WEBVTT

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You know, when you picture going to the movies

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in, say, 1911, you probably imagine something

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incredibly quaint. Oh, definitely. Like sitting

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in a cramped, stuffy Nickelodeon theater. Right.

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Maybe smelling the ozone from the projector,

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watching a really scratchy, flickering black

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and white reel of, I don't know, a train pulling

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into a station. Or perhaps someone comically

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slipping on a banana peel while a ragtime piano

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just hammers away in the corner. Exactly. You

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expect the experience to be a little slow. visually

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simplistic, and above all, you know, innocent.

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Right. Totally tame by today's standards. Well,

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what if I told you that in 1911, audiences were

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actually lining up around the block for a scandalous

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international thriller? Oh, a thriller in 1911.

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Oh, yeah. A film packed with kidnapping, drug

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-induced hypnosis, high -stakes harbor patrol

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chases, secret trap doors, and on top of all

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that, a massive global censorship battle. Wow.

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That completely shatters that illusion of the

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innocent silent era, doesn't it? It really does.

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So welcome to today's deep dive. Today, we are

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opening up the archives on a fascinating piece

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of cinematic history for you. We are looking

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at the Wikipedia article on the 1911 Danish silent

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drama film, A Victim of the Mormons. War, as

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it was known in its native Denmark, Mormons offer.

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Right. We are going to explore how a single highly

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controversial 51 minutes silent film became an

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absolute international sensation. And how it

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weaponized what we now call the Stray Sand effect.

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decades before that term even existed, plus how

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it essentially single -handedly launched a decade

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-long propaganda genre in American cinema. Yeah,

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and before we dive into the details of this story,

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I think it is crucial to establish some ground

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rules for you listening right now. Absolutely.

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We are exploring this historical source material

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purely objectively as an artifact of early cinema.

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We are absolutely not endorsing or validating

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the anti -Mormon sentiments or the religious

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viewpoints presented in the film. Of course not.

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Rather, our goal is to examine how this specific

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piece of media was constructed, why it was made,

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and how it sparked a massive cultural and censorship

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battle back in 1911. I really appreciate that

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disclaimer because I mean looking at the plot

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of this thing it's hard to stay purely academic.

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It is wild. It reads like a modern daytime soap

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opera crossed with like a Jason Bourne movie.

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Yeah. The global uproar doesn't even make sense

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until you realize what was actually playing out

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on the screen. So, okay, let's unpack this plot.

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Let's do it. We start at a luxurious seaside

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hotel in Denmark, right? Yes. The film stars

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Claire Pontopadan as Florence Grange. Though,

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if you were watching the original Danish release,

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her character was actually named Nina Graham.

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Okay. Got it. Florence is this attractive, young

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Danish woman vacationing at the seaside resort

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with her father, her brother George, and her

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fiance Leslie. Right. And right away, the film

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sets up a very classic, very recognizable...

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melodramatic dynamic. Florence clearly cares

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for Leslie, but he's distracted. He's sort of

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ignoring her, right? Exactly. He is neglecting

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her, completely taking her for granted. Which,

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as we know, leaves the door wide open for a charming

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stranger to walk into the hotel restaurant. Exactly.

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One evening, Florence's brother introduces the

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family to a young American named Andrew Larson.

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Played by Voldemort Solander. Yes. Andrew is

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a Mormon priest, and he is immediately drawn

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to Florence. He hands her an admission card to

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a meeting. And because her fiance is ignoring

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her, Florence just starts spending a ton of time

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with this strangely fascinating America. Oh,

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who's suddenly giving her all this attention.

