WEBVTT

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Imagine a military manual that is just so strategically

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brilliant that it fundamentally revolutionized

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an entire nation's defense. offered by a royal

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prince who was infamous for these terrifying,

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murderous rampages. Right, a really dark history.

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Exactly. And now imagine that despite its massive

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historical impact, like exactly zero physical

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copies of this masterpiece exist anywhere in

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the world today. Literally a phantom text. It

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is a complete phantom, yet we know precisely

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what is written on every single missing page.

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Welcome to the Deep Dive. Glad to be here. For

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you listening today, our mission is to explore

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the Muya Sinbo, which is the new compendium of

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martial arts published in Korea in 1759. Yeah,

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we are unpacking a historical mystery today that

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feels honestly like a true crime thriller crossed

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with a martial arts epic. It really does, because

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the contradictions surrounding this text make

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it one of the most compelling documents in military

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history. Oh, absolutely. I mean, we are looking

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at a text that totally redefined 18th century

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combat. right? But it was born from the mind

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of a deeply troubled ruler, and then it just

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completely vanished from the physical record.

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It's just gone. Right. But to understand the

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sheer magnitude of what this missing 1759 manual

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accomplished, we really have to look backward

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first. OK, let's unpack this. Yeah, because the

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Korean military didn't just wake up one day and

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decide to you know, meticulously catalog their

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combat techniques for the sake of scholarship.

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Right. They weren't just bored in a library.

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Exactly. They were forced into it by sheer survival.

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We need to set the stage with the catalyst for

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all of this frantic military organization. And

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that would be the Imgen War, right? Stretching

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from 1592 to 1598. Yes. This was just a catastrophic

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conflict for the Korean National Army. I mean,

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they were caught entirely off guard by the invasions.

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Which exposed some pretty fatal flaws. Oh, systemic

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fatal shortcomings. in their national defense.

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Their existing military structures, their troop

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formations, and their tactical playbooks simply

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crumbled against the realities of this specific

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conflict. Wow. Yeah. The devastating losses forced

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King Ciancio, who ruled during this period, to

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initiate these sweeping military reforms. He

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realized they needed a completely new approach

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to training and combat. So this is like a professional

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sports team getting absolutely crushed in the

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playoffs, realizing their entire foundational

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strategy is totally obsolete and completely rewriting

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their playbook based on the team that just beat

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them. That's a great way to put it. Or in this

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historical case, looking to the allies who stepped

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in to help. Right, exactly. So following the

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Imjin War, King Seon -jo ordered his military

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leadership to adopt the successful training models

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of a renowned Chinese general named Kiji Guang.

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Okay. And they synthesized these foreign tactics

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into a foundational text. This was published

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in 1610, and it was called the Muyebo, which

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translates to martial arts illustrations. Martial

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arts illustrations. Yeah. And this manual distilled

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their new tactical doctoring into six highly

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specific foundational skills. Right. And rather

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than just listing these weapons, Paint a picture

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for us. Like, how did these six skills actually

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function together on a 17th century battlefield?

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Well, they operated as a tightly coordinated

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unit, really engineered to counter enemy infantry.

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So first, you had the Dune Pei. The Dune Pei.

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Right, which is a large shield used by soldiers

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at the very front of the formation. They were

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there to absorb the initial shock of an enemy

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charge. Got it. And right behind them stood soldiers

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wielding the Naxian. This is a fascinating weapon,

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translated as a thorn spear. A thorn spear? Wait,

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so like... Yeah, it wasn't just a pointy stick,

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it was a multi -branched pole arm, literally

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covered in iron thorns. Oh, wow. The goal was

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to actually entangle and trap the enemy's swords

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in the branches. Okay, so the shield bearer takes

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the hit, the thorn spear traps the attacker's

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weapon, and then what? Then the offensive line

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strikes. You had soldiers with the jang chang,

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which is a traditional long spear, and they would

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deliver the fatal thrust from a safe distance.

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Right, while the enemy is tangled up. Exactly.

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And for closer, heavier engagements, they utilize

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the Dengpa, a three -pronged spear designed to

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catch a blade and instantly counter -strike.

