WEBVTT

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Welcome, everyone. We are so incredibly glad

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you could join us today. If you are the kind

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of person who loves those, you know, massive

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aha moments. Those are the best. Right. If you

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love discovering the hidden connective tissue

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behind the culture we all consume, then you have

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come to the absolute right place. Today's deep

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dive is it's incredibly special and perfectly

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tailored for you. It really is a profound story.

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Today, we are looking at a masterclass in evolution,

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resilience and. Honestly, just unyielding authenticity.

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Yeah, we are going to explore the ultimate case

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study in personal and artistic reinvention, focusing

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on the legendary musician Roebuck Pop Staples.

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The mission today is to understand how a man

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who was born on a Mississippi cotton plantation

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essentially became this pivotal foundational

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figure spanning gospel, rhythm and blues, civil

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rights anthems. And incredibly arthouse cinema.

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Yes, arthouse cinema. It is a staggering journey.

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Okay, let's unpack this. To really set the stage

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for you, imagine our visual backdrop today shifting

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from the dusty, sun -baked roads of the Mississippi

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Blues Trail straight to the soundproofed walls

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of a vintage Chicago recording studio. Quite

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the contrast. Exactly. Because to truly understand

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modern American music, and I mean everything

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from rock and roll to soul to gospel, you have

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to understand Pops Staples. His life isn't just

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a biography. It's practically a map of 20th century

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American cultural history. Let's start right

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at the very beginning with his origins. Roebuck

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Staples was born near Winona, Mississippi, in

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December of 1914. He was the youngest of 14 children.

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Think about that dynamic for a second. Four teen

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kids. Yeah. He grew up on a cotton plantation

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near Drew, Mississippi, and his formal education

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ended incredibly early. He actually dropped out

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of school after the eighth grade. Which was a

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harsh, but... You know, very common reality for

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the time and place. For a family working on a

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cotton plantation, survival often dictated that

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every available hand was needed in the fields.

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Right, of course. But what he lacked in formal

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classroom schooling, he made up for with a musical

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education that is almost impossible to fathom

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today. I know he started playing early, but just

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how close to the origins of this music was he

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actually standing? He was standing at ground

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zero. Yeah. During his youth, Pops didn't just

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casually listen to records. He actually heard

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and began to play with local Delta blues legends.

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Oh. We are talking about Charlie Patton, who

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lived on the nearby Dockery Plantation. And Dockery

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is widely considered by historians to be the

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absolute birthplace of the blues. That's amazing.

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And it wasn't just Patton. No. Not at all. Pops

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was right there absorbing the acoustic foundation

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of the genre directly from Robert Johnson and

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Son House. That's just wild. He was learning

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the architecture of American music firsthand

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from the very people who were inventing it. The

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idea of a young kid just casually absorbing guitar

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techniques from Robert Johnson is mind -blowing.

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But he didn't stay in Mississippi to build his

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career. In 1935, after he started singing with

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a gospel group and got married, He joined the

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Great Migration and moved north to Chicago. And

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the sheer grit of his life in Chicago really

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paints a picture of his character. Definitely.

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He was working these incredibly grueling blue

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-collar jobs just to keep his family afloat.

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He worked in the notoriously brutal Chicago stockyards.

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Brutal work. He worked in construction. And later

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he worked in a steel mill. And all the while,

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he never put down his music. He was still singing

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with a gospel group called the Trumpet Jubilees.

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What's fascinating here is how these completely

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disparate environments collided to forge the

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man he became. On one hand, you have the raw,

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acoustic, deeply emotional delta blues that he

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absorbed in the rural South. Yeah. On the other

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hand, you have the relentless driving industrial

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work ethic required to survive the Chicago stockyards

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and steel mills. You can hear both of those elements

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in every note he ever played. Absolutely. That

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combination of rural acoustic soul and urban

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blue collar resilience created a unique sound

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and a unique character that would define his

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entire century spanning life. Working the steel

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mills obviously takes a massive physical toll

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and eventually, Pops found a way to bring his

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music from the local churches right into his

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own living room. By 1948, things shifted from

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a personal passion to a literal family business.

