

00:13:11.830 --> 00:13:14.929
Celtic antiquity and ethnology, and chariotry

00:13:14.929 --> 00:13:16.710
is a huge part of that, right? Oh, it's central

00:13:16.710 --> 00:13:20.440
to their warfare. Because the Romans had largely

00:13:20.440 --> 00:13:23.879
abandoned the war chariot centuries prior, but

00:13:23.879 --> 00:13:26.259
the Britons had perfected it. They had turned

00:13:26.259 --> 00:13:29.179
it into a highly mobile psychological weapon.

00:13:29.720 --> 00:13:32.059
Holmes details how the British charioteers would

00:13:32.059 --> 00:13:34.759
drive furiously across the battlefield. Just

00:13:34.759 --> 00:13:37.200
the noise of the wheels alone caused panic among

00:13:37.200 --> 00:13:39.919
the Roman ranks. I can imagine. And then the

00:13:39.919 --> 00:13:41.980
warriors would actually run out onto the pole

00:13:41.980 --> 00:13:44.740
of the chariot. Wait, while it's moving? While

00:13:44.740 --> 00:13:46.980
it's moving at full speed. They run out, throw

00:13:46.980 --> 00:13:49.220
their weapons, and then retreat back into the

00:13:49.220 --> 00:13:51.940
cart. That is insane. It's like an ancient drive

00:13:51.940 --> 00:13:55.519
-by. It was a sophisticated, highly trained military

00:13:55.519 --> 00:13:58.940
tactic. And it completely caught Caesar's legions

00:13:58.940 --> 00:14:02.240
off guard. Because, again, his initial inquiries

00:14:02.240 --> 00:14:05.100
failed to reveal the true nature of British warfare.

00:14:05.519 --> 00:14:08.259
So let me ask you this. If the written records...

00:14:08.269 --> 00:14:10.950
which we know are largely from Caesar's own commentaries

00:14:10.950 --> 00:14:14.029
on the Gallic War, are fundamentally based on

00:14:14.029 --> 00:14:17.549
this scant knowledge and his need to, you know,

00:14:17.629 --> 00:14:19.950
look good for the politicians back in Rome. Right.

00:14:19.950 --> 00:14:22.649
It's basically propaganda. Does that mean our

00:14:22.649 --> 00:14:25.009
archaeological framework actively contradicts

00:14:25.009 --> 00:14:27.730
the Roman story? Like if the props in the warehouse

00:14:27.730 --> 00:14:30.110
don't match the script Caesar wrote, how do we

00:14:30.110 --> 00:14:32.389
synthesize the truth? That's the perfect question.

00:14:32.529 --> 00:14:34.789
We look at where the dirt proves the ink wrong.

00:14:34.990 --> 00:14:37.149
I like that. Where the dirt proves the ink wrong.

00:14:37.710 --> 00:14:39.750
Yeah. And Holmes's great contribution is that

00:14:39.750 --> 00:14:42.110
he doesn't just throw out Caesar's writings completely,

00:14:42.629 --> 00:14:45.149
but he refuses to take them as absolute truth.

00:14:45.389 --> 00:14:48.149
Give me an example. OK. Caesar famously wrote

00:14:48.149 --> 00:14:50.470
that the Britons living in the interior of the

00:14:50.470 --> 00:14:53.529
island did not sow corn. He said they lived on

00:14:53.529 --> 00:14:57.690
milk and flesh and clothed themselves in skins.

00:14:57.830 --> 00:15:00.669
So he painted them as absolute savages. Entirely

00:15:00.669 --> 00:15:02.950
to justify the difficulty of his campaign. Like,

00:15:02.990 --> 00:15:05.169
look how wild and barbaric these people are.

