WEBVTT

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Have you ever wondered how a society officially

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recognizes like truly recognizes the kind of

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raw selfless courage that makes a person risk

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absolutely everything to save a total stranger?

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It's a heavy question, yeah. It really is. Welcome

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to our Deep Dive. Today we have a really fascinating

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stack of sources all centered around the historical

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records of the Albert Medal for life -saving.

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Right. And our mission today is to track how

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our whole definition of everyday civilian heroism

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evolved basically from 1866 all the way up to

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1971. And you know what I love about the documents

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we're looking at is that they are so much more

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than just a dry registry of dates or like royal

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decrees. Oh, totally. They offer this incredible

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chronological map of shipwrecks on jagged rocks,

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of collapsed coal mines in the dead of night,

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and just ordinary people going about their day

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who suddenly have to make the choice to do something

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completely extraordinary. But to really grasp

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the weight of this award, we have to look at

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its inception, which was tied to one very specific.

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highly dangerous domain. Right, the sea. Exactly.

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The medal was officially instituted by a royal

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warrant on March 7th, 1866, and it was named

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in memory of Prince Albert. And originally, it

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was exclusively for saving lives at sea. Just

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at sea. Only at sea. And the physical design

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of the medal actually reflected that exclusivity

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perfectly. It featured this five -eighths inch

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wide blue ribbon with two white stripes. Very

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nautical. Very nautical, heavily specialized.

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The timeline of its creation is what really stands

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out here. I mean, the Royal Warrant is signed

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on March 7th. Right. And then barely two weeks

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later, on March 23rd, 1866, the universe just

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serves up the ultimate test case with the wreck

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of a ship called the Spirit of the Ocean. Yeah,

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that wreck provided the very first recipient

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of the award. And his background is really crucial

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to understanding the metal's whole legacy. OK,

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let's unpack this. Who was he? So his name was

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Samuel Popplestone. And he was not a soldier.

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Right. He wasn't some seasoned Coast Guard captain

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with specialized training. He was just a tenant

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farmer in Devon. Wow. Just a farmer. Just a farmer.

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Yeah. And he happened to be watching this cargo

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ship, the Spirit of the Ocean, losing this just...

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catastrophic battle against Force 11 gales. Okay,

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we need to pause and talk about the physical

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reality of a Force 11 gale because it is difficult

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to overstate the danger here. On the Buford scale,

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Force 11 is a violent storm. It's the absolute

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last step before a full -blown hurricane. Yeah,

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you're talking about wind speeds over 60 miles

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per hour. Exactly. Exceptionally high waves,

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visibility reduced to almost nothing, and the

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surface of the sea is completely covered in white

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foam. It's like a modern action movie but without

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the helicopters or tactical gear right in those

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conditions the ship gets swept onto the start

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point rocks which is a location that's just notorious

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for tearing wooden holes to pieces so poplestone

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sees this unfolding and he pauses just long enough

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to raise the alarm and then he heads out to the

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wreck completely alone in a near hurricane yeah

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He scrambles out onto these jagged rocks. And

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the source documentation actually notes he was

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physically swept off the rocks several times

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by the crashing waves. Oh, wow. But he just keeps

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climbing back up. And he does this armed with

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nothing but a literal small coil of rope. A single

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piece of rope. He brings a piece of rope to a

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hurricane. And through sheer physical willpower,

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he manages to lift four men out of this churning

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water and drags them all the way up the cliff

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to safety. Single -handedly. Single -handedly.

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It just, it makes you wonder what overrides a

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human being's fundamental survival instinct in

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a moment like that, you know? Right. Because

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there is no training manual for a tenant farmer

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facing those conditions. No, not at all. And

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what's fascinating here is the institutional

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reaction to Pomplestone. It reveals a lot about

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how these honor systems actually work. How so?

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Well, the press got hold of his story and elevated

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him to this massive national hero status. The

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public was absolutely captivated by this lone

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farmer battling the element. Everyone loves a

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hero story. Exactly. Yeah. And because of that,

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intense public pressure and fascination, he essentially

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forced the institution's hand. He became the

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first recipient of this brand new award for civilian

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gallantry under that 1866 warrant. So he proved

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that institutional recognition often has to play

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catch up to individual human brilliance. Precisely.

