WEBVTT

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Imagine you're moving 10 ,000 miles across the

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globe. Right, a massive move. Yeah, exactly.

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It's 1982, you're packing up your life, and the

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only thing you flat out refuse to leave behind

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is a mountain of incredibly heavy, highly fragile,

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temperature -sensitive plastic. Oh, wow. Yeah,

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that's not packing light. No, not at all. And

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for you listening right now, think about what

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you would prioritize in a massive international

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move. Most of us prioritize mobility. Right.

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We sell the heavy furniture. We donate the books.

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We tell ourselves we'll just buy new things when

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we get there. It's the ultimate logistical edit.

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I mean, when people cross oceans, they generally

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strip their lives down to the bare essentials.

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Mobility requires this certain ruthlessness regarding

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your physical possessions. Yeah, you have to

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be ruthless. But today we're taking a deep dive

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into the life of a man who looked at the absolute

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heaviest, most cumbersome collection of items

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imaginable and essentially said, I'm not leaving

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without my records. Which is just wild to think

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about. It really is. So today's deep dive is

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built from a Wikipedia article detailing the

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life and career of a man named Vince Peach. And

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it's a fascinating read. It is. And our mission

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today is to explore how this one man's physical

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vinyl collection and his unapologetic passion

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for a very specific type of music birthed what

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is widely believed to be the longest running

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soul radio show in the entire world. A show that

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has literally spanned continents. Right, and

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outlasted massive technological shifts and anchored

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a community for 40 years. You know, on paper,

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the source material just reads as a biographical

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entry about an Australian radio host. Yeah, it

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looks pretty straightforward. But when you look

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at the mechanics of his journey, it's actually

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a masterful case study in how subcultures physically

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migrate. Oh, I like that phrase, physically migrate.

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Yeah, because it shows us how a highly specific

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localized passion can transplant itself to an

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entirely new hemisphere, put down roots, and

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completely bypass commercial gatekeepers to build

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this enduring cultural institution. Absolutely,

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but to really understand how a 40 -year legacy

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gets built in Australia, we have to look at the

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musical crucible where this passion was originally

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forged. Right, which takes us back to England.

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Exactly. According to the article, Vince Peach

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was born in Liverpool, and he became a key player

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in the mod revival scene. A very specific, very

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intense era. Yeah. But the detail that really

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anchors his story is his weekly pilgrimage to

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a place called the Twisted Wheel Club. Oh, the

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legendary Twisted Wheel. OK, let's unpack this

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because making a weekly pilgrimage to a club,

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it kind of reminds me of a diehard modern music

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fan following their favorite band on a grueling

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tour, right? That's a great analogy, actually.

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So at the Twisted Wheel, the source says he absorbs

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the very beginnings of the Northern Soul movement

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and eventually steps up to take on the role of

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DJ. But before we go any further, I need you

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to break this down for me and for anyone listening

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who isn't a music historian. What exactly is

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the Northern Soul movement? I mean, what makes

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a record Northern Soul? That is a crucial question.

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Because to understand Vince Peach, you really

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have to understand the currency he was trading

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in. Right. What's fascinating here is that Northern

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Soul isn't a genre in the way that, say, disco

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or grunge is a genre. It's not just a style of

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playing instruments. No, not at all. It wasn't

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created by a specific group of contemporary artists

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trying to invent a new sound. Northern Soul was

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entirely a retrospective curation -based subculture.

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Curation -based. Meaning they were just finding

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older stuff. Exactly. It emerged in the industrial

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north of England in the late 1916s and 70s, and

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the sound was heavily based on a specific driving

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rhythm. Okay, like what kind of rhythm? We're

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talking about a heavy four -on -the -floor beat,

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usually hovering around 100 to 120 beats per

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minute. So a tempo specifically engineered for

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dancing? Engineered for all -night, athletic,

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relentless dancing. That's the key. The clubgoers

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in places like the Twisted Wheel wanted the sound

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of mid -60s Tamla Motown, but they wanted the

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obscure tracks. Wait, why were they hunting for

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the obscure ones? Why not just play the American

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hits that made it to the top 40? Because the

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entire identity of the subculture was wrapped

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up in exclusivity. Ah, okay. The cool factor

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of knowing something nobody else knows. Exactly

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that. Many of these American soul records were

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commercial failures in the United States. Perhaps

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the local U .S. label didn't have the budget

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for national distribution. Or they just didn't

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catch on for whatever reason. Right. Or the artist

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only ever pressed like 500 copies of a single.

