WEBVTT

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I want you to uh... Take a second and imagine

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something for me. OK. Imagine you have just lived

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through a catastrophic, world -altering pandemic.

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Just devastating. Right. And at the exact same

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time, you've been weathering the fallout of a

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massive, devastating global war. Your entire

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way of life, the basic rhythm of your day -to

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-day existence has been completely turned upside

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down. Everything you know is just gone. Exactly.

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And then amidst all that sheer exhaustion and

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honestly profound uncertainty, asked to step

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into a voting booth and choose what comes next

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for your country. Which is a huge ask. It really

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is. What do you even vote for? When the dust

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settles, what do you actually want? Yeah. Welcome

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to the Deep Dive. Today, we are exploring a concept

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that perfectly captures that exact feeling. We're

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talking about Warren G. Harding's 1920 presidential

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campaign slogan, return to normalcy. It's a classic.

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It is. And we are working from a fantastic source

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text today, a detailed, comprehensive Wikipedia

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article that breaks down the history, the linguistics,

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and the lasting political impact of this incredibly

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potent phrase. It's a great read. Our mission

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for this deep dive is to explore how a single,

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seemingly made -up word defined an entire post

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-crisis era sparked a surprisingly fierce national

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grammar debate and create a political blueprint

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that, well, Campaigns are still actively using

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today. Yeah, it is great to be here with you

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to dig into this as you can see I've I've set

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my backdrop today to a 1920s historical archive.

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Oh, I see Yeah, think dusty bookshelves brass

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lamps CB atone newspapers. The history we are

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exploring today is just so rich It is incredibly

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fascinating to observe how the psychological

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need for familiarity that craving Yes that desperate

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craving for comfort after a massive unprecedented

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crisis can come completely and totally steer

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the course of an entire nation. We are looking

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at something that goes far beyond standard political

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theory here. It taps into something deeply fundamentally

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human. Okay, let's unpack this. To really understand

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the immense power of this phrase, we have to

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look closely at the state of the world in 1920.

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The context is everything. The historical context

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here is absolutely everything. The United States

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and the world at large had just been dragged

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through an absolute nightmare. First you had

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World War I, which wasn't just a military conflict.

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It fundamentally shattered the global order.

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It introduced mechanized slaughter, trench warfare.

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Mustard gas. Right, and a scale of devastation

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that people previously thought was just impossible.

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And if that wasn't enough, you had the Spanish

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flu pandemic sweeping the globe. It was terrifying.

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Bringing sickness and death right to people's

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front doors. It was a silent terror that closed

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schools. Shuttered businesses. And atomized society.

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Yeah. Life had been completely upended. Yeah.

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And then on May 14th, 1920, Warren G. Harding

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gives a speech and drops a line that would change

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the trajectory of the decade. He proclaimed that

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America needed not nostrums, but normalcy. Nostrums?

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Yeah, a nostrum in that context, meaning a fake

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medicine or a quick untested fix. And he didn't

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just say it once either. Two months later, during

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a homecoming speech, he doubled down, reaffirming

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his endorsement of normal times and a return

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to normalcy. What's fascinating here is the underlying

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why of that specific strategy. Harding explicitly

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recognized that the perspective of humanity had

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been fundamentally altered by these dual traumas.

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It wasn't the same world. Not at all. His solution

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was just as much psychological as it was political.

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If you look at the rhetoric of the era, he wasn't

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offering a grand utopian vision of the future.

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No shining city on a hill. Exactly. He was offering

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a very specific, highly targeted kind of relief.

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He argued that the way forward was actually to

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look backward, to seek normalcy, by restoring

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life to exactly how it was before the war. Just

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hit rewind. Pretty much. He was speaking directly

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to a traumatized electorate and saying, essentially,

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don't you just want things to be quiet again?

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But wait, I have to push back on that a little

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bit. Sure. Was normalcy actually a real actionable

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policy or was it just a brilliant empty marketing

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slogan? That is a fair question. Because saying

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you want things to be quiet doesn't exactly tell

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me how you are going to govern a rapidly industrializing

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nation. So what does this all mean when the rubber

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meets the road? That is the crucial question.

