WEBVTT

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Welcome to another Deep Dive. Today, we are taking

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a really fascinating look at the evolution of

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a classic American pop culture icon, Little Audrey.

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Yeah, it's a great topic. Right. And, you know,

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when you hear that name, you probably picture

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her as that cute, really innocent, pigtailed

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girl in a red dress. Right, looking out from

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the cover of a vintage Harvey comic. Exactly.

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pulling some harmless prank or getting into,

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you know, gentle neighborhood mischief. But,

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and this is the crazy part, what if her actual

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origins are rooted in this dark, really catastrophic

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folklore from the World War I and Great Depression

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eras? It is quite the contrast. It really is.

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So today our mission is to track that bizarre

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evolution. We're pulling our facts from a really

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comprehensive Wikipedia article detailing her

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entire history, her filmography, and her comic

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book runs. It covers a lot of ground. It does.

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And I have to tell you, her journey from a grim

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viral punchline to a squeaky clean corporate

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mascot is, well, it's one of the wildest media

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transitions we've seen. Okay, let's unpack this.

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Because to understand the little Audrey we eventually

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see on screen, we have to travel back to a time

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before she was animated at all. Right. Way back.

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Yeah. Back to the trenches of the early 20th

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century. Because back then, little Audrey wasn't

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a character you watched on a screen. She was

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the subject of thousands of these nonsensical,

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wildly grim short jokes told by everyday people.

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Yeah. And folklorists from that era actually

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went out of their way to collect these stories.

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They really recognized them as an early form

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of a viral meme, essentially. A WWI era meme.

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I love that. Exactly. Sometimes she went by Little

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Emma, sometimes Little Gertrude. But the core

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identity was always the same. If you look at

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anthologies like B .A. Botkin's A Treasury of

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American Folktales, you find this massive collection

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of flash fiction. And in every single one, Audrey

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is placed at the center of a horrific catastrophe.

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Right. It's never just a minor inconvenience.

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So it's disaster. And what's fascinating here

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is the absolute rigid formula of every single

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one of these jokes. No matter what happened,

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the story always ended with the exact same phrase.

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She just laughed and laughed. Which is, it's

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incredibly unnerving to think about today. Highly

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unsettling. Just imagine standing around the

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water cooler telling this joke to your coworkers.

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Let me give you an example straight from Bodkin's

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collection. Oh, boy. Let's hear it. So one day,

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little Audrey is playing with matches. Her mother

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tells her she had better stop before someone

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gets hurt. But Audrey is hardheaded, ignores

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the warning, keeps playing, and eventually she

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sets the entire house on fire. As you do in these

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jokes. Right. The house is burning down to the

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ground. Her mother looks at her in absolute panic

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and says, oh, little Audrey, you are sure going

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to catch it when your father comes home. And

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the punchline. Little Audrey just laughed and

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laughed. because she knew her father had come

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home early to take a nap in the burning house.

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Yeah, that is bleak. So bleak. But you have to

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consider the underlying psychology of that humor,

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especially the cultural context. These jokes

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didn't just appear in a vacuum. They gained massive

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popularity during and immediately following World

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War I, and then persisted right through the darkest

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days of the Great Depression. Errors defined

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by just immense, uncontrollable catastrophe.

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Exactly. Millions of people were experiencing

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loss on a scale that is hard to comprehend today.

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So the formula of a child witnessing absolute

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disaster and simply laughing at the absurdity

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of it, it functions as a classic coping mechanism.

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Like gallows humor. Precisely. Society was using

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this dark, rebellious humor to process trauma.

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When you are powerless to stop the destruction

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around you, sometimes the only rebellious act

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left is to laugh at the sheer horror of it all.

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It paints such a vivid picture. Just people sitting

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around a bread line or cramped parlor, passing

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the time by sharing these morbid little vignettes.

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It is so wildly different from the sanitized

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corporate mascots we are used to today. It really

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is night and day. There is another famous example

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from Pierre Breton's book, The Dion Years. He

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documents a joke that was heavily circulating

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around 1934. In this one, Audrey's mother asks

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her to go buy some groceries at the Safeway.