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These records just languished in American warehouses,

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completely forgotten. That's so sad, actually.

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But British crate diggers and DJs would travel

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to the States, find these discarded singles,

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and bring them back to clubs like the Twisted

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Wheel. They were essentially sonic archaeologists.

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That is a very accurate way to look at it. If

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you were a DJ in that scene, your reputation

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was built entirely on your record box. Just having

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the rarest stuff. Yes. It was so competitive

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that DJs would literally steam the paper labels

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off their vinyl records. Wait, really? Just peel

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them off. Yeah. Or cover them up with markers

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so that rival DJs couldn't peek over their shoulder

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and see who the artist was. Oh, wow. That is

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intense. They call them cover -ups. You had to

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own the physical piece of rare vinyl to have

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power in that club. You couldn't just download

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it, obviously, and you couldn't just stream it.

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OK, that context fundamentally changes how I

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view his migration. How so? Well, initially,

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when I read that Vince Peach migrated from Liverpool

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to Melbourne, Australia in 1982 and brought his

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entire vinyl record collection with him, I kind

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of had a slightly cynical reaction. You thought

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he was just being stubborn. Yeah. I thought,

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isn't that just a refusal to adapt? I mean, by

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1982, cassette tapes are booming. The Sony Walkman

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is everywhere. True. The technology was shit.

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Right. So lugging crates of vinyl across the

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equator just sounded like a hoarder who couldn't

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let go of his youth. I get why you'd think that.

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It's easy to look at it through the lens of modern

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convenience and see it as an unnecessary burden,

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but you have to remember what those records represented.

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They weren't just a playlist of his favorite

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songs. That collection was his cultural archive.

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Here's where it gets really interesting, though.

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Let's talk about the physical reality of moving

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that archive. The logistics. Yeah. Vinyl is made

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of polyvinyl chloride. It is incredibly sensitive

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to its environment. Oh, absolutely. Heat is the

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enemy. Right. If you leave a record in a hot

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car for a few hours, it warps into this unplayable

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bowl shape. If you drop a crate, the disks crack.

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They're so fragile. So shipping heavy temperature

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sensitive crates of vinyl on a cargo ship or

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a plane from the UK to Australia in 1982, before

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the era of climate controlled cheap global shipping,

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that's a massive logistic and financial undertaking.

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It's a monumental risk, but he took that risk

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because those records were his tools. His tools.

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Okay, explain that. Well, think of a carpenter.

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A carpenter doesn't move across the world and

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leave their specialized tools behind, assuming

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they can just buy generic replacements, right?

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Oh, that makes perfect sense. Vitz Peach's identity,

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his expertise, and his ability to contribute

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to a musical community were entirely locked inside

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the grooves of those specific rare records. He

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literally couldn't be who he was without them.

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Precisely. And the wisdom of bringing those tools

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becomes apparent almost immediately because by

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1984, just two years after arriving in Melbourne,

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he finds a new outlet. Right, the radio station.

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Begins broadcasting his music on a Melbourne

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community radio station, PBS 106 .7 SM. Which

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the source notes operates under the progressive

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broadcasting service Cooperative Limited. That's

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the one. Now, taking an underground UK club sound

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and pushing it out over the Melbourne airwaves,

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that feels like a massive cultural gamble. It

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really was. How does a guy with a niche collection

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of rare soul records even get a foot in the door

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at a radio station in the mid -80s. He gets in

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the door because of the specific mechanics of

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community radio. We have to separate PBS 106

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.7 FM from the commercial radio model. Because

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commercial radio is a whole different beast.

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Completely different. Commercial radio is driven

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by advertising revenue, which means the programming

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directors are aggressively risk -averse. They

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just want to play whatever's safe. Exactly. They

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only want to play music that appeals to the broadest

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possible demographic to keep listeners tuned

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in through the commercial breaks. So they're

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not going to take a chance on a guy playing B

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-sides from 1966. A commercial station would

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never hand over two hours of airtime to an obscure

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imported British subculture based on failed American

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soul singles. Because there's no guaranteed mass

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market for it. Precisely. but Community Radio

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operates on a completely inverted model. Stations

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like PBS are cooperatives. So they're listener

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-supported. Heavily reliant on volunteer broadcasters

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and listener subscriptions, yes. Their mandate

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isn't to capture a massive generic audience.

