WEBVTT

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Welcome in. We are so incredibly thrilled to

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have you here with us today. Whether you're commuting,

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taking a walk, or just hanging out, we've put

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together a deep dive today that is, well, it's

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going to take you down one of the most unexpected

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historical rabbit holes we have ever come across.

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Yeah, it really is. We are looking at a stack

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of notes, a few articles, and the Wikipedia page

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for a song that was released way back in 1968.

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Right. It's a track called My Name is Jack, performed

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by the British group Manford Man. And on the

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surface, taking the time to dissect a 2 minute

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and 50 second pop song from over half a century

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ago might seem like a little... a little niche

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a bit overly specific yeah exactly but the entire

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mission of today's deep dive is to show you how

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a seemingly simple almost forgotten piece of

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bouncy psychedelic pop actually functions as

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a bizarre incredibly dense historical time capsule

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it really is it's the perfect illustration of

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how much cultural weight can be hidden inside

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just a few minutes of audio when you start pulling

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at the threads of the single piece of media you

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uncover a web of connections that spans continents

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and decades, you find all these completely distinct

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eras and events woven together in a way that

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feels, I mean, it feels almost like fiction.

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Yeah. Before we wrap up this discussion, we are

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going to connect a cult 1960s film, a legendary

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London recording studio, the censorship of the

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Haight -Ashbury drug scene in San Francisco,

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and a deeply affecting moment in Japanese American

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history. All of that. All of that dense human

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history is quite literally encoded into the DNA

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of this one short track. Okay, let's unpack this.

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We should probably establish the foundational

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facts of the record to ground the conversation.

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Good idea. So this specific version of My Name

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is Jack was released on June 7, 1968 by Fontana

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Records. And it was a massive smash hit internationally.

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We're talking about a major success story across

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the globe. It reached number eight on the UK

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singles chart. It went all the way to number

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one in Austria. Yeah. And it was a top 10 hit

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in Australia, Germany and New Zealand. It even

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performed really solidly in Ireland and the Netherlands.

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Right. But the wild part of its chart history

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is that despite doing incredibly well almost

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everywhere else in the world, it completely flopped

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in the United States. Totally tanked. It stalled

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out at number 104 on the Billboard bubbling under

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chart. Which being at number 104 is essentially

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being invisible in the American market. It barely

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made a dent. Yeah. And that lack of American

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success is deeply ironic considering the actual

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origins of the track. Right, because Manfred

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Mann, being a British group, didn't write this

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song. No, they didn't. It was penned by an American.

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The original author was an American record producer

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named John Simon. Which completely shifts the

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context. A British band taking an American song

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to the top of the charts in Europe while America

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just ignores it. Exactly. And the song itself

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has this entire cinematic origin story before

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Manfred. Stanford man ever even touched it. Yeah.

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John Simon wrote the music and the lyrics, and

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he actually recorded his own original version

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first. That version was included on the soundtrack

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of a film from 1968 called You Are What You Eat.

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Such a great title. It is. And it's a film that

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is deeply, heavily embedded in the 1960s counterculture.

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It captures that very specific, chaotic, vibrant

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energy of the era perfectly. And that counterculture

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vibe is completely baked into the lyrical premise

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of the song, too. The lyrics tell the story of

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a resident living at a place called the Greta

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Garbo Home for wayward boys and girls. Right.

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Hearing that, you naturally assume it's a fantastical,

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purely imaginary place invented for a psychedelic

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pop song. I mean, it sounds like something out

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of a quirky fairy tale. What's fascinating here

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is that wasn't a fictional place at all. The

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Greta Garbo Home for Wayward Boys and Girls was

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the colloquial nickname for a very real physical

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hostel in San Francisco. Yeah. It was officially

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called the Kirkland Hotel, and it was located

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right in the heart of the city's counterculture

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scene. It was a major hub for the people flowing

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into the city during that era. And it was actually

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the specific location where a portion of the

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movie You Are What You Eat was filmed. Think

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about the journey of that one highly localized

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joke. A hyper -specific San Francisco nickname,

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basically an inside joke among the local counterculture,

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ends up being sung by a British pop rock band

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and hitting number one in Austria. It's absurd.