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Okay, sounds normal enough. But little Audrey

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just laughed and laughed because she knew there

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was no Safeway. built entirely on a grim, cynical

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pun. Totally. You have a character intrinsically

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associated with burning houses, death, and profound

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Depression -era cynicism. The leap from that

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dark folklore to a polished Hollywood cartoon

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star feels almost impossible. It does. But if

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we connect this to the bigger picture... That

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transition really comes down to the ruthless,

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unsentimental nature of corporate strategy and

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intellectual property management. Oh, the business

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side of things. Always. Fast forward to 1947.

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Parent Mount Pictures, specifically their animation

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vision known as Famous Studios, found themselves

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in a sudden massive bind. What? Well, they had

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been highly successful animating theatrical shorts

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based on Little Lulu, which is a very popular

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comic strip character created by Marjorie Henderson

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Buell. But the business relationship soured.

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And Paramount chose not to renew the license

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for Lulu. Oh, wow. So they just lost their star.

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Overnight. Yeah. That left a gaping hole in their

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production pipeline. They had a dedicated animation

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staff, theatrical release slots to fill, and

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no lead character. They needed a replacement

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instantly. So they essentially had to reverse

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engineer a star from scratch. Yes. The studio

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executives knew the precocious little girl formula

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was a proven moneymaker. But they had to make

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this new character legally and visually distinct

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from Lulu to avoid lawsuits. Right, you can't

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just copy -paste the design. So they handed the

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assignment to veteran animator Bill Tytla. And

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there's a great bit of behind -the -scenes irony

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here. Tytla actually used his own daughter, Tammy,

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as the primary visual inspiration for Audrey.

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Which is funny because... Because Tytla had also

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used Tammy as the inspiration when he was directing

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the Little Lulu shorts years earlier. He had

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a very specific muse. He really did. But to ensure

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Audrey stood out and didn't trigger any copyright

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flags, the animators overhauled her color scheme.

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Instead of Lulu's black corkscrew curls, they

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gave Audrey reddish brown hair styled in three

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distinct pigtails, two low and one sticking straight

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up. And for her voice, they didn't take any chances

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at all. They brought in an absolute powerhouse.

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Mae Questel. Oh, she's legendary. Casting her

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was a brilliant strategic move. Since the audience

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already knew Questel as the iconic voice behind

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heavy hitters like Bitty Boop and Olive Oil,

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putting her behind the microphone for Little

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Audrey instantly legitimized the character. It

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told the audience, this isn't a knockoff, this

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is a premier star. Exactly. And famous studios

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seamlessly integrated Audrey into their late

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1940s stylistic conventions. They made sure her

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design language fit perfectly alongside their

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other established properties, which created a

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cohesive brand identity for the studio. Her actual

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on -screen debut perfectly captures that quirky,

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slightly off -kilter energy of the era, too.

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She makes her first official appearance in December

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1947 in a short called Santa's Surprise. Part

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of the Noveltoon series. Right. Which was essentially

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Paramount's anthology testing ground for new

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characters. But Santa Surprise is definitely

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not your standard heartwarming Christmas special.

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Not at all. Audrey is introduced as part of a

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highly multicultural cast of children from all

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over the world who decide to sneak into Santa's

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sleigh. And their motivation. Well, in this specific

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universe, Santa Claus is living a weird, solitary,

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hermit -like existence. It's a very strange setup.

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There is no Mrs. Claus. There are no elves helping

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him out. He's just an old guy living entirely

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alone in a shockingly messy house. The kids break

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in while he is sleeping to clean his house as

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a thank you for delivering their presents. It

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is a highly specific and slightly melancholy

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premise for... A holiday cartoon. Yeah. But it

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served its purpose perfectly. How so? It gave

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audiences a chance to see Audrey in action without

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bearing the full weight of carrying a solo narrative.

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She was part of an ensemble. She also had a tiny

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blink and you miss it cameo a month later in

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a January 1948 Popeye cartoon called Olive Oil

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for President. Oh, I think I read about that.