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Their mandate is to serve the underserved. Oh,

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I love that. To serve the underserved. They provide

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a platform for niche interests, specialized genres,

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and authentic musical expression that the commercial

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gatekeepers ignore. So PBS was just the perfect

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incubator for this. Exactly. PBS provided this

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incredible fertile ground. Vince Peach didn't

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have to convince a corporate executive that his

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music was marketable. He just needed to be authentic.

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He just had to bring his authentic passion and

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his incredibly rare physical collection to an

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antenna that was willing to broadcast it. And

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that broadcast birthed a show called Soul Time.

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And this is where the sheer timeline of the source

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material just stops you in your tracks. Longevity

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is unbelievable. It is. Because it's one thing

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to get a niche show on a community radio station.

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It's an entirely different feat to cultivate

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that show. into a 40 -year institution. Four

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decades. It's wild. Soul Time has been on the

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air for 40 years. The source notes that he currently

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broadcasts Saturdays from 11 in the morning to

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1 in the afternoon, and Wednesdays from 3 to

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5 in the afternoon. And it holds a pretty significant

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record. Yeah. It's widely believed to be the

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longest -running soul show in the world. He earned

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the nickname Vince the Prince Peach, and his

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legacy was even captured in an ABC television

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documentary titled 25 Years of Soul Time. Which

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is funny because... Which is amazing because

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that documentary is now 15 years out of date.

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If we connect this to the bigger picture, the

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endurance of the program is staggering. Think

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about the turnover rate in the media industry.

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Oh, it's brutal. Shows get canceled after one

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season constantly. Most television shows, most

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bands, most publications do not survive 40 years

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of cultural shifts. This is exactly what I want

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to dig into, because as someone who loves discovering

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new things, I'm deeply curious about how you

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prevent a highly specific genre based show from

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eventually just becoming a dusty museum exhibit.

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A nostalgia trip. Right. If you're playing the

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music of the 1960s, how do you keep it feeling

00:11:09.879 --> 00:11:12.320
vital and urgent week after week, year after

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year? It's a real challenge for any retrospective

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DJ. My theory, looking at the details in the

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source, is that the secret lies in the mixing.

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The article explicitly points out that he plays

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styles from the 60s right through to the modern

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day. That is the crucial mechanism of his longevity.

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He is not treating Northern Soul as a closed

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historical chapter. Right, because I imagine

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it would be very easy to just trap your listeners

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in an amber fossil of 1968. And some DJs do that,

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and that's fine for a certain audience. But how

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does a DJ actually mix a rare track from 1968

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with a modern soul release without it giving

00:11:47.240 --> 00:11:49.720
the listener sonic whiplash? You do it by tracing

00:11:49.720 --> 00:11:52.019
the musical DNA. Musical DNA? Okay, tell me more

00:11:52.019 --> 00:11:54.840
about that. Well, a skilled curator like Vince

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Peach doesn't just play songs sequentially, he

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builds a sonic narrative. Okay. He might take

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a classic northern soul track with a very specific

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driving bass line and then seamlessly transition

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into a modern soul track released in, say, 2024

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that samples that exact same bass line. Oh. So

00:12:13.840 --> 00:12:16.360
it sounds related. Right. Or maybe it utilizes

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that same four -on -the -floor tempo. By doing

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that, he actively demonstrates to the listener

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that the genre is still breathing. That is so

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smart. It bridges the gap. He shows how the modern

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artists are directly conversing with the pioneers

00:12:28.490 --> 00:12:31.929
of the 60s. It educates the audience rather than

00:12:31.929 --> 00:12:34.309
just drowning them in pure nostalgia. For you

00:12:34.309 --> 00:12:36.809
listening to us right now, think about your own

00:12:36.809 --> 00:12:39.450
relationship with music discovery. We live in

00:12:39.450 --> 00:12:42.169
an era of algorithmic fatigue. Oh, absolutely.

