WEBVTT

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If you remember watching the political coverage

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back in the fall of 2016, you probably have a

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few really distinct memories burned into your

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brain. Oh, absolutely. It was a very intense

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time. Right. But, I mean, imagine for a second

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that you were sitting there watching a rather

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dry technical debate about tax policy, and a

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candidate makes this tiny three -word, totally

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off -the -cuff remark. Yeah. You would probably

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think that comment would just be a footnote,

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right? Something the pundits might briefly argue

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about the next morning. And then the news cycle

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just churns forward. Exactly. But you are in

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the right place today because our mission in

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this deep dive is to trace how that exact scenario

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played out completely differently. Completely

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differently. We're going to explore how a fleeting

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mutter at a podium instantly transformed into

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a viral hashtag, morphed into a global feminist

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movement. and ultimately became a massive, multimillion

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-dollar fundraising engine. It really is. It's

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just a masterclass in language, the agility of

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the Internet, and how modern society reacts in

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real time. It is. But before we jump into the

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timeline of these events, it is absolutely essential

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that we establish some firm ground rules for

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our discussion today. Yes. Very important. We

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are covering politically charged material stemming

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directly from the 2016 United States presidential

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election and the various cultural and political

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movements that followed in its wake. Right. And

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we want to be exceptionally clear with you, the

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listener. Neither of us is taking any sides here.

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Not at all. We are not endorsing any of the viewpoints,

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the political candidates or the causes that we'll

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be mentioning. That includes Donald Trump, Hillary

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Clinton and the organization Planned Parenthood.

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Exactly. Our role today is strictly as impartial

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guides. We are here to convey the historical

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facts, the sequence of events and the cultural

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ideas exactly as they are documented in the source

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material. Our goal is understanding the mechanics

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of this phenomenon, not taking. A political stance

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on it. OK, let's unpack this. Let's set the scene

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and take you right back to October 19th, 2016.

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The third debate. The third and final presidential

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debate between Donald Trump and Hillary Clinton.

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They are right in the middle of a dense discussion

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about the Social Security program. Right. The

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mechanics of it. Yeah. Clinton is at the podium

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and she's explaining her hope to improve the

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program by increasing taxes on the wealthy. She

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specifically points out that her own Social Security

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contributions would go up and so would Donald

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Trump's. Then she has a little caveat saying,

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quote, assuming he can't figure out how to get

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out of it. A very direct jab. Totally. And right

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then, reacting to that specific jab, Trump leans

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into his microphone and says three words. Such

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a nasty woman. And in a traditional media landscape,

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say, I don't know, 20 or 30 years ago, the trajectory

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of that remark would have been highly predictable.

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It would have just been a soundbite. Exactly.

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A soundbite on the 11 o 'clock news analyzed

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by newspaper columnists the next morning and

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then entirely forgotten by Friday as the news

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cycle moved on to the next polling update. But

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the architecture of modern media doesn't work

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like that anymore. That phrase entirely bypassed

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the sluggish traditional news filters. It exploded

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directly onto social media platforms. Twitter

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especially. Twitter was the absolute epicenter.

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It was genuinely instantaneous. I mean, the debate

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was literally still broadcasting live and the

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digital world was already metabolizing the moment.

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The sheer speed of the Internet is what always

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blows my mind when we look at these cultural

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flashpoints. It's unprecedented. And it wasn't

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just people repeating the quote either. Users

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online instantly started wiring it into existing

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pop culture. Oh, the Janet Jackson connection.

