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Imagine like a pristine chart -topping pop group,

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right? They're releasing this highly anticipated

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new music video. Right. The budget is huge. Everyone

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is watching. Exactly. The production value is

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just completely off the charts. The choreography

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is flawless. The fan base is going wild. Yeah.

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But then instead of the video ending with, you

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know, that glamorous, heroic pose you'd normally

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expect... That standard pop star finish. Right.

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Instead of that, the entire group suddenly mutates

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into a psychotic... purple alien warlord, which

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honestly sounds like a complete career ending

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malfunction. It really does. But it was actually,

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um, it was one of the smartest things a pop group

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has ever done. Oh, absolutely. So welcome to

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the deep dives today. We have a really fun mission

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for you. We're pulling apart this fascinating

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piece of source material. Yeah, a really deep

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look into a single song that just completely

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tore up the traditional marketing playbook. We're

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looking at the ultimate collision of J -pop,

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global anime fandom, and honestly, just a master

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class in psychological marketing. Because usually

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when you think about a movie tie -in song, the

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formula is painfully predictable. Oh yeah. A

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pop star records a catchy track, they splice

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some movie footage into the video, and that's

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it. Right. Transaction over. You buy the single,

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you watch the movie. The two worlds touch for

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a second, but they stay completely separate.

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Because the boundaries between the musician and

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the movie are, like, really clearly defined.

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And heavily guarded. I mean, neither side wants

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to risk alienating their core audience by blending

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the brands too much. But in Japan, in the spring

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of 2015, that standard playbook was just completely

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shredded. It really was. We are looking at a

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track called Zee No Chikai, which translates

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to Pledge of Zee. Right. This was the 15th single

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released by the massive Japanese idol group,

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Momoro Clover Z. It dropped on April 29, 2015.

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But this wasn't just some ordinary pop release.

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No, not at all. This track was engineered from

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the ground up to be the theme song for the theatrical

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anime film, Dragon Ball Z Resurrection F. Which

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is a huge deal. Huge. We're going to show you

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how this one musical release was architected

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to bridge entirely distinct pop culture universes.

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Yeah, crossing physical, visual, and linguistic

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borders. To really understand how groundbreaking

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this was, we kind of have to look past the song

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itself for a minute. Right. We have to look at

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how deeply the band was integrated into the anime's

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universe. Because the creators didn't just, you

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know, ask Memorial Clover Z for an audio file.

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No, they didn't. The members of the group actually

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participated in the film itself. Wait, like in

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the actual movie? Yeah. They provided the voices

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for characters that the source material literally

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describes as angels from hell. Which is such

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a bizarre and specific role for a pop group.

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Totally. And it didn't stop there. The lyrics

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for Pledge of Z were written by Yukino Jomori.

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Oh, wow. Yeah. And they were explicitly inspired

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by the lore of Akira Toriyama's Dragon Ball universe.

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OK, but I kind of have to push back on this a

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little bit. Sure. If you have this massive movie

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franchise and the pop stars who sing the theme

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song. suddenly show up on screen as like obscure

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background characters. Doesn't that just feel

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like a cheap promotional gimmick? Like, is it

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actually making the song more authentic to the

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film's universe? I see what you're saying. Or

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is it just a cynical trick to force the idol

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group's fans to go buy movie tickets? Well, it

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is definitely a tactic to mobilize the fan base,

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but dismissing it as just a gimmick misses the

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underlying psychology of hardcore fandoms. How

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so? Think about anime fans, specifically Dragon

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Ball fans. This is a franchise with decades of

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history. Right. is fiercely protective of its

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lore. If you just slap a trendy J -pop song over

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the end credits of their highly anticipated movie,

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there's a massive risk of rejection. Like they'll

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just resent it. Exactly. The fans will view the

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pop group as tourists who are just there to siphon

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off the franchise's clout. Oh, they act like

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antibodies attacking a foreign virus. That is

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a perfect way to put it. So how do you prevent

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that immune response? You have to actually weave

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them into it. Right. You weave the pop group

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into the actual DNA of the property. By bringing

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a Mamoru Clover Z into the recording booth to

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voice these angels from hell. Yeah. And by having

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a veteran like Yukino Jomori write lyrics steeped

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in Akira Toriyama's world, you transform the

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song. It's not just a song anymore. Exactly.

