WEBVTT

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Welcome everyone, and especially a massive welcome

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to you, our listener, for joining us today on

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another custom tailored deep dive. We've got

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a... well... a pretty heavy stack of source material

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in front of us today. We really do. It's meticulously

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detailed. Lots of historical archives, demographic

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records, geopolitical data. Yeah. And we're going

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to use all of that to extract the most critical

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insights from a deeply complex, incredibly dark,

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and honestly often overlooked period of early

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20th century history. Right. The paramount piece

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of global history. We are focusing our lens on

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the shifting volatile geopolitical forces during

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the First World War, specifically the era from

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1914 to roughly 1924. Which violently redrew

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the map of the Middle East. Yeah. And an unimaginable

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human cost. Absolutely. So our specific topic

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today is the safe foe or seafo. And just for

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context, that is a neo -aramaic word that translates

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literally to sword. But since the 10th century,

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it's carried a much heavier cultural weight.

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Right. Taking on the meaning of extermination

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or extinction. And today, that term refers specifically

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to the mass murder and deportation of Assyrian

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and Syriac Christians in the Ottoman Empire and

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Persia during World War One. Our mission for

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this deep dive is to really untangle the incredibly

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complicated roots of this history. We want to

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understand the overarching imperial ambitions

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that led to it. The big picture stuff. Exactly.

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But also examine the highly localized nature

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of the violence on the ground. And we want to

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explore a profound historical paradox. Why this

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massive event, which completely decimated an

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ancient population, remains so much less known

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globally than the concurrent Armenian genocide.

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Yeah, that's a huge question we'll get into.

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But before we step into 1914, a quick note for

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you as we dive into this material. Very. The

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historical records here, especially regarding

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the international recognition and the subsequent

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denial of these events, are deeply politically

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charged. Very heavily debated today. Right. So

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our mission today is not to take sides. We aren't

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endorsing any specific political viewpoint here.

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We are strictly and impartially serving as your

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guides through the source material. We're just

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laying out the historical accounts, the international

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lobbying efforts, and the modern -day Turkish

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government's official denials exactly as they

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are documented in the provided text. Exactly.

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Our goal is simply to convey the ideas, facts,

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and conflicting narratives contained in that

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original material. Nothing more. Our role is

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to examine the provided information objectively,

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helping you understand both what happened on

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the ground and how the legacy of those events

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is fiercely contested a century later. Okay,

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let's unpack this because to really understand

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the SIFO, we can't just look at the dates of

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World War I. We have to start by setting the

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physical and cultural scene. We have to go to

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the mountains. Yes, I want you to imagine living

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in the Hakari Mountains. These aren't just rolling

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picturesque hills we're talking about. We are

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talking about jagged, imposing peaks reaching

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up to 13 ,000 feet into the sky, separated by

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incredibly steep, treacherous gorges. In many

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of these areas, there are absolutely no roads.

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Right. The only way in or out is by navigating

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narrow footpaths literally carved into the sheer

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sides of the mountains. It is an extreme, almost

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unfathomable level of remote isolation. If we

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connect this to the bigger picture, that mountainous

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tapestry shaped the very identity of the people

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living there. How so? Well, to understand why

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that matters, we have to look at how the Ottoman

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Empire was structured administratively at the

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time. The empire didn't organize its populations

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by ethnicity. Right, it was by religion. Exactly.

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They organized them by religion. This framework

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was known as the Millet System. So an Ottoman

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official isn't looking at these Highlanders and

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categorizing them as ethnic Assyrians. Far from

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it. The source actually notes that even speaking

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of an Assyrian genocide during this specific

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time period is a bit anachronistic. Because they

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didn't see themselves that way yet. Right. The

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Assyrians weren't a unified cohesive nation.

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They were divided into different and frequently

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mutually antagonistic religious denominations.

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You had the Syriac Orthodox Church? The Assyrian

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Church of the East. The Chaldean Catholic Church.