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The government created this theoretical framework

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for heroism. And two weeks later, A farmer completely

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redefines their expectations. Yeah, exactly.

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But OK, the rules of this initial warrant are

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so strictly tied to the ocean, blue ribbons named

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for a prince explicitly built around the perils

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of maritime life. Right. It seems crazy that

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the British government would eventually abandon

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that maritime exclusivity to focus on dry land.

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There had to be like a powerful catalyst to fundamentally

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rewrite a royal decree. There was. That catalyst

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was the Teenawood Cottery disaster in Wales,

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which happened on April 11th, 1877. Now, coal

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mining in the 1800s was incredibly dangerous,

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and the text we're analyzing actually makes a

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very grim revealing point here. What does it

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say? It notes that by the grim standards of that

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era, the Tynewith disaster was, quote, relatively

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unremarkable. God, that is just a heartbreaking

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phrase to see in a historical document. There

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really is. A disaster where people are trapped

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underground is categorized as unremarkable. Well,

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structurally it was. Yeah. Single mining accidents

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in that era frequently claimed hundreds of lives.

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Right. A collapse, a flood, a gas explosion.

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It was all largely accepted as the tragic, unavoidable

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cost of fueling the Industrial Revolution. the

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cost of doing business, basically. Yeah, sadly.

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So the sheer loss of life or the mechanics of

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the mine flooding weren't unique enough to inherently

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demand a change in royal protocol. Right. The

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difference in 1877 was the mechanism of the media.

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Ah, the press again. The source material highlights

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that the rescue of the surviving colliers was

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reported episodically in the press. Yes. That

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word is key. Episodically. We have to think about

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the technological shift happening right at this

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time. The expansion of the telegraph network

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meant that news didn't take weeks to travel from

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rural Wales to London anymore. Right. It was

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practically real time. Journalists could send

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daily, even hourly updates. So people were reading

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about this determined, super dangerous rescue

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effort over their breakfast tables day after

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day. It became a serialized drama. And members

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of Parliament, along with the general public,

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were reading the newspaper every morning with

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bated breath, just waiting to see if these trapped

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miners had been reached by the rescue crews.

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The suspense must have been intense. It was.

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This daily drip of high -stakes information captured

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the national imagination in a way that previous,

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much deadlier disasters simply had not. Because

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previous disasters were reported after the fact.

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Exactly. The episodic nature of the Tainu with

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rescue created this huge suspense. And think

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about how slowly government usually moves, right?

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Especially in the 19th century. How glacial.

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The disaster happens on April 11th. The telegraphs

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fuel this massive public frenzy and then released

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from Windsor Castle on April 25th. Just 14 days

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later, 14 days later, a brand new royal warrant

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is issued extending the Albert Medal to cover

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actions on land. It's unprecedented speed. 14

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days for the British monarchy to completely rewrite

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the rules of a national honor. I mean, I have

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to push back a little on the historical motives

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here. Fair enough. Was this 14 day turnaround

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a genuine sudden awakening of elite empathy for

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working class Welsh minors? Or are we just looking

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at a wildly successful PR move by politicians

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who needed to appease a public obsessed with

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a media narrative? If we connect this to the

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bigger picture, the speed certainly points to

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political pragmatism. Yeah, that's what I'm thinking.

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But whether it was pure empathy or pure politics

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almost doesn't matter in the long run. because

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what it illustrates is the profound power of

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narrative. A tragedy only becomes a catalyst

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for national institutional change when the public

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is given a story they can follow and heroes they

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can root for. That makes a lot of sense. The

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miners and their rescuers were humanized by that

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episodic reporting. They ceased to be a simple

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statistic and a ledger of mining fatalities and

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became actual individuals fighting for their

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lives. The government basically had no choice

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but to respond to that localized humanity. And

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they made sure to visually categorize that response,

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too. The new land version of the metal was enameled

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in red, and it featured a red ribbon, which clearly

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distinguished it from the original blue sea version.

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A very clear visual shift, yeah. But as the scope

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of the metal expanded geographically from the

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water to the earth, The diversity of the people

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who received it began to expand dramatically

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as well. Absolutely. The metal itself evolved

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structurally to accommodate different levels

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of risk, too. Right. The classes changed. Yeah.

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In 1867, they introduced two distinct classes.