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A literal family band. Exactly. Roebuck and his

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wife, Osceola, formed a gospel group to sing

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in local Chicago churches. And they don't have

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to look far for bandmates. They formed the group

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with their own children, Purvis, Mavis, Yvonne,

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and Cleotha. They called themselves simply...

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The staple singers. This is where the intimacy

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of their sound really begins to take shape. It

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wasn't a manufactured group put together by a

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record executive looking to capitalize on a trend.

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Start from it. It was a family, singing in tight,

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intuitive harmony, deeply grounded in the church.

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And underneath those soaring vocal harmonies,

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Pops provided that unmistakable blues drench

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guitar with its heavy tremolo effect. It was

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an entirely new texture. By the early 1950s,

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that texture started getting captured on tape.

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They first recorded for United Records and then

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moved to the much larger VJ Records. They released

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songs like Uncloudy Day. Which really started

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to put them on the map. But I know they were

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gaining traction locally and within the gospel

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circuit. So how does a family singing in Chicago

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churches end up inadvertently laying the DNA

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for a global rock movement? It all comes down

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to a specific recording session in 1955. The

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staple singers recorded a gospel track called

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This May Be the Last Time. OK. Fast forward a

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decade and that exact gospel track was adapted

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by none other than the Rolling Stones into their

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massive hit. Wow. From a Chicago church straight

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into the hands of Mick Jagger and Keith Richards.

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Exactly. If we connect this to the bigger picture,

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it is just a breathtaking realization for you

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listening. You have a family group inadvertently

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laying down the foundational framework for the

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British invasion of rock and roll. It's the ultimate

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proof that musical influence completely ignores

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genre boundaries. A gospel song played by a steel

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mill worker from Mississippi becomes a defining

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track for a bunch of rock stars from London.

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It shows how deeply embedded Pax Staple's musical

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instincts were in the absolute bedrock of popular

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music. The evolution didn't stop there either.

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Here's where it gets really interesting. Because

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as we move into the 1960s and 70s, the group

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goes through a profound shift in their focus.

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They move through a series of prominent record

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labels, starting with Riverside Records, then

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Epic Records. And eventually they landed at the

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legendary Stax Records. Right. Landing at Stax

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is a crucial turning point. Stax Records was

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the absolute epicenter of southern soul music

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in Memphis. It was grittier, heavier, and more

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grounded than the polished pop soul coming out

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of places like Motown. He was the perfect fit.

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Placing pop staples in his family in that Memphis

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environment was like putting a match to gasoline.

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It completely revolutionized their sound. And

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it wasn't just their sound that evolved, their

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subject matter shifted dramatically too. During

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the 60s and 70s, their music naturally evolved

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to mirror the world around them. Reflecting massive

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societal shifts. Exactly. Whether you're looking

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at the civil rights movement or the anti -war

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protests, their catalog from this era acts as

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a direct historical reflection. They began recording

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protests, inspirational and contemporary music

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that just captured the mood of the country at

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that time. They essentially became a soundtrack

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to a movement. They were translating the unrest,

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the hope, and the demands for equality of the

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1960s into a sound that was accessible, deeply

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soulful, and universally resonant. They weren't

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just singing traditional spirituals about the

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afterlife anymore. No, they were bringing the

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gospel into the streets of the present day, dealing

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with the very real, immediate struggles of the

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people listening to them. What makes this era

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of their career so completely mind -blowing to

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me is the timeline of their commercial superstardom.

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In the music industry, youth is almost always

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the ultimate currency. Artists are usually told

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they have a very narrow window to make it big.

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That's the standard industry narrative. But Pops

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completely defied that entire logic. He wasn't

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a teenager chasing the latest pop trends. He

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was nearly 57 years old when he sang Lead for

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over two minutes on the long version of their

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massive hit, Respect Yourself. 57. In an industry

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that routinely discards artists by the time they

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hit 30, he was just stepping into his most commercially

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dominant era. And the hits just kept getting

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bigger from there. In 1972, they secured a U

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.S. number one hit with I'll Take You There.