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Exactly. When asked who they were, their primary

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loyalty and identity lay with their specific

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church, not a broader ethnic umbrella. And because

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they lived in these incredibly remote, high -altitude

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regions of Hakari, they were effectively stateless

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for generations. I mean, they settled in those

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mountains specifically to avoid the reach of

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imperial state control. Which ended up being

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a massive double -edged sword. Yeah. On one hand,

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living up in the clouds helped them avoid paying

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taxes to the Ottoman Empire. Right. And it kept

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their young men from being conscripted into the

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Imperial Army. But the flip side is tragic. It

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cemented their internal differences. Right. It

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completely prevented them from forming a unified

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national identity or a cohesive political movement,

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which is a stark contrast to the Armenian national

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movement that was rapidly developing at the exact

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same time. And then you add the shifting dynamics

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of the 19th and early 20th centuries to that

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mix. Right. The Ottoman Empire was desperately

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trying to modernize, to centralize its power.

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The state wanted to assert control over these

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historically stateless, rebellious mountain regions.

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And compounding this pressure was a massive demographic

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shift. After the Ottoman Empire lost significant

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territory in the Balkan Wars in 1912 and 1913,

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a huge influx of Muslim refugees poured into

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eastern Anatolia. And the government had to put

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them somewhere. Exactly. They decided to resettle

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these refugees on land confiscated from populations

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they deemed disloyal or problematic. So you take

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an incredibly isolated, fractured region. You

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introduce centralizing state troops. And you

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flood the area with displaced refugees competing

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for scarce land and resources. It turned the

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entire mountainous region into a powder keg of

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tension. Which brings us right to the brink of

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World War I. The geopolitical chess match is

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in full swing. The Ottomans and the Russians

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are preparing for a massive clash. And they are

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both actively courting the populations living

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behind each other's lines. Hoping to spark guerrilla

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warfare. internal sabotage. It was an impossibly

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dangerous position for the Assyrians. The Russians

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are looking across the border at the Armenians,

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Kurds, and Assyrians living within the Ottoman

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Empire trying to secure their support. Meanwhile,

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the Ottomans are doing the exact same thing in

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reverse. Right, trying to enlist Caucasian Muslims,

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Armenians, and Assyrians living in Persian territory.

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So the Assyrians just find themselves caught

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directly in the crossfire of two massive paranoid

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empires preparing for total war. Total war. The

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war kicks off and the paranoia reaches a boiling

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point. But what is the actual spark? What turns

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this from simmering geopolitical tension into

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active state sanctioned deportation? The directive

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comes from the very top of the Ottoman government.

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Specifically from the Committee of Union and

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Progress, or the CUP. The ultra -nationalist

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ruling party at the time. Yes. On October 26,

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1914, just before the Ottoman Empire officially

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entered the war, the Ottoman Interior Minister,

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Talat Pasha, sent a telegram to the governor

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of Van Province. And this telegram is key. It

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is. In this dispatch, Talat actively doubts the

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loyalty of the Haqqari Assyrians and explicitly

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orders their deportation. And the specific parameters

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of that deportation order are just staggering.

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What's fascinating and horrifying here is the

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calculated bureaucratic nature of that order.

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The directive stated that the Assyrians were

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to be resettled among Muslims further west. But

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it included a strict condition. A non -negotiable

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condition. No more than 20 Assyrians could reside

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in any one place. Let's just pause and think

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about that. 20 people. That is barely a few extended

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families. How does a community, let alone an

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ancient culture, survive being atomized like

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that. It doesn't. And that was the entire point.

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Yeah. When you cap a forced resettlement at 20

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people, you aren't just moving a population for

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military security. You are executing a deliberate

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administrative strategy to completely destroy

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their culture, their language, and their traditional

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way of life. By scattering them so thinly across

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the empire, they could never maintain their community

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structures. or the religious practices. Exactly.

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The source material notes that historian David

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Gaunt cites this specific telegram and its Rule

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of 20 as the definitive beginning of the SAFO.

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From there, the sheer scale of the conflict that

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follows is horrific. Initially, local Ottoman

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forces, Kurdish volunteers, and irregular militias

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couldn't mount successful attacks on the heavily

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-armed Highland Assyrian tribes. The terrain

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was just too tough. The tribes were too well

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defended up there. So the forces targeted the

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poorly armed, vulnerable Christian villages down

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in the plains. Entire lowland populations were

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massacred or forced to flee into neighboring

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Persia. But the Highlanders up in the peaks didn't

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just sit and wait for the army to arrive. No,

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they took unprecedented action. In May 1915,

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the disparate Assyrian highland tribes actually

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held a meeting and declared war. They announced

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a general mobilization against the Ottoman Empire.