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People in Vienna were humming along to a song

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about a San Francisco hostel. Right. But to truly

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understand the gravity of this site, we have

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to look past the psychedelic 1960s. We had to

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peel back the layers of the building itself,

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which was located at 1701 Laguna Street. Yes.

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We need to leave the summer of love behind and

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travel back in time to the 1940s. The story of

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that physical space takes a deep, profound historical

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pivot here. Long before the building at 1701,

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Laguna Street was known as the Kirkland Hotel.

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And decades before anyone jokingly referred to

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it as the Greta Garbo home, it was known as the

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Kashu Hotel. The Kashu Hotel. Right. And during

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that era, the Kashu Hotel was owned and operated

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by a Japanese -American man named Sakutaro Nakano.

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The sources give us an incredibly poignant detail

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about Sakutaro Nakano and his livelihood at that

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location. In April of 1942, the legendary documentary

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photographer Dorothea Lange took a picture at

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this exact building. Yes. She was documenting

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the era, and she captured a photograph of a sign

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sitting in the window of the Kashu Hotel. It's

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a heartbreaking image. It really is. At this

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point in history, the owner, like so many Japanese

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Americans living on the West Coast, had been

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officially ordered to evacuate. He was being

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sent to a war relocation authority center for

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the duration of World War II. He had to pack

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up his entire life. Leave his business behind

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and face a completely uncertain future. And the

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sign that Dorothea Lange photographed in his

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window amidst all of that upheaval, it was a

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simple offer to give away his kittens. Wow. When

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you study the broad sweeping historical narrative

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of the Japanese -American wartime relocation,

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the sheer scale of the displacement can sometimes

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feel abstract. Yeah, it's just numbers on a page.

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We read the numbers in textbooks and it is difficult

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to wrap our minds around the individual lives

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affected. But a handwritten sign in a window

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trying to find a home for kittens because the

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business owner is being forced out of his community

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by the government. That strips away the abstraction.

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Completely. It makes the history immediate and

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profoundly human. You look at that single plot

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of land in San Francisco and the contrast is

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just massive. In 1942, it's the site of this

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profound historical displacement and personal

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loss. Yeah. The end of a man's livelihood and

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his life as he knew it. Right. Then the calendar

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turns. Decades pass. The culture shifts entirely.

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And that exact same building transforms into

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a quirky, whimsical pop. culture reference point

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in a bouncy 1968 pop song. It forces you to realize

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how physical spaces are constantly being rewritten

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over time. The building absorbs the air as it

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survives. And the story of 1701 Laguna Street

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continued to evolve long after the 1960s faded.

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It didn't stop there. No, the building eventually

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became dilapidated as the neighborhood changed

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yet again. It was ultimately completely demolished.

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The physical structure where Sakura Nakano ran

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his hotel, where Dorothea Lange took that photograph,

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and where the counterculture figures of the 60s

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gathered. It was torn down. In 1975, the Christ

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United Presbyterian Church was built and opened

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on that exact site. A Japanese -American hotel,

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a counterculture hostel, and a church. Three

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entirely distinct eras all stacked on top of

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the same plot of land. Yeah. And one of those

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middle eras just happened to be captured forever

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in a pop song. But digging back into the lyrics

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of that song, the Greta Garbo home wasn't the

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only real -life San Francisco reference they

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included. Here's where it gets really interesting.

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Whoa, this part is wild. The song also originally

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contained a direct shout -out to the Haight -Ashbury

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drug scene. Yes, the lyrics make mention of a

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very real, notorious figure from that specific

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era. There was a well -known drug dealer operating

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in the Haight -Ashbury neighborhood who went

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by the street name Super Spade. Super Spade.

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Yeah, he was a fixture in that specific underground

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economy. And early versions of the Manfred Mann

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cover of My Name is Jack stayed completely faithful

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to John Simon's original lyrics. Right. They

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didn't change a thing at first. That meant the

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band explicitly sang the name Superspade on the

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track. In the hyperlocal context of San Francisco,

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it was just the established nickname of a local

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figure. Right. But once the song was being prepped

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for mass distribution, that specific word created

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a significant conflict. A massive conflict. And

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it stems entirely from the dual nature of the

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word itself. Inside the Haight -Ashbury bubble,

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it was just a street name. However, outside of

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that specific geographic and cultural bubble,

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the word itself is a well -known, highly offensive

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racial slur. And corporate intervention enters