00:12:42.309 --> 00:12:44.490
The algorithms dictate everything. You log on

00:12:44.490 --> 00:12:47.210
to Spotify or Apple Music, and a mathematical

00:12:47.210 --> 00:12:49.750
equation looks at the tempo and key of a song

00:12:49.750 --> 00:12:52.250
you liked and spits out a mathematically similar

00:12:52.250 --> 00:12:54.789
song. It's efficient. It is efficient, but it's

00:12:54.789 --> 00:12:58.009
deeply sterile. What Vince Peach offers is the

00:12:58.009 --> 00:13:00.669
antidote to the algorithm. That is the profound

00:13:00.669 --> 00:13:03.960
cultural weight of a 40 -year run. Through the

00:13:03.960 --> 00:13:07.980
transition from vinyl to cassette to CD to mp3

00:13:07.980 --> 00:13:10.639
and finally to streaming he survived all of those

00:13:10.639 --> 00:13:13.299
He has been sitting in a studio dropping a needle

00:13:13.299 --> 00:13:16.080
on a record twice a week every week That level

00:13:16.080 --> 00:13:19.059
of human curation builds an unbreakable trust.

00:13:19.240 --> 00:13:21.940
You just can't fake that. No, you can't. An algorithm

00:13:21.940 --> 00:13:24.620
cannot replicate the lived experience of a DJ

00:13:24.620 --> 00:13:26.480
who is actually standing in the Twisted Wheel

00:13:26.480 --> 00:13:29.320
Club sweating to these records in the 1970s.

00:13:29.460 --> 00:13:32.259
That nickname, The Prince, denotes a literal

00:13:32.259 --> 00:13:35.440
musical royalty earned through decades of context,

00:13:35.700 --> 00:13:38.440
history, and unwavering service to his audience.

00:13:38.659 --> 00:13:40.639
And that audience eventually grew beyond Melbourne.

00:13:41.159 --> 00:13:45.259
Yes. unwavering service to a community that eventually

00:13:45.259 --> 00:13:48.340
outgrew the physical broadcast radius of a Melbourne

00:13:48.340 --> 00:13:51.179
radio tower. The technological shift changes

00:13:51.179 --> 00:13:53.659
everything. It really does, because while Vince

00:13:53.659 --> 00:13:56.659
built this incredible, tangible local kingdom

00:13:56.659 --> 00:14:00.759
in Melbourne, a massive technological shift unexpectedly

00:14:00.759 --> 00:14:04.019
transformed his local show into a nationwide

00:14:04.019 --> 00:14:06.590
lifeline. The internet changes the game. We're

00:14:06.590 --> 00:14:08.950
talking about the advent of internet radio streaming.

00:14:09.769 --> 00:14:11.370
According to the article, this technological

00:14:11.370 --> 00:14:14.090
leap allowed Soul Time to reach fans all across

00:14:14.090 --> 00:14:16.889
Australia. Which is a massive landmass. Exactly.

00:14:17.409 --> 00:14:19.509
But the specific detail that fascinated me was

00:14:19.509 --> 00:14:21.789
how the internet stream became a focal point

00:14:21.789 --> 00:14:24.289
for the strong British diaspora living in Perth,

00:14:24.450 --> 00:14:26.610
Western Australia. It's a brilliant collision

00:14:26.610 --> 00:14:29.730
of geography, technology, and culture. To truly

00:14:29.730 --> 00:14:31.370
appreciate this, we have to look at the map.

00:14:31.580 --> 00:14:34.759
Perth is incredibly isolated. One of the most

00:14:34.759 --> 00:14:37.100
isolated cities in the world. It sits on the

00:14:37.100 --> 00:14:39.299
far western coast of Australia, separated from

00:14:39.299 --> 00:14:41.460
Melbourne by thousands of miles of the Nullarbor

00:14:41.460 --> 00:14:44.360
Plain and vast deserts. So a standard radio signal

00:14:44.360 --> 00:14:47.330
is never going to reach there? Never. And in

00:14:47.330 --> 00:14:49.490
the early days of the internet, before high -speed

00:14:49.490 --> 00:14:51.710
broadband, setting up a reliable audio stream

00:14:51.710 --> 00:14:54.110
was clunky. Oh, it was awful. You dealt with

00:14:54.110 --> 00:14:56.769
low bitrates, constant buffering, and terrible

00:14:56.769 --> 00:14:59.330
compression. But for the British expats living

00:14:59.330 --> 00:15:02.029
in Perth, the audio quality didn't matter. It

00:15:02.029 --> 00:15:04.169
was about the connection. So what does this all

00:15:04.169 --> 00:15:06.789
mean? The stream functioned like a digital flare

00:15:06.789 --> 00:15:09.590
sent up over the outback. Think about the psychology

