WEBVTT

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Welcome back. We have a genuinely fascinating

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mission for today's Deep Dive. We really do.

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And it revolves around a piece of pop culture

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you have likely encountered, you know, tapped

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your foot to, maybe even sang along with. But

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without ever realizing the massive contradictions

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sitting right beneath the surface. Exactly. We

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are looking at a single, seemingly breezy synth

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-pop hit from 1984. The track is... Bananarama's

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Robert De Niro's Waiting. Such a classic track.

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It is incredibly catchy. But as we comb through

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the sources on this, the release history, the

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marketing, the music video, and most importantly,

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the retrospective interviews with the band members

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themselves. a highly contested multifaceted history

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emerges. It really does. So let's set the foundational

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scene for you. The date is February 20, 1984.

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The English girl group Bananarama, which consists

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of Sarah Dallin, Siobhan Fahey, and Karen Woodward,

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releases this track as the second single from

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their eponymous second studio album. And on its

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face, you know, it presents as a fun, name -dropping

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80s pop song. It does present that way, yeah.

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But if we look at the broader landscape of 1984...

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The choice of Robert De Niro as the subject of

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a bubbly pop song is our first hint that something

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deeper is at play here. Right. Because in the

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early 80s, De Niro wasn't the comedic actor we

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might think of today from movies like Meet the

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Parents. Oh, not at all. He was the intense,

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brooding, often terrifying method actor known

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for Taxi Driver and Raging Bull. He represented

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a gritty, paranoid, obsessive brand of masculinity.

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Yeah, a very dark figure to put in a pop song.

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Exactly. To juxtapose his name against early

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80s new wave and synth pop is a deliberate aesthetic

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choice. And that sound was masterfully crafted

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by the production duo of Steve Jolly and Tony

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Swain. Jolly and Swain, yeah. They were known

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for this incredibly polished, sophisticated production

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style that completely dominated the UK charts

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at the time. They really shaped that era. But

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did that juxtaposition, that dark actor with

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the polished pop sound, did that actually work

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on a commercial level? Oh, massively. I mean,

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when we look at the cultural footprint of Robert

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De Niro's waiting, it was an undeniable international

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success. Right. It hit the top 10 practically

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everywhere. We're talking number three on the

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UK singles chart, number eight in Ireland, number

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three in Luxembourg. Wow. Number seven in South

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Africa, number eight in Switzerland and number

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seven in West Germany. It was everywhere. It

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was. It even made a brief appearance on the famously

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difficult to crack U .S. Billboard Hot 100, peaking

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at number 95. The global reach was just staggering

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for a track that. funnily, is built on an inside

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joke or very specific cultural reference. Which

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makes perfect sense when you listen to it, though.

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I mean, you hear those synthesizers, the upbeat

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rhythm, the lush vocal harmonies. It's designed

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to be an earworm. It goes down easy. It really

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does. It does, but that accessibility is actually

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a bit of a Trojan horse. Decades later, Billboard

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magazine ranked Robert De Niro's Waiting at number

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74 on their list of the 100 greatest girl group

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songs of all time. A solid rank. Yeah, but the

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ranking isn't the interesting part. it's how

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billboard described the track they explicitly

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called it one of the more subversive girl group

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songs of the 1980s subversive right noting that

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it intentionally distracts listeners with a breezy

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of moment synth pop sound okay let's unpack this

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because subversive is a heavy word to throw at

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a track that feels tailor -made for roller rinks

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and teenage bedrooms it really is so before we

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even get to the lyrical subversion that billboard

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is hinting at we need to look the physical world

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of this song the marketing around it was a master

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class in early parasocial fan engagement oh absolutely

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for anyone who remembers buying physical media

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in the 80s you weren't just picking up a piece

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of plastic with audio on it you were buying into

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an entire curated ecosystem it was an era where

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the packaging had to do the heavy lifting of

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building the artist's identity right Today, artists

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have social media to show off their personalities,

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but in 1984, the record label had to find physical

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ways to make you feel connected to the band.