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It sounds so systematic. It was. And rounding

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out the unit, you had the Ganbong, a heavy long

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staff for blunt force trauma, and the Song Sudo.

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a massive two -handed sword. Two -handed, so

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really heavy. Very heavy. It was capable of breaking

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right through enemy pole arms through sheer kinetic

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energy. It's basically an interlocking machine,

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like every weapon covers the vulnerability of

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the weapon next to it. Precisely. But I have

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a question here. If they already completely overhauled

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their military playbook and perfected this interlocking

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machine in 1610, why did they need to invent

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a brand new one a century and a half later? If

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we connect this to the bigger picture, military

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strategy is a living, breathing entity. Right.

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What worked flawlessly in 1610 was a massive

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leap forward at the time. But, you know, warfare,

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metallurgical technology, and cultural exchanges

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continually evolve. The enemy adapts. Always.

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Enemies adapt to your interlocking machines,

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so you must adapt again. By the time we reached

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the 18th century, specifically the reign of King

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Young Jo from 1724 to 1776, those six original

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skills simply weren't sufficient to handle the

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diverse threats of the era. New combat environments,

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new weapons. Exactly. The military desperately

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needed an expansion. Which brings us directly

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to the author of our phantom manual, the Moya

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Senbo. And this is where the story shifts from,

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you know, military logistics into something much

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darker. Yeah, it takes a really grim turn. Because

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the author tasked with this expansion was King

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Young Jo's heir apparent, Prince Sato. Right.

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Prince Sato is an incredibly complex and frankly,

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tragic figure. In 1759, he takes the initiative

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to compile the Moyes and Go. He's the one who

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adds to it. Yes. He retains those six original

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skills from the 1610 manual, but he conceptualizes

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and adds 12 entirely new skills to the curriculum.

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It dramatically expands the King's military repertoire.

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Yet the historical record regarding Prince Sado's

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personal life is horrifying. It really is. We

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aren't talking about a disciplined stoic scholar

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quietly writing in a palace library. The sources

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detail that Prince Cerdo suffered from profound,

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severe mental illness. Oh, very severe. This

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manifested in horrific, unpredictable, violent

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outbreaks. He was known to randomly kill and

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assault people within the palace walls. Yes.

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I mean, he was a daily terror to the very people

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he was theoretically preparing to defend. It

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creates a staggering historical paradox. On one

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hand, you have a mind succumbing to chaotic,

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violent impulses, destabilizing the entire royal

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court. Right. But on the other hand, that same

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mind possessed the rigorous mathematical focus

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required to meticulously categorize, organize,

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and expand a highly technical system of martial

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arts. It's so hard to grasp. We often struggle

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to reconcile such destructive madness with such

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constructive genius in a single historical figure.

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And his actions eventually crossed a line where

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the kingdom could no longer look away or manage

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his illness. Yeah, the situation became entirely

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untenable. The threat he posed to the stability

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of the state was so extreme that his own father,

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King Young Cho, was forced into an unprecedented

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and tragic decision. Just a brutal outcome. Very.

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In 1762, merely three years after Prince Sado

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compiled this vital revolutionary martial arts

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manual, he was executed by suffocation. He's

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only 27 years old. 27. I mean he drafts the blueprint

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for their entire national defense and three years

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later he is executed for his madness at 27. It's

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a tragic timeline. But the ultimate twist of

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this entire saga is the fate of the book itself.

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Yes. The Moisimbo, this brilliant compilation

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born from tragedy, it just does not exist. Not

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a single physical copy has survived to the modern

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day. It is entirely lost to history. Which naturally

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presents modern historians with a massive problem.

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Right, and here's where it gets really interesting.

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I have to express some heavy skepticism on behalf

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of you listening right now. Okay, let's hear

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it. If there are absolutely zero surviving copies

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of this book, how can any historian definitively

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state what was inside it? Like, is the academic

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community just making educated guesses? That's

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a fair question. Are they just looking at the

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weapons of the era and filling in the blanks

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of what an 18th century prince might have written

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down? It is a vital question to ask any time

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a historian makes a definitive claim about a

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missing primary source. But what's fascinating

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here is the methodology. It is not guesswork.

