WEBVTT

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In Flanders fields, the poppies blow. Between

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the crosses, row on row. Yeah, it's arguably

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one of the most famous openings to any piece

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of literature in the 20th century. Those lines

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just carry a very specific heavy weight for anyone

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who hears them. Absolutely. So welcome to the

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Deep Dive. Today we have a really fascinating

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journey laid out for you. We are looking at a

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comprehensive Wikipedia biography of a man whose

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words you have almost certainly heard, probably

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on a, you know, a crisp November morning while

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pinning a red paper flower to your lapel. Right,

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the remembrance poppy. Exactly. But while you

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likely know the poem, you probably don't know

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the incredible and frankly deeply contradictory

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life of the man who actually wrote it, John McCrae.

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The poem itself has become so monumental, so

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ingrained in our global culture of remembrance

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that it has almost entirely eclipsed the human

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being holding the pen. Yeah. And when you actually

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look at the source material of his life, you

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realize what a profoundly complex human being

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he was. That is exactly our mission for you today.

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we are going to look right past the heavy mythology

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of those famous verses to uncover the real John

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McCrae, because we are talking about a man who

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was simultaneously a brilliant life -saving healer,

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a fiercely dedicated soldier, and a, well...

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completely reluctant literary icon. He really

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didn't set out to be a famous poet. No, not at

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all. OK, let's unpack this, because if you really

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want a shortcut to being well informed about

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a historical legend, you have to start at the

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beginning, long before the battlefields of Europe.

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Right. So we find ourselves in Guelph, Ontario

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in the year 1872. That's when McCrae is born

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to Scottish immigrants. And the biography notes

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that his father was a veteran of the Fenian raids

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and a prominent local figure. Yeah, and right

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away we see the first major tension in his life

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between his ambition and his physical reality.

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But before we get into that tension, I want to

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clarify something for you, the listener. Yeah,

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the source mentions the Finian raids in passing,

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but that is a piece of history that usually gets

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glossed over. The Finians were essentially an

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Irish Republican organization based in the United

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States. And in the mid to late 19th century,

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they actually launched armed incursions into

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Canadian territory, which sounds wild today.

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Right. They were trying to hold Canada hostage

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to force Britain to leave Ireland. So McCrae's

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father wasn't just a guy who liked wearing a

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uniform. He had actively defended his local community.

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against literal cross -border invasions. That

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establishes a very real, deeply ingrained military

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pedigree in that household from day one. Completely.

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And that context is vital because it sets up

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the expectations placed on young John. He was

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incredibly driven. I mean, he was the very first

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student from Gulf to win a scholarship to the

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University of Toronto. Wow. Yeah. He was a young

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man in a hurry, completely dedicated to his studies.

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But his body simply wouldn't cooperate. Our source

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notes that despite this immense drive, he suffered

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from severe lifelong asthma. In fact, it was

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so debilitating that he was forced to take an

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entire year off from his university studies just

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to recover. I think we really need to pause and

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think about what a year off for asthma meant

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in the 1890s because today, if you have an asthma

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attack, you just reach for a rescue inhaler.

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Exactly. It's manageable. But back then, medical

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treatments for respiratory failure were primitive

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and honestly often brutal. They didn't have corticosteroids

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treatment, sometimes involved inhaling the fumes

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of burning powders, taking heavy sedatives or

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or just sitting upright in a chair for days on

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end, fighting for every single breath agonizing

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to be forced out of university for a year meant

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he was likely completely incapacitated. This

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wasn't a childhood ailment. He just outgrew this

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respiratory vulnerability would haunt him and

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actively in his life until the day he died. Yet

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he pushes through. He returns to school, finishes

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his BA, and then pivots to medicine. And his

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medical career was nothing short of meteoric.

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To help pay his own medical school tuition, he

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actually tutored other students. Right. And there's

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a detail in the source that really speaks to

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his character. Two of the students he tutored

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went on to become among the first female doctors

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in Ontario. See. That is a detail that really

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stands out to me. The 1890s medical establishment

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was notoriously hostile to women. For McCray

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to actively tutor female medical students shows

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a level of progressivism and dedication to the

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craft of medicine itself, completely regardless

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of the gender politics of the era. He is focused

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purely on excellence. He graduates in 1898. And

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from there, his resume reads like a who's who

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of elite medical institutions. Where does he

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go? Well, he works at Toronto General Hospital.