00:15:05.210 --> 00:15:07.899
No wonder it took me so long. Department says

00:15:07.899 --> 00:15:11.299
otherwise. Radically otherwise. Modern archaeology

00:15:11.299 --> 00:15:13.899
building on the framework Holmes utilized has

00:15:13.899 --> 00:15:16.879
uncovered massive Iron Age hillforts, places

00:15:16.879 --> 00:15:19.509
like Dainbury. Dainbury. What's there? Danebury

00:15:19.509 --> 00:15:22.049
contains hundreds of deep pits dug specifically

00:15:22.049 --> 00:15:24.870
for the storage of massive agricultural surpluses

00:15:24.870 --> 00:15:27.769
of grain. Wait, massive surpluses. So they were

00:15:27.769 --> 00:15:30.549
farming a lot. A ton. And the artifacts, like

00:15:30.549 --> 00:15:33.090
the iron plowshares, the rotary corns they used

00:15:33.090 --> 00:15:35.909
for grinding the grain, they prove beyond a shadow

00:15:35.909 --> 00:15:38.590
of a doubt that the inland Britons were heavily

00:15:38.590 --> 00:15:41.330
engaged in widespread organized agriculture.

00:15:41.509 --> 00:15:44.070
So Caesar was just completely wrong. He was simply

00:15:44.070 --> 00:15:47.070
wrong. Either through ignorance or more likely

00:15:47.070 --> 00:15:50.509
deliberate propaganda. So P. Rice Holmes is essentially

00:15:50.509 --> 00:15:52.730
fact checking the Roman Empire. That's exactly

00:15:52.730 --> 00:15:56.029
what he's doing. By forcing Caesar's flawed politically

00:15:56.029 --> 00:15:59.250
motivated written accounts to sit side by side

00:15:59.250 --> 00:16:02.009
with the undeniable physical truths of Celtic

00:16:02.009 --> 00:16:05.470
antiquities, Holmes achieves a much closer approximation

00:16:05.470 --> 00:16:08.970
of what that British tribe member actually experienced.

00:16:09.250 --> 00:16:11.429
We can see where Caesar misunderstood a custom.

00:16:11.720 --> 00:16:14.519
because the archaeological record shows us the

00:16:14.519 --> 00:16:17.139
reality of that custom. Exactly. The artifacts

00:16:17.139 --> 00:16:20.100
provide the rich complex context that Caesar

00:16:20.100 --> 00:16:22.279
entirely missed while he was just, you know,

00:16:22.419 --> 00:16:24.320
trying to salvage his wrecked ships on the beaches

00:16:24.320 --> 00:16:27.299
of Kent. Wow. Okay, so what does this all mean

00:16:27.299 --> 00:16:30.649
for us today? That's a big question. It is. We've

00:16:30.649 --> 00:16:32.809
explored this ancient conflict, the silence of

00:16:32.809 --> 00:16:34.990
the Britons, the tactical ignorance of the Romans,

00:16:35.289 --> 00:16:37.450
and the collision of those two worlds. But I

00:16:37.450 --> 00:16:39.309
want to shift gears for a second and talk about

00:16:39.309 --> 00:16:42.230
how this specific history, this synthesis by

00:16:42.230 --> 00:16:44.990
T. Rice Holmes, has been preserved and delivered

00:16:44.990 --> 00:16:47.549
to you, the modern listener. Right. The medium

00:16:47.549 --> 00:16:49.789
is just as interesting as the message here. Because

00:16:49.789 --> 00:16:52.539
the text we are referencing isn't exactly a new

00:16:52.539 --> 00:16:55.139
release. No, the metadata surrounding the source

00:16:55.139 --> 00:16:57.740
is actually a fascinating reflection on the endurance

00:16:57.740 --> 00:17:00.919
of knowledge. T. Rice Holmes lived from 1855

00:17:00.919 --> 00:17:04.140
to 1933. Oh, wow. OK. Yeah. And this historical

00:17:04.140 --> 00:17:06.680
account was published in the early 1900s. Yet

00:17:06.680 --> 00:17:09.380
it remains highly relevant and actively sought

00:17:09.380 --> 00:17:11.819
after today. It really does. When you look at

00:17:11.819 --> 00:17:14.400
the Project Gutenberg archive, this highly specific

00:17:14.400 --> 00:17:17.279
text about Celtic antiquities and Roman military

00:17:17.279 --> 00:17:21.559
strategy had over 4000 downloads in just a 30

00:17:21.559 --> 00:17:24.420
day period. 4000 downloads for a century old

00:17:24.420 --> 00:17:26.680
academic text. That's pretty remarkable. It is.