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OK, so how do they do it? Historians utilized

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a rigorous process of historical reverse engineering.

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It's effectively a process of subtraction using

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the text that do survive on either side of the

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missing manual. Walk us through that mathematical

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deduction. How do we read the shadow of a missing

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book? Well, we established our timeline. We know

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the 1610 manual, the Ouijaibo, contained exactly

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six skills. That is our starting point. Right,

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the shield, the thorn spear, the six. Exactly.

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Now we jump forward past our missing 1759 book

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to a highly comprehensive manual published later

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in 1795. This one is called the Muidobotamji.

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Okay, so 1795. And we have intact copies of this

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1795 text. It contains exactly 24 martial systems.

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So we have six skills in 1610 and 24 skills in

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1795. Yes. And the historical records from 1795

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explicitly state what new elements were being

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added to the curriculum at that specific time

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to reach the number 24. Oh, so they documented

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the new additions. Exactly. The 1795 manual focused

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heavily on adding horseback techniques. It took

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four existing weapons. The flag spear, the twin

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saber is the moon knife in the flail. and created

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specific disciplines for wielding them from the

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saddle. Got it. They also added general horsemanship

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and a polo -like game. That is six new equestrian

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focus additions. Okay, let me do the math here.

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So we take the 24 total systems from the 1795

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book. Right. We subtract the six original skills

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from the six tier 10 book. We are down to 18.

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Then we subtract the six horseback and polo skills

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that we know for a fact were added in 1795. And

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what does that leave you with? That leaves exactly

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12 skills unaccounted for. Exactly. Those 12

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remaining skills are the precise additions made

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by Prince Sano in 1759. The Mui Simbo forms the

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exact, mathematically perfect, missing puzzle

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piece bridging the two surviving texts. That

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is incredibly satisfying to realize. Right. We

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know the contents because we can isolate the

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exact variable that changed between the 17th

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and late 18th centuries. It completely validates

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the entire premise of the text. So since we know

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exactly what these 12 missing skills are, let's

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look at the actual martial arts techniques Prince

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Sato was codifying. The terminology he chose

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is vital here. Prinzano originated the term sipal

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-gi, which translates to the 18 fighting methods

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or 18 warriors tools. 18 fighting methods? Yeah.

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This encompasses the six original skills plus

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his 12 new additions. But the number 18 wasn't

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just a coincidence of the math, was it? Not at

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all. The number deliberately mirrors the established

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Chinese concept of the 18 arms of Wushu. Oh,

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interesting. Yeah. Prinzaforta was purposefully

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structuring the Korean military curriculum to

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parallel a highly respected, deeply historical

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Chinese martial framework. He systematically

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classified these 18 skills into three distinct

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categories of bodily mechanics, thrusting, slicing,

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and striking. Let's dive into the fascinating

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variety of those 12 new skills he added. I mean,

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he includes the jupjungsang, which is a long

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bamboo spear, and the gichang. Right, the flag

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spear. Yeah, a spear heavily weighted with a

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flag attached to confuse the enemy's vision.

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But the blade variety is where you really see

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how highly specialized their combat environments

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were becoming. The environmental adaptation is

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brilliant. You can see how weapons were tailored

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not just for open battlefields, but for highly

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specific tactical scenarios. A perfect example

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from the sources is the yado. It's described

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as a sharp sword featuring a single edged blade

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about three feet long utilized with one hand.

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Yeah. But the key detail is who it was issued

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to. It was favored by foot soldiers and specifically

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by sailors. Right, naval combat. Because if you

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are fighting in the incredibly cramped, chaotic,

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rigging -filled space of a ship's deck, you literally

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cannot swing a massive two -handed sword. You

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need a fast, agile, one -handed three -foot blade

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to navigate that claustrophobic environment.

