WEBVTT

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Welcome back to the Deep Dive. We are so glad

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you are here with us today. Yeah, thanks for

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joining us. Whether you are prepping for a meeting,

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commuting, or just looking to understand some

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of the complex... And sometimes contradictory.

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Right, the contradictory layers of history, you

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are in the exact right place. Absolutely. Today,

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we are examining a, well, a very specific artifact

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of musical diplomacy. It is a 1949 Soviet mass

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song called Moscow Peking. Also known as Moscow,

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Beijing. Right. Or, by its much more literal

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alternate title, the Russian and the Chinese

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are brothers forever. Which just rolls right

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off the tongue. It really does. And our mission

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today is to unpack this specific piece of musical

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history to understand how state -mandated art

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actually functions in practice. We are going

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to explore the hidden human desperation behind

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its upbeat melody. And we will train how shifting

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geopolitical realities can take a deadly serious

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piece of propaganda. And completely transform

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it. Exactly. Transform it into a widespread ironic

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joke. But before we delve into the mechanics

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of the song and its history, I do need to make

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a very clear, objective statement to you, our

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listener, because the material we are examining

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today involves highly politically charged historical

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figures and concepts, specifically Joseph Stalin,

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Mao Zedong, the Soviet Union and the newly formed

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communist Chinese state. It is vital to establish

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our parameter. Right. We are absolutely not taking

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any sides here. We are in no way endorsing. any

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of the viewpoints, ideologies, or actions of

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these regimes. Not at all. Our role today is

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strictly to act as your impartial guides, reporting

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on the history and the ideas exactly as they

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occurred and are documented in the historical

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record. Okay, let's untack this. We are looking

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at a piece of music meticulously designed to

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celebrate an eternal alliance. Eternal in quotes,

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of course. Yes, because it was a partnership

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that, as history shows us, barely survived a

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single decade. Barely. But beneath that surface

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-level political failure lies an origin story

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that is incredibly stark. understand the weight

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of this song, we have to start with the official

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narrative. The blueprint. The blueprint of a

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manufactured diplomatic bond. Yeah. The music

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was composed by Vano Muradeli and the lyrics

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were written by Mikhail Vershinin. And it is

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important to note that this wasn't just a pop

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song. Right. It was categorized as a mass song.

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And that categorization is the essential framework

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for everything that follows. Well, a mass song

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was not a popular tune that organically climbed

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the charts because the public just happened to

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enjoy the melody. It was a highly calculated

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instrument of state messaging. So purely utilitarian.

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Exactly. The purpose of Moscow Peking was incredibly

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specific. It was engineered to commemorate the

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foundation of the People's Republic of China

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in 1949 and simultaneously to celebrate Joseph

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Stalin's 70th birthday. birthday. Two birds,

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one stone. Precisely. And beyond those two distinct

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milestones, its overarching objective was to

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project a fraternal, unbreakable relationship

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between the Soviet Union and this newly communist

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Chinese state. This was top -down mandated musical

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diplomacy. It really was. When we think about

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how that mandate physically manifested, there

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is this vivid visual from 1950 that captures

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the era perfectly. It is a Chinese postage stamp

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depicting Joseph Stalin and Mao Zedong shaking

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hands. Postage stamp. Yeah, a mundane, everyday

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object. Yet every single time a citizen mailed

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a letter, they were confronted with this perfectly

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framed, state -sanctioned friendship. Right.

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It illustrates how the relationship wasn't just

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an abstract political concept being discussed

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in meeting rooms. It was a cultural requirement

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embedded right into the minutia of daily life.

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What's fascinating here is how states utilize

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culture, and specifically participatory music,

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to cement these political alliances in the minds

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of the public. Right, because signing treaties

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behind closed doors only goes so far. Exactly.