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A classic. They had another smash with If You're

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Ready, Come Go With Me. And then the song Let's

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Do It Again topped the Billboard Hot 100 on December

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27, 1975. What? That date is significant because

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it was the exact day before Pops' 61st birthday.

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Unbelievable. He had a Billboard number one pop

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hit at age 60. I want to speak directly to you

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listening about the profound lesson embedded

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in this timeline. We live in a society that is

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endlessly obsessed with youth. where people often

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feel like if they haven't achieved their ultimate

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goals by a certain age, their window is permanently

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closed. We see that all the time. Top Staples

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completely obliterates that narrative. He proves

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that your greatest impact, your peak commercial

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relevance, and your widest audience can absolutely

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happen in your 50s and 60s. And the crucial takeaway

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is how he did it. He didn't pander. He didn't

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try to sound like a 20 -year -old. He grounded

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his music in profound purpose, in his lived experience.

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And the masses eventually came to his wavelength,

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not the other way around. That authenticity allowed

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him to become an incredibly eccentric and versatile

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collaborator in his later years. He absolutely

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refused to be boxed in by anyone's expectations

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of what his senior gospel and soul singer should

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do. He was completely fearless. For example,

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in 1969, he recorded an explosive blues album

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called Jammed Together with two other legendary

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guitarists, Albert King and Steve Cropper. He

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was billed simply as pop staples for that project.

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Which is a beautiful full circle moment. It takes

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him right back. to those Delta Blues roots we

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talked about at the beginning. But this time,

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he is standing shoulder to shoulder with the

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absolute elite electric players of his generation.

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Then, as the 1970s roll on, he finds himself

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woven into yet another massive cultural milestone.

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In 1976, he appears in The Last Waltz, the famous

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documentary directed by Martin Scorsese that

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captured the band's final concert. Released in

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1978. Right. And Pops shared vocals on the classic

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song The Wait with his daughters, alongside LaVon

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Helm and Rick Danko. But the story of that specific

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performance has a great quirk to it, doesn't

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it? It does. While the group did appear and perform

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in the actual live concert event at Winterland

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Ballroom, the performance of The Wait that was

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ultimately used in Scorsese's final film, was

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actually shot later on a soundstage. Oh, really?

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Yes, and it is widely considered by fans and

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critics alike to be the absolute definitive version

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of that song. When Pops Staples lent his voice

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to a track, he gave it an immediate gravity,

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a weight, no pun intended, that very few artists

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could ever conjure. If singing with rock bands

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wasn't enough of a pivot, Pops decided to try

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his hand at acting. In 1986, he showed up in

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the Talking Heads art rock film True Stories,

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directed by David Byrne. He played the role of

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Mr. Tucker, a voodoo witch doctor, and performed

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a highly unusual song called Papa Legba. Which

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is such a fascinating performance. Just to give

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you a sense of how much fans love his work in

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this film, on a 2006 reissue of the album, his

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performance runs a full minute longer than what

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was eventually released on the 2018 complete

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soundtrack. He was completely mesmerizing on

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screen. And then, a whole decade later, he appeared

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as himself in the 1997 Barry Levinson political

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satire film Wag the Dog, singing a song. called

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Good Old Shoe with country legend Willie Nelson.

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It is such a brilliantly eclectic resume. It

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shows a man who was utterly fearless when it

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came to exploring where his art could take him.

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He had zero hesitation about crossing over into

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avant -garde cinema or mainstream Hollywood if

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the project interested him. Within all this exploration,

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there is one detail from the 1980s that is deeply

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hilarious but also incredibly revealing about

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his core identity. During that decade, his daughter

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Mavis left to pursue a highly successful solo

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career. So Pops started a solo career of his

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own. He began appearing as a solo act at massive

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international blues festivals. But here is the

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ultimate paradox. In the 1980s, while headlining

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these blues festivals, he steadfastly refused

00:12:30.759 --> 00:12:34.139
to actually sing the blues. This raises an important

00:12:34.139 --> 00:12:37.759
question. Why on earth would a man who grew up

00:12:37.759 --> 00:12:39.600
literally playing with Robert Johnson in the

00:12:39.600 --> 00:12:42.659
Mississippi Delta accept bookings at international

00:12:42.659 --> 00:12:46.149
blues festivals? only to refuse to sing the blues.