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You had a first -class metal in gold and bronze

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and a second class in just bronze. OK. The gold

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was reserved for cases of extreme, almost certain

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peril to the rescuer. while the bronze recognized

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immense bravery that perhaps had a slightly higher

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chance of survival. And later, in 1917, These

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titles were simplifying to just the Albert Medal

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in gold and the Albert Medal for the bronze.

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Here's where it gets really interesting for me.

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Looking at the list of recipients over the decades,

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the Albert Medal transforms into this incredible

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social map of an entire empire. It really does.

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It stretches far beyond the rocky cliffs of Devon

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or the coal mines of Wales. It reaches all the

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way to the Australian outback. And the source

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gives us a remarkable example of this expansion

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with II Guy. Yes. He was also known in colonial

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records as Neighbor or Nipper. He was an Indigenous

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Australian police tracker and stock man working

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in the Northern Territory. OK. In 1911, Iyaguy

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saves a policeman from drowning. And for that

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action, he becomes the first Indigenous Australian

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to win a medal for gallantry. We really have

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to contextualize what 1911 Australia looked like.

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Oh, absolutely. This was a deeply stratified

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colonial society where indigenous people faced

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intense systemic marginalization. Yes. The idea

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that an indigenous tracker would be awarded a

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prestigious imperial honor created by a British

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royal warrant, it's staggering. It is. It brings

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up this sort of romantic notion that extreme

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bravery acts as the ultimate equalizer. When

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someone risks their life, societal labels like

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tenant farmer, Welsh miner or indigenous tracker

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just fall away. This raises an important question,

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though. It is a powerful concept, and the medal

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physically connects all these disparate people

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on the same historical ledger. Right. You have

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Aya Iggy in 1911, and then you look at a later

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record from 1939 involving Lieutenant Turner

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of the Royal Marines. What happened there? Turner

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is at sea. The water is incredibly rough. and

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he sees Sergeant G .E. Young in the water. Without

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hesitation, Turner dives overboard to assist

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him. Wow! Both men tragically drowned, and Turner

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was awarded the Albert Medal posthumously. So

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you have an indigenous stock man and a Royal

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Marine officer bound by the exact same enamel

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and ribbon. It's an incredible connection, but

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I do wonder, though, if an award really erases

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those class and racial boundaries, or if it merely

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suspends them for the duration of a ceremony,

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you know? Like an imperial medal doesn't dismantle

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a colonial system or suddenly improve the daily

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working conditions of a coal miner. That is a

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very fair critique. The medal doesn't magically

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rewrite the social order. I .E. Iggy still had

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to navigate 1911 Australia after the medal was

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pinned to his chest. However, what the award

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does accomplish is forcing the institution to

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permanently record their valor. It mandates that

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the state formally recognize that the highest

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futures of humanity are not restricted to the

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upper classes or the military elite. It forces

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a rigid system to bow, even if just for a moment.

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to ordinary people. That's a great way to put

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it, and that formal recognition is a heavy burden

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to carry, especially for those who survived the

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acts that earned them the medal. Yeah, survivor's

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guilt is very real. But as with all things, eras

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end. The technological world modernized, the

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nature of danger shifted, and the British system

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of honors eventually had to restructure itself.

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Right. The Albert Medal couldn't last forever.

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No, it couldn't. The phasing out of the award

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was pretty gradual. The highest level of the

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award, the Albert Medal in gold, was awarded

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for the final time in 1945. Right after World

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War II. Exactly. By the late 1940s, there was

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a quiet shift in policy. The decision was made

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to only award the bronze version of the medal

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and only posthumously. So the era of handing

00:12:50.659 --> 00:12:53.179
a newly minted Albert Medal to a living hero

00:12:53.179 --> 00:12:56.039
was essentially closed. Essentially, yes. The

00:12:56.039 --> 00:12:58.259
final two awards ever given under the Albert

00:12:58.259 --> 00:13:02.330
Medal name occurred in 1970. Wow. And they were

00:13:02.330 --> 00:13:04.669
promulgated in the London Gazette, which for

00:13:04.669 --> 00:13:06.370
those who don't know is the official Journal

00:13:06.370 --> 00:13:08.370
of Record for the British government, where all

00:13:08.370 --> 00:13:10.549
these statutory notices are formally published.