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And they went all out for this release. Let's

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look at the standard 7 -inch single, which featured

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a B -side called Push. Some copies of this 7

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-inch actually came with a cut -out postcard

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of either Siohan Fehe, Karen Woodward, or Sarah

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Dallin. Tucked inside the sleeve. Just a little

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bonus for the fans. Exactly. Then you had three

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separate picture disc releases, each featuring

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a glossy photo of one of the women. But the absolute

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peak of this marketing strategy and a detail

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that really jumped out from our sources was the

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12 -inch vinyl release in the UK. Ah, the color

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-coded variant strategy. Yes. The 12 -inch was

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pressed in three different vinyl colors, specifically

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assigned to each member of the group. Brilliant

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marketing. You could buy the record in pink for

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Karen Woodward. green for Sia Ben -Feihei, or

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blue for Sarah Dallin. And each of these colored

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vinyls featured a large, customized picture label.

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Which is an incredibly sophisticated retail strategy

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for 1984. Right. We see this all the time today,

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with major pop artists releasing 10 different

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colored variants of the same album to boost sales

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and cater to superfans. Banana Raw's management

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was doing this four decades ago. Way ahead of

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their time. They were forcing the consumer to

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make a choice. It wasn't just about liking the

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song. It was about choosing your favorite member,

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collecting the whole set, and aligning your identity

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with Karen, Sibhan, or Sarah. And the 12 -inch

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itself was packed with specific audio content

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designed for the clubs and the hardcore fans.

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It featured an extended 5 -minute and 43 -second

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version of Robert De Niro's Waiting alongside

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the B -side push. A must -have for DJs. Yeah.

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But there was also a really fantastic Easter

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egg included. positioned right before Push on

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the B side of that 12 -inch was an unlisted hidden

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track. I love that detail. It was an alternate

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early version of a brief instrumental piece that

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would later be fully realized as a track called

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Link at the end of Side 1 on their main album.

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It rewards the obsessive listener. The postcards,

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the color -coded vinyl, the hidden tracks, it's

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all designed to foster a deeply personal, inviting

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connection between you and the band. You feel

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like you're part of an exclusive club. Exactly.

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But the visual representation of the song, the

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music video, presents a jarring aesthetic shift

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from all that bright, colorful marketing. It

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is a complete 180 -degree turn. Yeah. The music

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video, which was directed by Duncan Gibbons,

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strips away all the neon, breezy pop star glamour

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you would expect from the green and pink finals.

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Entirely. The entire thing is drenched in a moody,

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urban paranoia. The video opens with Bananarama

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walking around these incredibly dark, shadowy,

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unwelcoming city streets. The lighting is harsh.

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Very noir. And very quickly, it becomes apparent

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they are being followed. The vibe suggests they're

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being tailed by these suspicious, mafia -style

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clothed men. Right. And as the song progresses

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to the bridge, the tension hits a fever pitch.

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You see Sarah Dellen physically running down

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the street, constantly looking over her shoulder.

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She's looking genuinely terrified, as if she

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is actively being hunted in the dark. That imagery

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is a striking juxtaposition against the upbeat,

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synthesized, jolly and swain rhythm track playing

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underneath it. It really is. Gibbons essentially

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built a cinematic, suspenseful thriller sequence

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and pasted it over a dance pop beat. It leans

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heavily into the gritty gangster imagery associated

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with the actor they are singing about. They are

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tapping into the cinematic universe of Robert

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De Niro. But doesn't that dark thriller atmosphere

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just completely clash with the whole fun pop

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song vibe? they were selling in the record stores?

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It does until you reach the climax of the video

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where the tone undergoes a radical deflation.

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The bait and switch. Exactly. The chase sequence

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ends. The band members are back inside their

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apartment, seemingly safe behind locked doors.

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Suddenly the doorbell rings. Karen Woodward slowly

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goes to answer it, and she is confronted by the

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very man who had been stalking them through the

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streets. So tense. And he is holding a classic,

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menacing, mafia -style violin case. The ultimate

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visual shorthand for a Tommy gun. Precisely.