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He has down in Maryland to work at the prestigious

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Johns Hopkins Hospital, where his brother Thomas

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was already a professor of medicine. OK. He goes

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to the University of Vermont, where he is appointed

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a professor of pathology. He teaches at McGill

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University in Montreal. He becomes a resident

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pathologist at Montreal General Hospital, then

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moves to the Royal Victoria Hospital. He is everywhere.

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He even crosses the Atlantic to study in England,

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becoming a member of the Royal College of Physicians.

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I just, how does someone with a respiratory system

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that actively tries to shut down on him manage

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that kind of relentless, grueling schedule? He

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isn't just surviving. He is bouncing between

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countries, establishing himself at the absolute

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pinnacle of a Dorian medicine. He even co -authored

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a college pathology textbook in 1912. Right.

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So you naturally picture a man deeply embedded

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in the dusty world of science, a very stern,

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maybe sepia -toned Which brings us to another

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contradiction, because he wasn't that dusty academic

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at all. He was incredibly vibrant. The source

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shares an amazing anecdote from 1910. Oh, the

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canoe trip. Yes. He goes on a canoe trip to Hudson

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Bay, serving as the expedition physician for

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Lord Grey, who was the governor general of Canada

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at the time. A 3 ,000 mile canoe trip into the

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Canadian wilderness. That is an arduous journey,

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even for a completely healthy person, let alone

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someone with severe asthma. And Lord Gray later

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wrote to McCray, marveling at his company. Gray

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said, and I quote, I believe the 3 ,000 miles

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of our travels were illumined by as many stories.

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I love that quote. It tells you exactly why this

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matters. McCray wasn't a somber detached figure

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brooding over life and death. He was a highly

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social, witty storyteller. He was charming, he

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was an adventurer, and he was deeply respected

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as a pillar of society long before the dark clouds

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of war ever gathered over Europe. It's wild to

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think of him telling stories around a campfire

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with the Governor General because there's this

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entirely different, much darker side to McCray

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that was developing at the exact same time, a

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deep -seated obsession with the military. Yeah.

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Which runs completely at odds with his oath as

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a doctor to do no harm. And it started remarkably

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early. Remember that military pedigree from his

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father we talked about? The Fenian Raids guy?

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Right. The source notes his father organized

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and commanded the Gelfield artillery. So at just

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14 years old, young John McCrae joins his father's

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unit as a bugler. 14. That's practically a child.

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And he wasn't just playing at being a soldier.

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He won a prize as the best cadet in Ontario.

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And it wasn't just parade ground stuff either.

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In 1899, he volunteers for active service in

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the Second Boer War in South Africa. Now, for

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you listening who might not be familiar, the

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Boer War was a brutal, grueling conflict between

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the British Empire and the Boer Republics in

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southern Africa. Very harsh conditions. Extremely.

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It was characterized by guerrilla warfare and

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widespread disease. McCray is out there as a

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lieutenant in the Canadian field artillery, fighting

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and skirmishes across the Orange Free State in

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the Transvaal. He even earns the Queen's South

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Africa medal with three clasps. Those clasps

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represent participation in specific major operations

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or campaigns. So he was a deeply seasoned combat

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veteran before the 20th century had barely even

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started. He eventually rose to the rank of major

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in the artillery before stepping back into the

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reserve in 1904 to focus on that meteoric medical

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career we just discussed. Which brings us to

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the First World War. It's 1914. Britain declares

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war on Germany, which automatically means Canada

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is at war too. Put yourself in those shoes for

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a second. McCray is 41 years old. He has a thriving,

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prestigious medical practice. He has severe asthma.

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He could have easily sat this one out. No one

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would have questioned his bravery. He already

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had a medal from South Africa. But he volunteers

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anyway. He does. And he wrote a letter to a friend

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explaining why. And the quote from our source

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is just incredibly powerful. He wrote, I'm really

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rather afraid. but more afraid to stay at home

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with my conscience. What's fascinating here is

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the profound sense of duty that single sentence

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reveals. You really have to sit with that. He

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is admitting fear, which is a deeply human rational

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response to industrialized warfare, but his moral

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compass, his perceived obligation to his countrymen.

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simply overrides his instinct for self -preservation.