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If a regime wants the general population to internalize

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an alliance, they have to weave it into their

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daily existence. You print it on stamps, you

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broadcast it incessantly on the radio. And you

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commission mass songs. Yes. By definition, a

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mass song is musically structured to be sung

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by large, untrained groups of people. The melodies

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are typically sweeping and very accessible, often

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set to a marching tempo. So it's easy to pick

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up. Right. When you have hundreds of people physically

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singing the Russian and the Chinese or Brothers

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Forever, the physical act of participating creates

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a shared visceral experience. It makes a manufactured

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political directive feel like a grassroots reality.

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Here's where it gets really interesting. If you

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just look at the surface of this state -sanctioned

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optimism, you might assume the lyricist Mikhail

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Vershinin. was a comfortable, deeply loyal patriot.

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Right. You might picture him sitting in a warm

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Moscow apartment, overcome with ideological pride

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as he pens an ode to eternal brotherhood. The

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ideal Soviet artist. Exactly. But an interview

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with Vershinin, which was published years later

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in his vestia, shatters that illusion entirely.

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It is a mind -blowing detail. At the time he

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wrote the poem that would become Moscow Peaking,

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Vershinin was not a celebrated state artist.

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He was actually serving a sentence in a forced

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labor camp. And that revelation forces a complete

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reevaluation of the text. It really does. Vershinin

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did not write these lyrics from a place of joyous

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conviction. He authored this poem, which eventually

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found its way into a state -run magazine, specifically

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in a desperate bid to secure a reduction of his

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sentence. The psychological weight of that transaction

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is profound. We are talking about a man enduring

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the freezing, brutal and coercive reality of

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the gulag system. only viable strategy for survival,

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or at least for a slightly less agonizing existence,

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was to write the most triumphant, politically

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compliant, and sycophantic message imaginable.

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There is just a surreal disconnect there. Absolutely.

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You have a citizen sitting in a labor camp writing,

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we are brothers forever, everything is glorious,

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while dedicating it to the 70th birthday of the

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very man presiding over the system that imprisoned

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him. It is a masterclass in cognitive dissonance.

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Driven entirely by the instinct to survive. And

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what is equally remarkable is the sheer element

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of chance that transformed this specific survival

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tactic into a national anthem. Oh, the Muradeli

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connection. Yes. The composer, Vano Muradeli,

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simply happened to read Vershinin's poem in that

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state -run magazine. He needed lyrics that fit

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the current political directives, and Vershinin's

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desperate words fit the required meter perfectly.

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It highlights a striking collision of systemic

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pressures, doesn't it? It really does. You have

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a composer, Moradelli, who is likely navigating

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his own precarious position within the Soviet

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cultural hierarchy. Right. He has quotas to meet.

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Exactly. He needs material to commemorate Stalin's

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70th birthday and the emergence of the Chinese

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state to advance his career, or perhaps just

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to maintain his good standing and avoid his own

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downfall. So he stumbles upon Vershinin's poem.

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And he's entirely unaware, or perhaps willfully

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ignorant, that the words were forged in the desperation

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of a labor camp. The contrast between the sparkling,

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official debut of this mass song and the bleak

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reality of its creation perfectly encapsulates

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the duality of life under these regimes. The

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state extracts its gleaming anthem while the

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human cost is buried beneath the brass and the

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coral swells. Beautifully put. And the state

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eagerly embraced this narrative. Oh, Moscow peaking

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didn't just fulfill a quota. It became a massive

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institutional success. Huge. Before the geopolitical

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winds inevitably shifted, this was the definitive

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soundtrack for any state event involving China.

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It was unavoidable. It was everywhere. And the

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reach of the song extended far beyond the borders

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of the Soviet Union. The Alexandrov Ensemble.

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The legendary official choir of the Soviet Armed

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Forces? Yes. They actually embarked on a tour

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of Beijing. And during that tour, they performed

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this song personally for Mao Zedong. The reaction

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to that performance is particularly revealing

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regarding the nature of autocratic leadership.