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Yes. One of the most prominent immediate callbacks

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was to Janet Jackson's massive 1986 hit single,

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Nasty. People were flooding timelines with the

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lyrics, sharing clips of the music video. And

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suddenly you have this fusion. Exactly. You have

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this tense, modern political moment entirely

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fused with a 30 -year -old iconic pop culture

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anthem about demanding respect. What's fascinating

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here is the psychological pivot that occurred

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in that exact real -time window. What do you

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mean? Well, typically, when a pejorative term

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is hurled at a person or a group, the natural,

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almost biological defense mechanism is to reject

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it. Sure. You get defensive. You deny it. You

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push back or you demand an apology. But women

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online. along with many male allies, did the

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exact opposite. They immediately embraced the

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insult. They owned it. They took this phrase

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that was designed to be denigrating and they

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weaponized it. They turned it into a badge of

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honor and a rallying cry of defiance. That is

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a massive psychological shift. Usually the instinct

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is to say, hey, don't call us that. Right. But

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instead, the collective internet essentially

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said, you know what? You're right. We are. It's

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incredible. It reminds me of other historical

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moments of linguistic reclamation, but happening

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at just warp speed. It is a textbook example

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of linguistic reclamation. Historically, we have

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seen marginalized or targeted groups take ownership

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of a slur to strip it of its power. Like what?

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Think of words like queer or historical labels

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like suffragette, which was actually originally

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coined by a journalist as a mocking diminutive

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term. I didn't know that. Yeah, but the difference

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here is the compression of time. It took decades

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for some of those older words to be reclaimed.

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Here, it took about 45 minutes. 45 minutes. That

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rapid reclamation leads us to the birth of what

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formally became known as the Nasty Woman Movement.

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It got official very fast. It really did. Followers

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of this movement started describing themselves

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using those exact terms. Feminists began describing

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themselves as being just as nasty, maybe even

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more nasty than the original comment about Clinton

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had implied. They leaned all the way in. They

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really did. They took that weaponized mutter,

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stripped the negative connotation right out of

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it and built an entire digital identity around

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it. And that newly forged identity quickly aligned

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itself with the broader goals of the women's

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movement. It evolved past being just a funny

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trending hashtag. Right. something bigger it

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became a distinct recognizable banner under which

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people could gather to express their defiance

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and their solidarity the entire intent was focused

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on taking that specific word nasty and turning

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it into a universal synonym for an empowered

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outspoken woman who absolutely refuses to back

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down or be silenced here's where it gets really

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interesting Because it didn't just stay on Twitter

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as an abstract idea or a digital banner. No,

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it got very real very fast. It materialized.

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It became physical almost overnight. The sheer

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scale of the merchandise that emerged from this

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movement is staggering to look back on. The volume

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was insane. It really was. But it had a very

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specific targeted purpose. This wasn't just capitalism

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capitalizing on a trend for the sake of profit.

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This was a massive, highly coordinated fundraising

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effort directed almost entirely. toward Planned

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Parenthood. It was a direct, calculated response.

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Donald Trump's platform included a conservative

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anti -abortion agenda specifically focusing on

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the threat to cut federal funding to Planned

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Parenthood because of the abortion services they

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provide. Right. The movement saw an opportunity

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to take the energy generated by his own words

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and funnel it directly into the organization

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he was opposing. The translation from a digital

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hashtag to tangible fundraising merchandise was

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incredibly swift. So it started as a tweet, but

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how quickly did it become a fengal product? I

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imagine the logistics of that usually take weeks.

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Not in the era of print on demand. Take Amanda

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Brinkman, for instance. She designed a nasty

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woman T -shirt almost immediately, literally

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while that 2016 debate was still fresh on everyone's

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screens. That same night. That same night. She

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put it online, pledging half of the proceeds

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to fund Planned Parenthood. That shirt went viral

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overnight, immediately attracting national media

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attention. And what really acted as lighter fluid

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on that fire was the celebrity amplification.

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Huge factor. It wasn't just everyday people buying

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it and posting selfies. You had massive mainstream

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stars jumping in. Will Ferrell, Katy Perry, Kristen

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Bell, Julia Louis -Dreyfus. All of them. They

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were all wearing Brinkman's apparel publicly

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and broadcasting their support to their millions

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of followers. That specific t -shirt became the

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visual symbol of the movement. It was everywhere.

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Brinkman's design alone ended up raising over

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$130 ,000 for Planned Parenthood. Wow. The momentum

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was so sustained that her company, which was

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originally called Google Ghost, actually rebranded

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itself entirely as Shrill Society, just continuing

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to make products revolving around that movement.