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It is pure pragmatism. On the other end of the

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spectrum, for open field combat where reach and

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momentum dictate survival, the manual introduces

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heavy pole arms. Like the Waldo? Yes, the Waldo

00:12:39.240 --> 00:12:41.820
or Moonblade. This is a massive pole arm topped

00:12:41.820 --> 00:12:45.049
with a wide curve blade that relies on sweeping

00:12:45.049 --> 00:12:47.649
circular mechanics. It directly parallels the

00:12:47.649 --> 00:12:49.970
Chinese Guandao. And right alongside that Chinese

00:12:49.970 --> 00:12:52.190
-style weapon you have the Haiyapdo, or spear

00:12:52.190 --> 00:12:54.309
blade. Exactly. This is another polearm, but

00:12:54.309 --> 00:12:57.909
its narrower, swifter profile parallels the Japanese

00:12:57.909 --> 00:13:00.649
Nachinada. Right. But out of all the 12 editions,

00:13:00.950 --> 00:13:03.409
the mechanical ingenuity of the Seng Jiong, the

00:13:03.409 --> 00:13:05.629
Twin Swords, really stands out. Oh, the Twin

00:13:05.629 --> 00:13:07.809
Swords showcase a deep, deep understanding of

00:13:07.809 --> 00:13:10.539
combat efficiency. because you are fighting with

00:13:10.539 --> 00:13:13.500
two identical blades, one in each hand, but they

00:13:13.500 --> 00:13:16.100
were specifically manufactured with flat inner

00:13:16.100 --> 00:13:17.960
profiles so they could be carried together securely

00:13:17.960 --> 00:13:20.899
in a single sheath. Right, one scabbard. So a

00:13:20.899 --> 00:13:25.059
soldier draws once in one fluid motion and instantly

00:13:25.059 --> 00:13:27.919
has two weapons deployed. The design reduces

00:13:27.919 --> 00:13:31.179
the time from resting state to full combat readiness

00:13:31.179 --> 00:13:34.059
by half. It's brilliant engineering. But looking

00:13:34.059 --> 00:13:36.679
at this whole list, a Chinese style moon blade

00:13:36.909 --> 00:13:40.389
a Japanese -style spear blade, specialized naval

00:13:40.389 --> 00:13:43.789
swords, the twin swords. The analogy that comes

00:13:43.789 --> 00:13:46.629
to mind is open source coding. Open source coding.

00:13:46.870 --> 00:13:48.649
I like that. Break that down. Well, Prince Sato

00:13:48.649 --> 00:13:51.570
isn't limiting his military by saying, we will

00:13:51.570 --> 00:13:54.070
only use weapons invented within our own borders.

00:13:54.230 --> 00:13:57.389
No, not at all. He is looking at the entire regional

00:13:57.389 --> 00:13:59.750
theater of war like a developer looking at a

00:13:59.750 --> 00:14:03.220
global code repository. He observes the Japanese

00:14:03.220 --> 00:14:05.940
spear blade mechanics. He analyzes the Chinese

00:14:05.940 --> 00:14:09.179
curved blade physics He takes traditional native

00:14:09.179 --> 00:14:12.019
Korean swordplay and he compiles all of it into

00:14:12.019 --> 00:14:14.759
the ultimate updated hybrid operating system

00:14:14.759 --> 00:14:17.019
for his military He really takes the best features

00:14:17.019 --> 00:14:18.919
from everyone exactly, but you know This raises

00:14:18.919 --> 00:14:20.960
an important question though regarding national

00:14:20.960 --> 00:14:24.360
identity house armies are historically very proud

00:14:24.360 --> 00:14:27.759
often conservative institutions There was an

00:14:27.759 --> 00:14:30.659
inherent tension between ruthlessly adopting

00:14:30.659 --> 00:14:33.879
for technology to survive and maintaining your

00:14:33.879 --> 00:14:37.139
own distinct cultural heritage. Ah, I see. The

00:14:37.139 --> 00:14:39.440
manual highlights this tension beautifully by

00:14:39.440 --> 00:14:42.059
juxtaposing two specific sword disciplines. Right,

00:14:42.240 --> 00:14:44.179
the Admiral's sword versus the National's sword.