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She's just in the background, right? Yeah, simply

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in the background pushing a baby carriage while

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eating a giant ice cream cone. Those two initial

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low -stakes appearances proved she had the necessary

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screen presence. It gave the studio the confidence

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to break her out into her own dedicated series

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of theatrical shorts. Which ushers in the true

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golden age of Little Audrey animation. It ran

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for a solid decade from 1948 to 1958. Famous

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studios produced 16 theatrical shorts starring

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her, and I cannot stress enough how much of a

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trip these cartoons are. They are wild. This

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is where the animators leaned heavily into...

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surreal, childlike fantasy. They frequently used

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dream sequences as the core narrative device.

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That completely freed them from the restrictive

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rules of reality. Animation as a medium is uniquely

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equipped to handle surrealism. When an animator

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frames a narrative as a child's dream, they are

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given a blank check to visually explore subconscious

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anxieties, fears, and desires without ever having

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to justify the logic to the audience. Anything

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goes in a dream. Exactly. The physical world

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can bend, scale can shift drastically, and inanimate

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objects can become hostile. It allows for a level

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of psychological weirdness and fluidity that

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live action filmmakers of the 1940s and 50s could

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only dream of achieving. Well, here's where it

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gets really interesting because they went all

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in on that psychological weirdness. Let's look

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at her very first solo short released in July

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1948 titled Butterscotch and Soda. Oh. This one

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is infamous. The setup is simple. Audrey is grounded

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by her family's maid, Petunia, because she refuses

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to eat a real lunch and only wants to gorge on

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candy. Audrey falls asleep crying and dreams

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she has been transported to this incredible,

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sprawling candy land. A classic trope. Right.

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At first, it's a paradise. She's feasting on

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every single confection imaginable, just shoveling

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it in. But then the tone violently shifts. She

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eats too much and becomes horribly physically

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sick to her stomach. explicitly compares this

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sequence to the classic film The Lost Weekend.

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Which is an incredibly heavy, harrowing drama

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about severe alcoholism. Yes. In Audrey's dream,

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the candy turns on her. She is literally taunted

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by these terrifying, hallucinatory candy monsters

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who surround her. They sing this catchy, upbeat

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swing song, aggressively admonishing her for

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being a gluttonous pig. It really is a full -blown

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nightmare sequence. It completely traumatizes

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her into giving up sweets the moment she wakes

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up. Framing a child's cartoon around the tropes

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of a harrowing addiction drama is a bold, artistic

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choice. The candy in butterscotch and soda functions

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exactly like the alcohol in The Lost Weekend.

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That makes total sense. It begins as a joyful,

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harmless indulgence and rapidly descends into

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a paranoid, hallucinatory nightmare where the

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user is entirely out of control. The animators

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are leveraging the visual language of psychological

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horror, heavily contrasting it with upbeat swing

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music. to deliver a rather brutal moral lesson

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about gluttony and impulse control. And the stakes

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only get weirder from there. Flash forward to

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a 1954 short called The Supreme Court. Audrey

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is out casually fishing, falls asleep on the

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grassy bank, and dreams she sinks deep to the

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bottom of the sea. Another dream sequence. Naturally.

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Down there, she is dragged into a courtroom and

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put on trial by a tribunal of highly outraged

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catfish. They charge her with the murder of fishes

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using a baited hook. The prosecution is aggressive.

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The jury is rigged. And her sentence. They sentence

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this little girl to the electric chair. The wordplay

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is great. It is a literal electric chair constructed

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out of living, writhing electric eels. The electric

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chair is an undeniably brilliant visual pun.

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But look at the emotional foundation of that

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scene. It is a direct projection of a child's

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internal guilt. Because she knows fishing hurts

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them. Right. Audrey knows on some level. A judicial

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system run by the very creatures she's been trying

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to catch. That is surprisingly deep for a cartoon.

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It presents as lighthearted slapstick, but it

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is slapstick built entirely on a foundation of

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genuine, relatable childhood anxiety about facing

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consequences for your actions. And the scale

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of those consequences could get even bigger,

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reaching global proportions. Take the 1951 short

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Audrey the Rainmaker. Another great example.