00:13:10.889 --> 00:13:13.179
Right. These last two medals went to a pair of

00:13:13.179 --> 00:13:15.679
Australians, actually, Geoffrey Clifford By and

00:13:15.679 --> 00:13:18.159
Kenneth Owen McIntyre. And then following those

00:13:18.159 --> 00:13:21.740
final awards, on October 21st, 1971, the Albert

00:13:21.740 --> 00:13:24.940
Medal was officially revoked. Just like that.

00:13:25.120 --> 00:13:28.139
Just like that. It was revoked alongside another

00:13:28.139 --> 00:13:31.679
civilian gallantry award, the Edward Medal. But

00:13:31.679 --> 00:13:33.899
the government faced this unique administrative

00:13:33.899 --> 00:13:36.000
problem. What do you do with the living recipients?

00:13:36.220 --> 00:13:38.620
Exactly. They didn't want to simply erase the

00:13:38.620 --> 00:13:41.000
recognition of the living recipients whose medals

00:13:41.000 --> 00:13:43.720
had just been retired. That would be a PR nightmare.

00:13:43.919 --> 00:13:47.179
A disaster. So to solve this, a new policy was

00:13:47.179 --> 00:13:50.100
enacted. All living recipients of the Albert

00:13:50.100 --> 00:13:53.419
Medal, as of that date in 1971, were legally

00:13:53.419 --> 00:13:55.980
deemed to be holders of the George Cross. Now,

00:13:55.980 --> 00:13:58.659
to understand the magnitude of that shift, you

00:13:58.659 --> 00:14:00.899
really have to understand the order of precedence.

00:14:01.519 --> 00:14:03.840
Right. The order of precedence isn't just some

00:14:03.840 --> 00:14:06.820
casual list. It dictates the formal hierarchy

00:14:06.820 --> 00:14:09.740
of honors, where you stand at royal events, the

00:14:09.740 --> 00:14:12.120
level of institutional respect you command. It's

00:14:12.120 --> 00:14:15.159
a huge deal. It is. And the George Cross sits

00:14:15.159 --> 00:14:18.230
at the absolute pinnacle of civilian gala. awards

00:14:18.230 --> 00:14:21.090
in the UK system. It's basically the civilian

00:14:21.090 --> 00:14:23.409
equivalent of the Victoria Cross. The very top.

00:14:23.730 --> 00:14:26.909
So functionally the government was offering these

00:14:26.909 --> 00:14:29.870
people a massive upgrade in prestige. It wasn't

00:14:29.870 --> 00:14:32.970
just a title change on paper either. the recipients

00:14:32.970 --> 00:14:35.690
were given the option to physically exchange

00:14:35.690 --> 00:14:39.129
their Albert Medal insignia for the actual George

00:14:39.129 --> 00:14:41.690
Cross. Okay, so what does this all mean for the

00:14:41.690 --> 00:14:43.529
people holding them? Well, the administrative

00:14:43.529 --> 00:14:46.350
numbers on this exchange process are deeply revealing

00:14:46.350 --> 00:14:49.049
about human nature. I bet. According to the source,

00:14:49.549 --> 00:14:52.809
of the first 64 former Albert Medal recipients

00:14:52.809 --> 00:14:55.190
who were identified as eligible for this physical

00:14:55.190 --> 00:14:59.100
exchange, 49 took up the option to swap their

00:14:59.100 --> 00:15:01.820
insignia. Okay, so 49 traded it in. But wait,

00:15:01.919 --> 00:15:04.059
that leaves 15 people. Think about the psychology

00:15:04.059 --> 00:15:05.759
here for a second. The government approaches

00:15:05.759 --> 00:15:08.460
you and says, we are retiring your old medal,

00:15:08.799 --> 00:15:11.000
but we are elevating your status to the highest

00:15:11.000 --> 00:15:13.559
possible honor in the land. Just hand over the

00:15:13.559 --> 00:15:15.580
old piece of bronze and we will hand you the

00:15:15.580 --> 00:15:18.340
George Cross. Right. Why would nearly a quarter

00:15:18.340 --> 00:15:22.419
of those initial 64 people look at an offer for

00:15:22.419 --> 00:15:25.080
the most prestigious civilian honor in the Empire

00:15:25.080 --> 00:15:27.860
and just flatly refuse it? It speaks volumes,

00:15:27.879 --> 00:15:31.139
doesn't it? It's about our deep emotional attachment