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They attempted a coordinated military defense,

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even sending their women and children to the

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highest, most inaccessible mountain areas to

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protect them while the men fought below. But

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determination only goes so far against an imperial

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army. Despite achieving some victorious battles

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in the rugged terrain, they were ultimately outnumbered.

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cut off from supplies, and completely outgunned

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by Ottoman forces who were equipped with heavy

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German -manufactured artillery and modern machine

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guns. By September 1915, the Highland tribes

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realized the defense was broken. They had no

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choice but to abandon their ancestral homes,

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fighting their way out to escape into Persia,

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watching their villages and farms burn behind

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them. So the violence pushes outward. It's no

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longer contained to just the Hakkari Mountains.

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The geographic spread is vast and the source

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material details some incredibly grim localized

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events as the violence sweeps into Persia, Bitlis,

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and Diyarbakir. This is a crucial aspect of the

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SAFO. We see the violence take on a highly localized

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character. Because while the broad overarching

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directives for deportation and homogenization

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came from the CUP central government in Constantinople.

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Local actors frequently took matters into their

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own hands. The central government created the

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permissive environment, but local governors,

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police chiefs, and tribal leaders frequently

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dictated the ultimate severity and brutality

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of the violence on the ground. Let's trace that

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into Persia, specifically the Azerbaijan province.

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Russia had troops stationed there early in the

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war, and they had even armed some of the local

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Assyrians to act as a buffer. But on January

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1, 1915, the Russian forces abruptly and unexpectedly

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withdrew from the region, leaving the Christian

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populations completely exposed to advancing forces.

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Ottoman troops occupied the region without any

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major opposition. And almost immediately, local

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Muslim populations and Ottoman troops began committing

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massive pogroms. One of the most brutal systematic

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incidents occurred at Haftaban. Yes, Ottoman

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forces lured the local Christians there under

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the guise of telling them they needed to register

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with the new authorities. And once they gathered.

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Over the course of two days in February, 700

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to 800 people, essentially the entire male Christian

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population of the area, were executed. by the

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Ottoman army and the local Shekat Kurdish tribe.

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It's an absolute nightmare scenario. The violence

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even breached the walls of international missionary

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compounds in Urmia, places where thousands of

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desperate Christians had sought shelter, believing

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they would be safe under foreign flags. At the

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Lazarus compound, Ottoman forces forced their

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way in. More than 100 men were arrested and dozens

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were executed, including a prominent bishop.

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Moving westward into the Bitlis province, the

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nature of the violence becomes even more militarized.

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We see the arrival of Jevdet Bey. An Ottoman

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official who led a formidable 8 ,000 -man force.

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He literally referred to his own troops as the

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Butcher Battalion. Just a chilly name. And the

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arrival of that battalion in the Sert district

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was completely devastating. Sert was a major

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historic Christian enclave. largely populated

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by Chaldean Catholics. The source details a month

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-long massacre orchestrated by local officials

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there. Christians were killed in the streets

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and the Chaldean diocese of Sert was completely

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destroyed. And crucially, that destruction included

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their vast library of rare ancient manuscripts.

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Think about the weight of that for a second.

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We are talking about the profound loss of human

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life, which is always the paramount tragedy.

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But alongside it is the systematic erasure of

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centuries of recorded culture, theology in history.

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They were burning the memory of the people. The

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survivors in Sert, who were mostly women and

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children because the men had been executed, were

00:12:48.330 --> 00:12:51.389
then forced on brutal death marches. Driven south

00:12:51.389 --> 00:12:54.570
through harsh terrain like the Wadi Wawila Gorge.

00:12:54.649 --> 00:12:56.389
They were stripped of their possessions, often

00:12:56.389 --> 00:12:58.990
their clothes, and anyone who fell behind out

00:12:58.990 --> 00:13:01.620
of exhaustion or starvation was killed. Out of

00:13:01.620 --> 00:13:04.519
an estimated 7 ,000 to 8 ,000 Chaldeans from

00:13:04.519 --> 00:13:07.919
that specific area, maybe 50 to 100 actually

00:13:07.919 --> 00:13:11.799
survived the agonizing march to Mosul. The localized,

00:13:11.879 --> 00:13:14.340
almost autonomous brutality of the Seifo becomes

00:13:14.340 --> 00:13:16.919
even more apparent when we examine the Diyarbak

00:13:16.919 --> 00:13:19.679
province. Here we encounter an Ottoman governor

00:13:19.679 --> 00:13:22.659
named Mehmed Rashid. Who essentially went rogue?