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Mao was impressed. He was reportedly so impressed

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by the performance and the ideological purity

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of the song that he specifically requested a

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personal meeting with the composer. That interaction

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is the ultimate example of dictator fandom. Yes,

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dictator fandom. Mao Zedong hears this sweeping,

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flattering anthem, loves how it projects his

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own power alongside Stalin's, and wants to shake

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the hand of the genius who arranged the notes.

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All while the man who actually conceived the

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words Mikhail Vershinin. Right. He is entirely

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removed from this glamorous diplomatic exchange,

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having written them while incarcerated. The leaders

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are completely insulated from the grim reality

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of how their favorite propaganda was actually

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produced. They only see the finished, polished

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product. And Stalin's reaction mirrored Mao's

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enthusiasm. He was known to be highly partial

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to the song. And that fandom translated into

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tangible state endorsement. tangible how well

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in 1951 vano murdeli was awarded the stalin prize

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second class specifically for his work on this

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composition wow at that moment the song had achieved

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the absolute pinnacle of state validation both

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leaders immortalized in the lyrics had stamped

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it with their approval but that official validation

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introduces a complex problem for state art Yes,

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it does. Because state art is intrinsically tied

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to the political present, it is only as permanent

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as the regime's current agenda. Which is never

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permanent. Exactly. So, Vado Muradeli wins the

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Stalin Prize in 1951, but Stalin dies just two

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years later, in 1953. Eventually, Nikita Khrushchev

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consolidates power. So what happens to a state

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-mandated song when the state abruptly changes

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its mind about the central figure it's celebrating?

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A very tricky situation. Because the original

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lyrics, written by Vershinin, directly reference

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Joseph Stalin by name. Obviously, if you are

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writing a poem to get out of a gulag, you name

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drop the architect of the system. Of course you

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do. But once Khrushchev initiates the period

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of de -Stalinization, that explicit reference

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becomes a massive political liability. If we

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connect this to the bigger picture, this is where

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the mechanics of revisionism become incredibly

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visible. Yeah. De -Stalinization meant dismantling

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the cult of personality that had defined the

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previous decades. The state demanded that art

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reflect its current, unquestionable reality.

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Stalin transitioned from the celebrated father

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figure, whose 70th birthday merited a national

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chorus, to a figure the new regime actively sought

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to distance itself from. However, the melody

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of Moscow Peking was already popular, and the

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diplomatic alliance with China it was still theoretically

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active. So they couldn't just throw the whole

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song out. Exactly. So instead of banning the

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song entirely, they opted for surgical censorship.

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The lyric referencing Stalin was simply removed

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and replaced. That raises a fascinating logistical

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question. How do you practically rewrite a song

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that millions of people already know by heart?

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It is a massive undertaking. It's one thing to

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edit a document in an archive, but a mass song...

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is literally in the mouths of the public. It

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requires a chilling level of bureaucratic efficiency

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and collective coercion. You have to halt the

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printing of the old sheet music and distribute

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the revised versions to every single state choir,

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school, and military band. Every single one.

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You have to recall or destroy old vinyl recordings

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and broadcast only the new version on state radio.

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But most importantly, it relies on the enforced

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silence of the populace. They had to play along.

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Millions of citizens knew the original words.

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They knew Stalin's name used to be there. But

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when the conductor raises his baton or when the

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radio plays the new version, the public sings

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the new lyrics. They participate in the revisionism

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out of self -preservation. Yes. It demonstrates

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that in a totalitarian system, history is not

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a fixed record. It is a curated living document

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that must be continuously updated. They curated

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Stalin right out of his own birthday present.

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They really did. But even with that surgical

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edit, the song could not outrun geopolitics forever.

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We have to look at the massive shift that occurred

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in the 1960s. Sino -Soviet split. Yes. The internal

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brotherhood between the Soviet Union and China

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completely fractured. And the Sino -Soviet split

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was not just some minor diplomatic disagreement.

