WEBVTT

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Imagine, like a blockbuster movie that rakes

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in the equivalent of over a billion dollars.

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It just completely shatters regional box office

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records. Yeah. Defines a whole generation of

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cinema. Right, an absolute juggernaut. Exactly.

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Now imagine that if you asked anyone in the United

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States about this monumental cultural event,

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they would just stare at you blankly. Like it

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didn't even exist. Yeah. Today's deep dive is

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all about that. We are looking at the ultimate

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Cinematic Blind Spot. Welcome to the Deep Jive,

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by the way. Thanks. I'm really excited for this

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one. Me too. Because we are looking at the Wikipedia

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article for a 1965 spaghetti western called $100

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.00 per Ringo. Or, you know, Centimila dollari

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per Ringo. Yep, the Italian title. Right. And

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our mission today is to figure out how a movie

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can be this, like, world -beating phenomenon

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in one hemisphere and just a total ghost in another.

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So... Okay, let's unpack this. Well, to really

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get it, you have to look at the mid -1960s. That

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was the absolute gold rush of the spaghetti western.

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And this film, which was directed by Alberto

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DiMartino, it's just the perfect lens for understanding

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how global pop culture actually works. Because

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we usually think, you know, if a piece of entertainment

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is massive, everyone everywhere knows about it.

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Exactly. We assume its impact is universal. But

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this film proves that cultural dominance can

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be... Well, highly localized. Yeah, and the European

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film industry back then was basically a factory,

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right? Just rapidly mass producing its own bespoke

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kind of cynical version of American mythology.

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It really was. And the mythology they built in

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this specific movie is just wild. It is. I mean,

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to understand why European audiences were just

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throwing money at this film, we have to look

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at the plot because it takes that standard stranger

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rides into town trope and just boom. violently

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derails it. Instantly. Yeah. So our protagonist

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is Lee Barton, played by Richard Harrison. He

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arrives in this town called Rainbow Valley. But

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instead of, you know, the usual silent glares

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in a dusty saloon, the townspeople instantly

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mistake him for this guy named Ward Cluster.

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Right. A local guy who supposedly died in the

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Civil War. Yeah. It's like walking into a high

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school reunion where everyone is convinced you're

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the prom king who vanished a decade ago. Yeah.

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And not only that, they've already planned your

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revenge mission for you. Exactly. The town just

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assumes Barton is there to kill the Cherry brothers,

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who apparently murdered this cluster guy's wife.

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But, I mean, I have to push back on the logic

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here a little bit. Oh, really? How so? Well,

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even the dead man's son, right? A boy named Shang,

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who was raised by an Indian chief named Gray

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Bear. Yep. This kid just looks at a total stranger

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and is like, oh, yes, my father. How do you just

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roll with that? How did the writers expect the

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audience to buy that instantly? Well, what's

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fascinating here is that you have to look at

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the mechanics of European genre filmmaking at

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the time. OK. They weren't aiming for, like,

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psychological realism or slow character studies.

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They wanted immediate operatic stakes. So it's

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a shortcut. Exactly. It's a massive narrative

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shortcut. By having the child and Grey Bear accept

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him, the writers instantly give Barton something

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to lose. Oh, wow. He doesn't just inherit a feud,

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he inherits a family. He steps into a pre -existing

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web of grudges. That makes sense. I mean, speaking

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of the writers, the source actually notes there

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were four different people credited with this

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screenplay. Right. Enchenna Sleflamini, Giovanni

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Simonelli, Alfonso Balcazar, and the director,

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Dave Martino. Four writers. You can almost see

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the seams where they just decided to cram in

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every single dramatic element possible. Yeah,

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a four -writer room for a 1965 Italian production

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usually meant, like, an assembly line approach.

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One guy does dialogue, one does action. Pretty

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much. And another ensures the tropes hit their

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marks for the Spanish co -producers. So you get

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this incredibly densely packed narrative with

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corrupt towns, hidden military gold, makeshift

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families. Which brings us to the villain, actually,

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because the conflict driving the title $100 ,000.

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It brings out a very specific type of bad guy.

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Tom Cherry. Or Tom Cherry, depending on the castles

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you read. Played by Gerard Tisci. And he is just,

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he's a menace. He operates completely outside

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that sort of gentleman villain archetype you

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see in older Hollywood stuff. Right. He is terrifyingly

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busy. Like, Tom is dealing with the Mexican army.

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He's aggressively pursuing this married woman

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named Deborah. Whose husband is Ive, the town

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drunk. Yeah. And on top of all that, Tom is desperately

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hunting for $100 ,000 in gold that a Mexican

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general hid. He's a hurricane of greed. And that

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greed is really the defining characteristic of

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the whole spaghetti western landscape. It's about

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opportunism. It's ruthless. And the movie really

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leans into that bleakness. I mean, Tom captures

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Barton and brutally whips him. Then he murders

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both Deborah and her husband, Ive. Just takes

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him off the board. It's a visceral level of violence.

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It is. So then we get to the climax. Barton teams

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up with this wandering sheriff from Tucson, they

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hunt Tom down, and Barton kills him in this massive

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shootout. The big payoff. Right. But the aftermath

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is what trips me up. So Barton actually finds

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the $100 ,000 from the Mexican general. He does.