00:13:22.960 --> 00:13:24.740
Completely rogue. He was specifically chosen

00:13:24.740 --> 00:13:27.279
for his post because of his prior record of ruthless

00:13:27.279 --> 00:13:29.620
violence, and he brought his own dedicated team

00:13:29.620 --> 00:13:32.580
of operatives with him to the province. He instituted

00:13:32.580 --> 00:13:35.679
a massive, systematic extermination campaign

00:13:35.679 --> 00:13:38.500
against all Christians in his jurisdiction. What

00:13:38.500 --> 00:13:41.159
makes Diyarbakir a unique case study for historians

00:13:41.159 --> 00:13:45.440
is the surviving administrative trail. The central

00:13:45.440 --> 00:13:47.940
Ottoman government, specifically Talat Pasha,

00:13:48.500 --> 00:13:52.059
actually sent a telegram to Rashid. Explicitly

00:13:52.059 --> 00:13:54.360
ordering that the harsh measures being taken

00:13:54.360 --> 00:13:56.620
against the Armenians should absolutely not be

00:13:56.620 --> 00:13:58.639
extended to other Christian groups like the Syriacs,

00:13:59.100 --> 00:14:01.860
they directly told Rashid to stop targeting them.

00:14:02.039 --> 00:14:03.960
But he entirely ignored the interior minister.

00:14:04.120 --> 00:14:06.669
He did. Rashid and his deputies simply found

00:14:06.669 --> 00:14:09.509
a bureaucratic loophole. They classified all

00:14:09.509 --> 00:14:11.889
Aramaic -speaking Christians as Armenians. Wow.

00:14:12.250 --> 00:14:14.590
By applying that label, they declared them enemies

00:14:14.590 --> 00:14:17.070
of the state who had to be eliminated. Even though

00:14:17.070 --> 00:14:19.049
the central government sent those explicit orders

00:14:19.049 --> 00:14:22.110
to halt, Rashid faced zero consequences for ignoring

00:14:22.110 --> 00:14:24.769
them and continuing the massacres. This blatant

00:14:24.769 --> 00:14:27.389
lack of punishment leads many historians to debate

00:14:27.389 --> 00:14:29.909
whether the central orders from Talat were genuine

00:14:29.909 --> 00:14:32.929
attempts to stop the violence. Or simply a paper

00:14:32.929 --> 00:14:35.879
trail created as a who appease protesting German

00:14:35.879 --> 00:14:37.980
and Austrian diplomats who are allied with the

00:14:37.980 --> 00:14:40.120
Ottomans. Here's where it gets really interesting

00:14:40.120 --> 00:14:43.559
though. Amidst all this slaughter and systemic

00:14:43.559 --> 00:14:46.360
violence. The source material makes it abundantly

00:14:46.360 --> 00:14:49.480
clear that this wasn't purely a linear story

00:14:49.480 --> 00:14:52.179
of defenseless victims quietly waiting for the

00:14:52.179 --> 00:14:55.139
end. Right. There was fierce organized armed

00:14:55.139 --> 00:14:59.179
resistance and tragically a vicious cycle of

00:14:59.179 --> 00:15:01.539
inter -ethnic violence that emerged as the war

00:15:01.539 --> 00:15:04.019
dragged on. In the Turabdin region, the situation

00:15:04.019 --> 00:15:06.539
developed quite differently than in Hakkari or

00:15:06.539 --> 00:15:09.279
Diyarbakir. While many lowland villages in the

00:15:09.279 --> 00:15:11.860
area were completely wiped out, some mounted

00:15:11.860 --> 00:15:14.840
incredibly successful prolonged defenses. The

00:15:14.840 --> 00:15:17.779
villages of Iuardo and Azax stand out in the

00:15:17.779 --> 00:15:20.090
historical record. Azak, for instance, was a

00:15:20.090 --> 00:15:23.090
primarily Syriac Orthodox village. When Ottoman

00:15:23.090 --> 00:15:25.230
authorities demanded they hand over their Catholic

00:15:25.230 --> 00:15:27.750
and Protestant neighbors, the village refused.