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And that $130 ,000, while impressive, is just

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the tip of the iceberg when you look at the broader

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consumer response. It got bigger. Oh, much bigger.

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In July of 2017, the comedian and television

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host Samantha Bee launched her own nasty woman

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shirt campaign. The scale of that specific initiative

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was astronomical. How much did she raise? It

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raised over $1 million for Planned Parenthood.

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A million dollars? From a single t -shirt campaign.

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When you look at those numbers, you begin to

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see the immense, tangible financial power of

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crowdsourced political frustration. It wasn't

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just noise, it was capital. A million dollars

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from a shirt is hard to wrap your head around.

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But I imagine it didn't stop at apparel. If the

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momentum was that strong, how far did the commercialization

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go into other markets? It spilled over into almost

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every sector you can think of, largely driven

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by female -owned businesses that wanted to bake

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philanthropic components right into their business

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models. Like what kind of products? Well, you

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had Meg Hirshmury founding Nasty Woman Wines

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in 2016. They started producing what they explicitly

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marketed as unapologetically feminist wines,

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and they committed to donating 20 % of their

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net profit. to organizations driving equality.

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Wine makes sense. It pairs well with watching

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chaotic political debates. It really does. But

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it really went everywhere. I was reading about

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Nasty Woman Lip Gloss, which produces vegan and

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cruelty -free cosmetics, again, tying the proceeds

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back to empowerment and quality organizations.

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Shrill Society, the company that started with

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that first T -shirt, even branched out into publishing.

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They created a Fuck Trump Action Planner, which

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was also marketed as the Year of the Nasty Woman

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Planner. Yeah. It wasn't just a calendar. It

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was filled with quotes from female leaders and

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concrete action items for political engagement.

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They also developed a nasty woman card game designed

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specifically to get players around a table talking

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about politics, feminism and current events.

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Wow. And what's crucial to note there is the

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institutional validation. That card game wasn't

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just a self -published underground indie project.

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It was picked up and published by Penguin Random

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House in 2018. That's a huge publisher. Exactly.

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When a massive legacy corporate publisher recognizes

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the grassroots energy of a movement and invests

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in it, you know, the cultural footprint is undeniable.

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It really highlights the friction or maybe the

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synergy between capitalism and activism. You

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have a movement born out of frustration and consumer

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markets immediately pivot to provide a vehicle

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for that frustration. Right. But it makes you

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wonder, did this energy translate into something

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less commercial? Did it bleed into spaces that

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were more foundational, like literature or fine

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art? Absolutely. And that brings us to a major

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pillar of this phenomenon, the community action

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and the earnest artistic expression that it inspired.

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Tell me about that. Well. The commercial aspect

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was huge, but the creative aspect was arguably

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just as impactful. For example, there was a book

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compiled called The Nasty Women Project, Voices

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from the Resistance. The premise of that book

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is fascinating. It was a collection of stories

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sourced from women all around the country who

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were affected, emotionally or materially, by

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the 2016 election. Yes. And the stated mission

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wasn't to turn a profit. It was explicitly to

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fight the threat of misogyny and oppression.

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And keeping with the established theme of the

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movement, 100 % of the proceeds from the book

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went directly to funding Planned Parenthood.

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100%. It was framed not as a project for personal

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glory or traditional literary success, but as

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a historical chronicle and a reminder of collective

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capability. And it wasn't just an obscure, localized

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effort that flew under the radar either. It gained

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significant traction in the literary world. It

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received highly vocal praise and endorsements

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from major respected writers. Who endorsed it?

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Margaret Atwood, Louise O 'Neill, and Nick Heschel

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all championed the project. That gave it a level

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of literary prestige that elevated it way beyond

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a simple political pamphlet. Alongside the literature,

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the visual arts community organized a massive

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response too. Which is interesting because gallery

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art is usually so exclusive and expensive and

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often very slow to react to current events. How

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did the art world mobilize around this? They

00:13:04.500 --> 00:13:07.539
organized the Nasty Women exhibition. This was

00:13:07.539 --> 00:13:10.340
a global art and activism movement spearheaded

00:13:10.340 --> 00:13:13.039
by creators Roxanne Jackson and Jessamyn Fior.