00:12:46.370 --> 00:12:48.769
It seems totally contradictory. It does on the

00:12:48.769 --> 00:12:51.950
surface. But if you look deeper, it is a masterful

00:12:51.950 --> 00:12:54.950
display of holding on to his core values. Pop

00:12:54.950 --> 00:12:58.179
Staples was, at his heart, a gospel man. He believed

00:12:58.179 --> 00:13:00.360
fundamentally in the uplifting spiritual message

00:13:00.360 --> 00:13:02.879
of his music. So he wouldn't bend. Exactly. So

00:13:02.879 --> 00:13:04.799
he would go into these completely secular environments,

00:13:05.019 --> 00:13:07.159
these blues festivals, bringing his heavy blues

00:13:07.159 --> 00:13:09.879
drenched guitar style. But he outright refused

00:13:09.879 --> 00:13:12.419
to compromise his gospel message. He wouldn't

00:13:12.419 --> 00:13:14.779
sing songs of despair or purely secular trouble.

00:13:14.899 --> 00:13:17.320
He sang his truth, offering hope and salvation,

00:13:17.539 --> 00:13:19.480
regardless of what the banner over the stage

00:13:19.480 --> 00:13:22.460
said. He played his own game on his own terms

00:13:22.460 --> 00:13:25.480
everywhere he went, and he was widely recognized

00:13:25.480 --> 00:13:28.700
for that unwavering integrity in his final decade.

00:13:29.259 --> 00:13:31.559
As we look at the closing chapters of his life,

00:13:31.600 --> 00:13:34.179
the accolades he accumulated are just phenomenal.

00:13:34.700 --> 00:13:37.580
Over his career, he was nominated for three Grammy

00:13:37.580 --> 00:13:40.120
Awards overall. Incredible. He took home the

00:13:40.120 --> 00:13:42.700
Grammy for Best Contemporary Blues Album in 1995

00:13:42.700 --> 00:13:47.019
for his critically acclaimed album, Father. An

00:13:47.019 --> 00:13:49.740
incredibly fitting capstone to a recording career

00:13:49.740 --> 00:13:52.320
that spanned over half a century. The honors

00:13:52.320 --> 00:13:54.220
went far beyond the recording industry, too.

00:13:54.379 --> 00:13:57.840
In 1998, he received a National Heritage Fellowship

00:13:57.840 --> 00:14:00.240
from the National Endowment for the Arts. That

00:14:00.240 --> 00:14:02.220
is the highest honor in the folk and traditional

00:14:02.220 --> 00:14:04.139
arts in the United States. So well deserved.

00:14:04.419 --> 00:14:08.220
And then in 1999, the entire Staple Singers group,

00:14:08.419 --> 00:14:11.539
Pops, Mavis, Cleotha, Yvonne and Purvis were

00:14:11.539 --> 00:14:13.519
officially inducted into the Rock and Roll Hall

00:14:13.519 --> 00:14:16.399
of Fame. A completely justified induction. When

00:14:16.399 --> 00:14:18.259
you think back to how their music birthed hits

00:14:18.259 --> 00:14:20.519
for bands like the Rolling Stones and how they

00:14:20.519 --> 00:14:22.409
laid the groundwork. work for Modern Soul and

00:14:22.409 --> 00:14:24.970
Rock. They weren't just participants in the genre.

00:14:25.090 --> 00:14:27.649
They were foundational architects. Sadly, the

00:14:27.649 --> 00:14:29.870
turn of the century marked the end of his incredible

00:14:29.870 --> 00:14:33.070
journey. Robot Pop Staples passed away on December

00:14:33.070 --> 00:14:36.850
19, 2000. He suffered an ultimately fatal concussion