00:15:28.029 --> 00:15:30.190
They fortified their positions and repelled heavy

00:15:30.190 --> 00:15:32.409
Ottoman military attacks for weeks. They held

00:15:32.409 --> 00:15:34.690
the line so fiercely that they eventually launched

00:15:34.690 --> 00:15:37.450
a surprise night attack, breaking the siege and

00:15:37.450 --> 00:15:39.970
forcing the Ottoman forces to agree to a truce

00:15:39.970 --> 00:15:42.409
on the villagers' own terms. It's a staggering

00:15:42.409 --> 00:15:46.429
story of survival against all odds. But the shifting

00:15:46.429 --> 00:15:49.309
power dynamics of resistance also took a very

00:15:49.309 --> 00:15:51.990
dark turn as the war progressed. They did. After

00:15:51.990 --> 00:15:54.289
the Russian forces completely withdrew following

00:15:54.289 --> 00:15:58.330
the 1917 Russian Revolution, the region of Urmia

00:15:58.330 --> 00:16:01.909
descended into total ethnic chaos. This raises

00:16:01.909 --> 00:16:04.629
an important question or rather highlights a

00:16:04.629 --> 00:16:07.190
deeply uncomfortable truth about the brutalizing

00:16:07.190 --> 00:16:09.909
psychological effect of genocide and total war.

00:16:10.029 --> 00:16:14.059
Yeah. By 1918, you had Well -organized, battle

00:16:14.059 --> 00:16:16.639
-hardened Christian militias operating in Ermia,

00:16:16.840 --> 00:16:19.879
led by military figures like Aga Petros. When

00:16:19.879 --> 00:16:22.059
local Muslim populations and the Persian governor

00:16:22.059 --> 00:16:24.519
launched an armed uprising against these Christian

00:16:24.519 --> 00:16:27.100
groups, these Syrian militias didn't just defend

00:16:27.100 --> 00:16:29.899
themselves. No. They brutally crushed the uprising,

00:16:30.220 --> 00:16:32.740
killing hundreds and possibly thousands of local

00:16:32.740 --> 00:16:35.259
Muslims in the process. The victims of a genocide

00:16:35.259 --> 00:16:38.320
had, in that specific localized context, become

00:16:38.320 --> 00:16:40.620
the perpetrators of mass violence. The source

00:16:40.620 --> 00:16:42.740
quotes historian David Gahn, who observed that

00:16:42.740 --> 00:16:44.940
the Assyrian victims, when suddenly given the

00:16:44.940 --> 00:16:46.840
military advantage and the chance for revenge,

00:16:47.320 --> 00:16:49.340
turned without hesitation into perpetrators.

00:16:49.720 --> 00:16:52.799
It represents a complete tragic breakdown of

00:16:52.799 --> 00:16:55.659
any longstanding societal links between the different

00:16:55.659 --> 00:16:58.159
ethnic and religious groups in the region. And

00:16:58.159 --> 00:17:01.220
shortly after this wave of violence, the spiritual

00:17:01.220 --> 00:17:03.600
and temporal leader of the Assyrians, the patriarch

00:17:03.600 --> 00:17:06.890
Marshamun, went to negotiate a crucial alliance

00:17:06.890 --> 00:17:10.130
with a powerful Kurdish chieftain named Simko

00:17:10.130 --> 00:17:13.069
Shekak. And in a devastating blow to the Assyrian

00:17:13.069 --> 00:17:15.609
leadership, the patriarch is assassinated by

00:17:15.609 --> 00:17:18.450
Simko Shekak during those very alliance talks.

00:17:18.609 --> 00:17:21.230
Along with many of his bodyguards. This betrayal

00:17:21.230 --> 00:17:24.329
triggered a massive uncontrollable spree of revenge

00:17:24.329 --> 00:17:27.289
killings by Assyrian militias against local Kurdish

00:17:27.289 --> 00:17:30.750
populations, which in turn sparked horrific retaliatory

00:17:30.750 --> 00:17:33.210
massacres by Kurdish forces against any remaining

00:17:33.210 --> 00:17:36.579
Christians they could find. It was absolute unmitigated

00:17:36.579 --> 00:17:39.359
chaos. The total collapse of security forced

00:17:39.359 --> 00:17:41.960
tens of thousands of surviving Assyrians to flee

00:17:41.960 --> 00:17:44.660
south, desperately trying to reach British military