00:13:13.240 --> 00:13:15.559
Was it just one gallery? No, they didn't just

00:13:15.559 --> 00:13:18.340
hold one gallery showing. They coordinated art

00:13:18.340 --> 00:13:20.500
exhibits internationally, featuring artists from

00:13:20.500 --> 00:13:22.659
all over the world. And just like the literary

00:13:22.659 --> 00:13:25.440
project, 100 % of the proceeds generated from

00:13:25.440 --> 00:13:27.820
these exhibitions went directly to Planned Parenthood.

00:13:27.899 --> 00:13:29.860
I find the way they structure that art exhibition

00:13:29.860 --> 00:13:32.679
to be so clever. They completely subverted the

00:13:32.679 --> 00:13:34.620
typical high -end gallery setup. They really

00:13:34.620 --> 00:13:37.019
did. Did they face any pushback from the traditional

00:13:37.019 --> 00:13:39.149
art world for doing that? Well, if we connect

00:13:39.149 --> 00:13:41.789
this to the bigger picture, what Roxanne Jackson

00:13:41.789 --> 00:13:44.750
and Jessamyn Fiore did was actually a masterclass

00:13:44.750 --> 00:13:47.669
in the democratization of art, which inherently

00:13:47.669 --> 00:13:50.509
challenges traditional gallery norms. How so?

00:13:50.710 --> 00:13:53.509
Jackson explained that they instituted an entirely

00:13:53.509 --> 00:13:57.450
open submission process. They accepted all submitted

00:13:57.450 --> 00:14:00.350
artwork, regardless of the content or the artist's

00:14:00.350 --> 00:14:03.009
pedigree. No curation. No curation. They weren't

00:14:03.009 --> 00:14:05.950
trying to meticulously curate a pristine traditional

00:14:05.950 --> 00:14:09.190
exhibition for one wealthy collectors. They were

00:14:09.190 --> 00:14:12.250
focusing entirely on the raw solidarity of women

00:14:12.250 --> 00:14:15.049
coming together. But the absolute most crucial

00:14:15.049 --> 00:14:17.330
element of their strategy was the pricing model.

00:14:17.450 --> 00:14:19.330
Oh, right. They asked all the artists to cap

00:14:19.330 --> 00:14:20.980
the price of their pieces, right? I think it

00:14:20.980 --> 00:14:24.860
was $100 or less. Exactly, $100 maximum. Feuer

00:14:24.860 --> 00:14:27.019
explained the underlying strategy beautifully.

00:14:27.440 --> 00:14:30.139
The goal was to make the art radically accessible.

00:14:30.340 --> 00:14:32.419
That makes total sense. She wanted people who

00:14:32.419 --> 00:14:34.259
had never bought a work of art before in their

00:14:34.259 --> 00:14:37.220
entire lives to be able to walk into that exhibition,

00:14:37.519 --> 00:14:40.639
feel moved by the collective experience, fall

00:14:40.639 --> 00:14:43.720
in love with a piece, and be able to say, $30,

00:14:43.860 --> 00:14:46.059
yeah, I can afford that, and I'm helping Plain

00:14:46.059 --> 00:14:48.570
Parenthood. By lowering the barrier to entry

00:14:48.570 --> 00:14:52.230
so drastically they engaged a much wider demographic.

00:14:52.590 --> 00:14:55.590
It allowed someone to buy art as an accessible

00:14:55.590 --> 00:14:59.759
act of defiance. Precisely. It shifted the purchase

00:14:59.759 --> 00:15:02.740
from a luxury acquisition to an act of community

00:15:02.740 --> 00:15:05.679
participation. And this highly accessible, high

00:15:05.679 --> 00:15:08.279
volume model was incredibly effective. I can

00:15:08.279 --> 00:15:10.980
imagine. Selling pieces for $30, $40 or $50,

00:15:11.360 --> 00:15:13.879
the Nasty Women exhibitions ultimately raised

00:15:13.879 --> 00:15:18.120
over $180 ,000 for the organization. It is amazing

00:15:18.120 --> 00:15:20.200
how making something affordable actually allowed

00:15:20.200 --> 00:15:22.639
them to raise so much more money in the aggregate.