00:15:09.590 --> 00:15:12.769
of that diaspora. Perth has historically been

00:15:12.769 --> 00:15:15.710
a major destination for British migrants. Seeking

00:15:15.710 --> 00:15:18.129
a warmer climate, right? Warmer climate, new

00:15:18.129 --> 00:15:21.809
economic opportunities. But migration inherently

00:15:21.809 --> 00:15:24.769
involves a severing of your cultural roots. You

00:15:24.769 --> 00:15:27.190
leave behind the pubs, the clubs, the specific

00:15:27.190 --> 00:15:29.470
sounds of your youth. So imagine you're one of

00:15:29.470 --> 00:15:31.899
those British expats. You're sitting in Perth,

00:15:32.200 --> 00:15:34.600
thousands of miles from the UK, feeling that

00:15:34.600 --> 00:15:37.159
deep, specific ache of homesickness. It hits

00:15:37.159 --> 00:15:39.500
you hard. And you tap into this early internet

00:15:39.500 --> 00:15:41.340
stream from a community station in Melbourne.

00:15:41.940 --> 00:15:44.399
Suddenly, through the static and the buffering,

00:15:44.799 --> 00:15:47.179
you hear a voice with an authentic British background

00:15:47.179 --> 00:15:50.120
drop the needle on a rare northern soul track.

00:15:50.519 --> 00:15:52.700
A track you probably haven't heard in decades.

00:15:52.940 --> 00:15:55.240
A track you haven't heard since you were 20 years

00:15:55.240 --> 00:15:57.320
old in the north of England. It's like tapping

00:15:57.320 --> 00:16:00.000
into a secret telegraph line back to your youth.

00:16:00.269 --> 00:16:02.950
This raises an important question though. It

00:16:02.950 --> 00:16:05.830
completely upends a very common assumption we

00:16:05.830 --> 00:16:08.110
have about the internet. Which is? We so often

00:16:08.110 --> 00:16:11.110
worry that global connectivity dilutes local

00:16:11.110 --> 00:16:14.399
culture. We fear that the internet washes away

00:16:14.399 --> 00:16:17.480
regional quirks and replaces them with a bland,

00:16:17.620 --> 00:16:21.279
homogenized, universal pop culture. Right, everyone

00:16:21.279 --> 00:16:23.500
just watching the same viral videos. Exactly.

00:16:23.919 --> 00:16:26.519
But in the case of Vince Peach, the exact opposite

00:16:26.519 --> 00:16:28.720
happened. The internet concentrated the culture

00:16:28.720 --> 00:16:31.600
instead of diluting it? Exactly that. It took

00:16:31.600 --> 00:16:34.980
this deeply physical analog artifact, a spinning

00:16:34.980 --> 00:16:38.259
piece of vinyl in a small Melbourne studio, and

00:16:38.259 --> 00:16:40.679
used digital technology to project it across

00:16:40.679 --> 00:16:43.480
a vast, empty continent. It's almost poetic.

00:16:43.820 --> 00:16:46.120
It served to reunite a scattered tribe of music

00:16:46.120 --> 00:16:48.159
lovers who had been geographically separated.

00:16:49.039 --> 00:16:51.639
It effectively created a massive virtual dance

00:16:51.639 --> 00:16:54.279
floor for a diaspora that desperately needed

00:16:54.279 --> 00:16:57.129
that tangible connection to their past. It really

00:16:57.129 --> 00:16:59.509
makes you stop and evaluate the things we choose

00:16:59.509 --> 00:17:03.110
to carry with us. A man moves a heavy pile of

00:17:03.110 --> 00:17:07.109
vinyl across the ocean in 1982, and decades later,

00:17:07.170 --> 00:17:09.930
it's electronically binding a scattered community

00:17:09.930 --> 00:17:12.849
together. It's an incredible legacy. It is. So

00:17:12.849 --> 00:17:14.650
for you listening, I want you to reflect on your

00:17:14.650 --> 00:17:18.250
own passions for a moment. What is your metaphorical