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And the historical record shows it was absolutely

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a concrete platform. Harding's conception of

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normalcy translated into three main policy pillars.

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Deregulation, a specific brand of civic engagement,

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and strict isolationism. Okay, so there was substance

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there. Oh, absolutely. To fully grasp the weight

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of that platform, you have to look at what Harding

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was actively... rejecting. He was pushing back

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hard against the prevailing political winds of

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his predecessors. Woodrow Wilson had just exhausted

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the nation by trying to build the League of Nations

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and trying to entangle the U .S. in incredibly

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complex European diplomacy. Harding looked at

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that global idealism and said, no more. We're

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locking the front door and tending to our own

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house. So it was a total rejection of the global

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stage. Exactly. And it was also a rejection of

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domestic exhaustion. What do you mean? Well,

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before Wilson, you had the energetic domestic

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activism of Theodore Roosevelt. You know, the

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progressive trust busting, the constant executive

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action. The public had essentially lived through

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two decades of high octane, activist government.

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Harding favored a return to the earlier, much

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more hands -off laissez -faire policy of the

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United States. He wanted to shrink the government's

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footprint at home and just let business run itself.

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Give everyone a break. Exactly. I want you, the

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listener. to really think about the mechanics

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of that appeal for a moment. Think about your

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own life today. Yeah, we can all relate to this.

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When you are feeling completely overwhelmed by

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information overload, or when the global news

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cycle just feels entirely chaotic and unending,

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the appeal of just going back to basics, of shutting

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the door and returning to a simpler time, is

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a profoundly powerful draw. It really is. Harding

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weaponized that exact human impulse. He turned

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the desire to tune out into a legitimate political

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philosophy. Here's where it gets really interesting,

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though. You would think a comforting, almost

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sleepy message like that would be universally

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embraced by an exhausted public. You'd think

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so. But it actually sparked a massive controversy.

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And the controversy wasn't even about the deregulation

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or the isolationism. It was about the grammar.

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The grammar debate is my favorite part of this

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whole thing. His critics practically laughed

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him out of the room. They accused him of just

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fumbling the English language and making up a

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clumsy neologism on the spot. A total fake word.

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Right. They argue that he was trying to say normality

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and just didn't know any better. They tried to

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paint him as this uneducated provincial guy from

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Ohio who couldn't even speak properly. And that

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is where the linguistic history becomes so critical

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because that elitist backlash actually backfired

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spectacularly. We totally did. Think about the

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optics of this. You have a bunch of highly educated,

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Peace Coast intellectuals, essentially grammar

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policing a candidate from Ohio. An ultimate unforced

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error. Truly. By attacking his vocabulary, his

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detractors inadvertently made Harding look like

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a regular, relatable person to the average voter.

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It framed him as an outsider being bullied by

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the establishment. Which is a populist dynamic

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we still see playing out constantly today. All

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the time. That is such a sharp insight. The grammar

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police made him the man of the people. And the

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best part is, Harding didn't even back down.

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No. He was a former newspaper editor, so he actually

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knew his way around words. He fired right back

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at his critics, stating publicly that the word

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normalcy was in his dictionary, but the word

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normality wasn't. And if we look at the historical

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evidence, Harding was actually right. Really?

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Yes. The linguistic historians point out that

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there is clear, contemporaneous documentation

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proving normalcy had been listed in dictionaries

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as far back as 1857. So it wasn't made up at

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all? Not at all. It was an accepted variant.

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But here is the absolute best detail from the

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research. You ready for this? Hit me. Before

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Harding used it in his campaign, normalcy was

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essentially an obscure math term. Wait, math?

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Like algebra? Geometry. You are kidding. No.

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It was used in geometry to describe the state

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of being at right angles. Right angles, haha.