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Audrey is furious that her outdoor playtime is

00:12:34.149 --> 00:12:36.710
ruined by a thunderstorm. So she wishes with

00:12:36.710 --> 00:12:39.210
all her might that it would never, ever rain

00:12:39.210 --> 00:12:42.789
again. And magically, her wish comes true. But

00:12:42.789 --> 00:12:45.370
the unintended consequence is a continent wide

00:12:45.370 --> 00:12:48.139
drought. Be careful what you wish for. Exactly.

00:12:48.379 --> 00:12:51.919
Her beautiful garden dies, the land becomes parched

00:12:51.919 --> 00:12:54.179
and cracked, and the world is thrown into an

00:12:54.179 --> 00:12:57.419
environmental crisis. The scale of the disaster

00:12:57.419 --> 00:13:00.740
is massive. How does she fix it? To fix it, she

00:13:00.740 --> 00:13:03.639
has to locate a living, magical drop of water

00:13:03.639 --> 00:13:06.480
and beg it to transport her to the mythical land

00:13:06.480 --> 00:13:09.340
of the Rainmaker, just so she can plead for forgiveness

00:13:09.340 --> 00:13:12.139
and save the world from dehydration. The sheer

00:13:12.139 --> 00:13:14.480
imaginative scope of these shorts is staggering.

00:13:14.940 --> 00:13:17.200
Whether she is traveling to a mythical cake land

00:13:17.200 --> 00:13:19.500
to witness a baked goods wedding, riding through

00:13:19.500 --> 00:13:21.600
the stratosphere on clouds with Mother Goose,

00:13:21.620 --> 00:13:24.139
or inadvertently causing global environmental

00:13:24.139 --> 00:13:27.080
catastrophes, Famous Studios treated her as a

00:13:27.080 --> 00:13:29.419
premier property. They really invested in her.

00:13:29.620 --> 00:13:32.919
They did. And a key indicator of her status at

00:13:32.919 --> 00:13:35.899
the studio was her music. Audrey was the only

00:13:35.899 --> 00:13:38.179
character in that entire Famous Studios lineup

00:13:38.179 --> 00:13:41.220
to receive her own dedicated vocal theme song.

00:13:41.440 --> 00:13:44.779
Oh, really? Just her? Yes. It was called Little

00:13:44.779 --> 00:13:47.480
Audrey, says composed by Winston Sharples, with

00:13:47.480 --> 00:13:50.360
lyrics written by Buddy K. While other characters

00:13:50.360 --> 00:13:52.500
had to settle for generic instrumental themes,

00:13:52.720 --> 00:13:55.279
giving Audrey a fully produced song with actual

00:13:55.279 --> 00:13:58.700
lyrics proved she was a standout star who commanded

00:13:58.700 --> 00:14:00.659
a higher production budget and special attention.

00:14:01.129 --> 00:14:04.070
That undeniable star power inevitably led to

00:14:04.070 --> 00:14:07.169
her transitioning into entirely new media landscapes.

00:14:07.409 --> 00:14:10.190
Her theatrical animation run wrapped up in 1958,

00:14:10.509 --> 00:14:13.070
and famous studios eventually lost the copyright

00:14:13.070 --> 00:14:16.549
to her pre -1950 shorts due to a series of complicated

00:14:16.549 --> 00:14:19.129
distribution company failures. A sad end to the

00:14:19.129 --> 00:14:21.029
innovation era. But little Audrey didn't fade

00:14:21.029 --> 00:14:23.570
away. She found a brand new, incredibly lucrative

00:14:23.570 --> 00:14:26.529
life in print. This raises an important question

00:14:26.529 --> 00:14:29.730
regarding pop culture longevity. How does a character

00:14:29.730 --> 00:14:32.149
survive the jarring transition from one medium

00:14:32.149 --> 00:14:34.269
to another, especially when the tastes of the

00:14:34.269 --> 00:14:36.889
audience are constantly shifting? It's notoriously

00:14:36.889 --> 00:14:40.710
difficult. Very. For Audrey, the key was aggressive

00:14:40.710 --> 00:14:43.950
adaptation. Her comic book journey actually began

00:14:43.950 --> 00:14:46.269
earlier, with St. John Publications handling

00:14:46.269 --> 00:14:50.230
her titles between 1948 and 1952. Those early

00:14:50.230 --> 00:14:52.669
issues featured art by Famous Studios animator

00:14:52.669 --> 00:14:55.009
Steve Maffati, which kept her visually consistent.