00:14:44.360 --> 00:14:47.379
Exactly. The Muya Simbo includes the Jadok Jium,

00:14:47.539 --> 00:14:50.039
the Admiral's sword. These were techniques directly

00:14:50.039 --> 00:14:52.600
introduced by a Chinese admiral named Li Ruosong.

00:14:52.779 --> 00:14:55.200
who fought alongside the Koreans during the Imjin

00:14:55.200 --> 00:14:58.460
War. Admiral Lee's system utilized straight bladed

00:14:58.460 --> 00:15:00.980
swords with a single edge for slashing, combined

00:15:00.980 --> 00:15:03.690
with double edged maneuvers for stabbing. The

00:15:03.690 --> 00:15:06.129
Korean manual preserves this foreign influence

00:15:06.129 --> 00:15:09.549
meticulously, dedicating 14 specific stances

00:15:09.549 --> 00:15:11.909
entirely to this Chinese discipline. They didn't

00:15:11.909 --> 00:15:14.110
let pride get in the way of what worked. They

00:15:14.110 --> 00:15:16.330
watched a foreign admiral win battles on their

00:15:16.330 --> 00:15:18.750
soil, so they copy -pasted his exact stances

00:15:18.750 --> 00:15:21.509
into their national playbook. They did. But immediately

00:15:21.509 --> 00:15:23.909
alongside the Admiral's sword, Prince Susato

00:15:23.909 --> 00:15:26.990
makes a point to include the Bongguk Geom. which

00:15:26.990 --> 00:15:29.350
translates directly to the national sword. Balancing

00:15:29.350 --> 00:15:32.830
it out. Exactly. The manual explicitly stresses

00:15:32.830 --> 00:15:35.990
the ancient traditional Korean origins of the

00:15:35.990 --> 00:15:39.750
Bonggukjeom. It deliberately contrasts the deep

00:15:39.750 --> 00:15:42.529
native roots of this system against the more

00:15:42.529 --> 00:15:44.950
recently adopted foreign techniques of the Admiral's

00:15:44.950 --> 00:15:47.029
Horde. It's the ultimate psychological balancing

00:15:47.029 --> 00:15:50.090
act. They are fiercely protecting their sovereign

00:15:50.090 --> 00:15:52.850
identity while simultaneously holding the very

00:15:52.850 --> 00:15:54.889
foreign weapons they need to guarantee that sovereignty.

00:15:54.909 --> 00:15:57.110
Well said. We should also mention that the 18

00:15:57.110 --> 00:16:00.149
methods weren't purely weapons based. Prince

00:16:00.149 --> 00:16:03.110
Sato significantly expanded their unarmed combat

00:16:03.110 --> 00:16:05.950
systems, the Guanbup. He did. He returned to

00:16:05.950 --> 00:16:08.940
the foundation by the 16th century Chinese general,

00:16:09.320 --> 00:16:12.480
Qi Jiguang, who originally documented 32 unarmed

00:16:12.480 --> 00:16:15.240
methods. Princeda's curriculum identifies and

00:16:15.240 --> 00:16:17.519
refines about 19 of those original Chinese methods,

00:16:17.779 --> 00:16:20.879
but then integrates 14 entirely original methods

00:16:20.879 --> 00:16:23.379
of his own. This yielded a highly sophisticated

00:16:23.379 --> 00:16:26.659
33 method unarmed combat system. And to complete

00:16:26.659 --> 00:16:29.259
the 12 editions, the manual includes the Pyongan,

00:16:29.419 --> 00:16:32.200
a jointed flail paralleling the Chinese two section

00:16:32.200 --> 00:16:35.080
staff. The mechanics of a flail are terrifying

00:16:35.080 --> 00:16:37.779
on a battlefield. I mean, it relies on angular

00:16:37.779 --> 00:16:41.039
momentum to generate massive force. And the jointed

00:16:41.039 --> 00:16:43.929
chain allows the striking end to literally bend

00:16:43.929 --> 00:16:46.769
around an enemy shield to crush the person holding

00:16:46.769 --> 00:16:48.909
it. Right. It completely defeats the very purpose

00:16:48.909 --> 00:16:51.129
of the shield we discussed in the 1610 manual.