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It's incredible. He was an established middle

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-aged man, yet he felt morally compelled to plunge

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back into the horrors of combat. Now, with a

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medical resume like that, he obviously went straight

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into the medical corps, right? I mean, the military

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must have seen a brilliant pathologist and immediately

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put him in a hospital. Actually, no. He fought

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to stay with the guns. Yeah, he is appointed

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as medical officer and major of the 1st Brigade,

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Canadian Field Artillery. He wanted to be on

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the front lines with the artillerymen. And a

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year later, in 1915, when he is officially ordered

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to leave the artillery and take command of a

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medical hospital, he is absolutely furious. So

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he vents to his friend, CLC Allenson. He tells

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him exactly what he thinks about being pulled

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away from his beloved guns to go heal people.

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His exact words were, Allenson, all the goddamn

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doctors in the world will not win this bloody

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war. What we need is more and more fighting men.

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It's a jarring quote. To hear the author of a

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poem of such tender mourning speaking with such

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aggressive martial frustration really highlights

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the internal conflict of the man. It really does.

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He was one of the greatest medical minds of his

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generation, resentful that he was forced to save

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lives when he felt his duty was to fight. Speaking

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of his internal life, the source does touch briefly

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on his private life, which he kept very guarded.

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He wrote weekly letters to his mother, and he

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did propose to his sister -in -law, Nona Gwyn,

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but was refused. Right. And as we look at his

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personal life, our source material mentions a

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modern debate that we should briefly cover. In

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2011, a museum in Ottawa, the Bytown Museum,

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sparked some controversy by questioning his sexuality

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and suggesting he might have been gay. And we

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want to be very clear with you, the listener,

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that we are just imparting what is in the source

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material here. We aren't endorsing any specific

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viewpoints or taking sides in this historical

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debate. We are simply reporting on the contents

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of the Wikipedia biography. Exactly. To provide

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the full context from that source, it neutrally

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notes that the museum's own director of development

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later distanced himself from the Furthermore,

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McCrae biographers and the curator of the McCrae

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House state that there is absolutely no historical

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evidence that McCrae was gay. So it remains a

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point of modern contention, but not one supported

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by the primary biographers. Let's shift our focus

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back to the battlefields of Europe because this

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is where his life reaches its tragic, defining

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crescendo. It is 1915, the Second Battle of Ypres.

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This is a crucible. The Second Battle of Ypres

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is infamous for being the first mass use of poison

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gas on the Western Front. The conditions described

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in the source are visceral. McCray is treating

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the wounded from a hastily dug eight by eight

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foot bunker. Measure that out in your mind. Eight

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feet by eight feet. That is the size of a small

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walk -in closet. It's tiny. And this bunker is

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carved right into the dirt of a dike along the

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Iser Canal, just a couple of miles north of Ypres.

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This former university professor, this man who

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canoed with the governor general, is now crammed

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into a tiny muddy hole in the earth, desperately

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trying to patch up catastrophically broken soldiers

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as the world literally explodes around her. The

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conditions must have been horrific. The noise,

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the blood, the sheer terror of it. And remember,

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he is doing this while his own lungs are compromised

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by severe asthma. It was during this relentless

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sensory nightmare that the catalyst for his immortal

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poem occurred. A close friend of McCray's and

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a former militia member, Lieutenant Alexis Helmer,

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was killed in the battle. Helmer was buried in

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a makeshift grave, just a simple wooden cross.

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And it was the very next day, May 3, 1915, that

00:12:33.159 --> 00:12:35.340
McCray found himself sitting on the back of a

00:12:35.340 --> 00:12:37.659
medical field ambulance near an advanced dressing

00:12:37.659 --> 00:12:40.620
post at Essex Farm. He was looking out. at the

00:12:40.620 --> 00:12:42.919
spoiled earth of the battlefields and the fresh

00:12:42.919 --> 00:12:45.960
cemeteries of Flanders. The artillery had churned

00:12:45.960 --> 00:12:48.039
up the soil, which actually brings poppy seeds

00:12:48.039 --> 00:12:50.960
to the surface and exposes them to light. That's

00:12:50.960 --> 00:12:53.899
fascinating. So despite the utter devastation,

00:12:54.200 --> 00:12:56.909
nature was stubbornly asserting itself. Wild,

00:12:57.250 --> 00:12:59.230
blood -red poppies were already beginning to

00:12:59.230 --> 00:13:01.330
bloom in great numbers between the crosses that

00:13:01.330 --> 00:13:03.429
marked the graves. There, on the back of that

00:13:03.429 --> 00:13:05.929
ambulance, processing the raw grief of losing

00:13:05.929 --> 00:13:08.850
his friend, the artillery man, who hated being

00:13:08.850 --> 00:13:11.450
a doctor, wrote in Flanders fields. The poem

00:13:11.450 --> 00:13:14.149
itself is classified as a Threnody. It's a specific

00:13:14.149 --> 00:13:16.929
genre of lament, a poem of mourning, but what

00:13:16.929 --> 00:13:18.669
makes it so striking is that it's written from

00:13:18.669 --> 00:13:20.549
the perspective of the dead themselves. Right.