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Right. And this is where the movie takes a hard

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left turn from a quaint romantic drama into a

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full -blown psychological thriller. It really

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escalates quickly. Andrew doesn't just woo her

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with nice words. The plot explicitly states he

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uses indoctrination and literally hypnosis to

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lure Florence away and convince her to run off

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to Utah with him. Yeah, hypnosis. Which makes

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me wonder, how on earth did they depict hypnosis

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in a 1911 silent film? Was it just like... intense

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staring into the camera? Basically, yes. A lot

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of intense staring, dramatic posturing, and highly

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exaggerated physical acting to convey that Florence

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was losing her own free will. The film goes out

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of its way to claim she acts partly out of passion,

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but heavily under the influence of this hypnotic

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trance. Right. So she sneaks away to meet Andrew

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at the railway station. Meanwhile... Her father

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finds a note from Andrew left in her room and

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realizes what's happening. So the brother and

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the fiance call the police. Who then alert the

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harbor patrol. Oh wait, a high stakes harbor

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patrol chase in 1911. Yep. How are they even

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filming that with those massive, stationary early

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cameras? I'm imagining it's incredibly difficult

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to coordinate action sequences on moving boats.

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Oh, it was. Early cinema was just barely starting

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to learn the grammar of cross -cutting and chase

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sequences. Right, the editing techniques were

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so new. Exactly. So you would have a lot of wide,

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static shots of boats moving through the frame

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combined with just frantic acting on the docks.

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But the narrative mechanics of the chase are

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surprisingly modern. How so? Well, Andrew realizes

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the authorities are closing in. So with the help

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of an accomplice, he actually drugs Florence

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to keep her compliant. Yeah. Then they find another

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couple walking near the docks and completely

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swap hats and coats with them to act as decoys.

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Which is brilliant for a villain. I mean, that's

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a classic trope. It really is. The Harper patrol

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ends up detaining the innocent couple wearing

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Florence's clothes. And by the time Florence's

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brother and fiance arrive at the docks to rescue

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her and unravel the decoy trick, it's too late.

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Andrew and Florence are already on a steamship

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heading for America. But the action doesn't stop

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once they are on the boat either. Florence wakes

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up, the hypnosis or the drugs wear off, and she

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has a sudden change of heart. She demands to

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go home. And Andrew lies and assures her that

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they will. Meanwhile, back on land, the police

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manage to send a telegraph to the ship to warn

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the captain about the kidnapping. But Andrew

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intercepts it. Yes. He physically overpowers

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the ship's telegraph operator before the plot

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can be exposed. It's just nonstop action. Hold

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on. I'm trying to picture the geography here.

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He gets her all the way across the Atlantic,

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off the boat, onto a train, and all the way to

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Salt Lake City, Utah, and nobody stops them.

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Well that's the magic of silent film editing.

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The story needs them in Utah for the climax,

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so poof, to Utah they go. Fast travel unlocked.

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Exactly. Andrew gets Florence to Salt Lake City

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and locks her in a bedroom. Florence actually

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manages to win the sympathy of Andrew's first

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wife. Who is played by Emily Sanam, I believe.

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Right. But a desperate escape attempt fails.

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Eventually, Florence's brother and fiance arrive

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in Utah to track them down. They confront Andrew

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at his house. And Andrew just plays dumb, right?

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He sends the brother and the fiance off on a

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wild goose chase elsewhere in the city. And while

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they're gone, Andrew takes Florence and hides

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her in a dark... dank cellar. But not just any

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cellar. A cellar that can only be accessed by

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a secret trapdoor. He just happened to install

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a secret trapdoor in his Utah home. It is the

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absolute height of pulp fiction. It's so good.

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The brother and fiancee realize they've been

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tricked, they burst back into the house, but

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they can't find her anywhere. Andrew is standing

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there pleading his absolute innocence. But then,

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by pure cinematic look, Florence discovers a

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hidden button inside the cellar. She presses

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it, the secret trapdoor swings open, and her

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fiancé frees her. But Andrew still isn't done.