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the story at this exact point. The band's distributor

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in the United States was Mercury Records. When

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the executives at Mercury reviewed the lyrics

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for the upcoming release, they immediately flagged

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it. They formally requested that the band change

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the lyric. Looking objectively at the corporate

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censorship taking place, the label saw a word

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they deemed unacceptable and risky for the broader

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American consumer market. Right. Regardless of

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its local San Francisco context. Exactly. They

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weren't concerned with the local context. They

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just demanded a fix before they would push the

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record. So to satisfy the demands of their U

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.S. distributor, Manfred Mann actually had to

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go back to the drawing board. They physically

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returned to the studio. Yeah, they had to re

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-record the vocal track. They swapped out the

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controversial specific reference to super spade

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and replaced it with a much safer, universally

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familiar word that happened to fit the exact

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same melody and syllable count. A Superman. Superman.

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It's a fascinating glimpse into the mechanics

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of the music industry in the late 1960s. You

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have a British band covering an American song

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about a specific San Francisco hostel and then

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having to alter the local street slang to appease

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an American corporate distributor. Completely

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changing the meaning of the lyric from a gritty

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local drug dealer to a literal comic book superhero

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in the process. Yeah. But talking about them

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going back into the studio to make that fix brings

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us to the actual musical recording of the cover

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itself. We have the personnel list for this session,

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and it is quite a lineup of musicians in the

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room. Oh, it's a remarkable group of talent assembling

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for a pop single. You have Mike Diabo handling

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the lead vocals and playing the piano. Right.

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You have Manfred Mann himself on the keyboards.

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Tom McGinnis is playing the guitar. Klaus Vorman

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is on the bass guitar. And anyone familiar with

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rock history? knows his pedigree. Oh, absolutely.

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From his ties to the Beatles in Hamburg to designing

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the cover of Revolver. Yeah. And then you have

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my hug holding it down on the drums. Thinking

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about those specific guys getting together in

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a room to track this song is one thing. But where

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they recorded this 1968 track is a piece of history

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all on its own. They recorded My Name is Jack.

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at Trident Studios in London. Trident? Yeah.

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In March of 1968, Trident was a newly constructed

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state -of -the -art facility. If we connect this

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to the bigger picture, the fact that they are

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recording at Trident Studios in March of 1968

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is a monumental detail for music history buffs.

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It really is. My name is Jack. It wasn't just

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another session on the books. It was actually

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one of the very first high -profile recording

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sessions to ever take place at the newly built

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Trident Studios. They were essentially testing

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out the room. And Trident Studios would go on

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to become one of the most renowned, legendary

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recording spaces in the entire world. Without

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a doubt. This is the room that would eventually

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host artists like the Beatles when they recorded

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Hey Jude. Yeah. It's the room where David Bowie

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would record The Rise and Fall of Ziggy Stardust.

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It's the room where Queen would lay down the

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tracks for their early albums. Just massive,

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iconic records. Some of the most important rock

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and pop music of the 20th century was crafted

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in that exact space. And here's Manfred Mann,

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right at the dawn of the studio's existence,

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surrounded by fresh paint and new equipment,

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laying down a track about a San Francisco hostel.

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It highlights the interconnected nature of popular

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music so perfectly. The origins of Trident's

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massive legacy share a tiny, quirky footnote

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with a song about a building on Laguna Street

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in California. So what does this all mean? When

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we step back and look at the entire life cycle

00:12:36.629 --> 00:12:39.669
of My Name is Jack, from a San Francisco inside

00:12:39.669 --> 00:12:42.529
joke to a London recording studio. What is the

00:12:42.529 --> 00:12:44.629
ultimate takeaway for you listening to this?

00:12:44.750 --> 00:12:46.850
I think the most compelling element of this entire

00:12:46.850 --> 00:12:50.250
story is the song's incredibly unusual, contradictory

00:12:50.250 --> 00:12:53.830
global footprint. Yeah. We have spent this deep

00:12:53.830 --> 00:12:57.549
dive tracing the hyper -local San Francisco roots

00:12:57.549 --> 00:13:00.450
of the lyrics. It is a song explicitly about

00:13:00.450 --> 00:13:02.789
American culture, American locations, and American

00:13:02.789 --> 00:13:04.730
street figures. Through and through. Yet the

00:13:04.730 --> 00:13:06.669
song utterly failed to connect with the audience

00:13:06.669 --> 00:13:10.129
in the United States, peaking at 104. But globally,

00:13:10.250 --> 00:13:13.240
in Europe and Oceania, it thrived. It resonated

00:13:13.240 --> 00:13:15.580
with people who likely had absolutely no idea

00:13:15.580 --> 00:13:17.779
what the Greta Garbo home was. And its afterlife

00:13:17.779 --> 00:13:20.100
in the decades that followed is even more unexpected.