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The visual tension is at its absolute maximum.

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She looks at the case nervously. He pops the

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latches. The case falls open. But instead of

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a weapon, the interior of the case reveals a

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sign that reads pizza delivery sitting right

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next to three actual pizzas. It's a literal bait

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and switch. Yeah. The suspense instantly evaporates.

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The man starts laughing. Karen starts laughing.

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And the video just ends with three members of

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Bananarama hanging out in their apartment, happily

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eating pizza. What's fascinating here is how

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the video manages to have its cake and eat it,

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too. Or rather, have its pizza and eat it. Nice.

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It plays on the Robert De Niro mafia hero worship

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trope, introducing genuine themes of stalking

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and paranoia, but then deliberately deflates

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that tension with a punchline. Race. It's highly

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likely this was a concession to the realities

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of 1984 television. MTV was booming, but network

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programmers still wanted lighthearted, easily

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digestible content. They couldn't go too dark.

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Exactly. The pizza delivery ending tells the

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audience, don't worry, we're just playing around

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with these dark cinematic themes. Ultimately,

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it's just a bit of fun. And for over 30 years,

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that is exactly how the public consumed it. A

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catchy song with a funny, slightly weird music

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video about a celebrity crush. But here's where

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it gets really interesting. And where this deep

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dive takes a massive, unexpected turn. To understand

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the billboard quote about the song being subversive,

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we have to jump forward in time. Okay. Let's

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fast forward from 1984 all the way to 2017. Bananarama

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is doing a major reunion interview with The Guardian.

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Original member Siuhan Feihei is reflecting on

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the band's legacy and the depth of their catalog.

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She proudly states, The thing I'm proudest of

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is that we made quirky pop. Which is very true.

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But then she completely shatters the established

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narrative of Robert De Niro's waiting. The revelation

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she makes completely alters the DNA of the track.

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She states on the record that the lyrics were,

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quote, much darker than you'd imagine. And then

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she explicitly reveals that the song is actually

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about date rape. Let that sink in for a moment.

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This is a profound, retroactive reframing of

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a song that millions of people had been casually

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dancing to and playing at parties for over three

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decades. When you reexamine the lyrics in the

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video through that specific lens, the entire

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architecture of the song changes. The paranoia

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in the video, the dark streets, the feeling of

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being followed by menacing men, Sarah Dallin

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running in terror, it suddenly isn't just a playful

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homage to gangster movies. No, I know. It becomes

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a visceral representation of female vulnerability

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and trauma in public spaces. And the chorus itself

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takes on a haunting new meaning. Singing Robert

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De Niro's Waiting, Talking Italian, isn't just

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about thinking a movie star is cute. No. It becomes

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about escapism. It's a coping mechanism. The

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protagonist is recreating into a safe fictional

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fantasy world the protective arms of a movie

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character to disassociate from a deeply traumatic,

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violating real world experience. Exactly. And

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in that same 2017 Guardian interview, the other

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members of the group readily back up Fahey's

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interpretation. Karen Woodward adds a telling

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comment. She says, you'll listen to it with New

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Year's now. She's not wrong. And Sarah Dallin

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also chimes in, offering some musical context

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by saying she initially wanted the track to sound

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like Grace Jones's notoriously edgy, provocative

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song, Pull Up to the Bumper. Though she conceded,

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it didn't quite work out like that, did it? So

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if you were a fan reading that 2017 article,

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your mind is blown. The breezy synth pop was

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a disguise. The pizza video was a distraction.

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The track is actually a harrowing, deeply serious

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narrative cloaked in an upbeat melody. And our

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sources note that this darker interpretation

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wasn't entirely a 2017 invention. Oh. The Guardian

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piece points out that this revelation echoed

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similar, perhaps more coded, statements the band

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had made in interviews back in the 1980s when

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the song was initially released. Really? Yes.