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No, he pulls a pistol, tries to shoot Florence,

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the fiancé tackles him, there's a desperate thrashing

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struggle for the gun, and Andrew accidentally

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shoots himself and dies. Roll credits. I mean,

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it is absolutely mind -blowing. We think of early

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cinema as so tame, but they were giving audiences

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hypnotic seduction, drug kidnappings, and trapdoor

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shootouts. It was a master class in melodrama.

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But to understand why this film exists and why

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it was so extreme, we have to look behind the

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camera. Right, the studio motivations. It's baffling

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to think that a Danish studio in 1911 would even

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care about an American religion headquartered

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in Utah. Why target them? Well, because they

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weren't really targeting a religion, were they?

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They were targeting a highly lucrative formula.

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Exactly. Let's look at what Nordiskfilm, the

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studio behind this, was doing just a year prior.

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Nordiskfilm was a major Danish studio. And by

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1911, they had figured out a very specific, very

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profitable genre. It was known at the time as

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the white slavery film. Oh, boy. That sounds

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exactly like what it is, doesn't it? Unfortunately,

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yes. These were films that portrayed young, naive,

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usually European women who were kidnapped, held

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captive, and placed in imminent danger of forced

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prostitution or sexual assault. Yikes. Nordisk

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had already produced a string of massive hits

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utilizing this exact template. In 1907, they

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released The White Slave Girl. In 1910, they

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released The White Slave Trade. And then naturally,

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because it made so much money, the sequel, The

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White Slave Trade's Last Victim. Now, obviously,

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a film studio in 1911 couldn't just come out

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and put on a poster, hey, we're making these

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movies because audiences love watching sensationalized

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exploitation and women in compromising positions.

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No, absolutely not. They needed cover. They needed

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an official public stance to justify putting

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this on screen. And they found one. Nordisk Film

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officially stated that these films were purely

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educational. They claimed very seriously to the

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press that they were making these movies to expose

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the social dangers of white slavery and to warn

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young women about the perils of traveling alone

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or trusting strangers. Isn't claiming you're

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making this purely for social awareness the 1911

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equivalent of saying I only read it for the articles.

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Pretty much. I mean, come on. They knew exactly

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what they were doing. They were selling tickets

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to a moral panic. What's fascinating here is

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how early cinema established this psychological

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pattern for its audience. They quickly learned

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how to mask profitable exploitation behind a

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veneer of moral instruction. Right, to give people

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an excuse to watch it. Exactly. If a film was

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just pure sleaze, polite society would shun it.

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But if it was framed as a necessary warning,

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it gave the audience permission to watch something

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scandalous without feeling guilty. That makes

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a lot of sense. And because those previous films

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were so incredibly popular, Nordisk decided to

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take that formula and elevate it. A victim of

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the Mormons was greenlit to be their next big

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prestige project. And when you say prestige,

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it's hard for us today to grasp what that meant

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in 1911. Today, you know, prestige project is

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a $200 million blockbuster. look like for Nordisk

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film back then? It meant throwing unprecedented

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resources at it. The director, August Blum, was

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the studio's bright new talent, and he had a

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real flair for this kind of intense melodrama,

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but the biggest resource they committed was time.

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In 1911, films were generally quite short, usually

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one reel, maybe lasting 10 to 15 minutes. Really

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short. Right. Audiences weren't used to sitting

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for long narratives, and film stock was incredibly

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expensive. But Nordisk shot a video victim of

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the Mormons on three reels. It ran 3 ,200 feet

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long, which translates to about 51 and a half

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minutes of screen time. Yes, that made it one

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of the longest Danish films of its era. This

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was the 1911 equivalent of James Cameron releasing

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a three and a half hour 3D epic today. It was

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a massive technological and financial risk. It

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absolutely was. And to secure that investment,

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they brought in the biggest prestige factor possible,

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the casting. Specifically, the casting of Voldemort

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Cylinder as the villain. Andrew Larson. Someter

00:11:42.669 --> 00:11:45.169
is such an interesting figure. When he was cast

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in this film, it was only his third movie for

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Nordisk film. But he had just achieved international

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recognition earlier that year in a film called

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At the Prison Gates. He was a sensation. He was

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already Nordisk's highest paid actor. Right,

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think of him as the Leonardo DiCaprio of 1911

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Denmark. He was the ultimate heartthrob. Which

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brings up a huge question for me. If you have

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the absolute biggest, highest paid, most handsome

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leading man in your studio, Why put him in the

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terrifying villain role? It's counterintuitive.