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And he decides to stick around in Rainbow Valley,

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keep the stolen money, and build a future with

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his fake son, Sean. Yeah, he does. Wait, think

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about what that means. He takes a dead man's

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identity, claims a kid that isn't his, pockets

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foreign military money, and he just rides off

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into the sunset. That is a wild definition of

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a happy ending. Well, sure, if you're applying

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the moral framework of, like, a 1950s John Wayne

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movie. Fair point. But if we connect this to

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the bigger picture, Barton's choice makes perfect

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thematic sense for a spaghetti western. Because

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it's about survival. Exactly. The hero here isn't

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returning stolen goods to their rightful owners.

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He's surviving an unforgiving frontier. If you

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find a fortune in a family, well, you take them.

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So it's just pure opportunism. Yeah. And that

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cynical pragmatism resonated massively with European

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audiences who were kind of tired of the purely

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righteous heroes. OK. And when you say it resonated

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massively, we need to talk about the real world

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because Barton finding 100 grand is nothing compared

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to the literal mountain of cash this movie made.

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The box office numbers are just staggering. Yeah,

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so it was released in Italy in November of 1965

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and then Spain in July of 1966 and it grossed

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over 1 billion 236 million 276 thousand lira.

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Over 1 .2 billion lira. Yes. The source points

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out it was one of only six spaghetti Westerns

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to cross that billion Luremark in 1965. Which

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is incredible. It became the 32nd highest grossing

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film of all time in that specific regional context.

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And it was a massive international hit for Richard

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Harrison. They were just printing money. They

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absolutely were. But here's where it gets really

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interesting. Film scholar Thomas Weiser noted

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that despite making billions of lira and being

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a colossal hit abroad, the film was relatively

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unknown in the United States. Almost entirely

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off the radar. How does a 1 .2 billion lira juggernaut

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just fail to exist in America? It really comes

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down to the arrogance of regional markets at

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the time. You know, the American film industry

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in 1965 firmly believed it owned the Western

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genre. Ah, right. So they looked down on it.

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Exactly. U .S. distributors viewed these Italian

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and Spanish co - productions as cheap foreign

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knockoffs. They just didn't have the distribution

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networks to force their way into mainstream American

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theaters. They were effectively locked out by

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a monopoly. Precisely. But the European audience

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was starving for something America wasn't providing.

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They wanted the morally ambiguous anti -hero,

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the heightened violence. The operatic music.

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All of it. And this challenges that assumption

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we talked about earlier. We think cultural impact

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is universal, but this shows a movie can be a

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defining piece of pop culture in Europe and totally

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miss the American radar. It forces you to wonder,

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you know, like for everyone listening, how many

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massive global phenomenons are we missing right

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now? Just because of our geographic bubble. Oh,

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for sure. Tons of them. Right. But creating a

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regional hit like that, it requires a specific

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kind of architect. And that brings us to the

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director, Alberto DiMartino. He is such a fascinating

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figure in this. He is. Looking at his other films

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listed in the source, his ability to genre hop

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is insane. Yeah, he wasn't really a precious

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auteur. No. I mean, in 1961, he does The Invincible

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Gladiator. Then in 63, he puts out a horror film,

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The Blancheville Monster. Right. Then by 66,

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he's doing spy stuff with special mission Lady

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Chaplin, and later Holocaust 2000. He's like

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a cinematic chameleon. He really is. Whatever

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the audience was hungry for that year, gladiators,

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spies, cowboys. He was just servin' it up like

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a tech startup, pivoting to whatever the user

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data says. And that kind of commercial adaptability

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was vital for the Italian film industry. But,

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you know, it often earned the disdain of critics

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back then. Oh, because it was just seen as commerce,

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not art. Exactly. Disposable commercial popcorn.

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But history has a funny way of changing that,

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doesn't it? Because decades later... this exact

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film, this product of an agile commercial factory.

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earned some serious historical validation. Yes.

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It was selected to be shown at the 64th Venice

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International Film Festival. Venice Film Festival.

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Yeah. As part of a retrospective specifically

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honoring the spaghetti western. So a movie designed

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entirely to extract Lira from local theaters

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in 1965 ends up preserved on one of the most

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elite red carpets in global cinema. And this

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raises an important question. How does commercial

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popcorn become a treasured piece of secret history?

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Time, I guess. Time strips away the commercial

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context. When Venice mounts a retrospective like

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that, they're acknowledging that you can't understand

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the anxieties or the shifting morality of 1960s

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Europe without looking at what the masses actually

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paid to see. Wow. So popular culture just eventually

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ages into anthropology. Beautifully said, yes.

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It's almost like the movie pulled off its own

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mistaken identity plot. It disguised itself as

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a cheap action flick in 65, and then 50 years

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later, it takes off the mask and reveals it's

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actually vital cinematic heritage. I love that

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comparison. And that is really why this deep

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drive is so valuable for you listening. It's

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not just about a 1965 movie. It's a lesson in

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how success is totally subjective based on where

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you stand on the map. Very true. You could be

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the biggest deal in Rainbow Valley or Italy and

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a total ghost in the U .S. It challenges us to

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question our own blind spots. So before we wrap

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up, do you have a final thought on this whole

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billion -lira anomaly? I do, actually. Consider

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the core premise of the film's plot. Lee Barton

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steps into a town, assumes the identity of a

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dead man, claims a son that isn't his, and takes

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money that originally belonged to a Mexican general.

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Right. Well, in a way, isn't that exactly what

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the Italian spaghetti western did? Wait. It stepped

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into a fading American genre, claimed its troops

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as its own, and walked away with over a billion

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lira. Oh, wow. They pulled off the exact same

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heist in real life. That is such an incredible

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insight. Thank you for diving into the wild localized

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frontier of $100 ,000 per Ringo with us. Keep

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questioning your pop culture boundaries, and

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we'll catch you on the next Deep Dive.