00:15:22.840 --> 00:15:25.899
Because of the sheer volume of sales. Exactly.

00:15:25.960 --> 00:15:28.639
It became a communal event. rather than an exclusive

00:15:28.639 --> 00:15:31.019
viewing. And while this movement was raising

00:15:31.019 --> 00:15:33.299
hundreds of thousands, even millions of dollars

00:15:33.299 --> 00:15:35.840
through these grassroots channels, the phrase

00:15:35.840 --> 00:15:38.759
itself was just completely saturating the broader

00:15:38.759 --> 00:15:41.539
media ecosystem. It was everywhere you looked.

00:15:41.740 --> 00:15:44.039
The media coverage was incredibly extensive,

00:15:44.440 --> 00:15:47.159
bridging the gap between new media and legacy

00:15:47.159 --> 00:15:50.320
institutions. Digital first outlets like BuzzFeed

00:15:50.320 --> 00:15:52.679
were constantly publishing articles, listicles,

00:15:52.820 --> 00:15:56.399
and commentary. That gave the movement sustained...

00:15:58.799 --> 00:16:17.220
Right, keeping it in the feed. You always know

00:16:17.220 --> 00:16:19.919
a phrase has truly cemented itself in the cultural

00:16:19.919 --> 00:16:22.360
zeitgeist when late night comedy gets a hold

00:16:22.360 --> 00:16:31.259
of it. Oh, definitely. But it also loops right

00:16:31.259 --> 00:16:33.620
back into formal politics, which is where it

00:16:33.620 --> 00:16:37.399
started. Senator Elizabeth Warren used the phrase

00:16:37.399 --> 00:16:40.600
as a literal direct call to action. She did.

00:16:40.899 --> 00:16:43.820
She urged women to use their status as nasty

00:16:43.820 --> 00:16:46.100
women to march to the polls and vote against

00:16:46.100 --> 00:16:49.480
Trump on Election Day. The political left largely

00:16:49.480 --> 00:16:51.600
viewed the reclaiming of the title in a very

00:16:51.600 --> 00:16:54.799
favorable, empowering light. And beyond the comedy

00:16:54.799 --> 00:16:57.019
sketches and the formal political speeches on

00:16:57.019 --> 00:16:59.919
the Senate floor, the phrase also inspired deeply

00:16:59.919 --> 00:17:02.580
earnest artistic expression in performance art.

00:17:03.279 --> 00:17:05.539
One of the most notable and visible examples

00:17:05.539 --> 00:17:08.079
of this was a spoken word piece simply titled

00:17:08.079 --> 00:17:10.759
Nasty Woman. Who wrote that one? It was written

00:17:10.759 --> 00:17:13.539
by a 19 -year -old slam poet named Nina Mariah

00:17:13.539 --> 00:17:16.420
Donovan. That poem ended up having a massive

00:17:16.420 --> 00:17:19.180
global stage. It was performed by the actress

00:17:19.180 --> 00:17:22.839
Ashley Judd at the 2017 Women's March in Washington,

00:17:23.119 --> 00:17:25.039
which took place right after the presidential

00:17:25.039 --> 00:17:27.660
inauguration. That was a huge moment. That specific

00:17:27.660 --> 00:17:30.259
performance went incredibly viral online, taking

00:17:30.259 --> 00:17:32.700
the raw, unfiltered words of a teenager. from

00:17:32.700 --> 00:17:35.259
a slam poetry stage and broadcasting them to

00:17:35.259 --> 00:17:37.700
an audience of millions worldwide. It really

00:17:37.700 --> 00:17:39.819
captured the mood of the crowd. It was a defining

00:17:39.819 --> 00:17:43.259
moment of that march. But what I find even wilder

00:17:43.259 --> 00:17:45.759
is how the phrase didn't just stay in the realm

00:17:45.759 --> 00:17:48.880
of political marches, news media, or even earnest

00:17:48.880 --> 00:17:52.400
poetry. It actually seeped into completely fictional,