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Yeah. Usually you'd cast him as the heroic fiance

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coming to save the day. Yeah. How does casting

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your heartthrob as the bad guy change the audience's

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experience? It was a brilliant, albeit very cynical,

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psychological play by the director, August Blum.

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By casting their biggest snar, their most charismatic

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leading man, as the Maniculator, it makes the

00:12:32.340 --> 00:12:34.820
seduction of Florence entirely believable to

00:12:34.820 --> 00:12:37.259
the audience. Oh, that's clever. Samantha brings

00:12:37.259 --> 00:12:40.629
this terrifying charm to the role. The audience

00:12:40.629 --> 00:12:42.629
is naturally drawn to him because he's a movie

00:12:42.629 --> 00:12:44.950
star, just as Florence is drawn to him in the

00:12:44.950 --> 00:12:48.129
story. So it creates this uncomfortable cognitive

00:12:48.129 --> 00:12:50.950
dissonance. Exactly. You like him, but he is

00:12:50.950 --> 00:12:53.190
doing horrible things, which makes the betrayal

00:12:53.190 --> 00:12:55.409
and the kidnapping feel so much more visceral

00:12:55.409 --> 00:12:57.570
and shocking. It totally anchors the movie. Yeah.

00:12:57.789 --> 00:13:00.370
And his real life story is just incredibly tragic,

00:13:00.490 --> 00:13:04.049
isn't it? Yes. Surrender went on to make 83 films

00:13:04.049 --> 00:13:07.769
over the next six years. Wait, 83 films in six

00:13:07.769 --> 00:13:10.590
years? He was an absolute workhorse and he remained

00:13:10.590 --> 00:13:13.830
the highest paid Danish actor until 1917 when

00:13:13.830 --> 00:13:16.090
he tragically committed suicide at the age of

00:13:16.090 --> 00:13:20.029
just 32. That is so sad. But in 1911 he was at

00:13:20.029 --> 00:13:22.769
the very beginning of this meteoric rise and

00:13:22.769 --> 00:13:25.450
his star power was a massive driver of the Thurms

00:13:25.450 --> 00:13:28.149
international hit status. So you take a massive

00:13:28.149 --> 00:13:31.059
heartthrob star You give him an exploitative,

00:13:31.100 --> 00:13:33.519
sensational plot wrapped in a fake moral warning,

00:13:33.720 --> 00:13:36.159
and you back it with a massive 51 -minute runtime.

00:13:36.320 --> 00:13:38.299
You have the perfect storm. Now you just need

00:13:38.299 --> 00:13:40.179
an aggressive marketing campaign to light the

00:13:40.179 --> 00:13:43.379
match. And they had one. The premiere was set

00:13:43.379 --> 00:13:46.320
for October 10, 1911 at the Panopticon Theater

00:13:46.320 --> 00:13:48.899
in Copenhagen, followed just a week later by

00:13:48.899 --> 00:13:52.580
a release in London. And Nordisk Film did not

00:13:52.580 --> 00:13:55.279
hold back on the advertising. They leaned right

00:13:55.279 --> 00:13:57.620
into the controversy. Immediately. They distributed