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It becomes a thematic living extension of the

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movie. It proves to the anime purists that the

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band is willing to do the homework. They aren't

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tourists. They're active, authenticated participants

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in the universe. Spot on. Okay, that makes sense

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for the movie itself, but how does that actually

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translate to the real world? That's where the

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physical media comes in. Right, because this

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deep thematic integration didn't just stay in

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the voice acting booth or the recording studio.

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No, it dictated the entire physical marketing

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strategy for the single. And this is where I

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think this story gets... Truly brilliant. The

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physical media strategy here is just a perfect

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case study in solving one of the oldest business

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problems in entertainment. Which is audience

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alienation. Let me break down what they did for

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you because it's staggering. They didn't just

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release one CD. Right. They released two completely

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distinct versions of the Zeno Chikai single.

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First, you have the F edition. The F edition.

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Yeah, and the F edition. The cover art depicts

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the group's members dressed up in live -action

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cosplay as the iconic Dragon Ball villain, Frieza.

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Wow! And the back cover features a similar image,

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but it's designed to look exactly like the view.

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through one of the series' scouter devices. Oh,

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those futuristic eyepieces that calculate power

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levels. Yes, exactly. So the visual language

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of the F edition is entirely focused on the physical

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presence and the actual faces of the band members.

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Right, but then you look at the Z edition. And

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it's completely different. Totally different.

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The Z edition includes the same title track,

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but instead of a Blu -ray, it features a B -side

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cover of the original Dragon Ball Z opening theme

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song. Wait, Chala had Chala? Yes. Chala Hachala

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by Hurtabu Kageyama. Oh, that's huge! And the

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artwork is a total departure. The front and back

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covers feature the members of Mamoru Clover Z,

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but they aren't in live -action cosplay anymore.

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They're drawn. Yes, drawn in the classic Dragon

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Ball animation style by Toei Animation itself.

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That is so smart. Now, both editions share the

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new song, and they both feature another B -side

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called Romantiku Kangaregadaru, which means romantically

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entangled. Right, right. But other than that,

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they're radically different products. They're

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completely different propositions for the consumer

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engineered to solve... The crossover problem.

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The crossover problem. Yeah. When you try to

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cross over between two wildly different demographics,

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in this case, J -pop idol fans and hyper -masculine

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martial arts anime fans, the usual strategy is

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to water the product down. Just to make it vaguely

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appeal to everyone. Exactly. But when you do

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that, you usually end up pleasing no one. But

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wait, if I'm just a casual music fan walking

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into a record store in Tokyo... and I see two

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totally different album covers with different

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track lists and different pack -ins. I just get

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confused and walk away. Splitting the product

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that aggressively feels like a massive risk,

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it feels like you're dividing your own sales

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momentum. You would think so if you were looking

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at this through the lens of a casual Western

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mass market. Okay, so what am I missing? You

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have to view this through the specific mechanics

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of the Japanese music industry and idol culture.

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Right. In Japan, physical media is still a massive

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driver of success, and the consumers aren't casual.

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They are highly motivated and deeply invested.

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So it's not about dividing the audience? No,

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it's about hypersegmentation. Segmentation preserves

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purity. Walk me through how that actually works

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for these two specific groups. Well, think about

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what an idol group is. Yeah. The appeal isn't

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just the music. It's the personalities. Exactly.

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It's the approachability and that parasocial

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relationship the fans have with the members.

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OK. So the F edition caters entirely to that

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idol fan base. It gives them physical video media

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with the Blu -ray and live action cosplay showing

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the actual faces of the girls they follow. It

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gives the idle fans exactly what they want without

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diluting it. Precisely. And then the Z edition

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completely ignores the live -action element to

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protect the anime fans. Yes. The Z edition caters

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perfectly to the anime purists. By using authentic

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Toei illustration, it bypasses the live -action

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G -pop element entirely. It cements the band's

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place in the visual canon of the show. Right.

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It looks like a piece of Dragon Ball merchandise,

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not a pop album. Wow. And including a cover of

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Chala Hed Chala by Hironobu Kageyama that is

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weaponized nostalgia. Seriously, that song is

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practically a sacred text in anime history. By

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splitting the release, neither fan base feels

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like their specific interests were compromised

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for the sake of the other. The product remains

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pure for both distinct consumer bases. And of

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course, the super fans and completionists are

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going to buy both versions anyway. Oh, absolutely.

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Which manipulates the sales charts, but we'll

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get to those numbers later. Yeah, I want to transition

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to how they actually executed this visually.