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It was a thematic undercurrent they had discussed

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in the past, but the general public, the radio

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DJs, and the record buyers had largely ignored

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it or smoothed it over in favor of the catchy

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chorus. It makes you look at Bananarama as absolute

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subversive geniuses. It does. But we cannot stop

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the timeline in 2017 because just two years later,

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the story fractures completely. In 2019, the

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group does another interview, this time with

00:12:31.799 --> 00:12:34.879
The Telegraph. And Sarah Dallin, who, remember,

00:12:34.960 --> 00:12:37.360
was sitting right there during the 2017 Guardian

00:12:37.360 --> 00:12:40.240
interview, nodding along to the darker interpretation.

00:12:40.600 --> 00:12:44.159
Yeah. She offers a completely contradictory explanation

00:12:44.159 --> 00:12:46.580
of the song's core meaning. Regarding Robert

00:12:46.580 --> 00:12:49.080
De Niro's waiting, Dallin states point blank.

00:12:49.519 --> 00:12:52.120
it was just about hero worship it wasn't about

00:12:52.120 --> 00:12:54.960
rape i don't know where that came from it's absolute

00:12:54.960 --> 00:12:57.559
rubbish this raises an important question and

00:12:57.559 --> 00:13:00.039
it is the central mystery of this entire deep

00:13:00.039 --> 00:13:03.809
dive how can a single piece of art a three -minute

00:13:03.809 --> 00:13:06.590
pop song, possessed such wildly conflicting,

00:13:06.789 --> 00:13:09.169
mutually exclusive interpretations from the very

00:13:09.169 --> 00:13:11.909
women who created it. It's wild. We are not talking

00:13:11.909 --> 00:13:13.669
about fan theories here. We are talking about

00:13:13.669 --> 00:13:15.549
the primary sources, the authors of the work,

00:13:15.649 --> 00:13:18.110
directly contradicting each other on the record.

00:13:18.269 --> 00:13:20.149
How does that even happen? Do you think someone

00:13:20.149 --> 00:13:22.450
is misremembering, or was the 2017 interview

00:13:22.450 --> 00:13:24.710
just an attempt to make the band's history sound

00:13:24.710 --> 00:13:27.370
edgier than it actually was? To understand the

00:13:27.370 --> 00:13:29.490
disconnect, we have to look at the mechanics

00:13:29.490 --> 00:13:32.659
of pop music creation. We have to remember the

00:13:32.659 --> 00:13:35.259
songwriting credits on this specific track. Okay.

00:13:35.360 --> 00:13:39.080
This song wasn't conceived by a lone genius pouring

00:13:39.080 --> 00:13:42.179
their singular truth into a notebook. It was

00:13:42.179 --> 00:13:44.700
co -written by all three members of the NaNoWriMo,

00:13:44.820 --> 00:13:48.179
Sarah Dallin, Sia Panfeje, and Karen Woodward,

00:13:48.220 --> 00:13:50.940
alongside their two producers, Steve Jolly and

00:13:50.940 --> 00:13:53.259
Tony Swain. That's a lot of cooks in the kitchen.

00:13:53.360 --> 00:13:56.639
Exactly. That is five distinct individuals with

00:13:56.639 --> 00:13:59.320
five different life experiences sitting in a

00:13:59.320 --> 00:14:02.059
room throwing out lines, melodies, and concepts

00:14:02.059 --> 00:14:04.779
to build a commercially viable product. So it's

00:14:04.779 --> 00:14:06.480
almost like a Frankenstein's monster of intentions.

00:14:07.449 --> 00:14:09.809
Precisely. When you have a highly collaborative

00:14:09.809 --> 00:14:12.509
artistic process like that, the true meaning

00:14:12.509 --> 00:14:14.870
of a song isn't a monolith. It becomes fractured.