00:13:20.649 --> 00:13:23.570
We are the dead, short days ago. We lived, felt

00:13:23.570 --> 00:13:27.370
dawn, saw sunset glow. It forces the reader into

00:13:27.370 --> 00:13:30.049
an immediate, unbreakable intimacy with the fallen.

00:13:30.690 --> 00:13:33.230
You aren't just observing their sacrifice. They're

00:13:33.230 --> 00:13:36.210
speaking directly to you. The journey of that

00:13:36.210 --> 00:13:38.269
poem into the public consciousness is fascinating.

00:13:38.450 --> 00:13:40.230
It was published anonymously later that year

00:13:40.230 --> 00:13:43.210
in December 1915 in a British magazine called

00:13:43.210 --> 00:13:47.179
Punch. And it just exploded. It became swiftly,

00:13:47.580 --> 00:13:50.120
wildly popular all over the world. Its impact

00:13:50.120 --> 00:13:53.139
was immediate and staggering. It was translated

00:13:53.139 --> 00:13:55.080
into multiple languages. There's even a Latin

00:13:55.080 --> 00:13:57.799
version that begins in Agribelgico. It was used

00:13:57.799 --> 00:13:59.600
in countless fundraising campaigns to support

00:13:59.600 --> 00:14:02.419
the war effort. The emotional resonance was universal.

00:14:02.639 --> 00:14:05.179
You have to wonder how a private, reserved guy

00:14:05.179 --> 00:14:07.899
handles sudden global fame. Yeah. How did he

00:14:07.899 --> 00:14:10.289
react? Apparently he was mostly just amused by

00:14:10.289 --> 00:14:12.389
the incompetence of the publishers, because even

00:14:12.389 --> 00:14:14.029
though he was suddenly a household name, they

00:14:14.029 --> 00:14:16.750
misspelled his name as McCree in the magazine's

00:14:16.750 --> 00:14:19.250
index. Oh, that's frustrating. He joked to friends

00:14:19.250 --> 00:14:20.929
that he just wished they would get to printing

00:14:20.929 --> 00:14:23.809
his name correctly. But ultimately, his biographer

00:14:23.809 --> 00:14:26.830
notes, he was satisfied if the poem enabled men

00:14:26.830 --> 00:14:29.450
to see where their duty lay. Duty was always

00:14:29.450 --> 00:14:32.809
his North Star. He kept working, even as his

00:14:32.809 --> 00:14:35.159
own health began to fail him drastically. That

00:14:35.159 --> 00:14:37.860
brings us to his final years, which sound absolutely

00:14:37.860 --> 00:14:41.840
agonizing. From June 1915 onward, he was commanding

00:14:41.840 --> 00:14:44.379
No. 3 Canadian General Hospital near Boulogne

00:14:44.379 --> 00:14:47.120
-sur -Mer in France. For eight months, this hospital

00:14:47.120 --> 00:14:50.220
operated out of Durbar tents. A Durbar tent is

00:14:50.220 --> 00:14:52.879
a massive ornate canvas structure traditionally

00:14:52.879 --> 00:14:56.080
used by Indian royalty for large gatherings or

00:14:56.080 --> 00:14:58.720
courts. The source notes these specific tents

00:14:58.720 --> 00:15:01.179
were donated by the Begum of Bhopal, who was

00:15:01.179 --> 00:15:03.399
a female Muslim ruler of a princely state in

00:15:03.399 --> 00:15:05.980
India to support the British war effort. It's

00:15:05.980 --> 00:15:08.080
a generous donation, but think about the practical

00:15:08.080 --> 00:15:10.779
reality of it. These are tents designed for the

00:15:10.779 --> 00:15:13.440
blazing heat of India to allow maximum airflow.

00:15:13.720 --> 00:15:16.480
Now they are pitched in the freezing, rainy mud

00:15:16.480 --> 00:15:19.340
of northern France. The medical staff and the

00:15:19.340 --> 00:15:21.860
patients suffered through terrible storms, massive

00:15:21.860 --> 00:15:24.539
floods and biting frosts before finally being

00:15:24.539 --> 00:15:27.490
moved into an old Jesuit college. You have to

00:15:27.490 --> 00:15:29.629
imagine what that damp, freezing environment

00:15:29.629 --> 00:15:31.990
was doing to a man who had suffered from severe

00:15:31.990 --> 00:15:35.110
asthma his entire life. It was a recipe for disaster.