00:17:44.660 --> 00:17:47.019
protection in Mesopotamia. This flight was a

00:17:47.019 --> 00:17:49.460
harrowing ordeal all its own. They were constantly

00:17:49.460 --> 00:17:52.359
harassed by Kurdish irregulars, ambushed by pursuing

00:17:52.359 --> 00:17:55.400
Ottoman forces and dying of starvation and exhaustion

00:17:55.400 --> 00:17:57.799
along the route. Eventually, the survivors ended

00:17:57.799 --> 00:18:01.279
up in a massive, sprawling, British -run refugee

00:18:01.279 --> 00:18:04.400
camp in Bakwuba, near Baghdad in modern -day

00:18:04.400 --> 00:18:06.740
Iraq. And the conditions in the Bakba camp were

00:18:06.740 --> 00:18:10.400
incredibly poor. Overcrowding, lack of sanitation,

00:18:10.839 --> 00:18:14.019
disease ran rampant. An estimated 7 ,000 Assyrians

00:18:14.019 --> 00:18:16.880
died of disease and exposure in that camp alone,

00:18:17.339 --> 00:18:19.160
having survived the massacres and the marches

00:18:19.160 --> 00:18:21.539
only to perish in exile. And to compound the

00:18:21.539 --> 00:18:24.059
tragedy, after the war ended, despite various

00:18:24.059 --> 00:18:26.539
British promises of safe resettlement or autonomy,

00:18:27.180 --> 00:18:28.839
the Assyrians were never given an independent

00:18:28.839 --> 00:18:31.349
state. and the vast majority were never allowed

00:18:31.349 --> 00:18:33.730
to return to their ancestral homes in the mountains.

00:18:34.109 --> 00:18:36.690
So what does this all mean for us today? Let's

00:18:36.690 --> 00:18:38.730
talk about the legacy and the cold hard numbers.

00:18:38.960 --> 00:18:41.519
The Assira Chaldean delegation that attended

00:18:41.519 --> 00:18:44.779
the 1919 Paris Peace Conference estimated their

00:18:44.779 --> 00:18:48.440
community's losses at roughly 250 ,000 to 275

00:18:48.440 --> 00:18:51.019
,000 dead. To put that staggering number in perspective,

00:18:51.299 --> 00:18:53.140
that represents roughly half of their entire

00:18:53.140 --> 00:18:55.420
pre -war population. It is a demographic collapse

00:18:55.420 --> 00:18:57.420
from which the community has never fully recovered.

00:18:57.599 --> 00:19:00.440
Which brings us to a massive, lingering historical

00:19:00.440 --> 00:19:04.259
paradox. With a death toll that high, representing

00:19:04.259 --> 00:19:07.599
half of an entire civilization, why is the safe

00:19:07.599 --> 00:19:10.759
foes so much less known globally than the Armenian

00:19:10.759 --> 00:19:13.279
Genocide, which was happening in the exact same

00:19:13.279 --> 00:19:15.799
empire, ordered by the exact same government

00:19:15.799 --> 00:19:18.519
at exactly the same time? This raises an important

00:19:18.519 --> 00:19:21.559
question, and the source outlines a few key reasons

00:19:21.559 --> 00:19:23.940
for this glaring disparity in global recognition.

00:19:24.380 --> 00:19:26.539
First, as we discussed with the milit system,

00:19:27.019 --> 00:19:29.940
the Assyrians lacked a unified national identity.

00:19:30.259 --> 00:19:32.940
Because they identified primarily by their specific

00:19:32.940 --> 00:19:35.619
church denominations rather than as a single

00:19:35.619 --> 00:19:38.000
ethnic group. Right. So mounting a collective

00:19:38.000 --> 00:19:40.319
global advocacy campaign in the aftermath of

00:19:40.319 --> 00:19:43.019
the war was incredibly difficult. Second, their

00:19:43.019 --> 00:19:46.019
extreme geographic isolation in places like Hikari

00:19:46.019 --> 00:19:48.420
meant there were far fewer international witnesses.