00:14:14.929 --> 00:14:17.669
Makes sense. From one perspective, as Siobhan

00:14:17.669 --> 00:14:20.990
Fahy recalled and deeply felt, the song operates

00:14:20.990 --> 00:14:24.240
as a Trojan horse. It functions as a vessel for

00:14:24.240 --> 00:14:27.860
a dark, subversive message about trauma, utilizing

00:14:27.860 --> 00:14:30.740
the upbeat Jolly and Swain production as a deliberate,

00:14:30.899 --> 00:14:34.480
ironic disguise. In her memory, the lyrical content

00:14:34.480 --> 00:14:36.960
is a sharp commentary on how society prefers

00:14:36.960 --> 00:14:39.799
to consume dark realities only when they are

00:14:39.799 --> 00:14:42.279
sanitized and packaged as entertainment. Which

00:14:42.279 --> 00:14:44.580
perfectly explains the grim tone of the music

00:14:44.580 --> 00:14:47.019
video's first half. Right. But then, from the

00:14:47.019 --> 00:14:49.100
other perspective, as Sarah Dallin forcefully

00:14:49.100 --> 00:14:51.899
stated in 2019, it's exactly what the pizza delivery

00:14:51.899 --> 00:14:54.720
ending of the video suggests. Innocent hero worship.

00:14:54.940 --> 00:14:57.960
Just a fun song. To Dallin, it is just a fun,

00:14:58.019 --> 00:15:00.200
slightly quirky track about idolizing a famous

00:15:00.200 --> 00:15:02.860
movie star, and any attempt to project a harrowing

00:15:02.860 --> 00:15:05.179
narrative onto it is, in her words, absolute

00:15:05.179 --> 00:15:08.000
rubbish. In a room of five writers, both of those

00:15:08.000 --> 00:15:10.240
realities can exist simultaneously. That's true.

00:15:10.320 --> 00:15:12.100
One writer might be channeling personal trauma

00:15:12.100 --> 00:15:14.500
into a verse while another writer is just trying

00:15:14.500 --> 00:15:16.419
to find a word that rhymes with waiting to finish

00:15:16.419 --> 00:15:20.000
the chorus. And then you add 35 years of touring,

00:15:20.139 --> 00:15:23.600
performing, and living life on top of those memories.

00:15:23.919 --> 00:15:26.299
It's like a decades -long game of telephone with

00:15:26.299 --> 00:15:29.509
your own past. Memory consolidation is a fascinating

00:15:29.509 --> 00:15:32.990
psychological process. Over time, we don't remember

00:15:32.990 --> 00:15:35.429
the actual event. We remember the last time we

00:15:35.429 --> 00:15:37.889
remembered it. Wow. Feje may have latched onto

00:15:37.889 --> 00:15:40.549
the darker thematic seeds they discussed in 1984,

00:15:41.049 --> 00:15:43.190
allowing that to become her definitive truth

00:15:43.190 --> 00:15:45.820
of the song. Dallin may have latched on to the

00:15:45.820 --> 00:15:48.000
joyful experience of performing the hit on top

00:15:48.000 --> 00:15:50.419
of the pops, cementing her view that it was always

00:15:50.419 --> 00:15:53.480
just a fun, upbeat pop anthem. So what does this

00:15:53.480 --> 00:15:56.299
all mean for you as someone navigating the vast

00:15:56.299 --> 00:15:59.220
landscape of pop culture history? We started

00:15:59.220 --> 00:16:00.899
this journey with a song that seemed like the

00:16:00.899 --> 00:16:04.299
ultimate straightforward 1984 time capsule. Right.

00:16:04.379 --> 00:16:06.480
We looked at the mechanics of synth pop, the

00:16:06.480 --> 00:16:09.019
global chart domination, and the highly calculated

00:16:09.019 --> 00:16:11.519
marketing brilliance of selling pink. green and

00:16:11.519 --> 00:16:14.399
blue 12 -inch vinyls to forge parasocial bonds.

00:16:14.580 --> 00:16:16.919
Such a specific era. We broke down a music video

00:16:16.919 --> 00:16:19.440
that played with the cinematic paranoia of Robert

00:16:19.440 --> 00:16:21.799
De Niro, only to bail out at the last second

00:16:21.799 --> 00:16:24.080
with a pizza party. The great bait and switch.