00:13:57.620 --> 00:14:00.340
these highly sensational programs to theaters

00:14:00.340 --> 00:14:03.879
with taglines screaming, extraordinary exposure

00:14:03.879 --> 00:14:07.019
of a terrible doctrine. Wow. And they bragged

00:14:07.019 --> 00:14:09.600
in the advertising copy saying, this exciting

00:14:09.600 --> 00:14:12.480
and effective modern drama, which reveals the

00:14:12.480 --> 00:14:15.039
Latter Day Saints ruthless propaganda, is one

00:14:15.039 --> 00:14:17.809
of film's great international successes. And

00:14:17.809 --> 00:14:20.190
the trade papers, which at the time were essentially

00:14:20.190 --> 00:14:23.190
just hype machines designed to convince local

00:14:23.190 --> 00:14:25.429
theater owners to buy the film reels they bought

00:14:25.429 --> 00:14:27.710
right into it. Of course they did. Magazines

00:14:27.710 --> 00:14:30.389
like Bioscope wrote, This great winner creates

00:14:30.389 --> 00:14:32.710
a record booking. And the American trade paper

00:14:32.710 --> 00:14:35.370
Motion Picture News declared it has no equal

00:14:35.370 --> 00:14:38.429
as a moneymaker. They were practically foaming

00:14:38.429 --> 00:14:40.590
at the mouth over the potential ticket sales.

00:14:40.929 --> 00:14:44.419
But obviously you can't release a movie. loudly

00:14:44.419 --> 00:14:47.000
declaring it's an exposure of a terrible doctrine

00:14:47.000 --> 00:14:49.120
without the people you're attacking noticing.

00:14:49.580 --> 00:14:51.980
The Latter -day Saints church in Europe and America

00:14:51.980 --> 00:14:55.220
saw this marketing campaign and immediately pushed

00:14:55.220 --> 00:14:58.820
back. The public condemnation was swift. The

00:14:58.820 --> 00:15:01.580
LDS church presidency formally complained to

00:15:01.580 --> 00:15:04.139
the American National Board of censorship. What

00:15:04.139 --> 00:15:06.879
was that board exactly? It was a relatively new,

00:15:07.059 --> 00:15:09.799
unofficial body at the time, trying to legitimize

00:15:09.799 --> 00:15:13.159
the film industry by policing its morals. Oh,

00:15:13.159 --> 00:15:15.779
okay. The church demanded that all references

00:15:15.779 --> 00:15:18.559
to Mormonism be completely removed from the title

00:15:18.559 --> 00:15:21.240
and the content of the film before it could be

00:15:21.240 --> 00:15:23.240
shown in America. Here's where it gets really

00:15:23.240 --> 00:15:26.480
interesting. This is a textbook case of the Streisand

00:15:26.480 --> 00:15:29.159
effect. Oh, absolutely. Decades before Barbara

00:15:29.159 --> 00:15:31.299
Streisand ever took a photo of her house on the

00:15:31.299 --> 00:15:34.690
coast. By going to the censorship board and trying

00:15:34.690 --> 00:15:37.830
to ban the movie, the church inadvertently handed

00:15:37.830 --> 00:15:40.370
Nordisk Film the greatest marketing campaign

00:15:40.370 --> 00:15:43.029
they could have ever asked for. Every newspaper

00:15:43.029 --> 00:15:45.429
wanted to cover the attempted ban. If we connect

00:15:45.429 --> 00:15:47.009
this to the bigger picture, you have to look

00:15:47.009 --> 00:15:49.409
at the mechanics of controversy. When the National

00:15:49.409 --> 00:15:51.470
Board of Censorship ultimately failed to act

00:15:51.470 --> 00:15:53.610
and the film was released completely unchanged,

00:15:54.230 --> 00:15:57.210
the attempted ban became the actual story. The

00:15:57.210 --> 00:15:59.450
studio capitalized on it perfectly. They effectively

00:15:59.450 --> 00:16:01.850
told the public, Come see the shocking movie

00:16:01.850 --> 00:16:04.009
that powerful institutions tried to stop you

00:16:04.009 --> 00:16:06.429
from seeing. It even reached the highest levels

00:16:06.429 --> 00:16:08.909
of state government. The governor of Utah at

00:16:08.909 --> 00:16:11.590
the time, William Spry, got involved. He was

00:16:11.590 --> 00:16:14.450
furious. He publicly blasted the Danish filmmakers,