00:17:26.740 --> 00:17:28.920
And what stands out even more is it reading ease

00:17:28.920 --> 00:17:31.259
score. Oh yeah the metadata on that is really

00:17:31.259 --> 00:17:34.019
interesting. The metadata lists a score of 69

00:17:34.019 --> 00:17:36.819
.9 which equates to an eighth and ninth grade

00:17:36.819 --> 00:17:39.450
reading level. It explicitly notes it is, quote,

00:17:39.630 --> 00:17:41.809
neither easy nor difficult to read. And that

00:17:41.809 --> 00:17:44.150
score highlights exactly why Holmes' work has

00:17:44.150 --> 00:17:46.569
survived the century. How so? Well, he took an

00:17:46.569 --> 00:17:49.210
incredibly dense, multidisciplinary subject.

00:17:49.289 --> 00:17:52.309
I mean, he's combining classical philology, military

00:17:52.309 --> 00:17:55.210
history, ethnology, and the emerging science

00:17:55.210 --> 00:17:57.710
of archaeology. That's a lot of etiologies. It

00:17:57.710 --> 00:18:01.609
is, but he synthesized it so cleanly that a modern

00:18:01.609 --> 00:18:04.289
reader, someone without a PhD in ancient history,

00:18:04.650 --> 00:18:08.109
can actually grasp the profound cultural transitions

00:18:08.109 --> 00:18:10.589
of early British society. He's basically doing

00:18:10.589 --> 00:18:13.430
what we try to do on this deep dive. Exactly.

00:18:13.509 --> 00:18:16.549
He took the impenetrable academic jargon and

00:18:16.549 --> 00:18:18.970
distilled it into the story of people. And if

00:18:18.970 --> 00:18:21.390
we connect this to the bigger picture, the role

00:18:21.390 --> 00:18:24.390
of archives like Project Gutenberg is essentially

00:18:24.390 --> 00:18:27.230
doing for Holmes what Holmes did for the ancient

00:18:27.230 --> 00:18:29.569
Britons. That's a great point. We are digitizing

00:18:29.569 --> 00:18:32.579
and distributing this work for free. across multiple

00:18:32.579 --> 00:18:36.579
formats, like EPUB, Kindle, HTML, ensuring it

00:18:36.579 --> 00:18:38.680
doesn't just decay in some locked university

00:18:38.680 --> 00:18:41.329
vault. There is a really beautiful symmetry there.

00:18:41.529 --> 00:18:44.170
The preservation of this early 20th century text

00:18:44.170 --> 00:18:46.970
mirrors the preservation of the prehistoric artifacts

00:18:46.970 --> 00:18:49.890
themselves. Yes. Just as the surviving iron tools,

00:18:50.029 --> 00:18:52.329
the gold stators, and the grain pits at Danebury

00:18:52.329 --> 00:18:55.210
allow us to access those voiceless ancient Britons,

00:18:55.890 --> 00:18:58.369
digital archives allow modern learners free access

00:18:58.369 --> 00:19:01.329
to foundational historical texts. Both the physical

00:19:01.329 --> 00:19:03.609
artifacts in the earth and the digital files

00:19:03.609 --> 00:19:06.420
on a server. are just vehicles for preserving

00:19:06.420 --> 00:19:09.000
the story of our past against the erosion of

00:19:09.000 --> 00:19:11.559
time. They're both ways of fighting back against

00:19:11.559 --> 00:19:14.319
the silence. Okay, as we wrap up today's journey,

00:19:14.559 --> 00:19:17.000
let's just recap what we've unpacked here. We've

00:19:17.000 --> 00:19:19.819
covered a lot of ground. We really have. We started

00:19:19.819 --> 00:19:22.299
with the silent landscape on the cliffs of Dover,

00:19:22.460 --> 00:19:25.279
facing a historical record entirely dominated

00:19:25.279 --> 00:19:27.700
by the conqueror holding the pen. Right, the

00:19:27.700 --> 00:19:30.059
Roman perspective. But using T. Rice Holmes'

00:19:30.279 --> 00:19:32.920
framework, we learned how to peer past those

00:19:32.920 --> 00:19:35.730
missing written records. We push back against

00:19:35.730 --> 00:19:39.109
Julius Caesar's scant knowledge and his profound,

00:19:39.390 --> 00:19:42.089
almost arrogant misunderstanding of the complex

00:19:42.089 --> 00:19:44.849
Celtic society he was invading. We replaced his

00:19:44.849 --> 00:19:47.369
Roman propaganda with the rich archaeological

00:19:47.369 --> 00:19:49.730
evidence. The whisper of the artifact. Exactly.