00:16:51.289 --> 00:16:53.669
Oh, wow. Yeah, it does. It just shows the continuous

00:16:53.669 --> 00:16:55.789
arms race of military evolution. So that gives

00:16:55.789 --> 00:16:58.470
us the full picture of the phantom manual, the

00:16:58.470 --> 00:17:03.809
Seppelgi. 18 skills, 6 old, 12 new, forged from

00:17:03.809 --> 00:17:06.950
the trauma of invasion, formalized by a brilliant

00:17:06.950 --> 00:17:09.910
but violent prince, executed for his madness,

00:17:10.069 --> 00:17:12.430
and then reverse engineered centuries later by

00:17:12.430 --> 00:17:14.589
historians. It's an unbelievable journey. But

00:17:14.589 --> 00:17:17.690
this 1759 blending of cultures didn't just stay

00:17:17.690 --> 00:17:20.549
trapped in the 18th century, did it? It directly

00:17:20.549 --> 00:17:22.750
dictates how martial arts are understood today.

00:17:22.829 --> 00:17:25.470
It does. If you examine modern Korean martial

00:17:25.470 --> 00:17:27.970
arts, the term sip pal gi, those 18 fighting

00:17:27.970 --> 00:17:30.430
methods, has undergone a fascinating linguistic

00:17:30.430 --> 00:17:32.509
shift. For the general public, it has become

00:17:32.509 --> 00:17:35.809
a broad, generic catchall term. The sources equate

00:17:35.809 --> 00:17:39.150
it to how the term kung fu is often used in the

00:17:39.150 --> 00:17:41.569
West. People use it colloquially to just mean

00:17:41.569 --> 00:17:43.730
martial arts, completely unaware that they are

00:17:43.730 --> 00:17:48.509
referencing a highly specific 1759 military curriculum.

00:17:49.349 --> 00:17:51.589
However, while the terminology has broadened

00:17:51.589 --> 00:17:54.990
in popular culture, there are small, intensely

00:17:54.990 --> 00:17:57.950
dedicated groups of modern practitioners who

00:17:57.950 --> 00:18:01.559
use the term sipalji in its strict historical

00:18:01.559 --> 00:18:04.299
sense. Like historical reconstruction. Exactly.

00:18:04.480 --> 00:18:06.579
They're engaging in active historical reconstruction.

00:18:06.680 --> 00:18:09.500
So they are essentially doing what Western historical

00:18:09.500 --> 00:18:11.759
martial arts groups do with medieval broadsword

00:18:11.759 --> 00:18:14.400
manuals. They are reading the surviving texts,

00:18:14.559 --> 00:18:17.119
analyzing the stances, the footwork, the precise

00:18:17.119 --> 00:18:19.660
weapon dimensions, and trying to pull these movements

00:18:19.660 --> 00:18:21.779
off the page and back into the physical world.

00:18:21.880 --> 00:18:23.839
That's right. They're trying to breathe life

00:18:23.839 --> 00:18:25.799
back into the Phantom Manual. So what does this

00:18:25.799 --> 00:18:27.900
all mean? I have to ask a Ship of Theseus style

00:18:27.900 --> 00:18:30.900
question here. If the unbroken mass to student

00:18:30.900 --> 00:18:33.599
teaching lineage was shattered centuries ago,

00:18:33.920 --> 00:18:37.160
and the original 1759 physical manual itself

00:18:37.160 --> 00:18:40.680
was destroyed, is the modern reconstructed martial

00:18:40.680 --> 00:18:42.940
art truly the same martial art that Princess

00:18:42.940 --> 00:18:45.440
Otto designed? That is the defining question

00:18:45.440 --> 00:18:48.039
of any historical reconstruction. Does a modern

00:18:48.039 --> 00:18:50.420
practitioner execute a strike with the yetto

00:18:50.420 --> 00:18:53.059
down to the exact millimeter that an 18th century

00:18:53.059 --> 00:18:56.259
sailor would have? Right. Likely not. But knowledge

00:18:56.259 --> 00:18:59.259
is most valuable when it is applied. The underlying

00:18:59.259 --> 00:19:02.119
mechanics of the moon blade, the geometric leverage

00:19:02.119 --> 00:19:05.200
of the twin swords, the 14 stances of the admiral

00:19:05.200 --> 00:19:09.000
sword. Those concepts survived. The ideas survived.

