WEBVTT

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Welcome to today's deep dive. We are taking a

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look at a Wikipedia article covering a historical

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document called the Quem Memoranda. And I know

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right off the bat, a 19th century papal bull

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might sound like some really dry reading. Yeah.

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A bit niche. Exactly. But this source material

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actually reveals a thrilling, really high stakes

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standoff between the most powerful secular ruler

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in the world at the time and the head of the

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Catholic Church. It really does. Because for

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anyone listening, if you love understanding how

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powerful figures justify their actions, how they

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operate under pressure. This deep dive provides

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an absolute masterclass in political framing

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and ultimately reconciliation. OK, let's unpack

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this. We are dropping you into the year 1808.

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We're right in the thick of the Napoleonic Wars.

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Right. You have Emperor Napoleon Bonaparte actively

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reshaping the entire map of Europe through military

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conquest. And opposite him is Pope Pius VII.

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He's the spiritual leader of millions of Catholics.

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But, and this is crucial, he's also the secular

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ruler of the people states in Italy. Yeah, he's

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a head of state. He is. Yeah. And we are exploring

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this crazy intersection of absolute power, spiritual

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authority, and just a clash of massive egos.

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Because the source... details this creeping annexation.

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It wasn't just a sudden overnight invasion. No,

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it was a very slow motion squeeze. The timeline

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of the invasion is so deliberate. In February

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of 1808, French troops just, you know. Occupy

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Rome. Just march right in. Right in. And then

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shortly after that, they take the Marche region.

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Then by April 1808, Napoleon issues a decree

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officially annexing the church states into his

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empire. But with a really weird catch. A huge

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catch. He creates this illusion of control. He

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legally annexes the territory, yet strangely

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leaves the pope's power in the capital in Rome

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completely untouched for the moment. Which is

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such a bizarre administrative limbo. To put it

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in perspective for you, it's like someone legally

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claiming ownership of your entire property. Yeah.

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But they tell you that you can still rule over

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the living room. That is exactly what it's like.

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You can sit on a couch, but I own the house.

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Right. It's completely unsustainable. It's just

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designed to strip away actual power while avoiding

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the PR nightmare of overtly overthrowing the

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pope. But that tension couldn't last forever.

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And the hammer drops in May of 1809. Right. Napoleon

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publishes two new decrees to just finish the

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job. We really need to focus on the decree of

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May 17th, because that's when Napoleon drops

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the pretense entirely. He declares that the Pope's,

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quote, Temporal pretensions are irreconcilable

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with the safety, tranquility, and prosperity

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of the empire. That phrasing is so aggressive.

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Yeah. Temporal pretensions. Like ruling for centuries

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was just a cute hobby. What's fascinating here

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is how Napoleon phrases this. He frames his aggressive

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expansion not as an attack on religion. Because

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that would be a disaster. A total disaster. He'd

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have a massive Catholic uprising on his hands.

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So instead he frames it as a bureaucratic necessity

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for the safety of his empire. Right. He uses

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words like... Safety, tranquility, prosperity.

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He's basically telling the public, I don't have

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a theological dispute here. The Pope's role as

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a political ruler is just a threat to our stability.

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It's pure political spin. Pure spin. But the

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reality on the ground hits the tipping point

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on June 10th, 1809. French authorities officially

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proclaim this decree in the streets of Rome.

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And just like that, the secular power of the

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Holy See is abruptly ended. The Pope is backed

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into a corner. He is. But his initial reaction,

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according to the source, was hesitation. Yeah,

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he didn't fire back immediately. Which makes

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sense. I mean, you're dealing with Napoleon.

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But his advisor, Cardinal Paca, stepped in. Paca

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was not having it. No, he insisted on taking

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an immediate stand. And once Pius was convinced,

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things moved incredibly fast. Here's where it

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gets really interesting. Later that very same

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day, June 10th. The exact same day. The same

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day they proclaim the French decree, the Pope

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releases the papal brief, Quam Memoranda. Which

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translates to on that memorable day. Right. He

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is taking the day of his public humiliation and

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cementing it into the historical record on his

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own terms. It is a massive flex. And when you

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look at the direct excerpt provided in the source,

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it reads like a declaration of absolute spiritual

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war. It really does. I mean, look at the opening

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line. The time for clemency is over. Such a powerful

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opening. It just cuts through all of Napoleon's

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bureaucratic PR. Completely. The Pope states

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his reasoning so plainly. He says he has no hope

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whatever of changing the minds of the authors

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of this evil through prayers or demands. He's

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acknowledging that soft diplomacy is dead. Exactly.

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And he relies on some heavy historical precedent,

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too. Right. He brings up past popes. Yeah. He

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mentions that previous sovereign pontiffs used

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extreme measures against rebellious kings and

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princes. He's reminding... But the text also

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shows this fascinating internal fear. He writes

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that he fears being accused of weakness and procrastination

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more than he fears rashness or temerity. He's

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terrified of his own historical legacy. He doesn't

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want to be remembered as the guy who just let

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the church get dismantled without a fight. So

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he deploys the absolute nuclear option. Excommunication.

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Right. And the mechanics of how this punishment

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was deployed are fascinating. It targeted all

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authors, promoters, counselors or adherents of

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the invasion. Anyone involved. Anyone. And it

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stripped them of any privileges or indult, basically

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revoking any special legal exemptions the church

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had ever given them. But there is a huge curious

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detail here. He doesn't name Napoleon. He excommunicated

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Napoleon without actually naming him directly

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in the document. Which is such a strategic move.