00:16:14.990 --> 00:16:17.789
saying they were only exceeded in their perversion

00:16:17.789 --> 00:16:21.149
of the truth by their absurdity. Spry actually

00:16:21.149 --> 00:16:24.429
tried to use his executive power to ban the film

00:16:24.429 --> 00:16:26.529
from being shown in the state of Utah. And that

00:16:26.529 --> 00:16:29.450
effort failed as well. It did. The film was shown

00:16:29.450 --> 00:16:32.669
without any alterations in Utah theaters that

00:16:32.669 --> 00:16:35.870
very same year. The controversy generated so

00:16:35.870 --> 00:16:38.830
much curiosity that theaters just couldn't resist

00:16:38.830 --> 00:16:41.610
booking it. Money talks. I can't even imagine

00:16:41.610 --> 00:16:43.909
the tense atmosphere inside a Utah theater in

00:16:43.909 --> 00:16:46.929
1911 playing that movie while the governor was

00:16:46.929 --> 00:16:49.549
actively trying to shut it down. But the massive

00:16:49.549 --> 00:16:52.450
financial success of this controversy set a very

00:16:52.450 --> 00:16:54.789
clear, very dangerous message to every other

00:16:54.789 --> 00:16:57.350
film studio around the world. Which it was. Anti

00:16:57.350 --> 00:16:59.960
-Mormon panic sells tickets. It really opened

00:16:59.960 --> 00:17:03.080
the floodgates. By the time A Victim of the Mormons

00:17:03.080 --> 00:17:05.299
had its wide release in the United States in

00:17:05.299 --> 00:17:08.519
February of 1912, it had already spawned a whole

00:17:08.519 --> 00:17:11.539
genre. Rival Studios saw the box office returns

00:17:11.539 --> 00:17:13.859
from Nordisk and immediately started rushing

00:17:13.859 --> 00:17:16.420
their own copycat films into production to catch

00:17:16.420 --> 00:17:19.619
in on the trend. We're talking major, legitimate

00:17:19.619 --> 00:17:22.680
studios here. The French studio Pathé Frères

00:17:22.680 --> 00:17:25.140
churned out movies titled Marriage or Death and

00:17:25.140 --> 00:17:27.200
Mountain Meadows Massacre. And American Studios

00:17:27.200 --> 00:17:29.730
jumped in too, right? Yep. The American Film

00:17:29.730 --> 00:17:32.589
Manufacturing Company released the Mormon, and

00:17:32.589 --> 00:17:35.329
the Sullig Polyscope Company in Chicago released

00:17:35.329 --> 00:17:38.339
the Danites. For the next decade, this became

00:17:38.339 --> 00:17:41.700
a reliable, flourishing subgenre of propaganda

00:17:41.700 --> 00:17:45.140
in early cinema. You had countless films portraying

00:17:45.140 --> 00:17:48.599
Mormon villains as white slavers, ruthless terrorists,

00:17:49.119 --> 00:17:51.680
and mesmerizing Svengales. The tropes really

00:17:51.680 --> 00:17:53.819
solidified. Wait, Svengales meaning these sort

00:17:53.819 --> 00:17:56.500
of mystical, controlling manipulators who could

00:17:56.500 --> 00:17:59.000
somehow strip away a woman's free will just by

00:17:59.000 --> 00:18:01.460
looking at her. Exactly. The term comes from

00:18:01.460 --> 00:18:04.819
an 1894 novel, but early cinema adopted it as

00:18:04.819 --> 00:18:07.359
a visual shorthand. It became a standardized

00:18:07.359 --> 00:18:10.099
cinematic trope for villainy, all tracing back

00:18:10.099 --> 00:18:12.380
to the financial success of August Bloom and

00:18:12.380 --> 00:18:14.640
Waldemar Salander's film. It created a template

00:18:14.640 --> 00:18:17.099
for how to demonize a group on screen for profit.