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It was a profound ideological and strategic rupture.

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Right. Following Stalin's death, Khrushchev began

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advocating for a policy of peaceful coexistence

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with the capitalist West. Which Mao did not like.

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Not at all. Mao Zedong viewed this as a fundamental

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betrayal of orthodox Marxism -Leninism, maintaining

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a much more militant, uncompromising stance.

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And that snowballed. It did. This ideological

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divergence escalated into a severe breakdown

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of relations, eventually leading to outright

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border skirmishes. The two nations went from

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mandated brothers to hostile rivals. So what

00:12:50.740 --> 00:12:53.570
does this all mean? For the song. Yes, for our

00:12:53.570 --> 00:12:56.769
highly successful Stalin prize -winning mass

00:12:56.769 --> 00:12:59.629
song, you have a piece of music literally titled

00:12:59.629 --> 00:13:03.090
Moscow Peking, featuring a soaring chorus about

00:13:03.090 --> 00:13:06.230
an unbreakable bond at a time when Moscow and

00:13:06.230 --> 00:13:08.789
Peking are pointing weapons at each other. It

00:13:08.789 --> 00:13:11.710
resulted in immediate and undeniable irrelevance.

00:13:11.809 --> 00:13:14.269
The song was explicitly engineered to celebrate

00:13:14.269 --> 00:13:16.690
a political reality that had ceased to exist.

00:13:17.009 --> 00:13:19.850
So the state just dropped it? They had to. The

00:13:19.850 --> 00:13:22.169
Soviet state could no longer have mass choirs

00:13:22.169 --> 00:13:24.269
singing about a fraternal bond with a nation

00:13:24.269 --> 00:13:26.509
they were actively denouncing. Consequently,

00:13:26.690 --> 00:13:29.809
the mandated broadcasts abruptly stopped. Just

00:13:29.809 --> 00:13:32.289
pulled from the airways. Yes. The sheet music

00:13:32.289 --> 00:13:35.350
was quietly retired from state events. The overarching

00:13:35.350 --> 00:13:38.460
official narrator had pivoted entirely. and Moscow

00:13:38.460 --> 00:13:41.059
Pekin became a political embarrassment, swept

00:13:41.059 --> 00:13:43.340
under the rug by the very institutions that had

00:13:43.340 --> 00:13:45.440
commissioned it. But you can't just erase a catchy

00:13:45.440 --> 00:13:47.399
chorus from the collective memory of an entire

00:13:47.399 --> 00:13:49.700
generation. No, you can't. You can stop playing

00:13:49.700 --> 00:13:51.840
it on the radio, but the words are still there,

00:13:51.960 --> 00:13:54.320
and this leads to what is arguably the most poetic

00:13:54.320 --> 00:13:56.799
justice in this entire narrative. I love this

00:13:56.799 --> 00:14:00.419
part. By the late 1960s, the song's central lyrical

00:14:00.419 --> 00:14:03.000
hook, The Russians and the Chinese are brothers

00:14:03.000 --> 00:14:06.320
forever. had not disappeared. Instead, the public

00:14:06.320 --> 00:14:09.200
resurrected it. Yes, and completely subverted

00:14:09.200 --> 00:14:12.500
its meaning. It evolved into a widespread, cynical,

00:14:12.679 --> 00:14:15.600
and deeply ironic joke. This raises an important

00:14:15.600 --> 00:14:18.240
question regarding how everyday citizens process

00:14:18.240 --> 00:14:21.240
and ultimately dismantle failed state propaganda.