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It's one thing to draw the band in the style

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of the anime on a CD cover. Right, but how do

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you physically merge? pristine pop idols with

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a hyper -masculine martial arts universe without

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it looking like a cheap parody. That falls entirely

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on the execution of the music video, which was

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directed by Masatsugu Nagaso. He had to walk

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an incredible tightrope. And the way he walked

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that tightrope was by completely committing to

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the bit. Full commitment. The visual component

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of this release was wildly ambitious. The members

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of Memorial Clover Z didn't just sing the track

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in front of some movie posters. No, they fully

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cosplayed as iconic characters from the universe.

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Yeah, you had Kanaka Momota as Son Goku, Shiori

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Tamaya as Vegeta, Ayaka Sasaki as this Bulma

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Trunks hybrid. Which is awesome. Moboka Ariyasu

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as Chaozu. and Reddy Takagi is Piccolo. They're

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wearing the martial arts ease, they're doing

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the poses. It feels like a surreal, incredibly

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high -budget Halloween party that somehow managed

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to become official studio -sanctioned canon.

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It really does. It's such a striking visual clash.

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You have the inherent cuteness and polish of

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a J -pop idol group slammed right up against

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the aggressive, stylized aesthetic of a fighting

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anime. But there's a specific detail about the

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end of this video that completely subverts everything

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we know about pop star branding. Yes. Towards

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the end of the video, all the members who have

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been dressed as these beloved heroes the entire

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time suddenly transform into the villain, Frieza.

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The purple alien warlord. Why? Why would you

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take a highly manicured pop group whose entire

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business model relies on them looking glamorous

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and heroic and have them transformed to a grotesque

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antagonist at the climax of their own music video?

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It's a brilliant question and it really speaks

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to the core difference between vanity and artistic

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surrender. Okay, unpack that. In traditional

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pop music, image is everything. Artists fiercely

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protect their brand and they want to be seen

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as flawless. Right. But Masatsugu Nagaso and

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the group understood the specific film they were

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promoting. Resurrection F, the F stands for Frieza.

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He's the central antagonist returning to the

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story. Exactly. If the idol group had just stayed

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as the heroes, it would have been a fun, safe

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cosplay video. But by transforming into Frieza

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at the end, they are actively embracing the weird

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antagonistic elements of the lore. They are completely

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sub - subverting their own pristine image. And

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that subversion is what earns them credibility.

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It proves to the audience that they aren't taking

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themselves too seriously. They're willing to

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look bizarre. They're willing to become the monster

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to fully surrender their polished idol image

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to serve the narrative demands of the Dragon

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Ball franchise. It's an act of deep commitment

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that basically tells the fans, we care more about

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honoring this story than we do about looking

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pretty. That level of dedication to the source

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material clearly worked for domestic fans in

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Japan. But the source material highlights another

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massive hurdle. Adapting this highly specific,

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culturally ingrained crossover for the rest of

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the world required a completely different kind

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of effort. And frankly, a massive leap of faith.

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Yeah. The international market presents a unique

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challenge, especially for a property as globally

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massive as Dragon Ball. Right. How do you localize

00:12:33.610 --> 00:12:36.870
a J -pop tie -in for audiences in North America

00:12:36.870 --> 00:12:39.690
or Europe without losing the energy of the original

00:12:39.690 --> 00:12:42.100
performance? Well, according to our sources,

00:12:42.460 --> 00:12:45.740
the distributors didn't just subtitle the Japanese

00:12:45.740 --> 00:12:48.279
track for the international versions of the Resurrection

00:12:48.279 --> 00:12:51.259
F film. No, an English language version of the

00:12:51.259 --> 00:12:54.899
song titled Pledge of Z was specially recorded.

00:12:55.120 --> 00:12:57.220
But here's the mechanical catch that just blew

00:12:57.220 --> 00:13:00.279
my mind. The members of Memorial Clover Z do

00:13:00.279 --> 00:13:02.980
not fluently speak English. Exactly. Remember,

00:13:03.159 --> 00:13:05.759
Kanako Momota actually admitted that the English

00:13:05.759 --> 00:13:08.879
lyrics had to be transliterated into katakana.

00:13:09.019 --> 00:13:12.159
which is a Japanese syllabary used for foreign

00:13:12.159 --> 00:13:14.299
words. Right. They transliterated the English

00:13:14.299 --> 00:13:16.720
lyrics into katakana just so the members could

00:13:16.720 --> 00:13:18.899
physically sound out the words in the studio.

00:13:19.049 --> 00:13:21.850
It's a fascinating mechanical detail. It reveals

00:13:21.850 --> 00:13:24.710
so much about the globalization of pop culture.