00:19:09.160 --> 00:19:12.140
Yes. The fact that a modern individual can read

00:19:12.140 --> 00:19:14.259
the surrounding literature, grasp the physics,

00:19:14.660 --> 00:19:16.599
and physically reconstruct the biomechanics of

00:19:16.599 --> 00:19:19.099
these strikes proves that the knowledge transcended

00:19:19.099 --> 00:19:21.400
the physical paper. The art is still breathing.

00:19:21.579 --> 00:19:23.839
The paper burned, but the mechanics survived

00:19:23.839 --> 00:19:26.400
the fire. Exactly. For you listening, let's briefly

00:19:26.400 --> 00:19:28.359
recap the incredible journey we've mapped out

00:19:28.359 --> 00:19:30.940
today. We began with a devastating systemic failure

00:19:30.940 --> 00:19:33.799
in the 1590s, forcing a traumatized military

00:19:33.799 --> 00:19:36.880
to adopt a six skill playbook to survive. A desperate

00:19:36.880 --> 00:19:39.519
measure. Right. And a century and a half later.

00:19:39.720 --> 00:19:42.940
An intellectually brilliant but dangerously unstable

00:19:42.940 --> 00:19:45.759
prince named Sato expands that playbook into

00:19:45.759 --> 00:19:49.380
18 distinct fighting methods. He pulls from Chinese

00:19:49.380 --> 00:19:52.039
and Japanese influences to compile a masterpiece

00:19:52.039 --> 00:19:55.480
of hybrid defense. Truly hybrid. The prince is

00:19:55.480 --> 00:19:59.079
executed, his manuscript manishes, and yet...

00:19:59.099 --> 00:20:01.400
Through the mathematical deduction of historians

00:20:01.400 --> 00:20:03.859
and the physical sweat of modern practitioners,

00:20:04.660 --> 00:20:07.019
those 18 ancient skills have been pulled back

00:20:07.019 --> 00:20:09.299
from the void. It is a profound testament to

00:20:09.299 --> 00:20:12.240
how interconnected and remarkably resilient human

00:20:12.240 --> 00:20:14.980
history is. It truly is. But before we let you

00:20:14.980 --> 00:20:17.460
go, I want to leave you with one final provocative

00:20:17.460 --> 00:20:19.960
thought to mull over on your own. Earlier, when

00:20:19.960 --> 00:20:22.279
we were discussing how historians reverse engineered

00:20:22.279 --> 00:20:25.480
the missing manual, we noted that the later 1795

00:20:25.480 --> 00:20:28.059
manual added horseback weapons to the curriculum.

00:20:28.180 --> 00:20:30.319
Right. They added the mounted use of the spear,

00:20:30.519 --> 00:20:32.779
the sabers, the moon knife and the flail. But

00:20:32.779 --> 00:20:35.039
they also officially added a polo -like game.

00:20:35.559 --> 00:20:37.660
A recreational sport was formally integrated

00:20:37.660 --> 00:20:40.299
into a lethal national defense curriculum. That's

00:20:40.299 --> 00:20:42.569
a great point. I want you to consider the implications

00:20:42.569 --> 00:20:45.950
of that. How much of what we view today as ancient,

00:20:46.269 --> 00:20:48.569
rigorous, life or death warrior training was

00:20:48.569 --> 00:20:50.950
actually just adapted from the elite sports and

00:20:50.950 --> 00:20:53.730
recreational games of the era? Where exactly

00:20:53.730 --> 00:20:56.269
is the line between a soldier's preparation for

00:20:56.269 --> 00:20:59.210
war and an athlete's pastime? Think about that

00:20:59.210 --> 00:21:01.309
the next time you watch a modern sporting event.

00:21:01.710 --> 00:21:03.630
Thank you for joining us on this deep dive. Stay

00:21:03.630 --> 00:21:05.710
endlessly curious and we'll catch you next time.