00:17:52.539 --> 00:17:55.220
scripted entertainment. That is often the final

00:17:55.220 --> 00:17:58.220
stage of cultural assimilation for a new piece

00:17:58.220 --> 00:18:00.960
of terminology. Really? Yeah, when it stops being

00:18:00.960 --> 00:18:03.480
referenced as a news event and starts being used

00:18:03.480 --> 00:18:06.140
as casual dialogue in fiction. The material points

00:18:06.140 --> 00:18:09.359
out a brilliant example of this. The 2018 science

00:18:09.359 --> 00:18:12.119
fiction blockbuster Jurassic World Fallen Kingdom.

00:18:12.400 --> 00:18:15.079
In a dinosaur movie. In a dinosaur movie. The

00:18:15.079 --> 00:18:17.660
film features a direct, unmistakable allusion

00:18:17.660 --> 00:18:19.700
to the quote. The villainous character in the

00:18:19.700 --> 00:18:22.460
film, Ken Wheatley, specifically describes the

00:18:22.460 --> 00:18:25.440
character Dr. Zia Rodriguez as a nasty woman.

00:18:25.700 --> 00:18:27.859
I mean, imagine sitting in a Hollywood writer's

00:18:27.859 --> 00:18:30.660
room for a movie about a... giant T -Rex, and

00:18:30.660 --> 00:18:32.640
someone says, you know what this dinosaur movie

00:18:32.640 --> 00:18:35.880
needs? A reference to a 2016 debate about Social

00:18:35.880 --> 00:18:39.180
Security taxes. It's absurd, but it works. It

00:18:39.180 --> 00:18:41.579
is just surreal how fast that turnaround is.

00:18:41.920 --> 00:18:44.200
Two years later, it's in a summer blockbuster,

00:18:44.299 --> 00:18:46.400
and it showed up in prestige television, too.

00:18:46.519 --> 00:18:50.700
Oh, in Scandal. Yes. In the hit ABC series Scandal,

00:18:50.799 --> 00:18:53.119
the main character, Olivia Pope, has this incredibly

00:18:53.119 --> 00:18:55.960
intense scene where she tells the future president,

00:18:56.119 --> 00:18:59.029
Melody Grant, that any time a woman acts in defiance

00:18:59.029 --> 00:19:01.650
of a man, she will inevitably be perceived as

00:19:01.650 --> 00:19:04.549
a nasty woman. Very pointed. It was a direct,

00:19:04.609 --> 00:19:06.829
pointed reference to the real -world comments,

00:19:07.049 --> 00:19:09.710
woven seamlessly into the fictional drama. And

00:19:09.710 --> 00:19:11.289
it even made its way into the music industry,

00:19:11.490 --> 00:19:13.589
completing the circle back to where the Janet

00:19:13.589 --> 00:19:16.730
Jackson comparisons began. Full circle. In April

00:19:16.730 --> 00:19:19.950
2018, the singer -songwriter Rhodes Rollins released

00:19:19.950 --> 00:19:23.289
a feminist anthem literally titled Nasty Woman.

00:19:23.410 --> 00:19:25.630
It was entirely centered on themes of female

00:19:25.630 --> 00:19:28.410
empowerment, pride, and unapologetic ambition.

00:19:28.829 --> 00:19:31.289
So we can really trace this phrase as it moves

00:19:31.289 --> 00:19:33.890
from a tense... political debate, to a live social

00:19:33.890 --> 00:19:36.329
media explosion, to physical merchandise, to

00:19:36.329 --> 00:19:39.450
fine art galleries, to slant poetry, to blockbuster

00:19:39.450 --> 00:19:41.849
dinosaur films, and finally to pop music. It

00:19:41.849 --> 00:19:44.150
saturated almost every conceivable layer of the

00:19:44.150 --> 00:19:46.750
cultural ecosystem. So what does this all mean?