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That is amazing. I know, I get way too excited

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about this stuff. He took this incredibly niche,

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completely forgotten mathematical word and entirely

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hijacked it, turning into the defining cultural

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and political buzzword of the 1920s. I honestly

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love that detail. A geometry term becoming the

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linguistic vehicle for a nation's postwar trauma.

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It is such a brilliant piece of historical trivia.

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It really is. But what I find so striking about

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this whole campaign is the PR execution, because

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he didn't just give speeches about a return to

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a quiet life, he gave the public a visual representation

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of it. Yes, Steve Optics. And he did it by utilizing

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a PR strategy that is so highly memorable and

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honestly so modern. When you look at the newspaper

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archives from the campaign, Harding is constantly

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photographed with his dog, Laddy Boy. Laddy Boy.

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Yeah. It's a wonderful detail. But it's important

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to understand the calculated mechanics behind

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it. It wasn't just a cute photo op. Well, it

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was cute. But featuring Laddy Boy... who was

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an Airedale Terrier, by the way, in the newspapers,

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wasn't just about showing off a pet to get some

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easy press. It was specifically designed to instill

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a cozy domestic image that directly reinforced

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his broader vision of normalcy. Oh, wow. Think

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about the stark visual contrast the public was

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experiencing. Voters had spent years reading

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grim newspaper headlines accompanied by photographs

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of trench warfare, gas masks and massive infirmaries

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filled with flu patients. Just heavy, heavy imagery.

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Exactly. And now, Harding has provided the press

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with headlines featuring a very good boy playing

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fetch on the lawn. It's brilliant. It was an

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intentional visual manifestation of peace. quiet

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and domestic tranquility. It told the voter the

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crises are over. We are back to worrying about

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normal everyday things. And the craziest part

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of all of this is how flawlessly that entire

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package worked. The math term, the rejection

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of globalism, the dog on the lawn, it all resonated

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deeply. Harding didn't just win the 1920 presidential

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election. He secured a massive mandate. The historical

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record highlights that he won with a staggering

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60 .4 percent of the popular vote, though some

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historic text, note it at 60 .3%. A rounding

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error, really? Right. Regardless of the decimal,

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that is an absolute undeniable blowout. The public

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overwhelmingly bought what he was selling. They

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didn't want the complexities of the League of

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Nations. They wanted the dog. They wanted the

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quiet. They wanted the normalcy. If we connect

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this to the bigger picture, we see that this

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concept, this specific rhetorical tool, absolutely

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did not die in 1920. Not even close. The appeal

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of a return to normalcy becomes a recurring,

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cyclical theme in American history whenever there's

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a period of massive upheaval. The research cites

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Chalmers M. Roberts, a prominent journalist for

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the Washington Post, who made some brilliant

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historical connections regarding this exact phenomenon.

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What did he find? Roberts compared the 1920 desire

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for a return to normalcy directly to the national

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mood during the 1946 midterms. And if you look

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at 1946, it makes perfect sense. The country

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had just emerged from the incredible trauma and

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total mobilization of World War II. They were

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exhausted all over again. Right. The exact same

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psychological craving for a baseline. Precisely.

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Roberts also compared it to the 1992 presidential

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election, which came right after the collapse

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of the Soviet Union and the end of the Cold War.

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Wow. So the pattern holds. It does. In every

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single one of these instances, you have a population

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that has been subjected to a sustained period

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of high -spakes abnormal geopolitical tension.

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They are tired of holding their breath, and they

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invariably look for a leader who promises that

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it is safe to exhale, to turn their attention

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back inward to domestic life. It's such a pervasive,

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powerful idea that it even bleeds into our entertainment

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and how we fictionalize history. Oh, yeah. Just

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as a quick pop culture note from the articles,

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the acclaimed television show Boardwalk Empire

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actually highlights this exact moment in history.

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Fantastic show. Yeah. The 12th episode of the

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series takes place entirely during this 1920

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election, and the episode is literally titled,

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A Return to Normalcy. It shows just how defining

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that phrase was for the era. It became the cultural

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shorthand for the 1920s. It absolutely did. But

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it is fascinating to see how this 1920s playbook

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survived well into the modern era. When you look

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at the historical record, campaigns still tap

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into this exact sentiment today. For instance,

00:12:48.570 --> 00:12:51.009
historians note that Joe Biden's 2020 campaign

00:12:51.009 --> 00:12:53.549
relied on a very similar rhetorical promise.