00:14:55.500 --> 00:14:58.120
but the narrative focus began to shift. Moving

00:14:58.120 --> 00:15:00.980
away from the dream sequences. Exactly. The comic

00:15:00.980 --> 00:15:02.940
books relied significantly less on the surreal,

00:15:03.039 --> 00:15:05.139
boundary -pushing fantasy of the animated shorts

00:15:05.139 --> 00:15:08.080
and leaned much more heavily into standard, grounded

00:15:08.080 --> 00:15:10.639
sitcom situations. That initial print run was

00:15:10.639 --> 00:15:12.840
a moderate success, but her comic book career

00:15:12.840 --> 00:15:15.679
truly exploded when Harvey Comics licensed her

00:15:15.679 --> 00:15:19.519
in 1952. Harvey clearly saw her potential, eventually

00:15:19.519 --> 00:15:21.960
buying the outright rights to her, along with

00:15:21.960 --> 00:15:24.159
all of Famous Studios' original properties in

00:15:24.159 --> 00:15:26.669
1958. And that's when the big visual change happened.

00:15:26.830 --> 00:15:29.450
Yes. This Harvey era is where Audrey got her

00:15:29.450 --> 00:15:32.429
definitive, iconic look. In those early animated

00:15:32.429 --> 00:15:34.590
shorts, her dress and her hair ribbons were actually

00:15:34.590 --> 00:15:37.429
blue. But Harvey Comics made the executive decision

00:15:37.429 --> 00:15:39.750
to change her outfit, giving her the bright red

00:15:39.750 --> 00:15:41.990
dress that most audiences associate her with

00:15:41.990 --> 00:15:44.529
today. Harvey Comics didn't just change her wardrobe.

00:15:44.769 --> 00:15:47.970
They completely overhauled her entire world to

00:15:47.970 --> 00:15:50.529
fit their specific, highly successful in -house

00:15:50.529 --> 00:15:53.299
style. Post -war America was heavily focused

00:15:53.299 --> 00:15:56.059
on the suburbs, the nuclear family, and neighborhood

00:15:56.059 --> 00:15:58.460
dynamics. Makes sense for the time. Right. So

00:15:58.460 --> 00:16:00.659
Harvey stripped away the trippy psychoanalytical

00:16:00.659 --> 00:16:03.519
dreamscapes and fully grounded Audrey in domestic

00:16:03.519 --> 00:16:06.399
comedy. She was no longer traveling to cake land

00:16:06.399 --> 00:16:08.799
or facing the electric chair. She was suddenly

00:16:08.799 --> 00:16:11.539
dealing with relatable, everyday conflicts against

00:16:11.539 --> 00:16:13.779
parents, school teachers, and local authority

00:16:13.779 --> 00:16:16.519
figures. A completely different genre. Entirely.

00:16:16.519 --> 00:16:18.620
And to support this new direction, they built

00:16:18.620 --> 00:16:20.980
out a concrete, recurring cast of characters

00:16:20.980 --> 00:16:23.879
around her. They introduced her prankish archenemy,

00:16:24.019 --> 00:16:27.620
who often doubled as a frenemy. Melvin Weisenheimer.

00:16:27.779 --> 00:16:30.779
And they added a young, highly imaginative, but

00:16:30.779 --> 00:16:33.779
insecure African -American boy named Tiny to

00:16:33.779 --> 00:16:35.840
our friend group. I have to say, Melvin Weisenheimer

00:16:35.840 --> 00:16:38.679
is absolutely the most perfect, quintessential

00:16:38.679 --> 00:16:42.039
1950s comic book name imaginable. It really is.