00:13:24.970 --> 00:13:27.049
Yeah, and just as a quick side note to show how

00:13:27.049 --> 00:13:29.629
enduring this effort was, the group actually

00:13:29.629 --> 00:13:31.429
released a new arrangement of the track later

00:13:31.429 --> 00:13:35.250
on. Right, the one subtitled ZZ Dever, arranged

00:13:35.250 --> 00:13:38.210
by Tomoki Hasegawa, which came out on their self

00:13:38.210 --> 00:13:41.809
-titled album four years later in 2019. So this

00:13:41.809 --> 00:13:44.100
wasn't just a throwaway track. It became a core

00:13:44.100 --> 00:13:47.019
part of their legacy. But I want to go back to

00:13:47.019 --> 00:13:50.399
that English recording process because I'm struggling

00:13:50.399 --> 00:13:52.240
to understand the emotional mechanics of it.

00:13:52.340 --> 00:13:55.240
OK, what do you mean? It's like an actor. memorizing

00:13:55.240 --> 00:13:58.879
the exact keystrokes of a piano piece for a movie

00:13:58.879 --> 00:14:01.820
scene without actually knowing how to read music.

00:14:01.899 --> 00:14:04.159
That's a great analogy. If you're just reading

00:14:04.159 --> 00:14:07.240
phonetic syllables off a katakana sheet, how

00:14:07.240 --> 00:14:09.700
can you possibly infuse the song with the correct

00:14:09.700 --> 00:14:11.860
emotion? It seems like it would be impossible.

00:14:12.019 --> 00:14:14.539
Right. Doesn't an English version lose its soul

00:14:14.539 --> 00:14:16.639
if the singers are just mechanically sounding

00:14:16.639 --> 00:14:19.419
out syllables? Why not just hire an English speaking

00:14:19.419 --> 00:14:21.360
singer to cover the track for the international

00:14:21.360 --> 00:14:23.740
release? Because if you hired a different singer,

00:14:23.720 --> 00:14:26.100
you would lose the fundamental identity of the

00:14:26.100 --> 00:14:29.159
crossover. Okay, fair. The tension here is between

00:14:29.159 --> 00:14:32.500
linguistic fluency and emotional authenticity.

00:14:32.960 --> 00:14:35.220
Interesting. You might assume that sounding out

00:14:35.220 --> 00:14:37.600
transliterated lyrics strips away the emotional

00:14:37.600 --> 00:14:40.820
nuance, but in the context of global anime fandom,

00:14:41.460 --> 00:14:44.259
the effort itself is the emotional hook. The

00:14:44.259 --> 00:14:46.879
effort of trying to speak the language. Exactly,

00:14:47.139 --> 00:14:50.330
the sheer friction of the attempt. Anime is a

00:14:50.330 --> 00:14:52.649
global phenomenon, and the distributors wanted

00:14:52.649 --> 00:14:55.429
international audiences to experience the specific

00:14:55.429 --> 00:14:59.090
high -octane energy of Mamoru Okover Z. So the

00:14:59.090 --> 00:15:02.250
transliteration into katakana prioritizes the

00:15:02.250 --> 00:15:04.889
feeling and the inclusivity of the experience

00:15:04.889 --> 00:15:08.590
over perfect grammar. Yes. It is the group essentially

00:15:08.590 --> 00:15:11.289
saying, we might not speak your language natively,

00:15:11.450 --> 00:15:13.309
but we are going to learn the phonetic sounds

00:15:13.309 --> 00:15:15.570
of it, syllable by syllable, so we can share

00:15:15.570 --> 00:15:17.909
the specific piece of Dragon Ball history with

00:15:17.909 --> 00:15:20.269
you directly. It strips away the barrier of the

00:15:20.269 --> 00:15:22.669
translator. Right, and creates a direct, albeit

00:15:22.669 --> 00:15:25.669
imperfect, connection with the global fan. So

00:15:25.669 --> 00:15:27.570
when we pull all of these separate threads together,

00:15:27.669 --> 00:15:30.029
what do we actually have? We have a lot. You've

00:15:30.029 --> 00:15:32.730
gone from a pop group voicing angels from hell

00:15:32.730 --> 00:15:35.570
to embed themselves in the lore. We've seen them

00:15:35.570 --> 00:15:38.779
split their identity. across two incredibly detailed

00:15:38.779 --> 00:15:42.100
physical CD releases to avoid alienating distinct

00:15:42.100 --> 00:15:44.860
fan bases. We've seen them surrender their pristine

00:15:44.860 --> 00:15:48.259
idol image to cosplay as the villain Frieza under

00:15:48.259 --> 00:15:51.240
Masatsugu Nagaso's direction. And finally, we've

00:15:51.240 --> 00:15:53.940
seen them literally sanding out English syllables

00:15:53.940 --> 00:15:57.340
in a recording booth to reach a global audience.