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It gives this tiny sliver of plausible deniability.

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while still dropping the hammer. Everyone knew

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who the author of the invasion was. Obviously.

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And the visual impact of this was immediate.

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By the very next morning, issues of the excommunication

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were plastered all over Rome. Physically pasted

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to the walls. Yes, on the three major churches.

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St. Mary Major. St. John Lateran and St. Peter's.

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Imagine being a French soldier waking up to see

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that you've been publicly cast out of the church.

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It's an incredible act of defiance. It is. But

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of course, it leads to the immediate fallout.

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The French military authorities realize they

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cannot maintain control of Rome with the pope

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doing this. They have a huge military dilemma

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on their hands. To secure control, they decide

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they must arrest Pope Pius VII. But even the

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French command was split on this. The Soros introduces

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a great cast of characters here. You have General

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Sextius Alexandre -Francois de Muley. He was

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the garrison commander. Right, and he initially

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hesitated. Just like the Pope hesitated. Nobody

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wants to be the one to cross that line. Arresting

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the Holy Father is a big deal. But then you have

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Brigadier General Étienne Radet. Radet is the

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hardliner. Yeah, he argues that Rome simply can

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no longer be governed without a literal show

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of force. If we connect this to the bigger picture,

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it really makes you think about the dynamics

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of power. You have spiritual authority flexing

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its only real muscle, excommunication, and the

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secular authority responds with the only thing

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it has left. Physical force. Exactly. And Redet

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wins that argument. So less than a month after

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the bull was issued, we hit the kidnapping. In

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the early hours of July 6th, Redet and his troops

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enter the Quirinal Palace. Middle of the night.

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Middle of the night, they arrest Pope Pius VII

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and force him into a carriage out of the city.

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The audacity of that is just staggering. And

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his exile is so odd. They trace his journey through

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Genoa and Grenoble, and he ends up in a large

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house in Savona. But it's a completely contradictory

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form of exile. Right, because he's a captive,

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he was kidnapped by military force. Right. But

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the French authorities are letting him conduct

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ceremonies and receive visits from the local

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population. It's this bizarre political tightrope.

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Napoleon wants him out of the way, but he can't

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treat him like a common criminal without sparking

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a massive religious revolt. So you have a captive

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pope who is still acting as a spiritual figurehead

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while under house arrest by an excommunicated

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emperor. You couldn't write fiction like this.

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No, you really couldn't. So what does this all

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mean? We have annexation, excommunication, a

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midnight kidnapping. But years later, the source

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reveals this incredible twist ending. The ultimate

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irony. The ultimate irony. Because the geopolitical

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landscape flips entirely. Napoleon loses. He's

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stripped of his power. And he is sent into his

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own forced exile on the remote island of St.

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Helena. The conqueror becomes the captive. And

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it's there that these two men actually reconcile.

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Napoleon's excommunication is lifted. The source

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shares these amazing quotes from Napoleon to

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General Monthalon while he's on St. Helena. He's

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talking about the Pope. the man he had kidnapped.

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And what does he say? He refers to Pius VII as

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an old man full of tolerance and light. Wow.

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And he admits his own regret. He says, quote,

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Fatal circumstances embroiled our cabinets. I

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regret it exceedingly. Hearing Napoleon Bonaparte

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express profound regret is so rare. It really

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shows how his exile stripped away all that imperial

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ego. It left him with a lot of time to think.

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And that leads to a final, really moving request.

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Right. Napoleon asks his captors for a chaplain.

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He tells them, it would rest my soul to hear

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Mass. And think about who has to approve that,

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or at least who gets involved. Pope Pius VII,

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the man Napoleon kidnapped. The pope could have

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just ignored him, let him suffer. Absolutely.

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He had every reason to. But instead, the pope

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shows this incredible grace. He successfully

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petitions Britain to grant the former emperor's

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request. He advocates for him. Yes. And he sends

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the Abbe Vignale to St. Helena to be Napoleon's

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chaplain. It's a staggering act of forgiveness.

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And because of that, on May 5th, 1821, Napoleon

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dies in Longwood House, having received the Eucharist

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and the last rites. He dies reconciled with the

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church entirely because of the mercy of the man

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he once tried to destroy. It is such a massive

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historical arc to think all of this comes from

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a single Wikipedia article about the Quam memoranda.

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We started with dry bureaucratic decrees and

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it evolved into geopolitical power grabs, a high

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stakes excommunication, a literal kidnapping.

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And ended with profound forgiveness. Exactly.

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This raises an important question, though. Something

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for you to mull over on your own. I love these.

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Let's hear it. Think about how both of these

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world leaders ended up in forced exile, Pius

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locked away in Savona, and Napoleon isolated

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on St. Helena. When you strip away the grand

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titles, the invading armies, and the fiery papal

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decrees, how much of world history is ultimately

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driven by the fragile egos and the eventual quiet

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regrets of isolated men? That is a fascinating

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thought to end on. Thank you so much for joining

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us on this deep dive into the sources today.

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We hope you enjoyed it, and we encourage you

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to keep learning and seeking out those hidden

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human stories behind the historical footnotes.

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We will see you next time.