00:19:46.869 --> 00:19:49.650
When you look at this entire timeline, spanning

00:19:49.650 --> 00:19:52.490
from a debate podium to a million dollar t -shirt

00:19:52.490 --> 00:19:55.869
campaign, what is the big takeaway for you listening

00:19:55.869 --> 00:19:58.140
to this deep dive right now? That's the real

00:19:58.140 --> 00:20:00.960
question. Why does this matter beyond the specific

00:20:00.960 --> 00:20:04.759
context of that one election? Well, it matters

00:20:04.759 --> 00:20:08.160
because this is a definitive masterclass in agility

00:20:08.160 --> 00:20:11.779
and linguistic reclamation. It proves how modern

00:20:11.779 --> 00:20:15.059
digital citizens possess the unprecedented ability

00:20:15.059 --> 00:20:18.140
to take a phrase that was intended to be a weapon,

00:20:18.299 --> 00:20:21.339
instantly forge it into a shield, and then use

00:20:21.339 --> 00:20:23.640
that shield to crowdsource millions of dollars

00:20:23.640 --> 00:20:26.180
in a matter of weeks. It's remarkable. It shows

00:20:26.180 --> 00:20:28.200
us the terrifying and brilliant speed of Internet

00:20:28.200 --> 00:20:30.680
culture. A community took an insult, printed

00:20:30.680 --> 00:20:32.700
it on a T -shirt, and used the profits to heavily

00:20:32.700 --> 00:20:35.680
fund the exact organization the insult thrower

00:20:35.680 --> 00:20:38.630
was actively trying to defund. It is a loop of

00:20:38.630 --> 00:20:41.150
cultural judo that simply wasn't possible a generation

00:20:41.150 --> 00:20:43.990
ago. This raises an important question. As we

00:20:43.990 --> 00:20:45.910
look at the sheer velocity of this phenomenon,

00:20:46.210 --> 00:20:47.990
we have to consider the future implications.

00:20:48.289 --> 00:20:50.289
What do you mean? If a single off -the -cuff

00:20:50.289 --> 00:20:53.650
remark at a podium can organically spawn a global

00:20:53.650 --> 00:20:56.670
art movement, a literary anthology, and a million

00:20:56.670 --> 00:20:58.890
-dollar campaign in a matter of mere months,

00:20:59.609 --> 00:21:02.490
How might the next linguistic shift happen? Oh,

00:21:02.509 --> 00:21:05.470
wow. The next time a viral phrase drops, it might

00:21:05.470 --> 00:21:07.970
completely bypass traditional media altogether.

00:21:08.269 --> 00:21:10.650
It could directly fund a new political reality

00:21:10.650 --> 00:21:13.769
or an entirely new massive social movement before

00:21:13.769 --> 00:21:15.910
the nightly news even realizes it's happening.

00:21:16.210 --> 00:21:19.029
The architecture for this kind of rapid, monetized

00:21:19.029 --> 00:21:21.410
cultural response has now been permanently built,

00:21:21.490 --> 00:21:23.710
and it is just waiting for the next spark. That

00:21:23.710 --> 00:21:25.769
is a deeply fascinating thought to leave on.

00:21:25.869 --> 00:21:28.410
The infrastructure is there. The blueprint is

00:21:28.410 --> 00:21:30.440
proven. and the speed is only getting faster.

00:21:30.819 --> 00:21:32.579
Thank you so much for joining us on this deep

00:21:32.579 --> 00:21:35.059
dive. We hope this exploration of the nasty woman

00:21:35.059 --> 00:21:37.400
phenomenon gives you a fresh perspective on the

00:21:37.400 --> 00:21:39.400
hidden power of the internet and the incredible

00:21:39.400 --> 00:21:41.940
elasticity of the language we use. Keep listening,

00:21:42.099 --> 00:21:44.440
keep analyzing the world around you, and most

00:21:44.440 --> 00:21:46.420
importantly, keep questioning the words you hear

00:21:46.420 --> 00:21:48.259
every single day. See you next time.