00:15:57.460 --> 00:16:00.480
The ultimate question is, did this massive multi

00:16:00.480 --> 00:16:03.960
-layered strategy actually work? The chart performance

00:16:03.960 --> 00:16:07.470
proves that it was an overwhelming success. You

00:16:07.470 --> 00:16:09.830
have to remember, the Oricon charts are essentially

00:16:09.830 --> 00:16:12.389
Japan's equivalent to the Billboard charts, and

00:16:12.389 --> 00:16:15.070
the metrics there dictate the entire industry.

00:16:15.149 --> 00:16:18.870
OK. In 2015, the single hit number two on the

00:16:18.870 --> 00:16:21.629
Oricon Daily Singles chart and number four on

00:16:21.629 --> 00:16:24.269
the Oricon Weekly Singles chart. It's huge. And

00:16:24.269 --> 00:16:26.049
over on Billboard Japan, it peaked at number

00:16:26.049 --> 00:16:28.730
five on the Hot 100, number three for hot single

00:16:28.730 --> 00:16:31.870
sales, and crucially hit number two on the Billboard

00:16:31.870 --> 00:16:34.750
Japan Hot Animation chart. It was an undeniable

00:16:34.750 --> 00:16:37.250
smash hit across every possible measure. Truly.

00:16:37.450 --> 00:16:39.429
Think about the marketing campaigns you see today

00:16:39.429 --> 00:16:42.250
for the Marvel Cinematic Universe or massive

00:16:42.250 --> 00:16:45.190
event films. Yeah. The playbook they use, where

00:16:45.190 --> 00:16:47.250
artists become deeply entrenched in the lore,

00:16:47.610 --> 00:16:49.990
where physical media is weaponized for distinct

00:16:49.990 --> 00:16:52.950
fan bases, was being perfected years ago in Japan

00:16:52.950 --> 00:16:55.789
by groups like Moira Clover Z. They didn't just

00:16:55.789 --> 00:16:57.769
write a catchy tune to play over the credits.

00:16:57.889 --> 00:17:00.830
No, they built a structural bridge that let idol

00:17:00.830 --> 00:17:04.069
fans walk safely into the anime world and anime

00:17:04.069 --> 00:17:06.640
fans walk safely into the idol world. And that

00:17:06.640 --> 00:17:08.799
leaves us with a critical thought to ponder as

00:17:08.799 --> 00:17:11.519
the entertainment landscape continues to evolve.

00:17:11.700 --> 00:17:14.759
What's that? We are living in an era of global

00:17:14.759 --> 00:17:18.039
mega franchises that consume everything in their

00:17:18.039 --> 00:17:21.220
path. As these cinematic universes continue to

00:17:21.220 --> 00:17:24.059
expand their footprints, will we see more musicians

00:17:24.059 --> 00:17:27.720
having to literally cosplay and transliterate

00:17:27.720 --> 00:17:30.900
their artistic identities to fit into pre -existing

00:17:30.900 --> 00:17:33.859
worlds? Wow. It fundamentally blurs the line

00:17:33.859 --> 00:17:37.160
between being an independent pop star and functioning

00:17:37.160 --> 00:17:39.640
as a fictional character within a corporate franchise.

00:17:39.960 --> 00:17:41.859
It really does make you look at every soundtrack

00:17:41.859 --> 00:17:43.859
released differently. It does. You start off

00:17:43.859 --> 00:17:45.720
thinking it's just a simple transaction. Yeah.

00:17:45.759 --> 00:17:48.200
A pop star records a track. You watch the movie.

00:17:48.440 --> 00:17:50.500
The worlds touch for a second and separate. Right.

00:17:50.740 --> 00:17:53.220
But then you realize sometimes the walls between

00:17:53.220 --> 00:17:55.500
those worlds don't exist at all. The boundaries

00:17:55.500 --> 00:17:58.519
are completely gone. And suddenly the pop star

00:17:58.519 --> 00:18:00.680
is the one wearing the scouter staring right

00:18:00.680 --> 00:18:01.259
back at you.