00:15:35.509 --> 00:15:37.730
His immune system was undoubtedly compromised

00:15:37.730 --> 00:15:40.389
by the stress, the environment, and his chronic

00:15:40.389 --> 00:15:43.730
condition. Tragically, his body simply gave out.

00:15:44.049 --> 00:15:47.370
On January 28, 1918, while still commanding the

00:15:47.370 --> 00:15:50.710
hospital, John McCrae died. He was 45 years old.

00:15:50.840 --> 00:15:53.000
The source states the cause of death was pneumonia,

00:15:53.480 --> 00:15:56.039
complicated by extensive pneumococcus meningitis.

00:15:56.480 --> 00:15:58.740
For you listening, pneumococcus meningitis is

00:15:58.740 --> 00:16:00.860
an infection that spreads to the lining of the

00:16:00.860 --> 00:16:03.259
brain and spinal cord. Which is brutal. Before

00:16:03.259 --> 00:16:05.700
the invention of modern antibiotics, it was an

00:16:05.700 --> 00:16:08.659
agonizing, terrifying way to die. He suffered

00:16:08.659 --> 00:16:10.919
immensely at the end, and he didn't even live

00:16:10.919 --> 00:16:13.220
to see the armistice. He was buried the very

00:16:13.220 --> 00:16:15.659
next day in the Commonwealth War Graves Commission

00:16:15.659 --> 00:16:18.259
section of Wimero Cemetery, just up the coast

00:16:18.259 --> 00:16:20.960
from Boulogne. The details of his funeral provided

00:16:20.960 --> 00:16:24.259
in the source are so deeply moving. He was buried

00:16:24.259 --> 00:16:27.360
with full military honors. His coffin was draped

00:16:27.360 --> 00:16:30.460
in a flag and borne on a gun carriage. The mourners

00:16:30.460 --> 00:16:32.899
included General Sir Arthur Curry, the commander

00:16:32.899 --> 00:16:35.919
of the Canadian Corps, along with many of McCray's

00:16:35.919 --> 00:16:38.700
friends and hospital staff. The detail that really

00:16:38.700 --> 00:16:41.840
lingers is about his horse, his beloved charger

00:16:41.840 --> 00:16:44.539
named Bonfire, who had been with him all the

00:16:44.539 --> 00:16:47.419
way from Quebec. Yeah. Bonfire led the funeral

00:16:47.419 --> 00:16:50.110
procession. And in a traditional military symbol

00:16:50.110 --> 00:16:52.870
of fallen cavalry, McCrae's boots were placed

00:16:52.870 --> 00:16:56.029
reversed in the stirrups. The riderless horse

00:16:56.029 --> 00:16:58.269
is one of the most poignant symbols of military

00:16:58.269 --> 00:17:01.250
loss. If you go to Wimero's cemetery today, you'll

00:17:01.250 --> 00:17:03.289
see a unique detail about his resting place.

00:17:03.529 --> 00:17:06.069
His gravestone is placed completely flat on the

00:17:06.069 --> 00:17:07.990
ground. All the stones in that section are flat,

00:17:08.089 --> 00:17:10.349
actually, because the sandy soil near the coast

00:17:10.349 --> 00:17:12.829
is too unstable to hold them upright. If we connect

00:17:12.829 --> 00:17:15.599
this to the bigger picture, The legacy he left

00:17:15.599 --> 00:17:18.819
behind is almost unfathomable for a man who died

00:17:18.819 --> 00:17:22.259
so relatively young. Beyond the poem, his medical

00:17:22.259 --> 00:17:24.759
contributions are still honored. The Canadian

00:17:24.759 --> 00:17:27.460
Medical Association awards the John McCrae Memorial

00:17:27.460 --> 00:17:29.859
Medal to Health Services members of the Canadian

00:17:29.859 --> 00:17:33.160
Armed Forces for exemplary service. He was designated