00:15:31.139 --> 00:15:34.059
to physical objects. Especially objects forged

00:15:34.059 --> 00:15:37.139
in the fires of trauma. Precisely. From a purely

00:15:37.139 --> 00:15:39.639
administrative standpoint, the George Cross is

00:15:39.639 --> 00:15:42.909
objectively the better It sits higher in the

00:15:42.909 --> 00:15:45.529
order of precedence. But the government failed

00:15:45.529 --> 00:15:48.210
to account for what that specific physical piece

00:15:48.210 --> 00:15:50.710
of enameled metal represented to the person holding

00:15:50.710 --> 00:15:53.210
it. It reminds me of asking someone to trade

00:15:53.210 --> 00:15:55.990
their grandfather's battered, handwritten diary

00:15:55.990 --> 00:16:00.149
for a pristine, brand new encyclopedia. That's

00:16:00.149 --> 00:16:02.590
a great way to look at it. The encyclopedia objectively

00:16:02.590 --> 00:16:05.269
contains more information and societal prestige,

00:16:05.330 --> 00:16:08.350
but the diary contains the actual soul of the

00:16:08.350 --> 00:16:10.940
memory. That is the perfect analogy. The Albert

00:16:10.940 --> 00:16:13.840
Medal wasn't just metal. It was the specific,

00:16:14.259 --> 00:16:17.220
tangible artifact handed to them in recognition

00:16:17.220 --> 00:16:19.940
of what was simultaneously the most terrifying

00:16:19.940 --> 00:16:22.600
and greatest day of their lives. Yeah. It was

00:16:22.600 --> 00:16:25.000
their physical link to the freezing water they

00:16:25.000 --> 00:16:27.419
almost drowned in or the suffocating mine that

00:16:27.419 --> 00:16:29.360
almost collapsed on them. Right, it's visceral.

00:16:29.820 --> 00:16:32.539
To surrender that specific object back to a government

00:16:32.539 --> 00:16:36.139
clerk in exchange for a new, shiny cross, it

00:16:36.139 --> 00:16:38.000
might feel like erasing their personal history.

00:16:38.570 --> 00:16:41.610
The upgrade in status would require wiping away

00:16:41.610 --> 00:16:44.250
the intimate, fizzle memory of the exact lice

00:16:44.250 --> 00:16:47.779
they saved. deep emotional attachment completely

00:16:47.779 --> 00:16:51.259
explains why so few were returned. But it also

00:16:51.259 --> 00:16:53.240
makes you wonder just how many of these physical

00:16:53.240 --> 00:16:55.320
artifacts are actually out there in the world,

00:16:55.679 --> 00:16:58.159
sitting in display cases or tucked away in family

00:16:58.159 --> 00:17:00.679
attics. Not many. Yeah. Looking at the final

00:17:00.679 --> 00:17:03.399
statistics, it is an incredibly rare honor. The

00:17:03.399 --> 00:17:05.160
final numbers give us a really comprehensive

00:17:05.160 --> 00:17:07.460
overview of its rarity and its historical scope.