00:13:20.460 --> 00:13:22.539
The song didn't just disappear into the archives

00:13:22.539 --> 00:13:25.779
after 1968. It found a completely new, surprising

00:13:25.779 --> 00:13:28.919
legacy, specifically in Japan. There are two

00:13:28.919 --> 00:13:32.159
prominent, documented cover versions of the song

00:13:32.159 --> 00:13:36.679
by Japanese groups. In 1978, the Japanese group

00:13:36.679 --> 00:13:39.360
Moonriders covered it on their album Nouvelle

00:13:39.360 --> 00:13:42.919
Vagues. And then in 1994, the Japanese group

00:13:42.919 --> 00:13:45.220
Pizzicato 5 recorded their own version for the

00:13:45.220 --> 00:13:47.440
album Great White Wonder. That brings a strange

00:13:47.440 --> 00:13:49.960
poetic full circle to the narrative. It really

00:13:49.960 --> 00:13:52.500
does. A physical building in California that

00:13:52.500 --> 00:13:55.200
was originally a Japanese -American hotel whose

00:13:55.200 --> 00:13:57.220
owner was tragically displaced during the war

00:13:57.220 --> 00:14:00.159
eventually inspires a pop song that finds lasting

00:14:00.159 --> 00:14:02.299
cultural resonance with the Japanese artists

00:14:02.299 --> 00:14:04.940
decades later. Yeah. When you synthesize all

00:14:04.940 --> 00:14:06.639
of this information, it is truly remarkable.

00:14:06.980 --> 00:14:11.080
This single piece of 1968 pop rock media somehow

00:14:11.080 --> 00:14:13.279
managed to intersect with Japanese -American

00:14:13.279 --> 00:14:16.240
wartime relocation, the gritty reality of San

00:14:16.240 --> 00:14:18.840
Francisco's drug scene, mechanics of corporate

00:14:18.840 --> 00:14:21.820
lyric censorship. and the very dawn of a legendary

00:14:21.820 --> 00:14:24.519
British recording studio. It absolutely proves

00:14:24.519 --> 00:14:26.200
the point we set out to make at the beginning

00:14:26.200 --> 00:14:28.480
of this Deep Dives. It shows you exactly how

00:14:28.480 --> 00:14:30.840
much dense, fascinating, and sometimes heartbreaking

00:14:30.840 --> 00:14:33.279
human history can be packed into a track that

00:14:33.279 --> 00:14:35.460
is less than three minutes long. It makes you

00:14:35.460 --> 00:14:37.779
realize that every single piece of media you

00:14:37.779 --> 00:14:40.519
consume, every song you hear, every movie you

00:14:40.519 --> 00:14:42.980
watch, might have these invisible historical

00:14:42.980 --> 00:14:45.820
roots trailing behind it, tying together people

00:14:45.820 --> 00:14:48.659
and events that seem completely unrelated. This

00:14:48.659 --> 00:14:51.320
raises an important question. Think about the

00:14:51.320 --> 00:14:53.980
physical spaces you walk past every single day

00:14:53.980 --> 00:14:56.220
in your own neighborhood, just like that church

00:14:56.220 --> 00:14:58.279
standing on Laguna Street in San Francisco right

00:14:58.279 --> 00:15:01.740
now. If a single demolished hotel can hold layers

00:15:01.740 --> 00:15:04.259
of history ranging from heartbreaking wartime

00:15:04.259 --> 00:15:07.539
tragedy to psychedelic pop culture fame, how

00:15:07.539 --> 00:15:09.980
many forgotten stories and contrasting eras of

00:15:09.980 --> 00:15:12.320
history are buried right under our feet, just

00:15:12.320 --> 00:15:14.000
waiting for someone to do a deep dive?