00:12:53.970 --> 00:12:56.169
Yes, the source text draws a very clear line

00:12:56.169 --> 00:12:58.250
there. Exactly. And we should be incredibly clear

00:12:58.250 --> 00:13:01.009
here. We are just looking at how the source text

00:13:01.009 --> 00:13:03.190
connects these historical dots. We aren't taking

00:13:03.190 --> 00:13:05.570
any sides or endorsing any political viewpoints

00:13:05.570 --> 00:13:07.909
left or right. Of course, just strictly analyzing

00:13:07.909 --> 00:13:10.370
the history. Right. Specifically, the articles

00:13:10.370 --> 00:13:12.690
point out that Biden's campaign was explicitly

00:13:12.690 --> 00:13:15.049
associated with a return to normalcy regarding

00:13:15.049 --> 00:13:17.490
his promises to end the divisiveness. of the

00:13:17.490 --> 00:13:19.889
preceding years, as well as his central focus

00:13:19.889 --> 00:13:22.830
on tackling the COVID -19 pandemic and restoring

00:13:22.830 --> 00:13:25.269
a baseline of functionality. That's a perfect

00:13:25.269 --> 00:13:27.409
example of the cyclical nature of this rhetoric.

00:13:27.990 --> 00:13:29.730
Furthermore, the analysis connects Harding's

00:13:29.730 --> 00:13:33.190
original concept to other major pervasive modern

00:13:33.190 --> 00:13:37.370
phrases. Like what? Well, the idea of establishing

00:13:37.370 --> 00:13:40.320
a new normal. which is a term we have all heard

00:13:40.320 --> 00:13:42.620
ad nauseum in recent years, is fundamentally

00:13:42.620 --> 00:13:44.980
concerned with trying to emerge from abnormal

00:13:44.980 --> 00:13:47.240
periods, just like the electorate was trying

00:13:47.240 --> 00:13:50.600
to do in 1920. Oh, that makes sense. The historical

00:13:50.600 --> 00:13:52.980
analysis also links the underlying sentiment

00:13:52.980 --> 00:13:56.419
of normalcy directly to the slogan, make America

00:13:56.419 --> 00:13:59.700
great again. Another massive era defining phrase.

00:13:59.960 --> 00:14:02.500
Exactly. And again, when you strip away the specific

00:14:02.500 --> 00:14:05.179
partisan politics of these modern examples, you

00:14:05.179 --> 00:14:07.139
find that all of these concepts share the exact

00:14:07.139 --> 00:14:10.080
same rhetorical DNA. The same playbook. Yes.

00:14:10.220 --> 00:14:12.799
They all acknowledge a current period of abnormality,

00:14:13.000 --> 00:14:15.500
crisis or decline, and they all promise the voter

00:14:15.500 --> 00:14:18.419
a restoration of a better, more familiar and

00:14:18.419 --> 00:14:20.360
more comfortable time. It really is incredible

00:14:20.360 --> 00:14:23.159
how cyclical it all is. Tracing the lineage back,

00:14:23.220 --> 00:14:24.980
you realize that so much of modern political

00:14:24.980 --> 00:14:27.700
messaging is just echoing a century old playbook.

00:14:27.779 --> 00:14:30.960
We're just repeating the cycles. So. To synthesize

00:14:30.960 --> 00:14:33.679
our journey today, we started by looking at a

00:14:33.679 --> 00:14:36.899
world utterly traumatized by unprecedented global

00:14:36.899 --> 00:14:40.460
war and a devastating invisible pandemic. We

00:14:40.460 --> 00:14:43.679
saw how a politician, Warren G. Harding, correctly

00:14:43.679 --> 00:14:46.659
read the room and capitalized on that sheer public

00:14:46.659 --> 00:14:49.159
exhaustion. You saw the fatigue. He did. He took

00:14:49.159 --> 00:14:52.179
an obscure, forgotten geometry term, normalcy,

00:14:52.600 --> 00:14:55.279
and elevated it into a defining political philosophy

00:14:55.279 --> 00:14:59.139
built on deregulation and isolationism. He successfully

00:14:59.139 --> 00:15:01.580
navigated a national grammar debate that actually

00:15:01.580 --> 00:15:03.659
made him look more relatable to the common voter.