00:17:07.660 --> 00:17:10.160
So what are the final tallies? For the C variant,

00:17:10.619 --> 00:17:14.069
there were exactly 25 gold awards. plus one unique

00:17:14.069 --> 00:17:17.730
award granted to the Board of Trade. And 216

00:17:17.730 --> 00:17:20.009
bronze. And for land. For the land variant, there

00:17:20.009 --> 00:17:24.930
were 45 gold medals and 282 bronze. So across

00:17:24.930 --> 00:17:27.589
more than a century of history spanning the entire

00:17:27.589 --> 00:17:30.470
globe and an expanding empire, we're talking

00:17:30.470 --> 00:17:35.920
about Roughly 570 instances of recognized mind

00:17:35.920 --> 00:17:38.200
-boggling bravery. It's a tiny number when you

00:17:38.200 --> 00:17:41.279
think about it. 570 times that a person looked

00:17:41.279 --> 00:17:43.599
at a nearly unsurvivable situation and decided

00:17:43.599 --> 00:17:46.059
to walk into it anyway. Yeah. It's an incredibly

00:17:46.059 --> 00:17:48.460
exclusive club of people who never sought out

00:17:48.460 --> 00:17:50.380
membership. They just saw someone in trouble

00:17:50.380 --> 00:17:52.960
and reacted. And the medal, in all its iterations,

00:17:53.119 --> 00:17:55.599
was just society's imperfect way of trying to

00:17:55.599 --> 00:17:58.079
process the fact that these people exist. Just

00:17:58.079 --> 00:18:00.880
trying to build a framework to somehow honor

00:18:00.880 --> 00:18:03.259
them. Which brings us to the end of our journey

00:18:03.259 --> 00:18:05.940
with the Albert Medal. We've watched it emerge

00:18:05.940 --> 00:18:08.559
from the violent sea alongside a solitary farmer

00:18:08.559 --> 00:18:11.539
in Devon. We've seen it pulled onto land by the

00:18:11.539 --> 00:18:13.539
power of the telegraph and the serialized press

00:18:13.539 --> 00:18:16.269
coverage of a Welsh coal mine. We've traced its

00:18:16.269 --> 00:18:18.710
path across the colonial structures of the Australian

00:18:18.710 --> 00:18:21.670
outback. And finally, we watched it gracefully

00:18:21.670 --> 00:18:24.289
retire into history, trading places with the

00:18:24.289 --> 00:18:27.230
George Cross. It operates as a historical map,

00:18:27.869 --> 00:18:30.769
really. A map of what society feared most during

00:18:30.769 --> 00:18:34.289
those specific centuries. From shipwrecks to

00:18:34.289 --> 00:18:37.309
mine collapses and how they found hope in the

00:18:37.309 --> 00:18:39.130
darkest of those environments. And that leads

00:18:39.130 --> 00:18:40.950
me to a final thought for you, the listener,

00:18:41.230 --> 00:18:44.220
to take away today. If you look at the Albert

00:18:44.220 --> 00:18:47.319
Medal, it was a direct reflection of the technological

00:18:47.319 --> 00:18:50.539
and industrial dangers of the 19th and 20th centuries.

00:18:50.839 --> 00:18:53.059
Exactly. Wooden shifts being torn apart in storms.

00:18:53.240 --> 00:18:55.660
Coal mines collapsing as we aggressively fueled

00:18:55.660 --> 00:18:58.079
the Industrial Revolution. The award was perfectly

00:18:58.079 --> 00:19:00.500
designed to match the specific frontiers of danger

00:19:00.500 --> 00:19:03.539
of its era. But every era produces its own unique

00:19:03.539 --> 00:19:05.839
hazards. Right. And requires its own specific

00:19:05.839 --> 00:19:08.160
brand of courage. So look at where we are right

00:19:08.160 --> 00:19:11.220
now. If we had to design a civilian gallantry

00:19:11.220 --> 00:19:13.619
medal for the 20th... What would it look like?

00:19:13.680 --> 00:19:15.859
That's a great question. Our new frontiers are

00:19:15.859 --> 00:19:18.440
no longer just rocky coastlines and coal seams.

00:19:18.859 --> 00:19:21.559
We are looking at the vast, lethal vacuum of

00:19:21.559 --> 00:19:24.559
space exploration. We are navigating the totally

00:19:24.559 --> 00:19:27.660
invisible but devastating realms of cyberspace,

00:19:28.180 --> 00:19:30.579
where a single action could save a hospital grid

00:19:30.579 --> 00:19:34.420
from collapse. We are facing unprecedented, civilization

00:19:34.420 --> 00:19:37.579
-altering climate disasters. Yeah. When the environment

00:19:37.579 --> 00:19:40.470
itself is the threat, What new forms of human

00:19:40.470 --> 00:19:42.769
bravery will we eventually have to invent a name

00:19:42.769 --> 00:19:45.589
for? Will the next Samuel Popplestone need a

00:19:45.589 --> 00:19:48.450
coil of rope or a string of code to pull us back

00:19:48.450 --> 00:19:50.029
from the edge? There's definitely something to

00:19:50.029 --> 00:19:51.650
think about. Something to ponder as you go about

00:19:51.650 --> 00:19:54.069
your day. Thank you so much for joining us on

00:19:54.069 --> 00:19:56.710
this deep dive. Keep asking questions, keep looking

00:19:56.710 --> 00:19:58.809
out for one another, and most importantly, keep

00:19:58.809 --> 00:20:00.569
learning. Until next time.