00:17:33.160 --> 00:17:35.279
a person of national historic significance in

00:17:35.279 --> 00:17:38.160
Canada. There are statues of him in Ottawa and

00:17:38.160 --> 00:17:40.720
in his hometown of Guelph. There are schools

00:17:40.720 --> 00:17:42.819
named after him. There's even a Mount McCrae

00:17:42.819 --> 00:17:45.900
in British Columbia. In Inipres, Belgium, right

00:17:45.900 --> 00:17:47.779
near the muddy dike where the history happened,

00:17:48.259 --> 00:17:50.720
the Cloth Hall houses a permanent war museum

00:17:50.720 --> 00:17:54.059
named the Inflanders Fields Museum. So what does

00:17:54.059 --> 00:17:56.490
this all mean? We started this deep dive looking

00:17:56.490 --> 00:17:59.190
for the man behind the myth. We found a brilliantly

00:17:59.190 --> 00:18:01.750
educated doctor who helped women break into medicine

00:18:01.750 --> 00:18:04.170
when few others would. We found a man who could

00:18:04.170 --> 00:18:06.609
charm a governor general on a 3000 mile canoe

00:18:06.609 --> 00:18:09.809
trip. We found a fiercely proud artillery man

00:18:09.809 --> 00:18:12.490
who survived the Boer War and who later hated

00:18:12.490 --> 00:18:14.690
the fact that he was ordered to save lives instead

00:18:14.690 --> 00:18:17.819
of take them. And we found a man sitting on the

00:18:17.819 --> 00:18:20.400
back of an ambulance, exhausted, grieving his

00:18:20.400 --> 00:18:23.039
friend, surrounded by the absolute worst of human

00:18:23.039 --> 00:18:25.500
destruction, who somehow noticed the resilient

00:18:25.500 --> 00:18:29.220
beauty of a flower. And in doing so, he permanently

00:18:29.220 --> 00:18:32.099
cemented the red poppy as the universal symbol

00:18:32.099 --> 00:18:35.519
of remembrance. It is a staggering legacy, a

00:18:35.519 --> 00:18:37.779
complex tapestry of a life. Thank you for walking

00:18:37.779 --> 00:18:40.160
through it with us. But before we officially

00:18:40.160 --> 00:18:42.480
sign off, I want to leave you, the listener,

00:18:42.660 --> 00:18:45.259
with one final provocative thought to mull over

00:18:45.259 --> 00:18:49.240
on your own. Our source mentions that... In Flanders

00:18:49.240 --> 00:18:51.440
Fields was printed extensively in the United

00:18:51.440 --> 00:18:53.200
States at a time when the U .S. government was

00:18:53.200 --> 00:18:55.480
still just contemplating joining the war, and

00:18:55.480 --> 00:18:58.079
it was often printed alongside a reply poem written

00:18:58.079 --> 00:19:01.039
by an American named R .W. Lillard. You see,

00:19:01.160 --> 00:19:03.440
the closing lines of McCray's poem are a challenge

00:19:03.440 --> 00:19:06.319
to the living. To you from failing hands, we

00:19:06.319 --> 00:19:09.000
throw the torch. Be yours to hold it high. It's

00:19:09.000 --> 00:19:11.779
a call to action. Exactly. And Lillard's reply

00:19:11.779 --> 00:19:13.940
poem answered that challenge directly across

00:19:13.940 --> 00:19:16.339
the border. He wrote, fear not that you have

00:19:16.339 --> 00:19:18.440
died for naught, the torch ye threw to us we

00:19:18.440 --> 00:19:21.259
caught. In our modern era, an era defined by

00:19:21.259 --> 00:19:24.019
constant information overload and sadly ongoing

00:19:24.019 --> 00:19:26.400
global conflicts, what does it truly mean for

00:19:26.400 --> 00:19:28.640
us, the readers of today, to catch the torch?

00:19:28.740 --> 00:19:30.640
That's the real question. How do we keep faith

00:19:30.640 --> 00:19:32.559
with those who have died? Beyond just wearing

00:19:32.559 --> 00:19:35.019
a paper poppy once a year, McCray challenged

00:19:35.019 --> 00:19:37.680
his readers not to let the dead sleep in vain.

00:19:38.009 --> 00:19:40.730
How are we answering him today? Thank you so

00:19:40.730 --> 00:19:43.230
much for joining us on this deep dive into the

00:19:43.230 --> 00:19:45.930
extraordinary contradictory life of John McCrae.

00:19:46.210 --> 00:19:47.970
We hope you walk away not just well informed,

00:19:48.109 --> 00:19:50.369
but inspired to look a little closer at the history

00:19:50.369 --> 00:19:52.109
all around us. Until next time.