00:19:48.720 --> 00:19:51.079
Fewer journalists or foreign diplomats present

00:19:51.079 --> 00:19:53.640
to document the atrocities compared to the more

00:19:53.640 --> 00:19:55.710
globally connected Armenian populations in major

00:19:55.710 --> 00:19:59.089
cities. Exactly. Third, and perhaps most devastatingly,

00:19:59.130 --> 00:20:01.650
was the massive systematic destruction of their

00:20:01.650 --> 00:20:04.529
physical records. Like the library in CERT. When

00:20:04.529 --> 00:20:06.930
institutions like that were burned to the ground,

00:20:07.450 --> 00:20:09.990
much of the documentary evidence of their existence,

00:20:10.210 --> 00:20:12.609
their culture, and their destruction was permanently

00:20:12.609 --> 00:20:15.730
erased from the historical record. And that profound

00:20:15.730 --> 00:20:19.069
erasure leads us directly into the current geopolitical

00:20:19.069 --> 00:20:21.930
reality regarding the SIFO. As we promised at

00:20:21.930 --> 00:20:24.410
the beginning of this deep dive, we are reporting

00:20:24.410 --> 00:20:27.650
this impartially, based strictly on the provided

00:20:27.650 --> 00:20:31.529
text. The legacy of the SAFO is deeply, often

00:20:31.529 --> 00:20:34.250
fiercely, contested on the world stage today.

00:20:34.529 --> 00:20:37.269
On one side you have the modern Assyrian diaspora.

00:20:37.809 --> 00:20:39.890
In the second half of the 20th century, as Assyrians

00:20:39.890 --> 00:20:41.930
migrated to Western countries with greater freedom

00:20:41.930 --> 00:20:44.829
of speech and political organization, the grandchildren

00:20:44.829 --> 00:20:47.029
of the original survivors began publicly sharing

00:20:47.029 --> 00:20:49.150
the stories their families had kept quiet for

00:20:49.150 --> 00:20:52.250
decades. By the 1990s, this diaspora community

00:20:52.250 --> 00:20:54.890
began heavily lobbying for formal international

00:20:54.890 --> 00:20:57.809
recognition of the SAFO as a genocide. And their

00:20:57.809 --> 00:21:00.009
lobbying efforts have seen tangible success on

00:21:00.009 --> 00:21:02.230
the international stage. According to the source,

00:21:02.549 --> 00:21:04.470
the International Association of Genocide Scholars

00:21:04.470 --> 00:21:06.970
formally recognized the Assyrian genocide in

00:21:06.970 --> 00:21:10.210
2007. Furthermore, several national parliaments,

00:21:10.509 --> 00:21:12.549
including the governments of Sweden, Armenia,

00:21:12.849 --> 00:21:15.650
the Netherlands, and Germany, have passed official

00:21:15.650 --> 00:21:18.170
resolutions explicitly acknowledging the events

00:21:18.170 --> 00:21:21.309
of the SAFO as a genocide. On the other side

00:21:21.309 --> 00:21:23.890
of this diplomatic battle, the modern Turkish

00:21:23.890 --> 00:21:27.210
government actively and vehemently denies that

00:21:27.210 --> 00:21:30.609
the SAFO constitutes a genocide. The source notes

00:21:30.609 --> 00:21:33.380
an interesting distinction. While Turkey has

00:21:33.380 --> 00:21:36.319
a highly vocal, incredibly structured campaign

00:21:36.319 --> 00:21:39.160
denying the Armenian Genocide, the government

00:21:39.160 --> 00:21:41.500
generally prefers to avoid discussing the SAFO

00:21:41.500 --> 00:21:43.859
altogether. When pressed on the international

00:21:43.859 --> 00:21:46.059
stage, or when justifications are offered by

00:21:46.059 --> 00:21:48.539
those denying the genocide label, they frequently

00:21:48.539 --> 00:21:51.000
point to the armed military resistance by some

00:21:51.000 --> 00:21:53.400
Assyrian groups. They cite the Highland tribe's

00:21:53.400 --> 00:21:56.099
formal declaration of war in Hakkari, or the

00:21:56.099 --> 00:21:58.440
armed violent defenses in villages like Hazak.

00:21:58.589 --> 00:22:00.549
arguing that the Ottoman state was responding

00:22:00.549 --> 00:22:03.130
to an active military rebellion and a security

00:22:03.130 --> 00:22:05.730
threat, rather than conducting a systematic,

00:22:05.970 --> 00:22:08.390
unprovoked extermination of a civilian population.