00:17:18.250 --> 00:17:20.109
vinyl collection? What's the thing you won't

00:17:20.109 --> 00:17:22.890
leave behind? Exactly. What is the one highly

00:17:22.890 --> 00:17:26.900
specific niche interest or The one physically

00:17:26.900 --> 00:17:29.400
cumbersome artifact in your life that you would

00:17:29.400 --> 00:17:32.099
flat out refuse to leave behind. What is the

00:17:32.099 --> 00:17:34.099
thing you would gladly lug across the globe,

00:17:34.519 --> 00:17:37.500
unpack in a strange new city, and happily champion

00:17:37.500 --> 00:17:40.380
for the next 40 years? Because Vince Peach proves

00:17:40.380 --> 00:17:43.500
that those intense, seemingly irrational passions

00:17:43.500 --> 00:17:46.670
don't just endure. They have the power to build

00:17:46.670 --> 00:17:49.190
entirely new worlds. And looking at how successfully

00:17:49.190 --> 00:17:51.789
he built that world leaves us with a fascinating

00:17:51.789 --> 00:17:54.410
and somewhat unsettling question about the future.

00:17:54.529 --> 00:17:56.970
Okay, lay it on me. We've seen how one man's

00:17:56.970 --> 00:17:59.509
deeply physical tactile relationship with vinyl

00:17:59.509 --> 00:18:02.369
records managed to anchor a community building

00:18:02.369 --> 00:18:05.789
40 years of immense trust. But as we move further

00:18:05.789 --> 00:18:08.410
into an era dominated not just by digital streaming

00:18:08.410 --> 00:18:11.769
but by artificial intelligence, the landscape

00:18:11.769 --> 00:18:15.589
is changing. Oh boy, yeah it is. If the core

00:18:15.589 --> 00:18:19.150
of Vince Peach's appeal is his human curation,

00:18:19.630 --> 00:18:22.230
his lived history, and the physical rarity of

00:18:22.230 --> 00:18:26.430
his records, what happens when AI can flawlessly

00:18:26.430 --> 00:18:30.009
synthesize a radio host? Oh, that is a wild thought.

00:18:30.190 --> 00:18:32.430
Think about it. We're approaching a point where

00:18:32.430 --> 00:18:36.069
an AI could theoretically analyze the BPM the

00:18:36.069 --> 00:18:39.150
key, and the historical context of every northern

00:18:39.150 --> 00:18:41.289
soul track ever recorded. And just automatically

00:18:41.289 --> 00:18:43.490
generate a show. Generate a perfectly mixed,

00:18:43.750 --> 00:18:45.789
endless radio show, complete with a synthetic

00:18:45.789 --> 00:18:47.869
voice recounting the history of the twisted wheel.

00:18:48.109 --> 00:18:50.009
It could mimic the format perfectly. It probably

00:18:50.009 --> 00:18:51.910
could, yeah. But the provocative question is,

00:18:51.930 --> 00:18:54.470
can an algorithm ever replicate the credibility

00:18:54.470 --> 00:18:57.170
of a DJ who actually sweated in those clubs?

00:18:57.390 --> 00:18:59.789
I mean, I'd like to think not. When the physical

00:18:59.789 --> 00:19:02.930
records are gone and a machine can flawlessly

00:19:02.930 --> 00:19:06.069
simulate the curation, Does the community still

00:19:06.069 --> 00:19:09.289
gather around the stream? Or does the magic entirely

00:19:09.289 --> 00:19:12.309
depend on knowing there is a real human being

00:19:12.309 --> 00:19:14.809
sitting in a room, physically dropping a needle

00:19:14.809 --> 00:19:17.259
onto a record? That is a phenomenal question

00:19:17.259 --> 00:19:19.480
to chew on and it really gets to the heart of

00:19:19.480 --> 00:19:22.940
why we value human connection in our media. It's

00:19:22.940 --> 00:19:25.160
the physical legacy versus the cloud. It's the

00:19:25.160 --> 00:19:27.180
perfect place to leave it. Thank you so much

00:19:27.180 --> 00:19:30.140
for joining us on this deep dive into the incredible

00:19:30.140 --> 00:19:32.559
globe -spanning journey of Vince Peach. It was

00:19:32.559 --> 00:19:34.859
a pleasure to unpack it. Until next time, keep

00:19:34.859 --> 00:19:36.619
exploring and keep your passions close.