00:14:36.850 --> 00:14:39.190
after a fall at his home in Chicago. He died

00:14:39.190 --> 00:14:42.009
just nine days shy of his 86th birthday. Such

00:14:42.009 --> 00:14:44.470
a loss. But his legacy was immediately carried

00:14:44.470 --> 00:14:46.549
forward by the people who loved and respected

00:14:46.549 --> 00:14:49.850
him. There is a deeply touching detail that after

00:14:49.850 --> 00:14:52.190
his passing, His daughters, Yvonne and Mavis,

00:14:52.210 --> 00:14:54.350
gave one of his beloved guitars to the country

00:14:54.350 --> 00:14:57.769
and gospel musician, Marty Stewart. It's a beautiful

00:14:57.769 --> 00:15:01.179
physical symbol. of passing the torch to the

00:15:01.179 --> 00:15:03.899
next generation of roots musicians. And it speaks

00:15:03.899 --> 00:15:06.639
to the vast universal respect he commanded across

00:15:06.639 --> 00:15:09.820
all genres. Everyone from jazz great Cannonball

00:15:09.820 --> 00:15:12.720
Adderley to blues rocker Bonnie Raitt to slide

00:15:12.720 --> 00:15:15.419
guitar master Raya Kuder expressed deep reverence

00:15:15.419 --> 00:15:18.220
for him. He was a musician's musician, entirely

00:15:18.220 --> 00:15:20.519
unbounded by the artificial borders of musical

00:15:20.519 --> 00:15:22.720
categories. So what does this all mean? We've

00:15:22.720 --> 00:15:25.299
covered nearly a century of history today. For

00:15:25.299 --> 00:15:27.220
you listening, we hope this deep dive into the

00:15:27.220 --> 00:15:30.679
life of pop staples serves as the ultimate masterclass

00:15:30.679 --> 00:15:33.399
in how to evolve constantly while remaining firmly

00:15:33.399 --> 00:15:36.559
rooted in your core identity. He never lost the

00:15:36.559 --> 00:15:38.460
Mississippi dirt in his guitar tone. And he never

00:15:38.460 --> 00:15:40.820
lost the Chicago steel in his work ethic. No

00:15:40.820 --> 00:15:43.000
matter how famous he got or who he was collaborating

00:15:43.000 --> 00:15:45.200
with. I'll leave you with a final thought to

00:15:45.200 --> 00:15:48.100
mull over long after we wrap up today. Think

00:15:48.100 --> 00:15:51.019
about the sheer, staggering span of his creative

00:15:51.019 --> 00:15:54.909
life. This is a man who literally jammed with

00:15:54.909 --> 00:15:58.269
Robert Johnson and Son House in the dusty acoustic

00:15:58.269 --> 00:16:01.450
era of the Delta Blues. Yeah. And then decades

00:16:01.450 --> 00:16:04.509
later, that exact same man is on a movie set

00:16:04.509 --> 00:16:07.549
dressed as a voodoo witch doctor performing an

00:16:07.549 --> 00:16:09.950
art rock song in a film directed by the front

00:16:09.950 --> 00:16:11.549
man of the Talking Heads. It's unbelievable.

00:16:11.590 --> 00:16:14.250
It deeply challenges us to look at our own lives.

00:16:14.759 --> 00:16:17.759
How often do we pigeonhole our own skills? How

00:16:17.759 --> 00:16:19.980
often do we trap our interests into just one

00:16:19.980 --> 00:16:23.320
era or one specific lane because we think that's

00:16:23.320 --> 00:16:26.539
where we belong? Pop's staples proved that if

00:16:26.539 --> 00:16:28.820
you have a strong, fiercely authentic foundation,

00:16:29.139 --> 00:16:31.639
you don't have to pick just one lane. You can

00:16:31.639 --> 00:16:34.720
seamlessly collaborate, adapt, and remain entirely

00:16:34.720 --> 00:16:37.039
relevant across an entire century of changing

00:16:37.039 --> 00:16:40.059
culture. A brilliant reminder to never box yourself

00:16:40.059 --> 00:16:42.159
in and to trust that your authentic voice will

00:16:42.159 --> 00:16:45.120
carry you exactly where you need to go. Thank

00:16:45.120 --> 00:16:46.759
you all so much for joining us on this incredible

00:16:46.759 --> 00:16:48.860
journey today. Keep learning, keep exploring,

00:16:49.019 --> 00:16:50.340
and we will see you next time.