00:22:08.750 --> 00:22:12.390
It's a profound, open historical fracture. As

00:22:12.390 --> 00:22:14.609
we've seen throughout this analysis, it involves

00:22:14.609 --> 00:22:17.029
incredibly dense layers of imperial ambition,

00:22:17.750 --> 00:22:20.410
localized bureaucratic brutality, the desperate

00:22:20.410 --> 00:22:23.069
complexities of armed resistance, and the lingering,

00:22:23.529 --> 00:22:26.029
heavily politicized scars of memory and state

00:22:26.029 --> 00:22:28.960
denial. It truly is. To briefly recap the immense

00:22:28.960 --> 00:22:31.400
ground we've covered today, we started in the

00:22:31.400 --> 00:22:34.319
incredibly isolated 13 ,000 foot peaks of the

00:22:34.319 --> 00:22:36.920
Hakkari Mountains, where the Ottoman milit system

00:22:36.920 --> 00:22:39.500
kept an ancient people politically divided. We

00:22:39.500 --> 00:22:42.119
watched as the paranoid geopolitical chess match

00:22:42.119 --> 00:22:44.500
of World War One turned their mountain fortress

00:22:44.500 --> 00:22:47.700
into a deadly crossfire sparked by a single telegram

00:22:47.700 --> 00:22:50.119
from Talat Pasha that tried to limit their very

00:22:50.119 --> 00:22:53.019
existence to isolated groups of 20. We tracked

00:22:53.019 --> 00:22:55.299
the devastating localized spread of the massacres

00:22:55.299 --> 00:22:58.140
across Persia. Bitlis, and D .R. Becker, led

00:22:58.140 --> 00:23:00.420
by rogue governors and self -proclaimed butcher

00:23:00.420 --> 00:23:03.079
battalions. And we examine the complex, morally

00:23:03.079 --> 00:23:06.420
gray reality of fierce armed resistance, a tragic

00:23:06.420 --> 00:23:08.599
cycle of inter -ethnic retaliation in Urmia,

00:23:09.079 --> 00:23:11.500
and the harrowing, fatal exile to the refugee

00:23:11.500 --> 00:23:14.259
camps of Bakba. We analyzed a deeply volatile

00:23:14.259 --> 00:23:16.720
period where the map of the Middle East was redrawn

00:23:16.720 --> 00:23:19.299
in blood, leaving a legacy that is still being

00:23:19.299 --> 00:23:21.519
debated in parliaments around the world a century

00:23:21.519 --> 00:23:23.680
later. Thank you, listener, for joining us on

00:23:23.680 --> 00:23:26.220
this incredibly complex and heavy historical

00:23:26.220 --> 00:23:28.940
journey. But before we close the book on today's

00:23:28.940 --> 00:23:31.500
deep dive, I want to leave you with one final

00:23:31.819 --> 00:23:35.019
lingering thought to mull over on your own. It's

00:23:35.019 --> 00:23:37.180
an important one. We talked about how the physical

00:23:37.180 --> 00:23:40.440
records of the Assyrian people, like the irreplaceable

00:23:40.440 --> 00:23:43.900
rare manuscripts in the Diocese of Surt, were

00:23:43.900 --> 00:23:46.779
purposefully burned and destroyed by advancing

00:23:46.779 --> 00:23:50.150
forces. complete cultural erasure. Because of

00:23:50.150 --> 00:23:53.029
that massive destruction, the memory of the SAFO

00:23:53.029 --> 00:23:55.650
wasn't preserved in textbooks or official state

00:23:55.650 --> 00:23:59.009
archives for decades. It was kept alive entirely

00:23:59.009 --> 00:24:01.630
through oral traditions, whispered stories and

00:24:01.630 --> 00:24:04.130
lamentations passed down from the traumatized

00:24:04.130 --> 00:24:06.670
survivors to their grandchildren in the diaspora.

00:24:06.950 --> 00:24:09.029
Through the generations. I want you to consider

00:24:09.029 --> 00:24:11.990
this. When the physical evidence of a people's

00:24:11.990 --> 00:24:14.650
history is systematically erased by an empire,

00:24:14.859 --> 00:24:18.039
How does the simple, deeply human act of singing

00:24:18.039 --> 00:24:21.039
a folk song or telling a story to your grandchild

00:24:21.039 --> 00:24:23.500
become the ultimate act of historical defiance?

00:24:24.200 --> 00:24:25.940
Wow. Till next time, keep diving deep.