00:18:17.200 --> 00:18:20.079
It really did. But here is perhaps the wildest

00:18:20.079 --> 00:18:23.099
twist in this entire story. This film, a victim

00:18:23.099 --> 00:18:26.480
of the Mormons, which was a massive three real

00:18:26.480 --> 00:18:30.039
epic running over 50 minutes. Most of it is gone.

00:18:30.460 --> 00:18:32.660
Sadly, yes. Out of the original 51 minutes of

00:18:32.660 --> 00:18:35.660
35 millimeter film stock, only about 30 minutes

00:18:35.660 --> 00:18:37.680
have been recovered and preserved today. Yes.

00:18:37.799 --> 00:18:40.559
Like so many films from the silent era, it is

00:18:40.559 --> 00:18:43.160
partially lost to history. Why is that? Well,

00:18:43.279 --> 00:18:45.240
early film stock was made of nitrate, which is

00:18:45.240 --> 00:18:47.680
not only highly flammable, but also degrades

00:18:47.680 --> 00:18:50.160
into jelly over time if not stored perfectly.

00:18:50.319 --> 00:18:52.920
Wow. Into jelly. Yeah. The fact that even 30

00:18:52.920 --> 00:18:55.900
minutes survive is a minor miracle. That surviving

00:18:55.900 --> 00:18:58.119
footage has been transferred to 16 millimeter

00:18:58.160 --> 00:19:00.720
film and videotape to prevent any further decay.

00:19:01.099 --> 00:19:03.799
But the irony is where this surviving footage

00:19:03.799 --> 00:19:06.779
is actually kept. If you want to find a copy

00:19:06.779 --> 00:19:09.640
of this anti -Mormon propaganda film, you know

00:19:09.640 --> 00:19:12.579
where it is. Where? It is safely on file in the

00:19:12.579 --> 00:19:15.400
LDS Church archives in Salt Lake City. Really?

00:19:15.559 --> 00:19:18.099
Hold on, let me get this straight. The organization

00:19:18.099 --> 00:19:21.000
that begged the censorship boards to destroy

00:19:21.000 --> 00:19:24.210
this film The organization whose governor tried

00:19:24.210 --> 00:19:27.109
to ban it from theaters is now the one spending

00:19:27.109 --> 00:19:29.809
resources to preserve its surviving footage.

00:19:30.190 --> 00:19:32.029
This raises an important question about the role

00:19:32.029 --> 00:19:34.509
of archives and the profound philosophical weight

00:19:34.509 --> 00:19:36.869
of preserving history. Right, because why save

00:19:36.869 --> 00:19:39.819
it? It would be incredibly easy for an institution

00:19:39.819 --> 00:19:42.420
to let a piece of offensive propaganda simply

00:19:42.420 --> 00:19:44.579
rot away, especially when they were the original

00:19:44.579 --> 00:19:47.099
targets of it. Why save the weapon used against

00:19:47.099 --> 00:19:49.680
you? Yeah, exactly. But preserving it acknowledges

00:19:49.680 --> 00:19:52.279
the reality of what happened. Erasing the evidence

00:19:52.279 --> 00:19:54.819
of a prejudice doesn't erase the prejudice itself.

00:19:55.299 --> 00:19:57.940
It just deprives future generations of the ability

00:19:57.940 --> 00:20:00.720
to study how that smear campaign was constructed.