00:16:24.460 --> 00:16:27.399
And ultimately, we hit a stark, unresolvable

00:16:27.399 --> 00:16:30.220
contradiction at the very heart of the song's

00:16:30.220 --> 00:16:33.600
lyrical meaning. One creator swears it's a harrowing

00:16:33.600 --> 00:16:36.320
tale of date rape. Another creator swears that's

00:16:36.320 --> 00:16:38.779
complete rubbish. And it's just about having

00:16:38.779 --> 00:16:40.799
a celebrity crush. If we connect this to the

00:16:40.799 --> 00:16:43.159
bigger picture, the story of Robert De Niro's

00:16:43.159 --> 00:16:45.759
waiting serves as a brilliant exercise in critical

00:16:45.759 --> 00:16:48.039
thinking. Definitely. As consumers of media,

00:16:48.200 --> 00:16:51.259
we have a natural tendency to crave simple, definitive

00:16:51.259 --> 00:16:53.580
answers. We want to read an artist's Wikipedia

00:16:53.580 --> 00:16:56.559
page, find the definitive meaning of a song,

00:16:56.759 --> 00:16:59.820
categorize it neatly in our minds, and move on.

00:16:59.940 --> 00:17:02.600
It's just easier that way. It is. But true critical

00:17:02.600 --> 00:17:05.660
analysis requires us to accept ambiguity. It

00:17:05.660 --> 00:17:07.640
requires us to understand that even the most

00:17:07.640 --> 00:17:10.819
mass -marketed, seemingly superficial pop artifacts

00:17:10.819 --> 00:17:14.180
can hold multiple conflicting truths simultaneously.

00:17:15.019 --> 00:17:17.480
The history of collaborative art is almost never

00:17:17.480 --> 00:17:20.920
a straight line. It is a messy, complicated web

00:17:20.920 --> 00:17:24.799
of differing original intentions, studio compromises,

00:17:24.799 --> 00:17:27.559
evolving personal memories, and the shifting

00:17:27.559 --> 00:17:29.839
cultural context of the decades that follow.

00:17:30.180 --> 00:17:33.079
The truth of this song depends entirely on whose

00:17:33.079 --> 00:17:35.849
memory you choose to validate. It really strips

00:17:35.849 --> 00:17:38.630
away the illusion that pop music is just simple

00:17:38.630 --> 00:17:41.589
background noise. It transforms a catchy three

00:17:41.589 --> 00:17:45.150
-minute radio hit into a living, breathing, contested

00:17:45.150 --> 00:17:47.609
historical document. And that brings me to a

00:17:47.609 --> 00:17:49.170
final thought I want to leave you with today.

00:17:49.630 --> 00:17:51.690
The next time you find yourself driving with

00:17:51.690 --> 00:17:53.630
the windows down or walking through a grocery

00:17:53.630 --> 00:17:55.869
store and you find yourself tapping your foot

00:17:55.869 --> 00:17:58.890
to a nostalgic, breezy pop song from your past,

00:17:59.089 --> 00:18:02.089
I want you to ask yourself, whose version of

00:18:02.089 --> 00:18:04.089
that song's history are you actually hearing?

00:18:04.269 --> 00:18:07.450
And what darker, heavily contested, completely

00:18:07.450 --> 00:18:10.349
hidden narratives might be dancing right beneath

00:18:10.349 --> 00:18:12.569
that catchy beat just waiting for someone to

00:18:12.569 --> 00:18:15.170
unpack them? It's a reminder to never take the

00:18:15.170 --> 00:18:18.359
surface level for granted. Exactly. Thank you

00:18:18.359 --> 00:18:20.700
for joining us on this exploration into the contested

00:18:20.700 --> 00:18:23.359
depths of 1984 pop. Keep questioning the media

00:18:23.359 --> 00:18:25.119
you consume, keep looking for the hidden tracks

00:18:25.119 --> 00:18:27.579
in history, and we will catch you on the next

00:18:27.579 --> 00:18:28.099
Deep Drive.