00:16:42.519 --> 00:16:44.919
And this strategic overhaul worked brilliantly

00:16:44.919 --> 00:16:48.740
for the company. By 1960, fueled by her massive

00:16:48.740 --> 00:16:51.960
comic book sales, the repackaged television syndication

00:16:51.960 --> 00:16:54.980
of her older cartoons, and even a brief run in

00:16:54.980 --> 00:16:58.179
daily newspaper strips, Little Audrey reigned

00:16:58.179 --> 00:17:00.639
as Harvey Comics' biggest and best -known female

00:17:00.639 --> 00:17:03.519
star. She was at the top. But the comic book

00:17:03.519 --> 00:17:06.890
industry is notoriously fickle. Eventually, her

00:17:06.890 --> 00:17:09.369
top -tier status was eclipsed by newer Harvey

00:17:09.369 --> 00:17:12.170
creations, characters like Little Dot, Little

00:17:12.170 --> 00:17:15.029
Lotta, and Wendy the Good Little Witch. The original,

00:17:15.190 --> 00:17:17.730
decades -long comic run finally sputtered to

00:17:17.730 --> 00:17:21.529
an end in 1976, largely due to an industry -wide

00:17:21.529 --> 00:17:23.829
distribution slump that affected multiple publishers.

00:17:24.190 --> 00:17:27.009
True pop culture icons, however, rarely disappear

00:17:27.009 --> 00:17:29.900
forever. They simply go dormant, waiting for

00:17:29.900 --> 00:17:31.539
the right moment and the right creative team

00:17:31.539 --> 00:17:33.980
to reinvent them for an entirely new generation

00:17:33.980 --> 00:17:36.079
of consumers. Which brings us right up to the

00:17:36.079 --> 00:17:39.019
modern era. In 2018, DreamWorks Animation, who

00:17:39.019 --> 00:17:40.700
now holds the rights to the classic character

00:17:40.700 --> 00:17:43.500
catalog, revived her in a major Netflix animated

00:17:43.500 --> 00:17:45.500
series. It was originally launched as Harvey

00:17:45.500 --> 00:17:47.480
Street Kids before being renamed Harvey Girls

00:17:47.480 --> 00:17:50.809
Forever. Right. And the creators completely modernized

00:17:50.809 --> 00:17:53.630
her for a 21st century audience. Voice actress

00:17:53.630 --> 00:17:55.890
Stephanie Lemelin took over the role, bringing

00:17:55.890 --> 00:17:58.990
a totally different energy. The classic vintage

00:17:58.990 --> 00:18:01.869
red dress was tossed out, replaced by a much

00:18:01.869 --> 00:18:04.369
more practical pink shirt and jeans. A very modern

00:18:04.369 --> 00:18:07.210
update. Definitely. Her hair was changed to brown,

00:18:07.309 --> 00:18:09.349
which leaned a bit closer to her comic book roots

00:18:09.349 --> 00:18:11.230
rather than the reddish hues of the theatrical

00:18:11.230 --> 00:18:13.710
shorts. But the biggest change was her personality.

00:18:14.380 --> 00:18:17.000
Instead of a precocious, surreal dreamer, this

00:18:17.000 --> 00:18:19.319
new iteration of Audrey was presented as a highly

00:18:19.319 --> 00:18:22.579
energetic, confident, tomboyish force of nature.

00:18:22.779 --> 00:18:25.599
Visually and tonally, it is a massive departure

00:18:25.599 --> 00:18:28.380
from the vintage aesthetic of the 1940s and 50s.

00:18:28.579 --> 00:18:31.119
However, it actually honors the core of who she

00:18:31.119 --> 00:18:33.759
became during the peak of the Harvey Comics era.