00:14:21.659 --> 00:14:24.320
Right. For years, the public was coerced into

00:14:24.320 --> 00:14:27.139
singing this lyric, forced to look at those postage

00:14:27.139 --> 00:14:29.559
stamps, and required to swallow the narrative

00:14:29.559 --> 00:14:32.059
of Brothers Forever without question. And when

00:14:32.059 --> 00:14:34.759
it fell apart. When that alliance spectacularly

00:14:34.759 --> 00:14:37.440
and publicly collapsed, the citizens didn't just

00:14:37.440 --> 00:14:40.299
forget the song, they weaponized it. Repeating

00:14:40.299 --> 00:14:41.960
the phrase, the Russians and the Chinese are

00:14:41.960 --> 00:14:44.360
brothers forever, became a subtle method of highlighting

00:14:44.360 --> 00:14:47.059
the absurdity and the sheer fallibility of the

00:14:47.059 --> 00:14:49.620
state's absolute proclamations. They curded against

00:14:49.620 --> 00:14:51.840
them. The government had demanded they sing it

00:14:51.840 --> 00:14:54.220
as an eternal truth, and the people chose to

00:14:54.220 --> 00:14:57.090
keep singing it as a punchline. It functioned

00:14:57.090 --> 00:14:59.850
as a quiet, profound form of intellectual rebellion.

00:15:00.250 --> 00:15:02.590
It is the ultimate collective eye roll at the

00:15:02.590 --> 00:15:05.289
state's expense. A dangerous eye roll, but yes.

00:15:05.529 --> 00:15:08.049
When you step back and look at the entire lifespan

00:15:08.049 --> 00:15:12.049
of Moscow peaking, the trajectory is just staggering.

00:15:12.350 --> 00:15:15.950
It really is. It begins as a desperate, transactional

00:15:15.950 --> 00:15:19.330
poem scratched out by Mikhail Vershinin in a

00:15:19.330 --> 00:15:22.519
freezing forced labor camp. Solely to survive.

00:15:22.820 --> 00:15:25.539
Yeah. Through sheer bureaucratic serendipity,

00:15:25.580 --> 00:15:29.039
it is transformed into a gleaming state -sanctioned

00:15:29.039 --> 00:15:31.559
anthem that receives the highest honors from

00:15:31.559 --> 00:15:33.940
dictators like Mao and Stalin. Then it gets the

00:15:33.940 --> 00:15:36.500
surgical edit. Right. Awkwardly edited to erase

00:15:36.500 --> 00:15:39.139
Stalin's name to appease a new regime. Shortly

00:15:39.139 --> 00:15:41.720
after that, it is entirely banned because the

00:15:41.720 --> 00:15:43.759
eternal friendship it celebrates dissolves into

00:15:43.759 --> 00:15:46.480
border conflicts. And finally. Finally, it ends

00:15:46.480 --> 00:15:49.220
its life as a sarcastic punchline deployed by

00:15:49.220 --> 00:15:50.980
the very citizens it was originally designed

00:15:50.980 --> 00:16:07.159
to be. As we conclude this deep dive, I want

00:16:07.159 --> 00:16:08.879
to leave you with a final thought to consider

00:16:08.879 --> 00:16:11.159
as you reflect on the history we have unpacked

00:16:11.159 --> 00:16:14.159
today. Please do. We explored the jarring reality

00:16:14.159 --> 00:16:17.419
of Mikhail Vershinin's circumstances, authoring

00:16:17.419 --> 00:16:19.779
a jubilant national anthem from the depths of

00:16:19.779 --> 00:16:22.929
a forced labor camp. It forces us to ask a difficult

00:16:22.929 --> 00:16:26.090
question about the legacy of culture under authoritarianism.

00:16:26.090 --> 00:16:28.870
Yeah. When we study the grand cultural achievements,

00:16:29.009 --> 00:16:31.870
the soaring architecture and the monumental art

00:16:31.870 --> 00:16:34.830
of history, how much of it was born from genuine

00:16:34.830 --> 00:16:37.590
transcendent human inspiration and how much of

00:16:37.590 --> 00:16:40.029
it was simply manufactured by terrified individuals

00:16:40.029 --> 00:16:42.529
doing whatever was necessary to survive the machinery

00:16:42.529 --> 00:16:43.330
of their time?