00:15:03.840 --> 00:15:05.779
The ultimate backfire for his critics. Seriously.

00:15:06.000 --> 00:15:08.419
He sold his vision to the masses with carefully

00:15:08.419 --> 00:15:10.600
orchestrated pictures of his dog, Laddie Boy,

00:15:10.899 --> 00:15:13.840
and he rode that profound human craving for comfort

00:15:13.840 --> 00:15:17.799
all the way to a historic 60 -plus percent landslide

00:15:17.799 --> 00:15:20.279
victory. And that is exactly why digging into

00:15:20.279 --> 00:15:22.539
history like this is so crucial for you. Yes.

00:15:22.720 --> 00:15:24.759
Understanding the story of 1920 helps you see

00:15:24.759 --> 00:15:26.580
right through the rhetoric of modern crises.

00:15:27.370 --> 00:15:29.649
news today and hear politicians promising a return

00:15:29.649 --> 00:15:32.370
to the good old days or pledging to restore things

00:15:32.370 --> 00:15:34.710
to exactly how they used to be, you now know

00:15:34.710 --> 00:15:37.090
the exact playbook they are using. You can see

00:15:37.090 --> 00:15:38.690
the strings being pulled. You know it was written

00:15:38.690 --> 00:15:41.529
over a hundred years ago and you understand the

00:15:41.529 --> 00:15:44.889
powerful deeply ingrained psychological strings

00:15:44.889 --> 00:15:47.090
it is attempting to pull. It completely changes

00:15:47.090 --> 00:15:49.830
how you listen to a stump speech. You stop hearing

00:15:49.830 --> 00:15:52.169
just the words and start seeing the psychological

00:15:52.169 --> 00:15:54.769
architecture underneath them. This raises an

00:15:54.769 --> 00:15:56.370
important question, though, and I want to leave

00:15:56.370 --> 00:15:59.669
you with a final lingering thought to mull over

00:15:59.669 --> 00:16:02.950
long after we wrap up today. All right. We have

00:16:02.950 --> 00:16:06.629
established that the promise of normalcy is incredibly

00:16:06.629 --> 00:16:09.950
powerful. It wins landslide elections. Clearly.

00:16:10.690 --> 00:16:14.929
But. If normalcy is just a subjective memory

00:16:14.929 --> 00:16:17.830
of a time before a crisis, is returning to it

00:16:17.830 --> 00:16:21.389
actually possible? Oh, wow. Or do profound crises

00:16:21.389 --> 00:16:24.090
like global wars and pandemics permanently alter

00:16:24.090 --> 00:16:26.669
us, meaning the normal we are trying so desperately

00:16:26.669 --> 00:16:29.590
to return to is just a fiction we invented to

00:16:29.590 --> 00:16:32.649
comfort ourselves? Oh, that is a heavy and genuinely

00:16:32.649 --> 00:16:35.529
fascinating thought to end on. The idea that

00:16:35.529 --> 00:16:37.990
normalcy is just a fictional comfort we build

00:16:37.990 --> 00:16:39.870
to get us through the hard times. I'm going to

00:16:39.870 --> 00:16:42.110
think about it. Definitely. Thank you so much

00:16:42.110 --> 00:16:44.269
for joining us on this deep dive. We absolutely

00:16:44.269 --> 00:16:46.929
love unpacking these complex historical threads

00:16:46.929 --> 00:16:48.809
with you and seeing how they connect to the world

00:16:48.809 --> 00:16:51.870
we live in today. Until next time, stay curious.