00:18:33.940 --> 00:18:36.299
How do you mean? Well, she remained a kid navigating

00:18:36.299 --> 00:18:38.900
the complex, high -energy social dynamics of

00:18:38.900 --> 00:18:41.329
her specific neighborhood. The showrunners even

00:18:41.329 --> 00:18:43.170
brought back characters from the classic comic

00:18:43.170 --> 00:18:46.109
run, like Melvin Weisenheimer and Tiny, updating

00:18:46.109 --> 00:18:48.630
them for the modern series and successfully bridging

00:18:48.630 --> 00:18:50.730
a gap of nearly seven decades of pop culture

00:18:50.730 --> 00:18:53.569
history. So, what does this all mean? If you

00:18:53.569 --> 00:18:56.170
trace the timeline from beginning to end, it

00:18:56.170 --> 00:18:58.789
is an absolutely wild, unpredictable journey.

00:18:58.970 --> 00:19:01.910
She starts her existence as a morbid punchline

00:19:01.910 --> 00:19:05.599
to a dark... World War One era folklore joke

00:19:05.599 --> 00:19:08.380
about a child laughing at burning houses. Then

00:19:08.380 --> 00:19:11.119
she is entirely transformed by corporate necessity

00:19:11.119 --> 00:19:14.000
into a mid -century Hollywood animation star

00:19:14.000 --> 00:19:17.640
navigating incredibly surreal, psychoanalytical

00:19:17.640 --> 00:19:20.660
Candyland dreamscapes. From there, she evolves

00:19:20.660 --> 00:19:23.119
again, becoming a grounded domestic comic book

00:19:23.119 --> 00:19:26.359
icon in a red dress for Harvey Comics. And finally,

00:19:26.460 --> 00:19:29.019
decades later, she is reborn on a digital streaming

00:19:29.019 --> 00:19:32.380
platform as a modern, jeans -wearing tomboy leading

00:19:32.380 --> 00:19:34.859
a neighborhood crew. Tracking an evolution like

00:19:34.859 --> 00:19:37.259
that really highlights the immense value of digging

00:19:37.259 --> 00:19:39.859
into the media we casually consume. The next

00:19:39.859 --> 00:19:41.880
time you see a seemingly simple retro character

00:19:41.880 --> 00:19:44.380
smiling on a piece of merchandise, remember that

00:19:44.380 --> 00:19:46.319
their history is almost never a straight line.

00:19:46.480 --> 00:19:49.059
It's always more complicated. Always. Pop culture

00:19:49.059 --> 00:19:51.339
archaeology reveals that these icons are usually

00:19:51.339 --> 00:19:54.200
layered with bizarre, completely forgotten pasts,

00:19:54.200 --> 00:19:57.180
driven by complex legal maneuvers, societal shifts,

00:19:57.279 --> 00:19:59.940
and constant necessary artistic reinvention.

00:20:00.079 --> 00:20:02.740
It makes you look at every single cartoon mascot

00:20:02.740 --> 00:20:05.000
just a little bit differently, wondering what

00:20:05.000 --> 00:20:08.339
weird skeletons they have in their closets. Which

00:20:08.339 --> 00:20:10.579
brings us to a lingering thought I want you to

00:20:10.579 --> 00:20:13.740
mull over as you go about your day. We established

00:20:13.740 --> 00:20:16.519
that in the 1960s, Little Audrey's comic book

00:20:16.519 --> 00:20:19.319
popularity was eventually eclipsed by other Harvey

00:20:19.319 --> 00:20:22.000
characters who possess literal magic powers.

00:20:22.299 --> 00:20:24.940
Specifically, Wendy the Good Little Witch. Right.

00:20:25.019 --> 00:20:27.380
So considering that Audrey was originally famous

00:20:27.380 --> 00:20:29.859
for those mind -bending, rule -breaking animated

00:20:29.859 --> 00:20:32.380
dream sequences where she controlled the weather

00:20:32.380 --> 00:20:35.039
and fought candy monsters, did stripping her

00:20:35.039 --> 00:20:37.480
of those surreal worlds and forcing her into

00:20:37.480 --> 00:20:40.779
a normal, grounded domestic sitcom setting ultimately

00:20:40.779 --> 00:20:43.789
cost her the very unique that made her a star

00:20:43.789 --> 00:20:45.549
in the first place? That's a great question.

00:20:45.829 --> 00:20:47.750
Something to think about. Thanks for taking this

00:20:47.750 --> 00:20:48.609
deep dive with us.