00:20:00.819 --> 00:20:03.480
That makes total sense. You cannot study the

00:20:03.480 --> 00:20:06.460
history of early 20th century censorship. or

00:20:06.460 --> 00:20:09.200
the development of propaganda on film without

00:20:09.200 --> 00:20:11.759
artifacts exactly like this one. It really is

00:20:11.759 --> 00:20:14.660
a profound shift in perspective. From trying

00:20:14.660 --> 00:20:17.799
to destroy the celluloid in 1911 to carefully

00:20:17.799 --> 00:20:20.599
climate -controlling it a century later, it takes

00:20:20.599 --> 00:20:23.339
a lot of institutional maturity to recognize

00:20:23.339 --> 00:20:26.099
the historical value of something that was designed

00:20:26.099 --> 00:20:28.400
to hurt you. It shows an understanding that history

00:20:28.400 --> 00:20:31.339
requires a complete record, even the ugly parts.

00:20:31.980 --> 00:20:34.490
It is an incredible journey. We started with

00:20:34.490 --> 00:20:37.329
a cynical cash grab by a Danish film studio looking

00:20:37.329 --> 00:20:40.250
to capitalize on a deeply exploitative white

00:20:40.250 --> 00:20:42.470
slavery trend. They threw unprecedented money

00:20:42.470 --> 00:20:44.869
at the runtime. Cast their biggest heartthrob

00:20:44.869 --> 00:20:47.329
to mess with the audience's psychology. Concocted

00:20:47.329 --> 00:20:49.869
a ridiculous plot with secret trapdoors and hypnosis.

00:20:50.109 --> 00:20:52.029
And slapped a fake educational warning on the

00:20:52.029 --> 00:20:54.490
poster to make it socially acceptable. And from

00:20:54.490 --> 00:20:57.089
there, it spiraled into a global censorship battle

00:20:57.089 --> 00:21:00.029
that completely backfired, inadvertently sparking

00:21:00.029 --> 00:21:02.450
an entire decade of American propaganda films.

00:21:02.890 --> 00:21:05.349
So what does this all mean for you listening

00:21:05.349 --> 00:21:07.779
today? I think it proves that the mechanics of

00:21:07.779 --> 00:21:10.880
sensationalism, moral panic, and clickbait are

00:21:10.880 --> 00:21:13.200
absolutely not products of the internet age.

00:21:13.799 --> 00:21:15.700
We tend to think of viral outrage as something

00:21:15.700 --> 00:21:18.279
born from social media algorithms. Oh, totally.

00:21:18.579 --> 00:21:21.259
But Nordisk Film was perfecting the exact same

00:21:21.259 --> 00:21:24.400
formula in 1911 in silent black and white cinema.

00:21:24.839 --> 00:21:27.960
They knew that fear, scandal, and the lure of

00:21:27.960 --> 00:21:30.480
forbidden media were the absolute fastest ways

00:21:30.480 --> 00:21:33.240
to capture public attention and open their wallets.

00:21:33.480 --> 00:21:36.130
Human nature hasn't changed just The delivery

00:21:36.130 --> 00:21:38.769
method, which leads us with a fascinating thought

00:21:38.769 --> 00:21:40.990
to chew on. What's that? Think about the media

00:21:40.990 --> 00:21:43.990
today that institutions are actively trying to

00:21:43.990 --> 00:21:47.089
ban or suppress. The viral videos, the controversial

00:21:47.089 --> 00:21:49.890
documentaries, the censored posts, the things

00:21:49.890 --> 00:21:52.390
deemed too dangerous for the public to see. A

00:21:52.390 --> 00:21:54.369
century from now, which of today's dangerous

00:21:54.369 --> 00:21:56.930
pieces of media will be carefully preserved and

00:21:56.930 --> 00:21:59.450
studied in the climate -controlled archives of

00:21:59.450 --> 00:22:01.589
the very institutions that originally tried to

00:22:01.589 --> 00:22:03.750
destroy them? That is a great question. Thank

00:22:03.750 --> 00:22:05.670
you so much for joining us on this deep dive.

00:22:05.829 --> 00:22:07.809
Stay insanely curious, and we'll catch you next

00:22:07.809 --> 00:22:07.970
time.