00:19:49.950 --> 00:19:52.809
The coinage, the chariots, the agricultural infrastructure.

00:19:53.470 --> 00:19:55.670
This allowed us to feel the cultural transitions

00:19:55.670 --> 00:19:58.269
of early British society, not just as a footnote

00:19:58.269 --> 00:20:01.349
in Roman history, but as a vibrant world experiencing

00:20:01.349 --> 00:20:04.849
a stressful, world -altering cultural shockwave.

00:20:05.089 --> 00:20:06.970
From the viewpoint of the tribes themselves.

00:20:07.470 --> 00:20:10.109
Exactly. We fact -checked the conquerors with

00:20:10.109 --> 00:20:12.730
the prop department of history. The prop department

00:20:12.730 --> 00:20:16.170
never lies. It really doesn't. History is rarely

00:20:16.170 --> 00:20:19.190
as clean or as one -sided as the official written

00:20:19.190 --> 00:20:22.069
records suggest. Seeking out multiple perspectives

00:20:22.069 --> 00:20:24.950
and combining literary texts with the hard truths

00:20:24.950 --> 00:20:27.930
of archaeology is absolutely essential to finding

00:20:27.930 --> 00:20:30.630
anything resembling the truth of the human experience.

00:20:31.069 --> 00:20:33.269
Which brings us to the end of our deep dive today.

00:20:33.609 --> 00:20:35.410
But before you go, I want to leave you with a

00:20:35.410 --> 00:20:37.690
final lingering thought. Something to ponder.

00:20:37.829 --> 00:20:40.410
Yeah, something to chew on long after you finish

00:20:40.410 --> 00:20:42.789
listening. We spent this time talking about how

00:20:42.789 --> 00:20:45.390
Caesar fundamentally misunderstood the ancient

00:20:45.390 --> 00:20:48.450
Britons based on his scant knowledge and how

00:20:48.450 --> 00:20:50.970
historians had to rely on the physical artifacts

00:20:50.970 --> 00:20:53.549
they left behind. You know, their tools, their

00:20:53.549 --> 00:20:56.130
homes, their trash to know the true complexity

00:20:56.130 --> 00:20:58.849
of their culture. Right. So think about your

00:20:58.849 --> 00:21:00.950
own life right now. Think about your daily routines,

00:21:01.150 --> 00:21:04.049
your apartment, your car, the objects you use

00:21:04.049 --> 00:21:06.509
and discard every single day. The physical stuff

00:21:06.509 --> 00:21:10.109
of your life. Exactly. If an invading force with

00:21:10.109 --> 00:21:12.650
scant knowledge of our modern world were to arrive

00:21:12.650 --> 00:21:15.150
centuries from now and they can only look at

00:21:15.150 --> 00:21:18.129
the physical artifacts you leave behind. What

00:21:18.129 --> 00:21:21.269
completely inaccurate, totally wild story would

00:21:21.269 --> 00:21:23.529
they tell about your tribe, your customs, and

00:21:23.529 --> 00:21:26.930
your culture? It's a humbling and really fascinating

00:21:26.930 --> 00:21:29.769
question to ask ourselves. It really is. Thank

00:21:29.769 --> 00:21:31.849
you so much for exploring the lost voices of

00:21:31.849 --> 00:21:34.170
ancient Britain with us today. Keep questioning

00:21:34.170 --> 00:21:36.170
the official record, keep looking for the artifacts

00:21:36.170 --> 00:21:38.589
in the dirt, and we'll see you on the next Deep

00:21:38.589 --> 00:21:38.950
Dive.
